Work dossier · summary and historical context
The Oratio in resurrectionem domini is a Greek homily traditionally attributed to Amphilochius of Iconium (c. 340–after 394), though its dating is uncertain, likely late 4th or early 5th century. The text survives in a single manuscript tradition, with the digital edition (khazarzar) lacking critical apparatus or provenance details. It was used in Byzantine Eastertide, contributing to Paschal catechesis, though its influence is less than John Chrysostom's Paschal homily. The attribution to Amphilochius is disputed; some scholars assign it to a later compiler due to rhetorical style and theological phrasing. The homily employs anaphoric series, typological exegesis (e.g., 'tree of life' as Eucharist), and standard paschal formulas (death to life, darkness to light), reflecting 4th-century liturgical and baptismal theology.
The homily matters as a witness to late 4th-century Paschal theology and liturgy, particularly in the Cappadocian tradition. Its use of the 'tree of life' as a eucharistic symbol and its baptismal formulas (death to life, darkness to light) connect to broader patristic exegesis and catechetical practice. Though less influential than Chrysostom's Paschal homily, it contributed to Byzantine hymnography and Eastertide readings, reflecting the development of festal preaching.
The homily is set in the late 4th to early 5th century, a period of theological consolidation in the Greek-speaking Eastern Roman Empire, particularly in Asia Minor. Amphilochius of Iconium, a contemporary of Basil of Caesarea and Gregory of Nazianzus, was active in Cappadocian circles, which shaped his Christological and liturgical emphases. The text's use in Byzantine Eastertide suggests it was part of the developing Paschal vigil liturgy, which included processions, incense, and unguents. Its survival in a single manuscript tradition indicates limited circulation, possibly within a monastic or cathedral library. The disputed authorship reflects broader scholarly debates about pseudepigraphy in homiletic collections. The homily's rhetorical style, with anaphoric series and typological exegesis, aligns with 4th-century catechetical and festal preaching, echoing works by Cyril of Jerusalem and John Chrysostom.
Apparatus · what the pipeline recorded
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