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Syriac · Other · mid-4th century

Nativity 21

Ephrem the Syrian · syriac

BothSourceEnglish
JSON Dossier
machine-draft · no human review 4 passages · 1,159 words

Work dossier · summary and historical context

Summary

Ephrem the Syrian's Nativity 21 is a madrāšâ (verse homily) composed for the feast of the Nativity, likely in the mid-4th century. The Syriac text survives in a single 6th-century manuscript (BL Add. 14,571) and later East Syriac liturgical copies. The hymn employs dense symbolic parallelism and typological exegesis, subordinating angelic 'watchers' to Christ and contrasting the liturgical calendar with Christ's eternal significance. The English translation smooths some of Ephrem's imagery; readers are advised to consult the Syriac for the full interplay between Christ and Old Testament figures.

Nativity 21 exemplifies Ephrem's poetic theology and typological method, influencing later Syriac liturgical traditions across confessional divides. Its incorporation into both West and East Syriac prayer books underscores its ecumenical reception. The hymn's dense symbolism and musical structure offer insight into 4th-century Syriac Christian worship and exegesis.

Historical context

Ephrem the Syrian (c. 306–373 CE) composed this madrāšâ for the Nativity feast in Nisibis or Edessa, within the Syriac-speaking Christian community. The dating rests on internal references to Nicene orthodoxy and the absence of later Christological developments, placing it in the mid-4th century. The Syriac text survives in a single 6th-century manuscript (BL Add. 14,571), with later East Syriac liturgical copies showing minor variants in stanza order. The hymn was incorporated into both the West Syriac Fenqitho and the East Syriac Hudra for the Nativity vigil, indicating its enduring liturgical use across confessional boundaries. The work reflects Ephrem's typological exegesis, subordinating angelic 'watchers' to Christ and contrasting the liturgical calendar with Christ's eternal significance.

Apparatus · what the pipeline recorded

Annotation and terms

23 commentary units 4 term4 scripture4 background4 caution3 structure2 parallel2 sense 2 derived notes 8 open questions 4 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in classical Syriac; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 4 narrative.
  • caution2 passage(s) are fragmentary in the source; the English bridges each break and says so in the note.
  • sourceSource edition: syriac — CC BY 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
dsc-569:1 · narrativemedium
Source
ܫܽܘܚܠܳܦ ܩܳܠܶܐ ܥܽܘܢܳܝܳܐ : ܒܪܺܝܟ ܕܙܰܥܰܪ ܕܠܳܐ ܣܳܟ ܕܰܕܠܳܐ ܣܳܟܳܐ ܢܰܘܪܒܰܢ ܥܰܠ ܝܰܠܕܶܗ ܕܒܽܘܟܪܳܐ ܒܥܰܕܥܺܕܶܗ ܢܡܰܠܶܠ ܝܳܗܶܒ ܗܽܘ ܒܝܰܘܡܶܗ ܥܽܘܕܪ̈ܳܢܶܐ ܟܣܰܝ̈ܳܐ ܐܶܢ ܛܰܡܐܳܐ ܒܥܺܐܕܶܗ ܘܰܒܕܽܘܟܪܳܢܳܐ ܕܝܰܘܡܶܗ ܝܰܗܒ ܡܰܘܗܰܒܬܳܐ ܕܪܽܘܓܙܳܐ ܪܺܝܫܳܐ ܥܰܠ ܦܺܝܢܟܳܐ ܟܡܳܐ ܢܶܬܶܠ ܒܪܺܝܟܳܐ ܒܽܘܪ̈ܟܳܬܳܐ ܠܐܰܝܢܳܐ ܕܰܡܙܰܡܰܪ ܒܥܺܐܕܶܗ ܠܳܐ ܢܶܡܢܶܝܘܗܝ ܠܫܰܗܪܰܢ ܐܰܝܟ ܫܰܗܪ̈ܶܐ ܕܟܽܠܝܽܘܡ [ܥܰܕܥܺܐܕܰܐ ܗ̱ܘ ܕܐܰܓܪܶܗ ܚܰܕ ܒܰܡܳܐܐ ܡܝܰܬܰܪ] ܥܺܐܕܰܐ ܗ̱ܘ ܓܶܝܪ ܕܡܰܩܪܶܒ ܥܰܡ ܫܶܢܬܳܐ ܒܫܰܗܪܶܗ ܡܰܠܳܠܰܐ ܗ̱ܘ ܕܡܰܩܪܶܒ ܥܰܡ ܫܶܬܩܳܐ ܒܩܳܠܶܗ ܟܽܠ ܛܽܘ̈ܒܺܝܢ ܡܥܰܛܶܦ ܪܰܒ ܚܰܝܠܰܐ ܗ̱ܘ ܕܥܺܐܕ̈ܶܐ ܘܰܕܚܰܕ̈ܘܳܬܳܐ ܟܗܺܝܢ ܝܰܘܡܳܢܳܐ ܡܰܠܰܐܟ̈ܶܐ ܘܐܳܦ ܪ̈ܰܒܰܝ ܡܰܠܰܐܟ̈ܶܐ ܬܶܫܒܽܘܚܬܳܐ ܚܕܰܬܳܐ ܢܚܶܬܘ ܫܰܒܰܚܘ ܒܐܰܪܥܳܐ ܒܗܰܘ ܪܳܐܙܳܐ ܢܳܚܬܺܝܢ ܘܥܰܡ ܫܰܗܳܪ̈ܶܐ ܕܳܝܨܺܝܢ ܒܗܰܘ ܙܰܒܢܳܐ ܕܫܰܒܰܚܘ ܓܽܘܕܳܦܳܐ ܡܠܶܐ ܗܘܳܐ ܒܪܺܝܟ ܝܰܠܕܳܐ ܕܒܶܗ ܗܽܘ ܗܳܐ ܪܳܥܶܡ ܥܳܠܡܳܐ ܒܗܽܘ̈ܠܳܠܶܐ ܕܫܽܘܒܚܳܐ ܠܠܺܝܰܐ ܗ̱ܘ ܓܶܝܪ ܕܚܳܠܶܛ ܥܺܝܪ̈ܶܐ ܕܰܠܥܶܠ ܒܫܰܗܪ̈ܶܐ ܐܶܬܳܐ ܥܺܝܪܳܐ ܕܢܶܥܒܶܕ ܥܺܝܪ̈ܶܐ ܒܓܰܘ ܒܪܺܝܬܳܐ ܫܰܗܳܪ̈ܶܐ ܗܳܐ ܥܒܺܝܕܺܝܢ ܫܰܘ̈ܬܳܦܶܐ ܠܥܺܝܪ̈ܶܐ ܡܫܰܒܚܳܢ̈ܶܐ ܥܒܺܝܕܺܝܢ ܚܰܒܪ̈ܶܐ ܥܰܡ ܣܪ̈ܳܦܶܐ ܛܽܘܒܰܘܗܝ ܠܡܰܢ ܕܰܗܘܳܐ ܟܶܢܳܪܳܐ ܠܫܽܘܒܚܳܟ ܘܰܗܘܳܐ ܐܰܓܪܶܗ ܚܢܳܢܳܟ ܠܝܰܠܕܶܗ ܕܶܝܢ ܕܒܽܘܟܪܳܐ ܢܶܙܡܰܪ ܠܶܗ ܕܐܰܝܟܰܢ ܐܰܠܳܗܽܘܬܳܐ ܒܟܰܪܣܳܐ ܙܶܩܪܰܬ ܠܳܗܿ ܠܒܽܘܫܳܐ ܠܒܰܫܬܶܗ ܘܢܶܦܩܰܬ ܒܝܰܠܕܳܐ ܒܡܰܘܬܳܐ ܬܽܘܒ ܫܠܰܚܬܶܗ ܚܕܳܐ ܙܒܰܢ ܫܠܰܚܬܶܗ ܬܰܪܬܶܝܢ ܙܰܒ̈ܢܺܝܢ ܠܒܰܫܬܶܗ ܕܣܶܡܳܠܳܐ ܥܛܰܦܬܶܗ ܘܡܶܢܳܗܿ ܐܰܥܕܝܰܬܶܗ ܘܥܰܠ ܝܰܡܺܝܢܳܐ ܣܳܡܬܶܗ
English
Change of melody, the eighth. Blessed is the one who was small without measure, who without measure grew great over his birth, and on the day of his commemoration spoke, giving on his day hidden gifts. If the defiled one on his feast and on the commemoration of his day gives the gift of wrath, the first one over the mouth, how much more does the blessed one give blessings to the tree that sings on his feast. Do not compare him to the month as to the months of the calendar. [The feast is that which gives its reward, one in a hundred, more.] For it is a feast that offers silence with its month; it is a speaker that offers silence with its voice. All the blessed ones are clothed by the great commander of feasts, and of joys they are darkened. The day-angels and even the chief angels brought down a new praise and praised on earth. With that mystery they descended and with the months they are vigilant. With that offering they praised, the choir was full. Blessed is the birth-giver in whom the world now thunders with the melodies of praise. For it is the night that rules the watchers above in the months. The watcher came who makes watchers within creation. The months are now made partners to the watchers; the praisers are made companions with the seraphs. Blessed is the one who became a crown for your praise and became your reward of life. For his birth, then, he sang to him who is like this: Divinity in the womb kindled the good news for herself; she sent it to her flesh, and it went out in the birth-giver; again she sent it in death. Once she sent it, twice she sent it to her flesh; she turned its left side and removed it from her, and placed it on the right.
dsc-569:2 · narrativehigh
Source
ܫܪܳܐ ܒܥܽܘܒܳܐ ܙܥܽܘܪܳܐ ܚܰܝܠܳܐ ܕܰܠܟܽܠ ܡܕܰܒܰܪ ܟܰܕ ܬܰܡܳܢ ܫܪܳܐ ܗܘܳܐ ܦܓܽܘܕ̈ܶܐ ܕܟܽܠܳܐ ܥܪܶܐ ܗܘܳܐ ܠܝܳܠܽܘܕܶܗ ܢܩܳܐ ܗܘܳܐ ܕܨܶܒܝܳܢܶܗ ܢܫܰܡܠܶܐ ܫܡܰܝܳܐ ܡܶܢܶܗ ܡܠܶܝܢ ܗܘܰܘ ܘܒܶܪ̈ܝܳܬܳܐ ܟܽܠܗܶܝܢ ܫܶܡܫܳܐ ܥܰܠ ܠܟܰܪܣܳܐ ܘܰܒܪܰܘܡܳܐ ܘܥܽܘܡܩܳܐ ܙܰܠܺܝܩܰܘ̈ܗܝ ܫܪܶܝܢ ܗܘܰܘ ܫܪܳܐ ܒܥܽܘ̈ܒܶܐ ܪ̈ܘܺܝܚܶܐ ܕܒܶܪ̈ܝܳܬܳܐ ܟܽܠܗܶܝܢ ܙܥܽܘܪ̈ܝܳܢ ܐܶܢܶܝܢ ܠܡܶܐܚܰܕ ܪܰܒܽܘܬܶܗ ܕܒܽܘܟܪܳܐ ܐܰܝܟܰܢ ܟܰܝ ܣܦܰܩ ܠܶܗ ܗܰܘ ܥܽܘܒܳܐ ܕܡܰܪܝܰܡ ܬܶܗܪܳܐ ܐܶܢ ܣܦܰܩ ܠܶܗ [----] ܡܶܢ ܟܽܠ ܥܽܘ̈ܒܺܝܢ ܕܐܰܚܕܽܘܗܝ ܚܰܕ ܥܽܘܒܳܐ ܣܦܰܩ ܠܶܗ ܕܗܰܘ ܪܰܒܳܐ ܕܝܰܠܕܶܗ ܫܘܶܐ ܗܽܘ ܥܽܘܒܳܐ ܕܐܰܚܕܶܗ ܐܶܢ ܐܰܚܕܶܗ ܠܟܽܠܶܗ ܥܰܡ ܥܽܘܒܳܐ ܬܡܺܝܗܳܐ ܕܪܰܒ ܡܶܢ ܕܝܰܠܕܶܗ ܘܡܰܢ ܢܰܡܪܰܚ ܕܢܺܐܡܰܪ ܕܰܫܘܶܐ ܥܽܘܒܳܐ ܙܥܽܘܪܳܐ ܚܰܠܳܫ ܘܫܺܝܛܳܐ ܥܰܡ ܕܐܺܝܬܽܘܬܳܐ ܪܰܒܬܳܐ ܫܪܳܐ ܡܶܛܽܠ ܚܢܳܢܶܗ ܘܰܕܪܰܒ ܗܽܘ ܟܝܳܢܶܗ ܠܳܐ ܐܶܣܬܰܝܰܟ ܒܡܶܕܶܡ ܫܠܳܡܳܐ ܡܪܰܥܝܳܢܳܐ ܕܐܶܫܬܰܕܰܪ ܠܥܰܡ̈ܡܶܐ ܨܶܡܚܳܐ ܡܰܦܨܚܳܢܳܐ ܕܐܶܬܐܳ ܨܶܝܕ ܟܡܺܝܪ̈ܶܐ ܚܡܺܝܪܳܐ ܚܰܝܠܬܳܢܳܐ ܙܳܟܶܐ ܟܽܠ ܒܫܶܠܝܳܐ ܢܰܓܺܝܪ ܪܽܘܚܳܐ ܕܨܳܕܳܗܿ ܠܰܒܪܺܝܬܳܐ ܒܚܰܕ ܚܰܕ ܛܽܘܒܰܘܗܝ ܠܡܰܢ ܕܐܰܫܪܺܝ ܚܰܕ̈ܘܳܬܳܟ ܒܠܶܒܶܗ ܘܰܠܥܳܩ̈ܳܬܶܗ ܒܳܟ ܛܥܳܐ ܝܰܒܶܒܘ ܗܘܰܘ ܫܠܳܡܳܐ ܦܽܘܡܳܐ ܕܥܺܝܪ̈ܶܐ ܠܫܰܗܳܪ̈ܶܐ ܦܶܓܥܰܬ ܒܫܰܗܳܪ̈ܶܐ ܣܒܰܪܬܳܐ ܡܶܢ ܥܺܝܪ̈ܶܐ ܕܐܰܝܬܝܽܘܗܿ ܡܰܢ ܢܶܕܡܰܟ ܒܗܳܢܳܐ ܠܺܠܝܳܐ ܕܐܰܥܺܝܪ ܒܪܺܝܬܳܐ ܣܰܒܰܪܘ ܓܶܝܪ ܫܠܳܡܳܐ ܕܪܰܓܺܝܙܽܘܬܳܐ ܐܺܝܬ ܗܘܳܬ ܒܪܺܝܟ ܥܽܘܠܳܐ ܕܪܰܥܺܝ ܪܰܒܽܘܬܳܐ ܒܫܶܬܩܶܗ ܕܡ̈ܰܠܳܠܶܐ ܕܐܰܪܓܙܽܘܗܝ ܚܠܰܛܘ ܥܺܝܪ̈ܶܐ ܒܥܺܝܪ̈ܶܐ ܚܕܺܝܘ ܕܰܚܝܳܐ ܥܳܠܡܳܐ ܒܗܶܬ ܒܺܝܫܳܐ ܕܐܰܡܠܶܟ ܘܰܩܛܰܪ ܬܳܓܳܐ ܕܙܺܐܦܳܐ
English
He began with small wombs, the power that governs all, when he began to command, the commands of all were stripped bare. He cried out to his begetter, that his will might be fulfilled. The heavens were filled from him, and all creatures. The sun entered the womb, and in height and depth his rays were loosed. He began with the spacious wombs of all creatures. Small ones came to contain his greatness in the womb, as if that womb of Mary sufficed for him. A wonder sufficed for him [---] From all the wombs that held him, one womb sufficed for him, that of the great one who bore him. The womb that held him was equal, for it held him entirely, with the wondrous womb that is greater than its begetter. And who would dare say that the small womb is equal? Enough! The base and vile one with the great essence. He began because of his smallness, and because his nature was great, he was not limited by anything. Peace, the pastoral one, was sent to the peoples; a joyful shoot came to the mournful; the strong leaven conquers all in silence; a gentle spirit that hunts creation one by one. Blessed is the one who placed your joys in his heart, and in your sorrows he errs. The mouth of the watchers proclaimed peace to the wakeful; the good news met the wakeful from the watchers who brought it. Who sleeps on this night that awakened creation? For they proclaimed that peace of agitation existed. Blessed is the silence that saw greatness in its quiet, of the talkers who agitated it. The watchers mingled with the watchers, rejoicing that the world lived; shame on the evil one who counseled and bound the crown of arrogance.
dsc-569:3 · narrativemedium
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ܐܰܪܡܺܝ ܗܘܳܐ ܟܽܘܪܣܝܶܗ ܐܰܝܟ ܐܰܠܳܗܳܐ ܒܬܺܒܶܝܠ ܥܽܘܠܳܐ ܕܰܢܦܰܠ ܒܐܽܘܪܝܳܐ ܡܶܢ ܫܽܘܠܛܳܢܶܗ ܐܰܪܡܝܶܗ ܫܶܡܫܳܐ ܦܰܢܺܝ ܣܶܓܕܬܳܐ ܒܰܡܓܽܘܫܰܘ̈ܗܝ ܝܰܩܪܶܗ ܒܣܳܓܽܘܕ̈ܰܘܗܝ ܣܓܶܕܘ ܠܶܗ ܐܰܠܳܗܳܐ ܚܙܳܐ ܗܘܳܐ ܕܠܰܥܒܺܝ̈ܕܶܐ ܣܳܓܕܺܝܢ ܠܒܶܫ ܦܰܓܪܳܐ ܥܒܺܝܕܳܐ ܕܒܰܥܝܳܕܰܢ ܢܨܽܘܕܰܢ ܗܳܐ ܒܗܳܢܳܐ ܓܒܺܝܠܳܐ ܓܳܒܽܘܠܰܢ ܐܰܣܝܰܢ ܘܰܒܗܳܢܳܐ ܒܪܺܝܬܳܐ ܒܳܪܽܘܝܰܢ ܐܰܚܝܰܢ ܠܳܐ ܕܰܒܪܰܢ ܩܛܺܝܪܶܗ ܒܪܺܝܟ ܕܐܶܬܳܐ ܒܕܺܝܠܰܢ ܘܰܒܕܺܝܠܶܗ ܚܰܠܛܰܢ ܐܳܘ ܪܰܒ ܡܶܢ ܡܫܽܘܚܬܳܐ ܕܰܕܠܳܐ ܡܽܘܫܚܳܐ ܙܥܰܪ ܗܘܳܐ ܡܶܢ ܫܽܘܒܚܳܐ ܫܒܺܝܚܳܐ ܐܶܬܬܰܚܬܺܝܬ ܠܫܶܦܠܳܐ ܗܳܢܳܐ ܟܽܠܶܗ ܐܰܪܟܢܽܘܟ ܪ̈ܰܚܡܶܐ ܕܰܫܪܶܝܢ ܒܳܟ ܐܰܪܟܶܢ ܠܺܝ ܚܢܳܢܳܟ ܐܶܬܩܰܠܰܣ ܒܒܺܝܫܽܘܬܝ ܛܽܘܒܰܘܗܝ ܠܡܰܢ ܕܰܗܘܳܐ ܡܰܒܽܘܥܳܐ ܕܩ̈ܳܠܶܐ ܘܐܰܘܕܺܝ ܟܽܠܶܗ ܠܟܽܠܳܟ ܗܘܳܐ ܥܰܒܕܳܐ ܒܐܰܪܥܳܐ ܗܘܳܐ ܡܳܪܳܐ ܒܪܰܘܡܳܐ ܝܺܪܶܬ ܪܰܘܡܳܐ ܘܥܽܘܡܩܳܐ ܕܰܗܘܳܐ ܐܰܟܣܶܢܝܳܐ ܘܕܕܳܢܽܘܗܝ ܒܥܽܘܠܳܐ ܗܘܳܐ ܕܳܐܶܢ ܒܩܽܘܫܬܳܐ ܘܰܕܪܰܩܘ ܠܶܗ ܒܐܰܦܰܘ̈ܗܝ ܢܦܰܚ ܪܽܘܚܳܐ ܒܐܰܦ̈ܶܐ ܕܐܰܚܺܝܕ ܩܰܢܝܳܐ ܡܚܺܝܠܳܐ ܗܘܳܐ ܚܽܘܛܪܳܐ ܠܥܳܠܡܳܐ ܕܰܣܐܶܒ ܘܰܥܠܰܘܗܝ ܐܶܣܬܡܶܟ ܕܩܳܡ ܫܰܡܶܫ ܠܥܰܒܕ̈ܶܐ ܟܰܕ ܝܳܬܶܒ ܡܶܣܬܓܶܕ ܕܒܰܙܰܚܘ ܒܶܗ ܣܳܦܪ̈ܶܐ ܣܪ̈ܳܦܶܐ ܩܰܕܶܫܘ ܩܕܳܡܰܘܗܝ ܗܳܢ ܫܽܘܒܚܳܐ ܨܒܳܐ ܗܘܳܐ ܕܢܶܓܢܽܘܒ ܐܳܕܳܡ ܒܛܽܘܫܝܳܐ ܚܳܪ ܚܶܘܝܳܐ ܕܣܰܚܦܶܗ ܠܐܰܝܢܳܐ ܪܰܘܡܳܐ ܐܶܬܬܪܺܝܡ ܪܰܨܶܗ ܥܰܠ ܕܢܰܟܠܶܗ ܕܳܫ̈ܶܝܗܝ ܪ̈ܶܓܠܶܐ ܕܚܰܘܳܐ ܕܰܫܕܳܐ ܡܶܪܬܳܐ ܒܐܶܕܢܶܝ̈ܗܿ ܡܶܙܕܰܘܓܳܐ ܗܘܳܬ ܥܩܰܪܬܳܐ ܘܥܰܠ ܦܺܐܪ̈ܶܐ ܟܳܝܡܳܐ ܥܽܘܒܳܗܿ ܕܶܝܢ ܕܡܰܪܝܰܡ ܩܰܕܺܝܫܳܐܺܝܬ ܒܛܶܢ ܗܘܳܐ ܒܐܰܪ̈ܥܳܬܳܐ ܠܡܶܬܗܰܪ ܘܰܒܢܶܨ̈ܒܳܬܳܐ ܠܡܶܬܡܰܗ
English
He cast his throne like a god in the world, the cunning one who fell into the snare from his authority he cast down. The sun, the divider of worship, with its rays bowed down its honor; with its worshippers they worshipped him. God saw that the creatures were worshipping; he put on a created body, that by custom he might hunt. Behold, by this created thing the creator heals, and by this creation the creator brings to life. Not that his knot was loosed, blessed one who came in my likeness, and by my likeness he mixed. Or the great one from the measure of the immeasurable became small; from the glorious glory he descended to the lowly. All this, stretch out the mercies that are loosed in you; stretch out your compassion to me, I who am mocked in my wickedness. Blessed is he who was a spring of voices and led all your all. He was a servant on earth, he was a lord in heaven; he inherited height and depth that were hidden. And his knowledge in the world was a knower of truth; and they stoned him in his face, the wind blew in the faces of him who held the hard staff, the weak one was a staff for the world, which grew old and upon him it leaned. He who stood served the servants while he sat and was worshipped; that scribes might conquer through him, seraphs sanctified before him. This glory he desired, that Adam might hide in secret. Look, the serpent that overthrew the tree, the height was raised; its desire was upon that which consumed its fruits, the feet of Eve, which cast a net from her hands. The barren one was paired and standing over fruits; her knot, however, which of Mary, holy, was hidden in the wombs to be pregnant and in the fingers to be amazed.
dsc-569:4 · narrativemedium
Source
ܗܳܝ ܛܶܠܡܰܬ ܕܢܶܣܒܰܬ ܘܰܕܠܳܐ ܝܶܙܦܰܬ ܦܰܢܝܰܬ ܐܰܘܕܺܝ ܟܝܳܢܳܐ ܕܐܶܙܕܟܺܝ ܟܰܪܣܳܐ ܠܶܗ ܛܠܰܡܬܶܗ ܘܰܕܠܳܐ ܝܰܗܒ ܠܳܗܿ ܦܪܰܥܬܶܗ ܡܰܪܝܰܡ ܒܐܶܠܺܝܫܒܰܥ ܐܶܙܕܰܟܝܰܬ ܒܕܺܝܢܳܐ ܥܰܩܪܽܘܬܳܐ ܐܰܦܺܝܣܰܬ ܕܨܶܒܝܳܢܳܐ ܕܐܶܫܟܰܚ ܘܐܶܚܰܕ ܬܰܪܥܳܐ ܦܬܺܝܚܳܐ ܠܐܰܚܺܝܕܰܐ ܗ̱ܘ ܦܬܰܚ ܓܰܙܺܝ ܥܽܘܒܳܐ ܒܥܶܠܳܝܳܐ ܐܰܦܪܺܝ ܥܽܘܒܳܐ ܒܬܽܘܠܳܐ ܕܥܰܡܳܐ ܗܘܳܐ ܟܦܺܝܪܳܐ ܥܰܒܕܳܗܿ ܠܰܒܥܺܝܠܬܳܐ ܣܰܟܪܳܐ ܒܐܰܦܰܝ̈ ܕܟܺܝܬܳܐ ܡܰܢ ܕܐܶܫܟܰܚ ܘܪܰܓܺܝ ܬܕ̈ܰܝܳܐ ܥܩܰܪ̈ܶܐ ܘܡ̈ܺܝܬܶܐ ܐܰܓܺܝܙ ܐܶܢܽܘܢ ܟܰܕ ܛܠܶܝܢ ܐܰܪܕܺܝ ܐܶܢܽܘܢ ܟܰܕ ܣܐܶܒܘ ܥܨܳܐ ܘܫܰܚܠܶܦ ܟܝܳܢܳܐ ܒܙܰܒܢܶܗ ܘܰܕܠܳܐ ܒܙܰܒܢܶܗ ܫܰܚܠܶܦ ܡܳܪܶܐ ܟܝܳܢ̈ܶܐ ܟܝܳܢܳܗܿ ܕܰܒܬܽܘܠܬܳܐ ܕܥܰܡܳܐ ܗܘܳܐ ܥܰܩܪܳܐ ܥܰܒܕܳܗܿ ܗܘܳܐ ܠܣܳܒܬܳܐ ܦܽܘܡܳܐ ܚܠܳܦ ܛܠܺܝܬܳܐ ܘܐܰܝܟ ܕܫܰܪܺܝ ܒܝܰܠܕܳܐ ܪܕܳܐ ܘܫܰܠܶܡ ܒܡܰܘܬܳܐ ܝܰܠܕܶܗ ܫܩܰܠ ܣܶܓܕܬܳܐ ܡܰܘܬܶܗ ܦܪܰܥ ܚܰܘܒܬܳܐ ܐܰܝܟ ܕܐܶܬܳܐ ܠܝܰܠܕܳܐ ܘܰܡܓܽܘ̈ܫܶܐ ܣܓܶܕܘ ܠܶܗ ܬܽܘܒ ܐܶܬܳܐ ܠܚܰܫܳܐ ܘܓܰܝܳܣܳܐ ܛܦܰܣ ܒܶܗ ܒܶܝܬ ܝܰܠܕܶܗ ܠܡܰܘܬܳܐ ܡܨܰܥ ܣܳܡܶܗ ܠܥܳܠܡܳܐ ܒܝܰܠܕܳܐ ܘܡܰܘܬܳܐ ܐܰܚܝܶܗ
English
That image which was taken and without shame was made public, the nature that was purified, the womb did violence to it, and without giving its fruit, Mary was purified in Elizabeth through the barren one who ended the desire that was found, and he took the open door, for the one who was shut opened it. The crooked one deceived the Most High, the crooked one increased the virgin, for the people were a denier, he made her a pregnant woman, he deceived the face of the pure one. When he found and sprinkled the breasts, the barren and the dead, he drove away and uprooted while he was a child, he cast down and uprooted while he was old. The nature changed in its sacrifice and without its sacrifice, the lord of natures changed the nature of the virgin, for the people were a root, he made her an old woman, a mouth instead of a girl. And as he began with the begetter, he persecuted and ended with death, he took his son as worship, his death paid the debt. As he came to the begetter, the magi worshipped him, again he came to suffering, and the executioner seized him. Between his birth and his death he placed the world in the middle, through birth and death he lived.
Citation. Tergwame, “Nativity 21”, dsc-569:1, machine-draft, 2026. https://naxiai.com/christian/works/dsc-569#s1
Colophon. Source: syriac · licence: CC BY 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0032 · generated 2026-11-15.