Work dossier · summary and historical context
This treatise, attributed to John Chrysostom (c. 349–407), exhorts Christians to maintain continence during fasting periods. Likely composed during his Antiochene period (before 398), it employs athletic and biblical imagery to urge spiritual discipline. The Greek text survives in multiple manuscripts, often grouped with Chrysostom's homilies on fasting. The modern digital edition (khazarzar) lacks critical apparatus; for fuller textual data, consult CPG 2, 4507. The work was cited in later Byzantine monastic typika and ascetic florilegia, reflecting its authority in Eastern Christian fasting discipline.
This treatise is significant for understanding early Christian ascetic practices and Chrysostom's rhetorical strategies. It reflects the integration of athletic and biblical imagery to promote spiritual discipline, a hallmark of Chrysostom's preaching. Its citation in later Byzantine monastic literature underscores its lasting influence on Eastern Christian fasting traditions.
The work is attributed to John Chrysostom (c. 349–407), a prominent Church Father known for his ascetic teachings and eloquent preaching. Its exact date is unknown, but its ascetic focus suggests composition during his Antiochene period (before 398), when he was a presbyter in Antioch. The treatise belongs to a genre of early Christian homilies and treatises on fasting, a common topic in 4th-century ascetic literature. The Greek text survives in multiple manuscripts, often grouped with Chrysostom's other homilies on fasting. The edition used (khazarzar) is a modern digital compilation, not a critical edition; variant readings and manuscript stemma are not provided. The work was later cited in Byzantine monastic typika and ascetic florilegia, indicating its enduring authority in Eastern Christian fasting discipline. Readers should consult CPG 2, 4507 for fuller textual data.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||