Work dossier · summary and historical context
The Old Georgian translation of John of Sinai's Klimax (Ladder of Divine Ascent) is a monastic ascetical work structured as 30 steps (logoi). The Greek original, dated to ca. 600–650 CE, was composed by John Climacus, abbot of St. Catherine's Monastery on Mount Sinai. The Georgian version likely dates to the 9th–10th centuries, during the early phase of Georgian monastic literature, and survives in multiple manuscripts reflecting a complex textual history with possible revisions. The TITUS edition is based on a single witness without critical apparatus, limiting its use for detailed textual criticism. The work was widely read in Georgian monasteries, influenced later ascetical compilations, and used in liturgical readings for Lent. Authorship and unity of the work remain debated in modern scholarship.
The Georgian translation of the Klimax is a key witness to the reception of Byzantine monastic spirituality in the Georgian tradition. It reflects the early phase of Georgian monastic literature and the translation activities of figures like Euthymius the Hagiorite. The work's wide use in Georgian monasteries and its influence on later ascetical compilations underscore its importance for understanding the development of Georgian Christian literature and monastic practice.
The Greek Klimax was composed around 600–650 CE by John of Sinai (John Climacus), abbot of St. Catherine's Monastery on Mount Sinai. The work, structured as 30 steps of spiritual ascent, became a foundational text of Eastern Christian monasticism. The Georgian translation likely belongs to the 9th–10th centuries, a period of intense translation activity in Georgian monasteries, particularly at the Iviron Monastery on Mount Athos and in the Georgian monastic centers of Palestine. The translator Euthymius the Hagiorite (c. 955–1028) states he translated from Greek at the command of his spiritual father John, correcting an earlier faulty translation. The text survives in multiple Georgian manuscripts, indicating a complex transmission with possible revisions. The Climax was widely read in Georgian monasteries, used in liturgical readings for Lent, and influenced later ascetical compilations. The TITUS edition, based on a single witness, provides no critical apparatus or variant readings, limiting its use for detailed textual criticism of the Georgian transmission.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||