ት Tergwame Greek · Coptic · Ethiopic · Syriac · Armenian · Georgian · Latin

Syriac · Other · mid-4th century

Nativity 25

Ephrem the Syrian · syriac

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machine-draft · no human review 4 passages · 1,252 words

Work dossier · summary and historical context

Summary

Nativity 25 is a madrāšâ (teaching hymn) by Ephrem the Syrian, composed in Syriac during the mid-4th century, likely in Edessa. The hymn celebrates the Nativity of Christ, employing typological and sacramental imagery (rāzā) to link Old Testament figures and events to the incarnation. It includes a polemic against Zoroastrian astrology, presenting the Magi as converted Chaldean astrologers. The text survives in 6th-century manuscripts, with the critical edition based on Vatican Syr. 111. The hymn was later incorporated into East Syriac liturgical cycles for Nativity and Epiphany and influenced Armenian and Georgian hymnography. The edition preserves only the poetic structure, omitting musical notation and performance rubrics.

Nativity 25 exemplifies Ephrem's typological and sacramental theology, using rāzā to reveal hidden meanings in scripture and liturgy. Its polemic against Zoroastrian astrology reflects 4th-century Christian–Zoroastrian encounters in Mesopotamia. The hymn's incorporation into East Syriac liturgy and translation into Armenian and Georgian demonstrates its lasting influence on Eastern Christian hymnography.

Historical context

Ephrem the Syrian (c. 306–373) composed his madrāšê in Edessa, a major Syriac Christian center in Roman Mesopotamia, during the mid-4th century. The dating of the Nativity hymns is uncertain, but most scholars place them in Ephrem's Edessan period (late 4th century). The community was Syriac-speaking, with a strong ascetic and liturgical tradition. The madrāšâ genre, a strophic hymn with refrains, was used for catechetical and liturgical instruction. The text survives in multiple manuscripts, the earliest from the 6th century, with the critical edition based on the 5th/6th-century Vatican Syr. 111. These hymns were later incorporated into the East Syriac liturgical cycle for Nativity and Epiphany and translated into Armenian and Georgian, influencing hymnography beyond Syriac tradition. The edition does not include musical notation or performance rubrics that would have accompanied the madrāšê in liturgical use; the poetic structure alone is preserved.

Apparatus · what the pipeline recorded

Annotation and terms

24 commentary units 4 structure4 term4 scripture4 background4 reception2 parallel1 caution1 sense 1 derived notes 8 open questions 4 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in classical Syriac; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 4 narrative.
  • scripture1 scriptural phrase match(es) noted: John 1:29.
  • sourceSource edition: syriac — CC BY 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
dsc-573:1 · narrativehigh
Source
ܫܽܘܚܠܳܦ ܩܳܠܳܐ ܥܰܠ ܩܳܠܳܐ ܛܽܘܒܰܝܟܝ ܐܳܦܪܰܬ ܥܽܘܢܝܳܐ : ܫܽܘܒܚܳܐ ܠܫܳܠܽܘܚܶܗ ܫܽܘܒܚܳܐ ܠܫܳܠܽܘܚܶܗ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܗܳܐ ܪܳܥܶܡ ܒܶܟܝ ܥܺܐܕܳܐ ܪܰܒܳܐ ܥܰܕܥܺܕ ܡܰܠܟܳܐ ܨܶܗܝܽܘܢ ܫܒܺܝܩܬܳܐ ܨܗܶܝܢ ܐܶܢܽܘܢ ܣܰܓܺܝ ܘܨܳܕܶܝܢ ܬܰܪ̈ܥܶܝܗܿ ܡܶܢ ܥܰܕܺܥܕ̈ܶܐ ܛܽܘܒ ܠܬܰܪ̈ܥܰܝܟܝ ܕܐܶܬܦܬܰܚܘ ܘܠܳܐ ܡܠܰܘ ܘܰܠܕܳܪ̈ܳܬܶܟܝ ܕܐܶܬܦܫܶܛܝ̈ ܘܠܳܐ ܣ̈ܦܰܩܝ ܒܓܰܘܶܟܝ ܪܳܥܡܺܝܢ ܥܰܡ̈ܡܶܐ ܕܗܳܐ ܩܥܰܘ ܘܫܰܬܩܽܘܗܝ ܠܗܰܘ ܥܰܡܳܐ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܰܒܥܰܕܥܺܕܰܝ̈ܟܝ ܥܺܝܪ̈ܶܐ ܚܳܕܶܝܢ ܒܰܝܢܳܬ ܥܺܐܕ̈ܰܝܟܝ ܚܰܕ ܓܶܝܪ ܠܺܠܝܳܐ ܫܰܒܰܚܘ ܥܺܝܪ̈ܶܐ ܒܐܰܪܥܳܐ ܕܟܳܡܰܬ ܫܽܘܒܚܳܐ ܛܶܠܡܰܬ ܛܽܘܒ ܠܩ̈ܳܠܰܝܟܝ ܕܐܶܙܕܪܰܥܘ ܘܐܶܬܚܨܶܕܘ ܘܒܰܫܡܰܝܳܐ ܐܶܬܚܡܶܠܘ ܒܐܰܘܨܪ̈ܶܐ ܦܽܘܡܶܟܝ ܦܺܝܪܡܳܐ ܘܩܳܠܰܝ̈ܟܝ ܐܰܝܟ ܒܶܣ̈ܡܶܐ ܥܳܛܪܺܝܢ ܒܥܰܕ̈ܥܺܕܰܝܟܝ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܟܽܠ ܩܽܘܪ̈ܒܳܢܺܝܢ ܠܶܟܝ ܗܽܘ ܐܳܬܶܝܢ ܒܗܳܢܳܐ ܥܺܐܕܳܐ ܡܓܽܘ̈ܫܶܐ ܚܰܕ ܙܒܰܢ ܒܶܝܬ ܢܳܟ̈ܽܘܠܶܐ ܠܩܽܘܫܬܳܐ ܩܰܪܶܒܘ ܩܽܘܪ̈ܒܳܢܰܝܗܽܘܢ ܛܽܘܒ ܠܕܰܝܪܶܟܝ ܕܐܶܬܪܟܶܢ ܘܒܳܗܿ ܫܪܳܐ ܒܰܪ ܡܰܠܟܳܐ ܕܐܶܣܬܓܶܕ ܒܕ̈ܳܫܢܶܐ ܕܰܗܒܳܐ ܕܡܰܥܪܒܳܐ ܘܗܶܪ̈ܽܘܡܶܐ ܕܡܰܕܢܚܳܐ ܡܩܰܪܒܺܝܢ ܠܥܰܕ̈ܥܺܕܰܝܟܝ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܠܰܝܬܰܘܗܝ ܨܶܐܕܰܝܟܝ ܡܰܠܟܳܐ ܛܪܽܘܢܳܐ ܡܢܰܟܶܣ ܥܽܘ̈ܠܶܐ ܩܛܰܠ ܓܶܝܪ ܒܶܝܬ ܠܚܶܡ ܫܰܒܪ̈ܶܐ ܒܫܶܓܡܳܐ ܕܰܢܡܺܝܬ ܠܝܰܠܕܳܐ ܕܰܠܟܽܠ ܡܰܚܶܐ ܛܽܘܒ ܠܝܰܠܕܰܝ̈ܟܝ ܕܐܶܬܚܣܶܡܘ ܘܐܶܣܬܓܶܕܘ ܡܶܢ ܡ̈ܰܠܟܶܐ ܕܐܶܬܡܠܰܟ ܒܣܶܓܕܬܶܟܝ ܬܳܓܳܐ ܕܡܰܕܢܚܳܐ ܕܕܳܫ ܐܶܢܽܘܢ ܠܪ̈ܰܚܡܰܝܟܝ ܢܶܬܬܕܺܝܫ ܒܚܰܒܺܝܒܰܝ̈ܟܝ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܗܳܐ ܕܳܐܶܨ ܒܶܟܝ ܐܳܦ ܐܶܫܰܥܝܳܐ ܒܰܢܒܺܝܽܘܬܶܗ ܗܳܐ ܠܰܡ ܒܬܽܘܠܬܳܐ ܬܶܒܛܰܢ ܬܺܐܠܰܕ
English
Change of melody. On the melody: "Blessed are you, Ephrath." On the melody: "Blessed are you, Ephrath." Glory to the One who sent him. Glory to the One who sent him. Blessed are you, O Church, for the thunder roars within you. A great feast: the King has prepared a feast. The thirsty have been quenched; the thirsty have drunk much. And her gates are thirsty from the feasts. Blessed are your gates, which have been opened and do not close. And your courts, which have been spread out and are not insufficient. Within you, the peoples who have cried out are thundering. And they have silenced that people. Blessed are you, O Church, for at your feasts, the watchers rejoice in the houses of your feasts. For one night the watchers praised in the land of the silent; glory has been perfected. Blessed are your voices, which have been sown and reaped, and in the heavens have been stored in treasuries. Your mouth is a fruit-basket, and your voices are like spices; they perfume at your feasts. Blessed are you, O Church, for all the offerings come to you on this feast. The Magi once offered a gift in the house of the Chaldeans; they presented their offerings to the truth. Blessed is your temple, which was mounted and in which dwelt the son of a king, who was worshipped in the sanctuaries. Gold of the West and incense of the East they offer at your feasts. Blessed are you, O Church, for there is no one like you. The righteous King punishes the wicked. For he killed the infants in Bethlehem by the sword, who were a likeness of the One who gives life to all. Blessed are your children, who were sealed and worshipped by the kings who were ruled in your worship. The crown of the East, which trampled the wicked, to your mercies is renewed among your beloved. Blessed are you, O Church, for Isaiah is pressing within you, even in his prophecy. Behold, the Virgin is about to give birth; she will give birth.
dsc-573:2 · narrativehigh
Source
ܝܰܠܕܳܐ ܕܰܫܡܶܗ ܪܳܐܙܳܐ ܪܰܒܳܐ ܐܳܘ ܠܦܽܘܫܳܩܳܐ ܕܐܶܬܓܠܺܝ ܒܥܺܕܬܳܐ ܬܪ̈ܶܝܢ ܫܡ̈ܳܗܺܝܢ ܕܐܶܬܡܙܰܓܘ ܘܚܰܕ ܗܘܰܘ ܥܰܡܰܢܽܘܐܶܝܠ ܐܺܝܠ ܥܰܡܶܟܝ ܒܟܽܠܙܒܰܢ ܕܡܰܙܓܶܟܝ ܒܗܰܕܳܡܰܘ̈ܗܝ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܒܡܺܝܟܳܐ ܕܰܩܥܳܐ ܕܪܳܥܝܳܐ ܢܳܦܶܩ ܡܶܢ ܐܳܦܰܪܬܳܐ ܐܶܬܳܐ ܓܶܝܪ ܠܒܶܝܬ ܠܚܶܡ ܕܢܶܣܰܒ ܡܶܢܳܗܿ ܓܽܘܙܥܶܗ ܕܐܺܝܫܰܝ ܘܢܶܪܥܶܐ ܠܥ̈ܰܡܡܶܐ ܛܽܘܒ ܠܥܶܪ̈ܒܰܝܟܝ ܕܐܶܬܪܫܶܡܘ ܒܪܽܘܫܡܶܗ ܘܠܰܢܩܰܘ̈ܳܬܶܟܝ ܕܐܶܬܢܛܰܪ̈ܝ ܒܡܶܠܬܶܗ ܐܰܢܬܝ ܐܰܢܬܝ ܥܺܕܬܳܐ ܒܶܝܬ ܠܚܶܡ ܐܰܡܺܝܢܬܳܐ ܕܒܶܟܝ ܗܽܘ ܠܚܶܡ ܚ̈ܰܝܶܐ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܗܳܐ ܚܳܕܶܐ ܒܶܟܝ ܐܳܦ ܕܳܢܺܝܐܶܝܠ ܓܰܒܪܳܐ ܕܪܶܓܬܳܐ ܒܰܕܶܩ ܕܡܶܬܩܛܶܠ ܡܫܺܝܚܳܐ ܫܒܺܝܚܳܐ ܘܩܽܘܪܝܰܬ ܩܽܘܕܫܳܐ ܒܩܶܛܠܶܗ ܬܶܚܪܰܒ ܘܳܝ ܠܥܰܡܳܐ ܕܐܶܫܬܕܺܝ ܘܠܳܐ ܦܢܳܐ ܛܽܘܒ ܠܥܰܡ̈ܡܶܐ ܕܐܶܬܩܪܺܝܘ ܘܠܳܐ ܗܦܰܟܘ ܙܡܺܝ̈ܢܶܐ ܐܶܫܬܐܶܠܘ ܘܰܐܚܪ̈ܳܢܶܐ ܚܠܳܦܰܝܗܽܘܢ ܒܳܣܡܺܝܢ ܚܠܽܘܠܰܝ̈ܗܽܘܢ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܰܒܟܶܢܳܪܶܗ ܗܳܐ ܙܳܡܰܪ ܒܶܟܝ ܕܰܘܺܝܕ ܡܰܠܟܳܐ ܒܪܽܘܚܳܐ ܙܡܰܪ ܥܠܰܘܗܝ ܕܒܶܪܝ ܐܰܢܬ ܘܐܶܢܳܐ ܒܗܶܕܪ̈ܰܝ ܩܽܘܕܫܳܐ ܝܠܕܬܟ ܝܘܡܢ ܛܽܘܒ ܠܐܶܕܢܰܝ̈ܟܝ ܕܐܶܬܡܪ̈ܰܩܝ ܕܢܶܫ̈ܡܥܳܢ ܠܝܰܘܡܶܗ ܐܰܝܟ ܦܰܓܪܶܗ ܐܶܬܬܥܺܝܪܝ ܘܰܩܪܳܝܗܝ ܒܨܶܗܝܽܘܢ ܐܶܬܪܕܺܝ ܥܰܕܥܺܕܳܐ ܕܐܶܬܟܰܡܪܰܬ ܐܰܦܨܰܚܺܝܘܗܝ ܕܐܰܦܨܰܚ ܠܶܟܝ ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܕܟܽܠ ܥܰܕ̈ܥܺܕܺܝܢ ܦܪܰܚܘ ܡܶܢ ܨܶܗܝܽܘܢ ܘܰܫܟܶܢܘ ܨܶܐܕܰܝܟܝ ܒܓܰܘܶܟܝ ܐܶܬܬܢܺܝܚܘ ܢܒܺܝ̈ܶܐ ܠܐܰܝ̈ܳܐ ܡܶܢ ܗܰܘ ܥܰܡܠܳܐ ܘܨܰܥܪܳܐ ܕܒܺܝܗܽܘܕ ܛܽܘܒ ܠܣܶܦܪ̈ܶܝܗܿ ܕܐܶܬܦܪܶܣܘ ܒܗܰܝ̈ܟܠܰܝܟܝ ܘܰܠܥܰܕܥܺܕ̈ܶܝܗܿ ܕܐܶܬܦܣܰܚܘ ܒܢܰܘܣܰܝ̈ܟܝ ܨܶܗܝܽܘܢ ܨܳܕܝܳܐ ܘܗܳܐ ܝܰܘܡܳܢ ܥܳܠܡ̈ܶܐ ܪܳܥܡܺܝܢ ܒܥܰܕ̈ܥܕܰܝܟܝ
English
The child whose name is a great mystery, Woe to the interpretation that was revealed in the Church. His two names were mingled and became one. 'Immānû'ēl, 'Ēl is with you always, Who mingles you with his members. Blessed are you, O Church, in the thunder of the voice Of the shepherd who goes forth from Ephrath. For he came to Bethlehem to take From her the shoot of Jesse and to pasture the peoples. Blessed are your flocks that were signed with his sign, And your ewes that were adorned with his word. Come, come, O Church, Bethlehem the faithful, For in you is the bread of life. Blessed are you, O Church, for behold, he rejoices in you, Even David, the man of desire. He struck down the one who would kill the glorious Messiah, And the holy city would be laid waste by his killing. Woe to the people who were scattered and did not return. Blessed are the peoples who were called and did not turn back. The zealous were troubled, and the others in their place, Their replacements are fragrant. Blessed are you, O Church, for with his harp, Behold, King David sings in you. In spirit he sang concerning him, "You are my son," And he came into the courts of the sanctuary, your mother today. Blessed are your hands that were anointed with oil, For on his day, like his body, you were roused and called him. With your fasts you were driven until the festival when you were merciful; You made him joyful so that he might make you joyful. Blessed are you, O Church, for all your festivals Have flown from your fasts and settled beside you. Within you the prophets rested from weariness, From that toil and distress in Judah. Blessed are her books that were spread in your temples, And her festivals that were celebrated in your feasts. Your fasts are thirsty, and behold, today the worlds Are thundering in your festivals.
dsc-573:3 · narrativehigh
Source
ܛܽܘܒܰܝܟܝ ܥܺܕܬܳܐ ܒܥܶܣܪܳܐ ܛܽܘ̈ܒܺܝܢ ܕܝܰܗܒ ܗܘܳܐ ܡܳܪܰܢ ܪܳܐܙܳܐ ܫܰܠܡܳܐ ܒܥܶܣܪܰܐ ܗ̱ܘ ܓܶܝܪ ܬܠܶܝܢ ܟܽܠ ܡܶܢܝ̈ܳܢܺܝܢ ܒܰܕܓܽܘܢ ܓܰܡܪܽܘܟܝ ܥܶܣܪܳܐ ܛܽܘܒܺܝ̈ܢ ܛܽܘܒ ܠܰܟ̈ܠܺܝܠܰܝܟܝ ܕܐܶܬܓܕܰܠܘ ܒܟܽܠܗܽܘܢ ܛܽܘ̈ܒܶܐ ܩܰܕܺܝ̈ܫܶܐ ܕܐܶܬܦܬܰܟܘ ܒܟܽܠ ܟܠܺܝܠ ܛܽܘܒܳܢܺܝܬܳܐ ܕܰܒܟܽܠ ܛܽܘܒ ܡܟܰܠܠܳܐ ܐܳܦ ܥܰܠܺܝ ܫܕܺܝ ܛܽܘܒܳܐ ܛܽܘܒܰܝܟܝ ܐܳܦܪܰܬ ܐܶܡܳܐ ܕܡܰܠܟ̈ܶܐ ܕܰܕܢܰܚ ܡܶܢܟܶܝ ܡܳܪ̈ܶܐ ܬܳܓ̈ܶܐ ܡܺܝܟܰܐ ܗ̱ܘ ܣܰܒܪܶܟܝ ܕܡܶܢ ܥܳܠܰܡ ܗܽܘ ܘܡܶܬܚܳܐ ܕܙܰܒ̈ܢܰܘܗܝ ܠܳܐ ܡܶܬܕܰܪܟܺܝܢ ܛܽܘܒ ܠܥܰܝ̈ܢܰܝܟܝ ܕܰܩܕܳܡ ܟܽܠ ܐܰܩܒܠܳܝܘܗܝ ܠܶܟܝ ܐܰܫܺܘܝ ܕܬܶܚܙܶܝܢܳܝܗܝ ܟܰܕ ܕܢܰܚ ܪܺܝܫܳܐ ܕܒܽܘܪܟܬܳܐ ܘܫܽܘܪܳܝܳܐ ܕܚܰܕ̈ܘܳܬܳܐ ܫܩܰܠܬܳܝܗܝ ܩܕܳܡ ܟܽܠܳܐ ܛܽܘܒܰܝܟܝ ܒܶܝܬ ܠܚܶܡ ܕܟܰܪ̈ܟܶܐ ܛܰܢܘ ܒܶܟܝ ܘܰܡܕܺܝܢ̈ܳܬܳܐ ܥܰܫܺܝ̈ܢܳܬܳܐ ܒܡܰܪܝܰܡ ܐܰܝܟ ܕܒܶܟܝ ܢܶܫ̈ܶܐ ܛܰܢ ܒܳܗܿ ܘܰܒܬܽܘ̈ܠܳܬܳܐ ܒܢ̈ܳܬ ܪ̈ܺܝܫܳܢܶܐ ܛܽܘܒ ܠܰܛܠܺܝܬܳܐ ܕܐܰܫܘܝܳܗܿ ܠܡܰܫܪܶܝܗ ܘܐܳܦ ܠܰܩܪܺܝܬܳܐ ܕܐܰܫܘܝܳܗܿ ܠܡܰܥܡܪܶܗ ܛܠܺܝܬܳܐ ܣܢܺܝܩܬܳܐ ܘܰܩܪܺܝܬܳܐ ܙܥܽܘܪܬܳܐ ܓܒܳܐ ܠܶܗ ܕܢܶܬܡܰܟܰܟ ܛܽܘܒܰܝܟܝ ܒܶܝܬ ܠܚܶܡ ܕܒܶܟܝ ܫܽܘܪܳܝܳܐ ܗܘܳܐ ܠܶܗ ܠܰܒܪܳܐ ܕܡܶܢ ܡܬܽܘܡ ܒܐܰܒܰܐ ܗ̱ܘ ܥܛܶܠ ܗܽܘ ܕܢܶܬܕܪܶܟ ܕܰܩܕܳܡ ܙܰܒ̈ܢܶܐ ܗܽܘ ܕܒܶܟܝ ܗܽܘ ܠܙܰܒ̈ܢܶܐ ܫܰܥܒܶܕ ܢܰܦܫܶܗ ܛܽܘܒ ܠܐܶܕܢܰܝ̈ܟܝ ܕܒܳܟܰܪ ܘܒܶܟܝ ܦܥܳܐ ܗܘܳܐ ܐܶܡܪܶܗ ܕܐܰܠܳܗܳܐ ܕܕܳܨ ܒܶܟܝ ܕܒܐܽܘܪܝܟܝ ܙܥܰܪ ܗܘܳܐ ܘܐܶܬܦܪܶܣ ܒܟܽܠ ܦܶܢܝ̈ܳܢ ܘܐܶܣܬܓܶܕ ܒܟܽܠܒܶܪ̈ܝܳܢ ܛܽܘܒܰܝܟܝ ܐܳܦ ܠܶܟܝ ܡܰܪܝܰܡ ܕܰܫܡܶܟܝ ܪܰܒ ܘܰܡܪܰܝܡ ܡܶܛܽܠ ܝܰܠܕܶܟܝ ܡܨܰܝܬ ܟܺܝܬ ܕܬܶܐܡܪܺܝܢ ܕܐܰܝܟܰܢ ܘܰܟܡܳܐ ܘܐܰܝܟܳܐ ܫܪܳܐ ܒܶܟܝ ܪܰܒܳܐ ܕܰܙܥܰܪ
English
Blessed are you, O Church, in the ten beatitudes, For the Lord of the mystery gave a perfect one. For on the tenth are hung all the limbs. In your testing, your ten beatitudes are complete. Blessed are your crowns that were magnified in all of them. The holy beatitudes that were opened in every crown. The beatitude that crowns every beatitude. Cast a beatitude also upon me. Blessed are you, O Ephrath, mother of kings, For from you the lords of crowns dawned. Micah is your hope, who was from eternity, And the time of his mysteries is not perceived. Blessed are your eyes that before all received him. To you it was given to see him when he dawned. The beginning of blessing and the commencement of joys, You received him before all. Blessed are you, O Bethlehem, in whom the stars erred, And the mighty cities. In Mary, as in you, the infants erred, And in the virgins, the daughters of the principalities. Blessed is the little girl who made her dwelling his lodging, And also the small town that made her abode his dwelling. A poor little girl and a small town, He chose to be humbled. Blessed are you, O Bethlehem, in whom was the beginning For him, the Son who is from eternity with the Father. He was hidden that he might be perceived, who before the mysteries was, He who in you subjected himself to the mysteries. Blessed are your hands that examined and in you he was active, The Lamb of God who rejoiced in you, Who in your bosom was small and was spread in all regions, And was worshipped in all lands. Blessed are you also, O Mary, whose name Is great and exalted because of your child. You were able to be called how and how much, And where the great one who was small dwelt in you.
dsc-573:4 · narrativemedium
Source
ܛܽܘܒ ܠܦܽܘܡܶܟܝ ܕܐܰܘܕܺܝ ܗܘܳܐ ܘܠܳܐ ܗܡܰܣ ܘܰܠܠܶܫܳܢܶܟܝ ܕܫܰܒܰܚ ܗܘܳܐ ܘܠܳܐ ܒܨܳܐ ܕܐܶܡܶܗ ܦܗܳܬ ܒܶܗ ܟܰܕ ܛܳܒ ܛܥܺܝܢܳܐ ܠܶܗ ܘܡܰܢܽܘ ܕܰܢܣܰܦܶܩ ܠܶܗ ܐܳܘ ܠܶܟܝ ܐܰܢܬܬܳܐ ܕܠܳܐ ܐܢܳܫ ܚܰܟܶܡ ܐܰܝܟܰܢ ܢܶܚܙܶܝܘܗܝ ܠܰܒܪܳܐ ܕܺܝܠܶܕܬܝ ܠܳܐ ܓܶܝܪ ܣܳܦܩܳܐ ܥܰܝܢܳܐ ܕܰܬܩܽܘܡ ܥܰܠ ܫܽܘܚܠܳܦ̈ܶܐ ܕܫܽܘܒܚܳܐ ܕܰܥܠܰܘܗܝ ܠܶܫ̈ܳܢܶܐ ܓܶܝܪ ܕܢܽܘܪܳܐ ܫܪܶܝܢ ܒܶܗ ܕܠܶܫ̈ܳܢܶܐ ܫܰܕܰܪ ܗܘܳܐ ܒܡܰܣܩܶܗ ܟܽܠ ܠܶܫܳܢ ܢܶܙܕܗܰܪ ܕܰܒܨܳܬܰܢ ܚܳܒܬܳܐ ܗ̱ܝ ܘܢܽܘܪܳܐ ܥܽܘܩܒܰܢ ܛܽܘܒܰܘܗܝ ܠܟܳܗܢܳܐ ܕܰܒܒܶܝܬ ܩܽܘܕܫܳܐ ܩܰܪܶܒ ܠܐܰܒܳܐ ܝܰܠܕܶܗ ܕܐܰܒܳܐ ܦܺܐܪܳܐ ܕܐܶܬܩܛܶܦ ܡܶܢ ܐܺܝܠܺܝܢ ܟܰܕ ܗܽܘ ܟܽܠܶܗ ܡܶܢ ܪܰܒܽܘܬܰܐ ܗ̱ܘ ܛܽܘܒ ܠܐܺܝܕ̈ܰܘܗܝ ܕܐܶܬܩܰܕܰܫܝ̈ ܕܩܰܪܒܳܝܗܝ ܘܰܠܣܰܝ̈ܒܳܬܶܗ ܕܐܶܬܥܡܰܠܝ ܕܚܰܒܒܶܝ̈ܗܝ ܪܽܘܚܳܐ ܒܗܰܝܟܠܳܐ ܣܶܘܚܰܬ ܠܡܰܥܠܶܗ ܘܕܐܶܙܕܩܶܦ ܨܪܳܬ ܢܶܦܩܰܬ ܗܰܘ ܪܺܝܫ ܡܰܠܐܰܟ̈ܶܐ ܫܠܳܡܳܐ ܝܰܗܒ ܠܶܟܝ ܐܰܝܟ ܪܰܗܒܽܘܢܳܐ ܕܩܰܕܺܝܫܽܘܬܳܐ ܐܰܪܥܳܐ ܗܘܳܬ ܠܶܗ ܫܡܰܝܳܐ ܚܕܰܬܳܐ ܕܰܢܚܶܬܘ ܥܺܝܪ̈ܶܐ ܘܫܰܒܰܚܘ ܗܘܰܘ ܒܳܗܿ ܒܢܰܝ̈ ܪܰܘܡܳܐ ܐܶܬܟܰܪܟܽܘܗܝ ܠܡܰܫܟܢܶܟܝ ܡܶܛܽܠ ܒܰܪ ܡܰܠܟܳܐ ܕܒܶܟܝ ܫܪܳܐ ܕܰܝܪܶܟܝ ܡܶܢ ܠܬܰܚܬ ܠܰܫܡܰܝܳܐ ܕܡܶܢ ܠܥܶܠ ܕܳܡܶܝܬܝ ܒܥܺܝܪܽܘܬܳܐ
English
Blessed is your mouth, which confessed and did not deny; and your tongue, which praised and did not diminish. For from it, the mouth was opened in him when the good lost one was to him, and the measure that sufficed him. Or woe to you, O woman without a wise husband, as you saw the son of her who gave birth. For it is not sufficient for the eye to stand upon the changes of the glory that are upon him. For the tongues of the mountain were loosed in him, and he sent forth tongues on his ascent. Every tongue was wary, for the diminution was a sin, and the mountain was narrow. Blessed is the priest who in the sanctuary offered the Father who gave birth to the Father, a fruit plucked from the oak, while he himself was entirely from the greatness. Blessed are his hands, which were sanctified by his offerings, and his fingers, which were stained by his beloved ones. The Spirit in the temple swept for his entrance, and the gate that was erected went out. That chief of angels gave peace to you, like the chariot of sanctity. The earth was to him a new heaven, for the watchers descended and were praising in her. The sons of the height encircled the tabernacle of your dwelling, because the son of a king dwelt in you. Your monastery is from below to the heaven that is above; you are likened to the watchfulness.
Citation. Tergwame, “Nativity 25”, dsc-573:1, machine-draft, 2026. https://naxiai.com/christian/works/dsc-573#s1
Colophon. Source: syriac · licence: CC BY 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0033 · generated 2026-11-15.