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Orationes sive exorcismi

Basilius Caesariensis · khazarzar

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machine-draft · no human review 7 passages · 1,592 words

Work dossier · summary and historical context

Summary

The Orationes sive exorcismi attributed to Basil of Caesarea are a set of Greek prayers and exorcisms used in Byzantine and later Orthodox rites. Their traditional ascription to Basil (c. 330–379) is disputed; modern scholars consider them a later composition, likely from the 5th or 6th century. The text survives in multiple manuscripts, often appended to liturgical prayer books, and was included in printed editions of Basil's works due to liturgical demand. The Khazarzar edition lacks critical apparatus, hindering verification of textual variants. The work combines prayer and apotropaic function, employing military imagery for demonic forces and echoing Septuagintal and patristic themes.

The Orationes sive exorcismi illustrate the development of Christian exorcistic liturgy in the Byzantine tradition, blending prayer and apotropaic function. They reflect the evolution of demonological imagery and the use of Septuagintal and patristic themes in later compositions. The disputed authorship highlights the challenges of attributing liturgical texts to patristic authorities, underscoring the role of liturgical demand in shaping the corpus of early Christian literature.

Historical context

The Orationes sive exorcismi are traditionally attributed to Basil of Caesarea (c. 330–379), a key figure in early Christian theology and liturgy. However, no firm evidence dates them to his lifetime. The exorcistic content and style suggest a later origin, possibly the 5th or 6th century, when such rites became more formalized in Byzantine practice. The work survives in multiple Greek manuscripts, often in liturgical prayer books, indicating its use in communal and private exorcism. Its inclusion in printed editions of Basil's works reflects liturgical demand rather than secure authorship. The text draws on earlier Christian demonology, including military imagery for Satan (archistrategos) and angelic hierarchies (fiery orders), echoing Septuagintal language and patristic apophatic traditions. The Khazarzar edition provides no manuscript sigla or critical apparatus, limiting scholarly verification.

Apparatus · what the pipeline recorded

Annotation and terms

42 commentary units 10 scripture8 structure7 term7 background5 caution4 reception1 parallel 0 derived notes 11 open questions 7 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: homily in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 7 narrative.
  • sourceSource edition: khazarzar — Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer

Term index

CopticRenderingCountFirst
no glossary terms recorded
khazarzar-basilius-caesariensis-orationes-sive-exorcismi:1 · narrativehigh
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ΕΥΧΑΙ ΗΤΟΙ ΕΞΟΡΚΙΣΜΟΙ ΤΟΥ ΜΕΓΑΛΟΥ ΒΑΣΙΛΕΙΟΥ ΠΡΟΣ ΤΟΥΣ ΠΑΣΧΟΝΤΑΣ ΥΠΟ ΔΑΙΜΟΝΩΝ, ΚΑΙ ΕΚΑΣΤΗΝ ΑΣΘΕΝΕΙΑΝ. Ὁ Θεὸς τῶν θεῶν, καὶ Κύριος τῶν κυρίων, ὁ τῶν πυρίνων ταγμάτων δημιουργὸς καὶ τῶν ἀΰλων δυνά μεων τεχνουργὸς, ὁ τῶν ἐπουρανίων καὶ τῶν ἐπι γείων τεχνίτης, ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται,"6 ὃν φοβεῖται καὶ τρέμει πᾶσα ἡ κτί σις, ὁ τὸν τραχηλιάσαντά ποτε ἀρχιστράτηγον καὶ τὴν τούτου λειτουργίαν παρακοῇ ἀθετήσαντα ῥήξας ἐπὶ τὴν γῆν, καὶ τοὺς συναποστάτας αὐτῷ ἀγγέλους δαίμονας γινομένους εἰς σκότωσιν βυθοῦ ταρταρώσας, δὸς τὸν ἀφορκισμὸν τοῦτον ἐπὶ τῷ φρικτῷ ὀνόματί σου τελούμενον φόβῳ γενέσθαι αὐτῷ προηγουμένῳ τῆς πονηρίας, καὶ πάσαις ταῖς φάλαγξιν αὐτοῦ ταῖς συνεκπεσούσαις αὐτῷ ἐκ τῆς ἄνω φωτοφορίας, καὶ τρέψον αὐτὸν εἰς φυγὴν, καὶ ἐπίταξον αὐτῷ καὶ τοῖς δαίμοσιν αὐτοῦ ἀναχωρῆσαι παντελῶς, ἵνα μή τι βλαβερὸν κατὰ τὴν ἐσφραγισμένην εἰκόνα ἐργάσηται· ἀλλὰ λαβέτωσαν ἰσχὺν οὗτοι οἱ ἐσφραγισμένοι κραταιότητος τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ. Σοῦ γὰρ ὑμνεῖ ται, καὶ μεγαλύνεται, καὶ παρὰ πάσης πνοῆς ἐν φόβῳ δοξάζεται τὸ πανάγιον ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν. {Εὐχὴ ἑτέρα τοῦ αὐτοῦ.}1 Τοῦ Κυρίου δεηθῶμεν. Ἐξορκίζω σε τὸν ἀρχέκακον τῆς βλασφημίας, τὸν ἀρχηγὸν τῆς ἀνταρσίας, καὶ αὐτουργὸν τῆς πονη ρίας. Ἐξορκίζω σε τὸν ἐκριφθέντα ἐκ τῆς ἄνω φω τοφορίας, καὶ σκότῳ βυθοῦ κατενεχθέντα διὰ τὴν ἔπαρσιν.
English
Prayers or Exorcisms of the Great Basil for Those Suffering from Demons and Every Ailment. The God of gods, and Lord of lords, the creator of the fiery orders and the artificer of the immaterial powers, the craftsman of the heavenly and the earthly, whom no man has seen nor can see, whom every creature fears and trembles before, who once cast down the archistrategos who became arrogant and, through disobedience, rejected his service, dashing him to the earth, and who consigned the angels who revolted with him, becoming demons, to the darkness of the abyss in Tartarus, grant that this exorcism, performed in your fearful name, may bring fear to precede his wickedness, and to all his phalanxes that fell with him from the upper light-bearing realm, and turn him to flight, and command him and his demons to withdraw completely, so that they may work no harm upon the sealed image; but let these sealed ones receive strength of might to tread upon serpents and scorpions and upon every power of the enemy. For your most holy name of the Father, and of the Son, and of the Holy Spirit is hymned, magnified, and glorified in fear by every breath, now and always, and unto the ages of ages. Amen. Another prayer of the same. Let us beseech the Lord. I exorcise you, the primal evil of blasphemy, the chief of rebellion, and the author of wickedness. I exorcise you, who were cast out from the upper light-bearing realm and brought down into the darkness of the abyss because of your pride.
khazarzar-basilius-caesariensis-orationes-sive-exorcismi:2 · narrativehigh
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Ἐξορκίζω σε καὶ πᾶσαν τὴν ἐκπεσοῦσαν δύναμιν τῆς σῆς ἀκόλουθον προαιρέσεως. Ὁρκίζω σε, πνεῦμα ἀκάθαρτον, κατὰ τοῦ Θεοῦ Σαβαὼθ, καὶ πάσης στρατιᾶς ἀγγέλων Θεοῦ, Ἀδωναῒ, Ἐλωῒ, Θεοῦ παντοκράτορος· ἔξελθε, καὶ ἐπαναχώρησον ἀπὸ τοῦ δούλου τοῦ Θεοῦ τοῦδε. Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ πάντα λόγῳ κτίσαντος, καὶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, τοῦ μονογενοῦς Υἱοῦ αὐτοῦ, τοῦ πρὸ τῶν αἰώνων ἀῤῥήτως καὶ ἀπαθῶς ἐξ αὐτοῦ γεννη θέντος, τοῦ τὴν ἀόρατον καὶ ὁρατὴν κτίσιν δημιουργήσαντος, τοῦ κατ' εἰκόνα ἰδίαν τὸν ἄνθρωπον πλα στουργήσαντος, τοῦ νόμῳ πρότερον φυσικῶς ταῦτα παιδαγωγήσαντος, καὶ ἀγγέλων ἐπιστασίᾳ φυλά ξαντος, τῷ ὕδατι τὴν ἁμαρτίαν κατακλύσαντος ἄνω θεν, καὶ τὰς ὑπ' οὐρανὸν ἀβύσσους ἀναστομώσαντος, καὶ γίγαντας ἀσεβήσαντας καταφθείραντος, καὶ πύρ γον τῶν βεβήλων κατασείσαντος, καὶ γῆν Σοδόμων καὶ Γομόῤῥων πυρὶ θείῳ τεφρώσαντος, οὗ μάρτυς καπνὸς ἀκοίμητος ἐξατμίζεται, τῇ ῥάβδῳ πέλαγος ῥήξαντος, καὶ λαὸν ἀβρόχοις ποσὶ περάσαντος, καὶ τύραννον Φαραὼ καὶ στρατὸν θεομάχον εἰς αἰῶνα τοῖς κύμασι καταλύσαντος τῆς ἀσεβείας πόλεμον, τοῦ ἐπ' ἐσχάτων ἐκ Παρθένου ἁγνῆς σαρκω θέντος ἀνεκλαλήτως καὶ σώας τὰς σφραγῖδας τῆς ἁγνείας φυλάξαντος, τοῦ πλῦναι βαπτίσματι τὸν παλαιὸν ἡμῶν ῥύπον εὐδοκήσαντος, ὃν ἡμεῖς διὰ τῆς παραβάσεως ἐπεσπασάμεθα.
English
I exorcise you and every fallen power that follows your choice. I adjure you, unclean spirit, by God Sabaoth, and by the whole host of the angels of God, Adonai, Eloi, the almighty God: depart and withdraw from this servant of God. I exorcise you by the God who created all things by the Word, and by our Lord Jesus Christ, his only-begotten Son, who was ineffably and impassibly begotten from him before the ages, who fashioned the invisible and visible creation, who molded man according to his own image, who first instructed them naturally by law and guarded them by the oversight of angels, who overwhelmed sin from above with water, and opened up the abysses beneath heaven, and destroyed impious giants, and shook down the tower of the profane, and reduced the land of Sodom and Gomorrah to ashes with divine fire, whose witness is the unquenchable smoke that still steams forth, who split the sea with a rod and led the people across with dry feet, and overwhelmed the tyrant Pharaoh and his god-fighting army in the waves for eternity, ending the war of impiety, who at the last was incarnate ineffably from a pure Virgin and preserved the seals of chastity intact, who deigned to wash away our ancient filth by baptism, which we had drawn upon ourselves through transgression.
khazarzar-basilius-caesariensis-orationes-sive-exorcismi:3 · narrativehigh
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Ἐξορκίζω σε κα τὰ τοῦ βαπτισθέντος ἐν Ἰορδάνῃ, καὶ τύπον ἡμῖν ἀφθαρσίας ἐν ὕδατι κατὰ χάριν παρεχόμενον, ὃν ἄγγελοι καὶ πᾶσαι αἱ δυνάμεις τῶν οὐρανῶν κατεπλάγησαν, τὸν σαρκωθέντα Θεὸν βλέπουσαι μετριά σαντα, ὅτε ὁ ἄναρχος Πατὴρ τὴν ἄναρχον γέννησιν τοῦ Υἱοῦ ἀπεκάλυψε, καὶ τοῦ ἁγίου Πνεύματος ἡ κατάβασις τῆς Τριάδος τὴν ἕνωσιν ἐμαρτύρησεν. Ὁρκίζω σε κατ' ἐκείνου τοῦ ἄνεμον ἐπιτιμήσαντος, καὶ κλύδωνα θαλάσσης πραΰναντος, τὸ στῖφος δαι μόνων ἐκδιώξαντος, καὶ κόρας ὀμμάτων ἀπὸ μήτρας λειπούσας πηλῷ τυφλοῖς ἀναβλέψαι ἐναρμόσαντος, καὶ τὴν ἀρχαίαν τοῦ γένους ἡμῶν διάπλασιν ἀνα καινίσαντος, καὶ ἀλάλοις τὸ λαλεῖν ἀνορθώσαντος, τοῦ στίγματα λέπρας ἀποσμήξαντος, καὶ νεκροὺς ἐκ τῶν τάφων ἀναστήσαντος, τοῦ μέχρι ταφῆς τοῖς ἀνθρώποις ὁμιλήσαντος, καὶ τὸν ᾅδην ἐγέρσει σκυ λεύσαντος, καὶ πᾶσαν τὴν ἀνθρωπότητα ἀνάλωτον τῷ θανάτῳ κατασκευάσαντος. Ὁρκίζω σε κατὰ τοῦ Θεοῦ τοῦ παντοκράτορος, τοῦ τῇ θεοπνεύστῳ φωνῇ τοὺς ἀνθρώπους ἐμπνεύσαντος, καὶ τοῖς ἀποστόλοις συμπράξαντος, καὶ πᾶσαν τὴν οἰκουμένην εὐσεβείας πληρώσαντος. Φοβήθητι, φύγε, δραπέτευσον, ἀνα χώρησον, δαιμόνιον ἀκάθαρτον καὶ ἀναγὲς, κατα χθόνιον, βύθιον, ἀπατηλὸν, ἄμορφον, θεατὸν δι' ἀναίδειαν, ἀθέατον διὰ τὴν ὑπόκρισιν, ὅπου ἂν τυγχά νῃς, ἢ ἀπέρχῃ·
English
I exorcise you by the one baptized in the Jordan, who provided for us a type of incorruption in water by grace, whom angels and all the powers of the heavens were astonished at, seeing the incarnate God humbling himself, when the Father without beginning revealed the generation without beginning of the Son, and the descent of the Holy Spirit witnessed the unity of the Trinity. I adjure you by that one who rebuked the wind, calmed the swell of the sea, drove out the throng of demons, fitted blind eyes lacking pupils from the womb to see again with clay, renewed the ancient formation of our race, restored speech to the mute, wiped away the marks of leprosy, raised the dead from their tombs, conversed with men even to burial, plundered Hades by the resurrection, and rendered all humanity unconquerable by death. I adjure you by God the Pantocrator, who inspired men with the divinely inspired voice, cooperated with the apostles, and filled the whole world with piety. Fear, flee, run away, withdraw, unclean and abominable demon, subterranean, abyssal, deceitful, formless, visible through shamelessness, invisible through hypocrisy, wherever you may be or go.
khazarzar-basilius-caesariensis-orationes-sive-exorcismi:4 · narrativehigh
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ἢ αὐτὸς εἶ Βεελζεβοὺβ, ἢ κατασείων, ἢ δρακοντοειδὴς, ἢ θηριοπρόσωπος, ἢ ὡς ἀτμὶς, ἢ ὡς πετεινὸν, ἢ νυκτίλαλον, ἢ κωφὸν, ἢ ἄλαλον, ἢ ἐκφοβοῦν ἐξ ἐπιδρομῆς, ἢ σπαράσσον, ἢ ἐπιβουλεῦον, ἢ ἐν ὕπνῳ βαρεῖ, ἢ ἐν νόσῳ, ἢ ἐν μαλακίᾳ, ἢ ἐν γέλωτι ῥέμβον, ἢ δάκρυα φιλήδονα ἐμποιοῦν, ἢ λάγνον, ἢ δυσ ῶδες, ἢ ἐπιθυμητικὸν, ἢ ἡδονικὸν, ἢ φαρμακόφιλον, ἢ ἐρωτομανὲς, ἢ ἀστρομαγικὸν, ἢ ἐνοικηματικὸν, ἢ ἀναιδὲς, ἢ φιλόνεικον, ἢ ἀκατάστατον, ἢ τῇ σελήνῃ συναλλοιούμενον, ἢ χρόνῳ τινὶ συντρεπόμενον, ἢ ὀρθρινὸν, ἢ μεσημβρινὸν, ἢ μεσονυκτικὸν, ἢ ἀωρίας τινὸς, ἢ αὐγῆς, ἢ αὐτομάτως συνήντησας, ἢ ἐπέμφθης ὑπό τινος, ἢ προσεπέλασας ἄφνω, ἢ ἐν θα λάσσῃ, ἢ ἐν ποταμῷ, ἢ ὑπὸ γῆς, ἢ φρέατος, ἢ κρημνοῦ, ἢ ἐκ λάκκου, ἢ λίμνης, ἢ καλαμῶνος, ἢ ὕλης, ἢ ἀπογαίου, ἢ ἀκαθάρτου, ἢ ἄλσους, ἢ δρυμῶνος, ἢ δένδρου, ἢ ὀρνέου, ἢ βροντῆς, ἢ ἐκ στέγης λουτροῦ, ἢ ἐν κολυμβήθρᾳ ὑδάτων, ἢ ἐκ μνήματος εἰδωλικοῦ, ἢ ὅθεν ἴσμεν, καὶ οὐκ ἴσμεν, γνωστὸν, ἢ ἄγνωστον, καὶ ἐξ ἀπερισκέπτου τόπου· μερίσθητι καὶ ἀπαλλάγηθι, αἰσχύνθητι τὴν εἰκόνα τῇ χειρὶ Θεοῦ πλασθεῖσαν καὶ μορφωθεῖσαν. Φοβήθητι τοῦ σαρκωθέντος Θεοῦ τὸ ὁμοίωμα, καὶ μὴ ἐγκρυβῇς εἰς τὸν δοῦλον τοῦ Θεοῦ τόνδε, ἀλλὰ ῥάβδος σιδηρᾶ καὶ κάμινος πυρὸς, καὶ τάρταρος, καὶ ὀδόντων βρυγμὸς, ἄμυνα τῆς παρακοῆς σε περιμένει.
English
or you are Beelzebub, or the shaker, or dragon-shaped, or beast-faced, or like vapor, or like a bird, or night-voiced, or deaf, or speechless, or one who frightens by sudden attack, or one who rends, or one who plots, or one who weighs heavy in sleep, or in sickness, or in weakness, or one who wanders in laughter, or one who produces pleasure-loving tears, or lecherous, or foul-smelling, or desirous, or pleasure-seeking, or fond of sorcery, or erotically mad, or astro-magical, or dwelling in houses, or shameless, or contentious, or unstable, or one who changes with the moon, or one who turns with a certain time, or morning, or midday, or midnight, or of some untimely hour, or of dawn, or you met spontaneously, or you were sent by someone, or you approached suddenly, or in the sea, or in a river, or under the earth, or of a well, or of a cliff, or from a pit, or of a lake, or of a reed-bed, or of a forest, or of a dry land, or of an unclean place, or of a grove, or of a thicket, or of a tree, or of a bird, or of thunder, or from the roof of a bathhouse, or in a pool of waters, or from an idolatrous tomb, or from wherever we know and do not know, known or unknown, and from an unconsidered place: depart and be gone, be ashamed before the image fashioned and formed by the hand of God. Fear the likeness of the incarnate God, and do not hide in this servant of God, but an iron rod and a furnace of fire, and Tartarus, and the gnashing of teeth, the punishment for disobedience awaits you.
khazarzar-basilius-caesariensis-orationes-sive-exorcismi:5 · narrativehigh
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Φοβήθητι, φιμώθητι, φύγε, μὴ ἀποστρέψῃς, μὴ ὑποκρυβῇς μεθ' ἑτέρας πονηρίας πνευμάτων ἀκαθάρτων· ἀλλὰ ἄπελθε εἰς γῆν ἄνυδρον, ἔρημον, ἀγεώργητον, ἣν ἄνθρωπος οὐκ οἰκεῖ, Θεὸς μόνος ἐπισκοπεῖ, ὁ δεσμεύων πάντας τοὺς βασκαίνοντας καὶ ἐπιβουλεύοντας τῇ αὐτοῦ εἰκόνι, καὶ σειραῖς ζόφου ταρταρώσας εἰς μακρὰν νύκτα καὶ ἡμέραν σὲ πάντων τῶν κακῶν πεπειραμένον, καὶ ἐφευρετὴν διάβολον. Ὅτι μέγας ὁ φόβος τοῦ Θεοῦ, καὶ μεγάλη ἡ δόξα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν. {1 Εὐχὴ ἑτέρα τοῦ αὐτοῦ.}1 Ὁ Θεὸς τῶν οὐρανῶν, ὁ Θεὸς τῶν φώτων, ὁ Θεὸς τῶν ἀγγέλων τῶν ὑπὸ τὴν σὴν ἰσχὺν, ὁ Θεὸς τῶν ἀρχαγγέλων τῶν ὑπὸ τὸ σὸν κράτος, ὁ Θεὸς τῶν ἐνδόξων κυριοτήτων, ὁ Θεὸς τῶν ἁγίων, ὁ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ τὰς δεσμευθείσας τῷ θανάτῳ ψυχὰς λύσας, ὁ τὸν προσηλωθέντα ἄνθρωπον τῷ σκότει διὰ τοῦ μονογενοῦς σου Υἱοῦ φωτίσας, ὁ λύσας τὰς ὀδύνας ἡμῶν, καὶ πᾶν βάρος ἀποσκεδάσας, ὁ πᾶσαν τὴν προσβολὴν τοῦ ἐχθροῦ ἀφ' ἡμῶν χωρίσας, Υἱὲ καὶ Λόγε τοῦ Θεοῦ, ὁ ἀπαθανατίσας ἡμᾶς τῷ θανάτῳ σου, καὶ δοξάσας ἡμᾶς τῇ δόξῃ σου, ὁ ἐξ ἀνθρώπων χωρεῖν εἰς Θεὸν ἐγέρσει τῇ σῇ χαρισάμενος, ὁ πάντα δεσμὸν τῶν ἁμαρτιῶν ἡμῶν διὰ τοῦ σταυροῦ σου βαστάσας, ὁ τὸ σύντριμμα ἡμῶν ἀναλαβὼν, καὶ ἰασάμενος, Κύριε, ὁ ὁδοποιήσας ἡμῖν ὁδὸν εἰς οὐρανοὺς, καὶ φθορὰν εἰς ἀφθαρσίαν μετασκευάσας·
English
Fear, be muzzled, flee, do not turn back, do not hide yourself with another wickedness of unclean spirits; but go to a waterless, deserted, uncultivated land, which no man inhabits, where God alone oversees, who binds all who envy and plot against his own image, and having cast you down into chains of darkness into a long night and day, you who have experienced all evils, and are the inventor devil. For great is the fear of God, and great is the glory of the Father, and of the Son, and of the Holy Spirit, now and always, and unto the ages of ages. Amen. {Another prayer of the same.} God of the heavens, God of the lights, God of the angels under your might, God of the archangels under your power, God of the glorious dominions, God of the saints, Father of our Lord Jesus Christ, who loosed the souls bound to death, who enlightened the man nailed to darkness through your only-begotten Son, who loosed our pains and scattered every burden, who removed from us every assault of the enemy, Son and Word of God, who made us immortal by your death and glorified us with your glory, who granted us to pass from men to God by your resurrection, who bore every bond of our sins through your cross, who took up and healed our brokenness, Lord, who paved for us a path to the heavens and transformed corruption into incorruption.
khazarzar-basilius-caesariensis-orationes-sive-exorcismi:6 · narrativehigh
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εἰσάκουσόν μου πόθῳ καὶ φόβῳ κεκραγότος πρὸς σὲ οὗ τὰ ὄρη τῷ φόβῳ τήκονται σὺν τῷ στερεώματι τῆς ὑπ' οὐρανὸν, οὗ τῇ δυνάμει ἄλαλοι στοιχείων ψυχαὶ φρίττουσι τηρῆσαι τοὺς ἑαυτῶν ὅρους, δι' οὗ τὸ πῦρ τὸ τῆς ἐκδικήσεως οὐχ ὑπερβήσεται ὅρους τοὺς ταχθέντας αὐτῷ, ἀλλ' ἀναμένει στένον τὴν σὴν βουλήν· δι' ὃν πᾶσα ἡ κτίσις ὠδίνει στενάζουσα στεναγμοῖς ἀλαλήτοις εἰς καιροὺς μένειν ἐπιταχθεῖσα, ὃν πᾶσα φύσις ἐναντία πέφευγε, καὶ τοῦ ἐχθροῦ στρατιὰ δεδάμασται, καὶ διάβολος πέπτωκε, καὶ ὄφις πεπάτηται, καὶ δράκων ἀνήρηται· δι' ὃν τὰ ἔθνη ὁμολογήσαντά σε ἐφωτίσθησαν, καὶ ἐκραταιώθησαν ἐν σοὶ, Κύριε· δι' ὃν ζωὴ πεφα-νέρωται, ἐλπὶς ἵδρυται, ἡ πίστις κεκράτηται, τὸ Εὐαγγέλιον κεκήρυκται· δι' ὃν ἄνθρωπος ἐκ γῆς ἀναπέπλασται πιστεύσας ἐν σοί. Τίς γάρ ἐστιν ὡς σὺ Θεὸς παντοκράτωρ; Διὸ δεόμεθά σου, Θεὲ πατέρων, καὶ Κύριε τοῦ ἐλέους προαιώνιε, καὶ ὑπερούσιε, τὸν πρὸς σὲ ἐληλυθότα ἐπὶ τῷ ἁγίῳ ὀνόματί σου, καὶ τοῦ ἠγαπημένου σου Παιδὸς Ἰησοῦ Χριστοῦ, καὶ τοῦ ἁγίου καὶ παντοδυνάμου καὶ ζωοποιοῦ σου Πνεύ-ματος πρόσδεξαι· ἀποσόβησον ἀπὸ τῆς ψυχῆς αὐτοῦ πᾶσαν μαλακίαν, πᾶσαν ἀπιστίαν, πᾶν πνεῦμα ἀκάθαρτον, σπαρακτικὸν, καταχθόνιον, πύρινον, δυσ-ωδιακὸν, ἐπιθυμητικὸν, φιλόχρυσον, φιλάργυρον, τυφωνικὸν, πορνικὸν, πᾶν δαιμόνιον ἀκάθαρτον, σκοτεινὸν, ἄμορφον, ἀναιδές.
English
Hear me crying out to you with longing and fear, at whom the mountains melt with fear together with the firmament beneath the sky, at whose power the voiceless souls of the elements shudder to keep their own boundaries, through whom the fire of vengeance will not overstep the boundaries assigned to it, but waits groaning for your will; through whom all creation travails groaning with unutterable groans, having been commanded to remain in its seasons, whom every hostile nature has fled, and the army of the enemy has been tamed, and the devil has fallen, and the serpent has been trampled, and the dragon has been destroyed; through whom the nations that confessed you were enlightened and strengthened in you, Lord; through whom life has been revealed, hope has been established, faith has been confirmed, the Gospel has been proclaimed; through whom man has been recreated from the earth, having believed in you. For who is like you, God Almighty? Therefore we beseech you, God of the fathers, and Lord of mercy, pre-eternal and super-essential, receive the one who has come to you in your holy name and in the name of your beloved Child Jesus Christ and of your holy, all-powerful, and life-giving Spirit; drive away from his soul every weakness, every unbelief, every unclean spirit—convulsive, subterranean, fiery, foul-smelling, lustful, gold-loving, money-loving, stormy, lewd—every unclean, dark, shapeless, shameless demon.
khazarzar-basilius-caesariensis-orationes-sive-exorcismi:7 · narrativehigh
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Ναὶ, ὁ Θεὸς, ἀπέλασον ἀπὸ τοῦ δούλου σου, τοῦ δεῖνος, πᾶσαν ἐνέργειαν τοῦ διαβόλου, πᾶσαν μαγείαν, πᾶσαν φαρμακείαν, εἰδωλολατρείαν, ἀστρομαντείαν, ἀστρολογίαν, νεκρομαντείαν, ὀρνεοσκοπίαν, ἡδυπάθειαν, ἔρωτα, φιλαργυρίαν, μέθην, πορνείαν, μοιχείαν, ἀσέλγειαν, ἀναίδειαν, ὀργὴν, φιλονεικίαν, ἀκαταστασίαν, καὶ πᾶσαν ὑπόνοιαν πονηράν. Ναὶ, Κύριε ὁ Θεὸς ἡμῶν, ἐμφύσησον ἐν αὐτῷ τὸ Πνεῦμά σου τὸ εἰρηνικόν· ὅπως φρουρούμενος ὑπ' αὐτοῦ ποιήσῃ καρπὸν πίστεως, ἀρετῆς, σοφίας, ἁγνείας, ἐγκρατείας, ἀγάπης, χρηστότητος, ἐλπίδος, πραότητος, μακροθυμίας, ὑπομονῆς, σωφροσύνης, συνέσεως· ὅτι σὸς ἐπικέκληται δοῦλος ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ, πιστεύων εἰς τὴν ὁμοούσιον Τριάδα, συμμαρτυρούντων ἀγγέλων, ἀρχαγγέλων, ἐνδόξων κυριοτήτων, καὶ πάσης οὐρανίου στρατιᾶς. Σὺν τούτῳ φύλαξον τὰς καρδίας ἡμῶν· ὅτι δυνατὸς εἶ, Κύριε, καὶ σοὶ τὴν δόξαν ἀναπέμπομεν, τῷ Πατρὶ, καὶ τῷ Υἱῷ, καὶ τῷ ἁγίῳ Πνεύματι, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων Ἀμήν.
English
Yes, O God, drive away from your servant, this one, every activity of the devil, every sorcery, every use of drugs, idolatry, astromancy, astrology, necromancy, bird-divination, hedonism, lust, love of money, drunkenness, fornication, adultery, licentiousness, shamelessness, anger, contentiousness, disorder, and every evil suspicion. Yes, Lord our God, breathe into him your peaceful Spirit, so that, guarded by it, he may produce fruit of faith, virtue, wisdom, chastity, self-control, love, kindness, hope, gentleness, long-suffering, patience, prudence, understanding; for he is called your servant in the name of Jesus Christ, believing in the consubstantial Trinity, with the witness of angels, archangels, glorious dominions, and the whole heavenly host. Along with this, guard our hearts; for you are powerful, Lord, and we send up glory to you, to the Father, and to the Son, and to the Holy Spirit, now and always, and to the ages of ages. Amen.
Citation. Tergwame, “Orationes sive exorcismi”, khazarzar-basilius-caesariensis-orationes-sive-exorcismi:1, machine-draft, 2026. https://naxiai.com/christian/works/khazarzar-basilius-caesariensis-orationes-sive-exorcismi#s1
Colophon. Source: khazarzar · licence: Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0043 · generated 2026-11-15.