ት Tergwame Greek · Coptic · Ethiopic · Syriac · Armenian · Georgian · Latin

Greek · Homilies ·

Oratio in resurrectionem domini

Amphilochius Iconiensis · khazarzar

BothSourceEnglish
JSON Dossier
machine-draft · no human review 7 passages · 1,799 words

Work dossier · summary and historical context

Summary

The Oratio in resurrectionem domini is a Greek homily traditionally attributed to Amphilochius of Iconium (c. 340–after 394), though its dating is uncertain, likely late 4th or early 5th century. The text survives in a single manuscript tradition, with the digital edition (khazarzar) lacking critical apparatus or provenance details. It was used in Byzantine Eastertide, contributing to Paschal catechesis, though its influence is less than John Chrysostom's Paschal homily. The attribution to Amphilochius is disputed; some scholars assign it to a later compiler due to rhetorical style and theological phrasing. The homily employs anaphoric series, typological exegesis (e.g., 'tree of life' as Eucharist), and standard paschal formulas (death to life, darkness to light), reflecting 4th-century liturgical and baptismal theology.

The homily matters as a witness to late 4th-century Paschal theology and liturgy, particularly in the Cappadocian tradition. Its use of the 'tree of life' as a eucharistic symbol and its baptismal formulas (death to life, darkness to light) connect to broader patristic exegesis and catechetical practice. Though less influential than Chrysostom's Paschal homily, it contributed to Byzantine hymnography and Eastertide readings, reflecting the development of festal preaching.

Historical context

The homily is set in the late 4th to early 5th century, a period of theological consolidation in the Greek-speaking Eastern Roman Empire, particularly in Asia Minor. Amphilochius of Iconium, a contemporary of Basil of Caesarea and Gregory of Nazianzus, was active in Cappadocian circles, which shaped his Christological and liturgical emphases. The text's use in Byzantine Eastertide suggests it was part of the developing Paschal vigil liturgy, which included processions, incense, and unguents. Its survival in a single manuscript tradition indicates limited circulation, possibly within a monastic or cathedral library. The disputed authorship reflects broader scholarly debates about pseudepigraphy in homiletic collections. The homily's rhetorical style, with anaphoric series and typological exegesis, aligns with 4th-century catechetical and festal preaching, echoing works by Cyril of Jerusalem and John Chrysostom.

Apparatus · what the pipeline recorded

Annotation and terms

42 commentary units 13 scripture7 structure7 background5 term4 reception3 parallel2 caution1 sense 0 derived notes 10 open questions 7 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: homily in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 7 narrative.
  • sourceSource edition: khazarzar — Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer

Term index

CopticRenderingCountFirst
no glossary terms recorded
khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:1 · narrativehigh
Source
...χαρᾶς ἡμέρα καὶ εὐφροσύνης ἀγαπητοί, ἡμέρα ἀγαλλιάσεως καὶ σωτηρίας, ἡμέρα φωτισμοῦ καὶ ἁγιασμοῦ, ἡμέρα εἰρήνης καὶ καταλλαγῆς· ἡμέρα ἀναπλάσεως καὶ ἀνακαινισμοῦ τῶν ἡμετέρων ψυχῶν, ἡμέρα ὄντως μεγάλη καὶ θαυμαστὴ καὶ ἐπιφανής· ἐν ταύτῃ συνήγειρεν ἡμᾶς ὁ Χριστὸς ἐρριμμένους τῇ ἁμαρτίᾳ, ἐν ταύτῃ συνεζωοποίησεν ἡμᾶς ὁ Χριστὸς νενεκρωμένους τοῖς παραπτώμασιν· ἐν ταύτῃ τὸν παράδεισον ἀνέῳξεν, ἀπολαύειν ἡμᾶς τοῦ ξύλου τῆς ζωῆς· ὅπερ ἐστὶν τὸ τίμιον καὶ ζωοποιὸν αὐτοῦ σῶμα καὶ αἷμα δι' οὗ καθαιρόμεθα καὶ ἁγιαζόμεθα καὶ φωτιζόμεθα καὶ ἐγκαινιζόμεθα. λύτρον γὰρ ἔδωκεν ἑαυτὸν ὁ Χριστὸς ὑπὲρ ἡμῶν πάντων, καὶ προήγαγεν ἡμᾶς ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ἀπὸ τοῦ σκότους εἰς φῶς, ἀπὸ τῆς δουλείας εἰς ἐλευθερίαν, ἀπό τε ἔχθρας εἰς γνησιεύουσαν φιλίαν· ἐξηγόρασεν ἡμᾶς ἐκ τῆς κατάρας καὶ τῆς ἁμαρτίας γενόμενος ὑπὲρ ἡμῶν κατάρα, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν, ἵνα μηκέτι ὦμεν δοῦλοι ἀλλ' ἐλεύθεροι, μηκέτι ἐμπαθεῖς ἀλλ' ἀπαθεῖς, μηκέτι φιλόκοσμοι ἀλλὰ φιλόθεοι, μηκέτι κατὰ σάρκα περιπατοῦντες ἀλλὰ κατὰ πνεῦμα.... ἡγίασεν, ἐδόξασεν ἡμᾶς ἐν πνεύματι ἁγίῳ, ἵνα ἐν καινότητι ζωῆς περιπατήσωμεν· ἡμεῖς δὲ τί ἀνταποδώσομεν τῷ κυρίῳ περὶ πάντων τούτων ὧν ἡμῖν ἀνταπέδωκεν... τί ἀνταποδώσομεν ἴσον τῇ ὑπερβαλλούσῃ αὐτοῦ δωρεᾷ τε καὶ χάριτι;... εὐχαριστήσωμεν καὶ προσπέσωμεν τῷ κυρίῳ καὶ προσκυνήσωμεν αὐτῷ, καὶ προσφέρωμεν τὰ μῦρα καὶ τοὺς ὕμνους ὡς δῶρα μετὰ φόβου καὶ εὐλαβείας·
English
A day of joy and gladness, beloved, a day of exultation and salvation, a day of illumination and sanctification, a day of peace and reconciliation, a day of re-formation and renewal of our souls, a day truly great and wondrous and glorious. On this day Christ raised us up who were cast down by sin; on this day Christ gave life to us who were deadened by transgressions; on this day he opened paradise for us to enjoy the tree of life, which is his precious and life-giving body and blood, through which we are cleansed and sanctified and illuminated and renewed. For Christ gave himself as a ransom on behalf of us all, and led us from death to life, from darkness to light, from slavery to freedom, and from enmity to genuine friendship. He redeemed us from the curse and from sin by becoming a curse on our behalf, so that we might receive adoption, so that we might no longer be slaves but free, no longer subject to passions but passionless, no longer lovers of the world but lovers of God, no longer walking according to the flesh but according to the spirit. He sanctified and glorified us in the Holy Spirit, so that we might walk in newness of life. But what shall we give back to the Lord in return for all these things which he has given back to us? What shall we give back equal to his surpassing gift and grace? Let us give thanks and fall before the Lord and worship him, and let us offer myrrh and hymns as gifts with fear and reverence.
khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:2 · narrativehigh
Source
φιλάνθρωπος γάρ ἐστι καὶ φιλάγαθος ὁ δεσπότης, καὶ πάντα προσδέχεται, εἰ καὶ μικρά εἰσι καὶ εὐτελῆ τὰ παρ' ἡμῶν αὐτῷ προσαγόμενα. ἀγαπήσωμεν καὶ ἡμεῖς, ἀδελφοί μου, τὸν ἀγαπήσαντα κατὰ χάριν ἡμᾶς, ἀποθάνωμεν ὑπὲρ τοῦ ἀποθανόντος ὑπὲρ ἡμῶν δωρεάν, πορευθῶμεν ὀπίσω τῶν ἁγίων αὐτοῦ ἐντολῶν· καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, προσάξωμεν τῷ θεῷ ἡμῶν πράξεις ἀγαθάς, πίστιν, ἀγάπην, ἐλπίδα καὶ ὑπομονήν, συντριμμὸν καρδίας, κατανύξεως δωρεά, συνειδήσεως κάθαρσιν, νέκρωσιν τῶν ἐπὶ γῆς μελειῶν, πορνείας, ἀκαθαρσίας, πάθους, ἐπιθυμίας κακῆς καὶ τῆς πλεονεξίας· δουλεύσωμεν τῷ κυρίῳ μετὰ συνέσεως καὶ εὐσταθείας καὶ καρτερίας καὶ ὑπομονῆς· ἐνστερνισώμεθα τὸ φίλτρον τοῦ ἀληθινοῦ θεοῦ καὶ σωτῆρος ἡμῶν· ᾄσωμεν αὐτῷ ᾆσμα καινόν, πάντες ᾄσωμεν, κροτήσωμεν τὰς χεῖρας καὶ ἀλαλάξωμεν τῷ θεῷ ἐν φωνῇ ἀγαλλιάσεως ὅτι κύριος ὕψιστος φοβερὸς βασιλεὺς ἐπὶ πᾶσαν τὴν γῆν... μέγας κύριος καὶ τῆς μεγαλοσύνης αὐτοῦ οὐκ ἔστι πέρας· μέγας κύριος καὶ μεγάλη ἡ ἰσχὺς αὐτοῦ· κατήργησεν καὶ ἐπάταξε τὸν ἀλαζόνα καὶ ὑπερήφανον ἐχθρὸν ἡμῶν καὶ διάβολον καὶ τὸν θάνατον κατεπάτησε καὶ πάντας ἀνέστησε ζωὴν ἡμῖν αἰώνιον δωρησάμενος. 71... ἀπολαύσωμεν πάντες, ἀγαπητοί, τῶν ἀγαθῶν χαρισμάτων ταύτης τῆς καλῆς πανηγύρεως· εἰσέλθωμεν χαίροντες εἰς τὴν χαρὰν τοῦ κυρίου ἡμῶν... ἄρχοντες καὶ ἀρχόμενοι...
English
For the Master is benevolent and loves goodness, and he accepts everything, even if what we offer him is small and humble. Let us also love, my brothers, the one who loved us graciously; let us die for the one who died for us freely; let us follow his holy commandments; let us cleanse ourselves from every defilement of flesh and spirit; let us offer to our God good deeds, faith, love, hope and patience, contrition of heart, the gift of compunction, purification of conscience, mortification of earthly members, fornication, impurity, passion, evil desire, and greed; let us serve the Lord with understanding, stability, endurance, and patience; let us embrace the love of our true God and Savior; let us sing to him a new song, let us all sing, let us clap our hands and shout to God with a voice of exultation, because the Lord Most High is a fearsome king over all the earth... Great is the Lord, and there is no limit to his greatness; great is the Lord, and great is his might; he has abolished and struck down our boastful and arrogant enemy, the devil, and has trampled death, and has raised all, bestowing upon us eternal life. 71... Let us all enjoy, beloved, the good gifts of this beautiful feast; let us enter rejoicing into the joy of our Lord... Rulers and those ruled...
khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:3 · narrativehigh
Source
πρεσβύτεροι μετὰ νεωτέρων, ἄνδρες καὶ γυναῖκες, πλούσιοι καὶ πένητες, δοῦλοι καὶ ἐλεύθεροι, δοξάσατε καὶ μεγαλύνατε κύριον τὸν θεὸν ἡμῶν καὶ τὴν λαμπρὰν ταύτην ἡμέραν καὶ φαιδρὰν ἐορτὴν ὑμνήσατε καὶ θαυμάσατε καὶ τιμήσατε, νηστεύοντες καὶ κοπιάσαντες... ἐορτάσατε σήμερον. πλούσιοι καὶ πένητες μετὰ ἀλλήλων χορεύσατε, ἐγκρατεῖς καὶ ῥάθυμοι τὴν ἡμέραν τιμήσατε, νηστεύσαντες καὶ μὴ νηστεύσαντες εὐφράνθητε σήμερον· ἡ τράπεζα γέμει· μηδεὶς ἐξέλθῃ πεινῶν καὶ στερούμενος· πάντες ἀπολαύσατε τοῦ πλούτου τῆς χρηστότητος, ὅτι τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός· πάντες ἀντλήσατε ἐκ τῆς ἀκενώτου πηγῆς τοῦ σωτῆρος θεοῦ καὶ εὐφράνθητε· γεύσασθε καὶ ἴδετε ὅτι Χριστὸς ὁ κύριος· θεὸς κύριος καὶ ἐπέφανεν ἡμῖν· μηδεὶς θρηνείτω πενίαν· ἐφάνη γὰρ ἡ κοινὴ βασιλεία· μηδεὶς ὀδυρέσθω πταίσματα· συγγνώμη γὰρ ἀπὸ τοῦ τάφου ἀνέτειλε· μηδεὶς φοβείσθω τὸν θάνατον· ἠλευθέρωσε γὰρ ἡμᾶς ὁ τοῦ σωτῆρος θάνατος. ἔσωσε γὰρ ἡμᾶς Χριστὸς ὁ θεὸς καὶ τοῦ ᾅδου ἐρρύσατο· ἐξήρπασεν ἡμᾶς ἐκ τῆς καταδυναστείας τοῦ διαβόλου καὶ τῆς δουλείας αὐτοῦ ἠλευθέρωσεν· ἐπικράνθη ὁ ᾅδης γευσάμενος τῆς τιμίας καὶ ἁγίας σαρκὸς τοῦ δεσπότου καθὼς Ἡσαΐας προεῖπεν· ἐπικράνθη ὁ Ἅιδης συναντήσας σοι κάτω· ἐπικράνθη· καὶ γὰρ κατηργήθη· ἐπικράνθη· καὶ γὰρ ἐνεπαίχθη· ἐπικράνθη· καὶ γὰρ ἐδεσμεύθη· ἔλαβε σῶμα καὶ θεῷ περιέτυχεν· ἔλαβεν ὅπερ ἔβλεπε καὶ πέπτωκεν ὅθεν οὐκ ἔβλεπε· κατέπιεν ὁ θάνατος ἀγνοῶν, καὶ καταπιὼν ἔγνω ὃν κατέπιεν· κατέπιεν ζωήν, κατεπόθη ὑπὸ τῆς ζωῆς· κατέπιεν τὸν ἕνα μετὰ πάντων, ἀπώλεσε τὸν ἕνα διὰ τοὺς πάντας.
English
Elders with the younger, men and women, rich and poor, slaves and free, glorify and magnify our Lord God, and hymn, marvel at, and honor this bright day and radiant feast, having fasted and labored... celebrate today. Rich and poor, dance with one another; the self-controlled and the indolent, honor the day; those who have fasted and those who have not, rejoice today. The table is full; let no one go out hungry or deprived; all of you, enjoy the wealth of goodness, for our Passover, Christ, was sacrificed for us. All of you, draw from the inexhaustible spring of the Savior God and rejoice. Taste and see that Christ is the Lord; the Lord God has appeared to us. Let no one lament poverty, for the common kingdom has appeared. Let no one bewail faults, for forgiveness has risen from the tomb. Let no one fear death, for the death of the Savior has set us free. For Christ the God has saved us and delivered us from Hades; he snatched us from the oppression of the devil and freed us from his slavery. Hades was embittered, having tasted the precious and holy flesh of the Master, as Isaiah foretold: Hades was embittered, meeting you below. He was embittered, for he was abolished; he was embittered, for he was mocked; he was embittered, for he was bound. He took a body and encountered God; he took what he saw and fell from where he did not see. Death swallowed, not knowing, and having swallowed, he knew whom he swallowed. He swallowed life, and was swallowed by life. He swallowed the one with all, and lost the one for the sake of all.
khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:4 · narrativehigh
Source
ἥρπασεν ὡς λέων, συνεθλάσθη δὲ τοὺς ὀδόντας. διὰ τῆς ἁμαρτίας ὁ θάνατος ἴσχυεν· ἐν Χριστῷ δὲ ἁμαρτίαν μὴ εὑρὼν ἀνενέργητος ἔμεινεν. εὔκαιρον οὖν εἰπεῖν· ποῦ σου, θάνατε, τὸ κέντρον, ποῦ σου, ᾅδη, τὸ νῖκος; ἀνέστη Χριστὸς καὶ σὺ καταβέβλησαι· ἀνέστη Χριστὸς καὶ χαίρουσιν ἄγγελοι· ἀνέστη Χριστὸς καὶ πεπτώκασι δαίμονες. ἀνέστη Χριστὸς καὶ φθορᾶς ἐλυτρώθημεν· ἀνέστη Χριστὸς καὶ κατάρας ἐρρύσθημεν· ἀνέστη Χριστὸς καὶ ἡμεῖς συνανέστημεν· ἀνέστη Χριστὸς καὶ ἡμεῖς ἐζωώθημεν· Χριστὸς ἐκ νεκρῶν ἀναστὰς ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο· αὐτῷ ἡ δόξα καὶ τὸ κράτος καὶ ἡ προσκύνησις καὶ ἡ μεγαλοσύνη νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν. Λαμπρὰ καὶ μεγάλη καὶ θαυμαστὴ ἡ παροῦσα ἡμέρα, καὶ χαρᾶς ὄντως καὶ εὐφροσύνης ἡμέρα καὶ ἀνέσεως καὶ θυμηδίας πνευματικῆς καὶ ἀγαλλιάσεως, ἡμέρα ἐλευθερίας καὶ φωτισμοῦ καὶ ἁγιασμοῦ, ἡμέρα καταλλαγῆς καὶ εἰρήνης καὶ σωτηρίας καὶ βοηθείας τῶν ἡμετέρων ψυχῶν. ἐν ταύτῃ συνήγειρεν ἡμᾶς ὁ Χριστὸς ἐρριμμένους τῇ ἁμαρτίᾳ, ἐν ταύτῃ συνεζωοποίησε νενεκρωμένους τοῖς παραπτώμασιν, ἐν ταύτῃ τὸν παράδεισον ἀνέῳξεν ἡμῖν ὃν ἔκλεισεν ἡ τῶν προπατόρων ἡμῶν παρακοὴ καὶ παράβασις, ἐν ταύτῃ τοῦ τιμίου καὶ ζωοποιοῦ αὐτοῦ σώματός τε καὶ αἵματος ἀπολαύειν ἡμᾶς ἠξίωσε, δι' ὧν καθαιρόμεθα καὶ φωτιζόμεθα καὶ ἁγιαζόμεθα· λύτρον γὰρ ἔδωκεν ἑαυτὸν ὁ Χριστὸς ὑπὲρ ἡμῶν, καὶ προήγαγεν ἡμᾶς ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ἀπὸ σκότους εἰς φῶς, ἀπὸ τῆς δουλείας εἰς ἐλευθερίαν, ἀπὸ τῆς ἔχθρας εἰς γνησιεύουσαν φιλίαν·
English
He seized like a lion, but his teeth were shattered. Through sin, death had power; but in Christ, finding no sin, it remained ineffectual. It is therefore timely to say: Where is your sting, O Death? Where is your victory, O Hades? Christ has risen, and you are cast down; Christ has risen, and angels rejoice; Christ has risen, and demons have fallen; Christ has risen, and we have been delivered from corruption; Christ has risen, and we have been rescued from the curse; Christ has risen, and we have risen with him; Christ has risen, and we have been given life. Christ, rising from the dead, became the firstfruits of those who have fallen asleep. To him belong glory, power, adoration, and majesty, now and always and unto the ages of ages. Amen. Bright and great and wondrous is this present day, a day truly of joy and gladness, of release and spiritual delight and exultation, a day of freedom and illumination and sanctification, a day of reconciliation and peace and salvation and succor for our souls. On this day Christ raised us up who were cast down by sin; on this day he gave life to us who were deadened by transgressions; on this day he opened for us the paradise which the disobedience and transgression of our forefathers had closed; on this day he deemed us worthy to partake of his precious and life-giving body and blood, through which we are cleansed and illuminated and sanctified. For Christ gave himself as a ransom on our behalf, and led us from death to life, from darkness to light, from slavery to freedom, from enmity to genuine friendship.
khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:5 · narrativehigh
Source
«ἐξηγόρασεν ἡμᾶς ἐκ τῆς κατάρας « καὶ τῆς ἁμαρτίας «γενόμενος ὑπὲρ ἡμῶν κατάρα « ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν, ἵνα μηκέτι ὦμεν δοῦλοι ἀλλ' ἐλεύθεροι, μηκέτι ἐμπαθεῖς ἀλλ' ἀπαθεῖς, μηκέτι φιλόκοσμοι ἀλλὰ φιλόθεοι, μηκέτι «κατὰ σάρκα περιπατοῦντες ἀλλὰ κατὰ πνεῦμα «· ἡγίασεν καὶ ἐδόξασεν ἡμᾶς ἐν πνεύματι ἁγίῳ «ἵνα ἐν καινότητι ζωῆς περιπατήσωμεν «. «τί ἀνταποδώσομεν τῷ κυρίῳ περὶ πάντων ὧν ἡμῖν ἀνταπέδωκε «, τί ἀνταποδώσομεν τῇ ὑπερβαλλούσῃ τοῦ θεοῦ δωρεᾷ τε καὶ χάριτι; εὐχαριστήσωμεν καὶ προσκυνήσωμεν καὶ προσενέγκωμεν αὐτῷ τὰ μῦρα καὶ τοὺς ὕμνους ὡς δῶρα μετὰ φόβου καὶ εὐλαβείας καὶ ταπεινώσεως· φιλάνθρωπος γάρ ἐστι καὶ συμπαθὴς ὁ δεσπότης, καὶ πάντα προσδέχεται εἰ καὶ μικρά εἰσι καὶ εὐτελῆ τὰ παρ' ἡμῶν αὐτῷ προσαγόμενα. ἀγαπήσωμεν, ἀδελφοί μου, τὸν ἀγαπήσαντα κύριον κατὰ χάριν ἡμᾶς, ἀποθάνωμεν ὑπὲρ τοῦ ἀποθανόντος ὑπὲρ ἡμῶν δωρεάν, πορευθῶμεν ὀπίσω τῶν ἁγίων αὐτοῦ ἐντολῶν, «καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος «, προσάξωμεν τῷ θεῷ ἡμῶν πράξεις ἀγαθάς, πίστιν, ἀγάπην, ἐλπίδα, ὑπομονήν, συντριμμὸν καρδίας, κατανύξεως δάκρυα, συνειδήσεως κάθαρσιν, νέκρωσιν πάσης ἁμαρτίας καὶ ἐπιθυμίας κακῆς· δουλεύσωμεν τῷ κυρίῳ μετὰ συνέσεως καὶ καρτερίας καὶ ἐπιμονῆς, ἐνστερνισώμεθα τὸ φίλτρον τοῦ ἀληθινοῦ θεοῦ καὶ σωτῆρος ἡμῶν, ᾄσωμεν αὐτῷ ᾆσμα καινόν, πάντες ᾄσωμεν, κροτήσωμεν ψαλμικῶς τὰς χεῖρας καὶ ἀλαλάξωμεν τῷ θεῷ ἐν φωνῇ ἀγαλλιάσεως ὅτι «κύριος ὕψιστος φοβερὸς βασιλεὺς ἐπὶ πᾶσαν τὴν γῆν «.
English
He ransomed us from the curse and from sin, having become a curse on our behalf, so that we might receive adoption, so that we might no longer be slaves but free, no longer subject to passions but passionless, no longer lovers of the world but lovers of God, no longer walking according to the flesh but according to the spirit. He sanctified and glorified us in the Holy Spirit so that we might walk in a newness of life. What shall we give back to the Lord for all that he has given back to us? What shall we give back for the surpassing gift and grace of God? Let us give thanks and worship and offer him myrrh and hymns as gifts with fear and reverence and humility; for the Master is benevolent and compassionate, and he accepts everything, even if what we bring to him is small and humble. Let us love, my brothers, the Lord who loved us by grace; let us die for the one who died for us freely. Let us follow after his holy commandments; let us cleanse ourselves from every defilement of flesh and spirit; let us bring to our God good deeds, faith, love, hope, endurance, contrition of heart, tears of compunction, cleansing of conscience, mortification of every sin and evil desire; let us serve the Lord with understanding and steadfastness and perseverance; let us embrace the love of our true God and Savior; let us sing to him a new song; let us all sing; let us clap our hands in a psalm-like manner and shout to God with a voice of exultation, for the Lord is the Most High, the awesome King over the whole earth.
khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:6 · narrativehigh
Source
«μέγας κύριος καὶ τῆς μεγαλοσύνης αὐτοῦ οὐκ ἔστι πέρας «, μέγας κύριος καὶ μεγάλη ἡ ἰσχὺς αὐτοῦ· κατήργησε γὰρ καὶ ἐπάταξε τὸν ἐχθρὸν καὶ διάβολον, καὶ τὸν θάνατον κατεπάτησε, καὶ πάντας ἀνέστησε ζωὴν αἰώνιον δωρησάμενος. εἰσέλθωμεν χαίροντες εἰς τὴν χαρὰν τοῦ κυρίου ἡμῶν, ὡς δοῦλοι εὐγνώμονες ἀπολαύσωμεν πάντες τῶν ἀγαθῶν χαρισμάτων ταύτης τῆς καλῆς πανηγύρεως, ἄρχοντες καὶ ἀρχόμενοι, δοῦλοι καὶ ἐλεύθεροι, ἄνδρες καὶ γυναῖκες, πρεσβύτεροι καὶ νεώτεροι. δοξάσατε κύριον τὸν θεὸν ἡμῶν, καὶ τὴν λαμπρὰν ταύτην ἡμέραν ὑμνήσατε καὶ μεγαλύνατε καὶ θαυμάσατε, νηστεύοντες καὶ μὴ νηστεύοντες εὐφράνθητε σήμερον, ἐγκρατεῖς καὶ ῥάθυμοι τὴν ἡμέραν τιμήσατε, πλούσιοι καὶ πένητες μετ' ἀλλήλων χορεύσατε. ἡ τράπεζα γέμει, τρυφήσατε πάντες· ἡ τράπεζα γέμει, μηδεὶς ἐξέλθῃ πεινῶν καὶ στερούμενος· πάντες ἀπολαύσατε τοῦ πλούτου τῆς χρηστότητος, ὅτι «τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός «, πάντες ἀντλήσατε ἐκ τῆς ἀκενώτου πηγῆς τοῦ σωτῆρος θεοῦ καὶ εὐφράνθητε· «γεύσασθε καὶ ἴδετε ὅτι χρηστὸς ὁ κύριος « θεὸς Ἰησοῦς Χριστὸς ὃς καὶ ἐπέφανεν ἡμῖν. Μηδεὶς θρηνείτω τὰ πταίσματα, συγγνώμη γὰρ ἀπὸ τοῦ τάφου ἀνέτειλε· μηδεὶς φοβείσθω τὸν θάνατον, ἠλευθέρωσε γὰρ ἡμᾶς ὁ τοῦ σωτῆρος θάνατος· ἔσωσεν ἡμᾶς καὶ ἐκ τοῦ Ἅιδου ἐρρύσατο· ἐξήρπασεν ἐκ τῆς καταδυναστείας τοῦ διαβόλου καὶ τῆς δουλείας αὐτοῦ ἠλευθέρωσεν. ἐπικράνθη ὁ Ἅιδης γευσάμενος τῆς τιμίας καὶ ἁγίας σαρκὸς τοῦ δεσπότου, καθὼς Ἡσαΐας προανεφώνησεν «ὁ Ἅιδης « λέγων «ἐπικράνθη συναντήσας σοι κάτω «. ἐπικράνθη ἐπειδὴ κατηργήθη·
English
Great is the Lord, and there is no limit to his greatness; great is the Lord, and great is his might; for he has abolished and struck down the enemy and the devil, and has trampled upon death, and has raised up all, bestowing eternal life. Let us enter rejoicing into the joy of our Lord, as grateful servants let us all enjoy the good gifts of this beautiful feast, rulers and ruled, slaves and free, men and women, elders and youths. Glorify the Lord our God, and hymn, magnify, and marvel at this bright day; those fasting and those not fasting, rejoice today; the self-controlled and the negligent, honor the day; rich and poor, dance with one another. The table is full, all of you feast; the table is full, let no one go out hungry or deprived; all of you enjoy the wealth of goodness, because "our Passover, Christ, was sacrificed for us"; all of you draw from the inexhaustible spring of the savior God and rejoice; "taste and see that the Lord is good," God Jesus Christ, who has appeared to us. Let no one lament their faults, for forgiveness has dawned from the tomb; let no one fear death, for the death of the savior has set us free; he has saved us and delivered us from Hades; he has snatched us from the oppression of the devil and freed us from his slavery. Hades was embittered, having tasted the precious and holy flesh of the Master, as Isaiah proclaimed beforehand, Hades saying, "I was embittered having met you below." He was embittered because he was abolished.
khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:7 · narrativehigh
Source
ἐπικράνθη ἐπειδὴ ἐνεπαίχθη· ἐπικράνθη· καὶ γὰρ ἐδεσμεύθη· ἔλαβε σῶμα καὶ θεῷ περιέτυχεν, ἔλαβεν ὅπερ ἔβλεπε καὶ πέπτωκεν ὅθεν οὐκ ἔβλεπε. κατέπιεν ὁ θάνατος ἀγνοῶν, καταπιὼν δὲ ἔγνω ὃν κατέπιε· κατέπιε ζωήν, κατεπόθη δὲ ὑπὸ τῆς ζωῆς· κατέπιε τὸν ἕνα μετὰ πάντων, ἀπώλεσε δὲ διὰ τὸν ἕνα τοὺς πάντας· «ἥρπασεν ὡς λέων «, συνεθλάσθη δὲ τοὺς ὀδόντας. διὰ τῆς ἁμαρτίας ὁ θάνατος ἴσχυεν, ἐν τῷ Χριστῷ δὲ ἁμαρτίαν μὴ εὑρὼν ἀνενέργητος ἔμεινε. «ποῦ σου, θάνατε, τὸ κέντρον; ποῦ σου, Ἅιδη, τὸ νῖκος; « ἀνέστη Χριστὸς καὶ σὺ καταβέβλησαι· ἀνέστη Χριστὸς καὶ χαίρουσιν ἄγγελοι καὶ πεπτώκασι δαίμονες· ἀνέστη Χριστὸς καὶ φθορᾶς ἐλυτρώθημεν καὶ κατάρας ἐρρύσθημεν· ἀνέστη Χριστὸς καὶ ἡμεῖς συνανέστημεν καὶ ζωῆς ἠξιώθημεν. «Χριστὸς ἐκ νεκρῶν ἀναστὰς ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο «· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
English
He was embittered because he was mocked; he was embittered, for he was bound. He took a body and encountered God; he took what he saw and fell from where he did not see. Death swallowed, not knowing, but having swallowed, he knew whom he swallowed; he swallowed life, but was swallowed by life; he swallowed the one with all, but through the one he lost all. "He seized as a lion," but his teeth were shattered. Through sin death prevailed, but in Christ, finding no sin, he remained powerless. "Where is your sting, O Death? Where is your victory, O Hades?" Christ has risen, and you are cast down; Christ has risen, and angels rejoice and demons have fallen; Christ has risen, and we have been delivered from corruption and rescued from the curse; Christ has risen, and we have risen with him and have been deemed worthy of life. "Christ, having risen from the dead, became the firstfruits of those who have fallen asleep." To him be glory for ever and ever. Amen.
Citation. Tergwame, “Oratio in resurrectionem domini”, khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini:1, machine-draft, 2026. https://naxiai.com/christian/works/khazarzar-amphilochius-iconiensis-oratio-in-resurrectionem-domini#s1
Colophon. Source: khazarzar · licence: Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0044 · generated 2026-11-15.