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Syriac · Other · Unknown

Disputation between the Apostle Peter and Nero

Anonymous · syriac

BothSourceEnglish
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machine-draft · no human review 7 passages · 1,665 words

Work dossier · summary and historical context

Summary

The Disputation between the Apostle Peter and Nero is a Syriac dialogue that stages a theological contest between the apostle Peter and the emperor Nero, casting Nero as a servant of Satan. The work survives in a single manuscript (DSC 524) with lacunae and possible interpolations, and its original length and ending are uncertain. The dialogue form may reflect a lost Greek original. The text is conventionally dated to the 4th–5th century based on theological motifs and paleography, but no firm external evidence anchors this date. The work was not incorporated into any known Syriac liturgical cycle and appears to have circulated only in monastic or scholarly milieux. Fragmentary Coptic and Arabic versions exist but have not been collated.

The work is a rare Syriac example of the apostolic disputation genre, bridging Greek and Latin traditions of apostolic passions. Its portrayal of Nero as a satanic agent reflects early Christian anti-imperial polemic. The text's survival in a single manuscript with lacunae and possible interpolations highlights the challenges of reconstructing early Christian dialogue literature. The existence of fragmentary Coptic and Arabic versions suggests a broader reception history that awaits further study.

Historical context

The work is conventionally dated to the 4th–5th century, though this rests on theological motifs and manuscript paleography rather than external evidence. The sole Syriac manuscript (DSC 524) shows signs of later scribal intervention, and the dialogue form may derive from a lost Greek original. The adversarial structure resembles later Latin apostolic passions (e.g., Passio Andreae), but no direct dependence is demonstrable. The text was not used in any known Syriac liturgical cycle, suggesting limited circulation in monastic or scholarly circles. Fragmentary Coptic and Arabic versions exist but have not been collated, leaving textual cruces unresolved. The portrayal of Nero as a zealous servant of Satan reflects early Christian tradition (e.g., Acts of Peter) that Nero was the Antichrist or a persecutor of the apostles.

Apparatus · what the pipeline recorded

Annotation and terms

41 commentary units 8 term7 structure7 background6 scripture5 caution3 sense3 parallel2 reception 1 derived notes 14 open questions 7 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in classical Syriac; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 7 narrative.
  • caution1 passage(s) are fragmentary in the source; the English bridges each break and says so in the note.
  • sourceSource edition: syriac — CC BY 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
dsc-524:1 · narrativemedium
Source
ܕܕܫܐ ܕܡܪܝ ܦܛܪܘܣ ܘܕܢܐܪܘܢ ܡܠܟܐ. ܒܝܲܡܵܐ ܫܓܼܝܼܫܵܐ ܚܵܪܹܬܼ ܚܙܹܝ̇ܬܼ: ܐܸܠܦܹ̈ܐ ܬܪܸܥܤܲܪ ܟܲܕܼ ܪ̈ܵܕܼܝܵܢ. ܕܲܙܩܝܼܦ ܗ̄ܘ̣ܵܐ ܝܲܡܵܐ ܠܩܘܼܒܼܠܗܹܝܢ: ܘܲܥ̣ܒܲܪ ܒܓܼܵܘܹܗ ܘܫܲܝܸܢܵܝ̈ܗܝ܀ ܠܐܲܪܒܲܥ ܪ̈ܘܼܚܝܼܢ ܕܝܲܡܵܐ ܬܪܲܨ: ܕܩܹܘܒܲܪܢܹܝܛܗܹܝܢ ܚܲܟܿܝܼܡ ܗ̄ܘ̣ܵܐ. ܘܲܟܼܡܵܐ ܕܐܸܙܕܩܸܦ̣ ܐܵܦ ܐܸܫܬܿܓܸܫ̣: ܗܸܢܹܝܢ ܚ̣ܵܘܝܼ ܙܵܟܼܘܼܬܼܗܹܝܢ܀ ܓܲܠܠܵܘ̈ܗܝ ܕܝܲܡܵܐ ܙܩܝܼܦܝܼܢ ܗ̄ܘ̣ܵܘ: ܕܲܤܦܝܼ̈ܢܵܬܼܵܐ ܒܗܘܿܢ ܢܸܛܒ̈ܥܵܢ. ܘܗܸܢܹܝܢ ܬܲܪܨܵܗ̇ ܠܡܲܪܕܝܼܬܼܗܹܝܢ: ܘܡܲܢܲܥ̣ ܠܲܠܡܹܐܢܵܐ ܘܐܸܬܿܬܿܢܝܚ̣܀ ܡ̣ܢ ܗܵܪܟܵܐ ܙܘܵܕܹ̈ܐ ܡܲܠܝܼܚ̈ ܥܘܼܕܼܪ̈ܵܢܹܐ. ܘܟܼܠܲܢ ܐܲܟܼܚ̄ܕ ܫܲܘܝܵܐܝܼܬܼ ܢܲܤܸܩ ܫܘܼܒܼܚܵܐ ܠܐܲܒܼܵܐ ܘܠܲܒܼܪܵܐ ܘܲܠܪܘܼܚܵܐ ܕܩܘܼܕܼܫܵܐ: ܘܲܚܢܵܢܹܗ ܢܓܸܿܢ ܟ̱ܠܹܗ ܟܸܢܫܲܢ ܡ̣ܢ ܤܵܟܹܗ: ܗܵܫܵܐ ܘܲܒܼܟܼܠ ܙܒܲܢ ܘܲܠܥܵܠܲܡ ܥܵܠܡܝܼܢ. ܥܘܼܬܼܪܵܐ ܪܲܒܵܐ ܛܥܝܼ̈ܢܵܢ ܗ̣̄ܘܲܝ̈: ܘܲܕܼܠܵܐ ܤܵܟܼܵܐ ܡ̈ܦܲܠܓܼܢ ܗ̣̄ܘܲܝ̈. ܡܲܠܟܵܐ ܕܝܲܡܵܐ ܚ̣ܙܵܐ ܥܘܼܬܼܪܗܹܝܢ: ܘܫܲܓܼܫܹܗ ܠܝܲܡܵܐ ܕܒܹܗ ܢܸܛܒ̈ܥܵܢ܀ ܝܲܡܐ ܐܝܼܬܼܵܘܗܝ ܗܵܢ ܥܵܠܡܵܐ: ܘܐܸܠܦܹ̈ܐ ܬܪܥܤܲܪ ܫܠܝܼܚܹ̈ܐ ܕܒܹܗ. ܘܝܲܡܵܐ ܕܲܙܩܝܼܦ ܠܘܼܩܒܲܠܗܘܿܢ: ܥܵܠܡܵܐ ܗ̣̄ܘ ܕܐܲܤ̣ܠܝܼ ܝܘܼܠܦܵܢܗܘܿܢ܀ ܡܲܠܟܵܐ ܕܝܲܡܵܐ ܠܒܝܼܫܵܐ ܩܪܹܝ̇ܬܼ: ܤܵܢ̇ܐܵܐ ܕܝܼܘܫܿܥ ܘܲܕܦܵܠܚܵܘ̈ܗܝ.܆ ܠܡܹܐܢܵܐ ܠܡܲܠܟܘܼܬܼܵܐ ܫܲܡܗܹ̇ܬܼ: ܕܲܫܠܝܼܚܹ̈ܐ ܒܓܼܵܘܵܗ̇ ܐܸܬܿܬܿܢܝܼܚܘ܀ ܘܕܲܚ̣ܙܵܐ ܤܵܢܵܐܐ ܟܲܕܼ ܡܲܟܼܪܙܝܼܢ: ܫܠܝܼܚܹ̈ܐ ܤܒܲܪܬܼܵܐ ܕܡܲܠܟܿܘܼܬܼܵܐ. ܐܲܛ̣ܥܝܼ ܒܕܲܝܵܢܲܝ̈ ܥܵܠܡܵܐ: ܕܠܵܐ ܢܩܲܒܿܠܘܼܢܵܗ̇ ܠܲܤܒܲܪܬܼܗܘܿܢ܀ ܦܵܠܚܵܐ ܙܪܝܼܙܵܐ ܐܸܫܟܲܚ̣ ܠܹܗ: ܢܹܐܪܘܿܢ ܩܹܤܲܪ ܒܹܗ ܐܸܬܿܬܿܢܝܼܚ.
English
The Disputation of Mar Peter and Nero the King. On a stormy sea I saw a ship: twelve boats as though racing. The sea rose up against them, and passed over them and sank them. It calmed the four winds of the sea, so that their pilot was wise. And as soon as it rose up, it also became agitated; they showed their victory. The waves of the sea were raised up, so that the ships were submerged in them. And they calmed their rudder, and brought the ship to port and it was saved. From here, provisions are salted, helpers. And all together equally, let us offer praise to the Father and the Son and the Holy Spirit. And his story is finished, the whole story from its beginning, now and at all times and forever. Great wealth they possessed, and without end they distributed. The king of the sea saw their wealth, and stirred up the sea in which the ships were. The sea is this world, and the twelve boats are the apostles in it. And the sea that rose up against them is the world that rejected their teaching. The king of the sea is called the evil one, the enemy of Jesus and his servants. The ship I named the kingdom, in which the apostles were saved. And when the enemy saw that the apostles were proclaiming the gospel of the kingdom, he led astray the judges of the world, so that they would not accept their gospel. A zealous servant was found for him, Nero Caesar, in whom he was saved.
dsc-524:2 · narrativemedium
Source
ܘܒܲܬܼܪܹܝܢ ܫܠܝܼܚܹ̈ܐ ܪܸܓܿܬܹܗ ܓܡܲܪ̣: ܒܫܸܡܥܘܿܢ ܟܹܐܦܵܐ ܘܲܒܼܦܵܘܠܘܿܣ܀ ܫܸܡܥܘܿܢ ܠܪܗ̄ܘܿܡܹܐ ܫܲܕܲܪ ܗ̄ܘ̣ܵܐ: ܦܵܪܲܩܠܹܝܛܵܐ ܡܒܲܝܲܐ ܠܟܼܠ. ܐܲܝܟܵܐ ܕܢܹܐܪܘܿܢ ܡܲܡܠܸܟܼ ܗ̄ܘ̣ܵܐ: ܚܲܩܠܵܐ ܕܲܠܟܼܘܼ̈ܒܹܿܐ ܡܵܘܥܝܵܐ܀ ܟܪܘܿܙܐ ܕܥܲܡ̈ܡܹܐ ܦܵܘܠܘܿܣ: ܠܘܵܬܼ ܪܲܒܿ ܢܝܼܪܹܗ ܠܪܗ̄ܘܿܡܹܐ ܪܕܼܵܐ. ܘܲܫܡܲܥ̣ ܢܹܐܪܘܿܢ ܝܘܼܠܦܵܢܗܘܿܢ: ܘܙܲܝܸܢ ܢܲܦܫܹܿܗ ܠܘܵܬܼ ܕܪܵܫܵܐ. ܢܹܐܪܘܿܢ. ܐܸܡ݂ܲܪ ܢܹܐܪܘܿܢ ܠܘܵܬܼ ܦܵܠܚܵܘ̈ܗܝ: ܟܲܕܼ ܡܸܬܼܥܲܙܲܪ ܡ̣ܢ ܚܸܡܬܹܗ. ܡܲܢ̣ܘܼ ܫܡܲܥܬܿܘܿܢ ܐܘܿ ܪ̈ܵܚܡܲܝ: ܕܠܲܡܕܼܢ̄ܬܲܢ ܓܠܝܼܠܵܝܹ̈ܐ ܤܠܸܩ̣ܘ! ܦܵܠܚܹ̈ܐ. ܐܲܢ̄ܬܿ ܐܘܿ ܡܲܠܟܵܐ ܠܥܵܠܲܡ ܚܝܼ: ܫܲܪܝܼܪ ܛܸܒܵܐ ܕܲܫܡܝܼܥ ܠܵܟܼ. ܗܵܐ ܒܲܡܕܼܝܼܢ̄ܬܲܢ ܡܸܬܼܗܲܦܟܼܝܼܢ: ܘܡܲܠܦܝܹܢ ܝܘܼܠܦܵܢ ܢܵܨܪܵܝܵܐ. ܢܹܐܪܘܿܢ ܒܐܲܝܢܵܐ ܐ̄ܤܟܹܿܡܵܐ ܟܲܝ ܩܵܝ̇ܡܝܼܢ: ܘܡܵܢܵܐ ܐܝܼܬܼܵܘܗܝ ܝܘܼܠܦܵܢܗܘܿܢ. ܕܐܲܡܪܲܚ̣ܘ ܘܐܸܬ݂ܼܵܘ ܘܠܵܐ ܐܸܙܕܟܼܝܼܘ: ܡ̣ܢ ܐܲܠܵܗܝܼ̈ܢ ܕܙܸܵܟܹ̇ܝܢ ܠܟܼܠ؟ ܦܵܠܚܵܐ. ܒܥܝܼ ܡܵܪܝ ܡܲܠܟܵܐ ܕܢܹܐܬܼܘܿܢ ܠܟܼܵܐ: ܘܲܫܡܲܥ ܡܸܠܬܼܵܐ ܡ̣ܢ ܦܘܼܡܗܘܿܢ. ܕܠܲܝܬܼ ܐܸܤܟܹܿܡܵܐ ܐܲܝܟܼ ܕܝܼܠܗܘܿܢ: ܘܢܘܼܟܼܪܵܝ ܠܥܵܠܡܵܐ ܝܘܼܠܦܵܢܗܘܿܢ. ܢܹܐܪܘܿܢ. ܓܘܼܢܚܵܐ ܗ̣̄ܘ ܪܲܒܼܵܐ ܕܲܗܘ̤ܵܐ ܥܠܲܝܢ: ܟܒܲܪ ܐܲܠܵܗܝܼ̈ܢ ܡܸܬܼܒܲܛܠܝܼܢ. ܐܵܦ ܢܵܘܤܲܝ̈ܗܘܿܢ ܡܸܤܬܲܚܦܝܼܢ: ܘܡܵܢܵܐ ܢܸܥܒܸܿܕܼ ܐܸܢ ܗܵܘܝܵܐ؟ ܦܵܠܚܹ̈ܐ. ܓܘܼܢܚܵܐ ܗ̣̄ܘ ܪܲܒܵܐ ܐܲܝܟܼ ܕܐܸܡܲܪ̣ܬܿ: ܕܟܼܠ ܥܲܡܡ̈ܝܼܢ ܡܵܢܵܟܼ ܙܵܥ̇ܝܼܢ. ܘܐܸܢ ܬܪܹܝܢ ܓܲܒܼܪ̈ܝܼܢ ܙܵܟܹ̇ܝܢ ܠܵܟܼ: ܓܘܼܢܚܵܐ ܗ̣̄ܘ ܪܲܒܵܐ ܒܓܼܵܘ ܥܵܠܡܵܐ! ܢܹܐܪܘܿܢ. ܕܒܲܪܘ ܘܐܲܝܬܵܘ ܐܸܢܘܿܢ ܠܝܼ ܠܟܼܵܐ: ܘܐܸܫܡܲܥ ܡܸܠܬܼܵܐ ܡ̣ܢ ܦܘܼܡܗܘܿܢ.
English
and after them the apostles, his zeal completed: Simon Cephas and Paul. Simon had been sent to Rome; the Paraclete reconciles all. Where Nero was reigning, the field of the stars is revealed. The herald of the nations, Paul, to the great one of his race hastened to Rome. And Nero heard their teaching, and prepared himself for the disputation. Nero. Nero said to his servants, while he was troubled by his anger. What is this that I hear, O my friends, that the Galileans have risen up to teach you? Servants. O king, live forever! The report that you have heard is true. Behold, in our city they are turning things around and teaching a teaching that is harmful. Nero. In what manner do they stand, and what is their teaching? Let them come and speak, and not be defeated by the gods who conquer all? Servant. My lord king, command that they come here, and hear the word from their mouth. For there is no manner like theirs, and their teaching is renowned in the world. Nero. A great disturbance has come upon you; already the gods are being abolished. Even their temples are being overturned; and what will happen if it continues? Servants. A great disturbance it is, as you have said, that all your peoples are in turmoil. And if two men defeat you, it is a great disturbance in the midst of the world! Nero. Bring them and have them come to me here, and I will hear the word from their mouth.
dsc-524:3 · narrativemedium
Source
ܕܐܸܢ ܠܐܲܠܵܗܝܼ̈ܢ ܠܵܐ ܤܵܓܼܕܿܝܼܢ: ܗܲܕܵܡ ܗܲܕܵܡ ܢܸܬܼܦܲܤܩܘܼܢ. ܦܵܠܚܹ̈ܐ. ܕܝܼܠܲܢ ܗܵܕܹܐ ܕܢܸܬܿܛܦܝܼܣ ܠܵܟܼ: ܘܢܲܝܬܸܿܐ ܠܓܲܒܼܪܹ̈ܐ ܕܐܸܡܲܪܼܬܿ ܠܲܢ. ܘܲܪܗܸܛ̣ܘ ܘܐܸܙܲܠ̣ܘ ܟܲܕܼ ܪܵܘܙܝܼܢ: ܘܐܲܩܝܼܡ̣ܘ ܐܸܢܘܿܢ ܩܕܼܵܡ ܟܘܼܪܤܝܹܗ. ܢܹܐܪܘܿܢ. ܗܵܠܹܝܢ ܐܸܢܘܿܢ ܕܐܲܙܝܼܥܘ ܠܲܢ: ܘܫܲܓܼܫܘܼܗ̇ ܠܪܗ̄ܘܿܡܹܐ ܥܲܫܝܼܢܬܼܵܐ؟ ܩܪܘܿܒܼܘ ܘܚܵܘܵܘ ܠܝܼ ܝܘܼܠܦܵܢܟܼܘܿܢ: ܘܡ̇ܢ ܫܲܕܲܪܟܼܘܿܢ ܕܬܹܐܬܼܘܿܢ ܠܟܼܵܐ؟ ܫܸܡܥܘܿܢ. ܗܵܐ ܐܘܿ ܡܲܠܟܵܐ ܐܸܠܘܼ ܝ̄ܠܸܦ̣ܬܿ: ܡ̣ܢ ܝܘܼܠܦܵܢܹܗ ܕܲܡܫܲܕܲܪܵܢܝ. ܠܵܐ ܓܹܝܪ ܒܐܲܪܥܵܐ ܡܲܡܠܸܟܼ ܗ̣̄ܘܲܝܬܿ: ܐܵܦ ܒܲܫܡܲܝܵܐ ܟܘܼܪܤܝܵܟܼ ܒ̣[...]ܬ. ܢܹܐܪܘܿܢ. ܘܡܲܢ̣ܘܼ ܐܝܼܬܼܵܘܗܝ ܡܫܲܕܪܵܢܟܼܘܿܢ: ܕܪܲܒܿ ܫܘܼܠܛܵܢܹܗ ܡ̣ܢ ܗܵܢ ܕܝܼܠܝ؟ ܘܐܸܢ ܐܝܼܙܓܲܕܵܐ ܐܝܼܬܲܝܟ ܠܹܗ: ܫܝܼܛ ܗ̣̄ܘ ܡܲܠܟܵܐ ܕܐܲܢ̄ܬܿ ܦܵܠܚܹܗ. ܫܸܫܥܘܿܢ. ܘܒܼܝܼ ܬܘܼܒܼ ܠܵܐ ܬܚܘܼܪ ܕܲܒܼܨܝܼܪ ܐ̄ܢܵܐ: ܘܲܒܼܫܝܼܛܘܼܬܼ ܡܸܠܲܝ̈ ܠܵܐ ܬܚܘܼܪ. ܚܙܝܼ ܐܵܬܼ̈ܘܵܬܹܗ ܕܲܡܫܲܕܲܪܵܢܝ: ܕܲܡܝܲܚܲܝ̈ܒܼܵܢ ܠܹܗ ܠܝܘܼܠܦܵܢܟܼܘܿܢ. ܢܹܐܪܘܿܢ. ܙܸܠ ܐܘܿ ܤܵܒܼܵܐ ܤܲܓܿܝܼ ܛ̣ܥܲܝܬܿ: ܦܘܼܩ ܡ̣ܢ ܡܕܼܝܼܢ̄ܬܲܢ ܕܐܸܬܲܝܬܿ ܠܵܗ̇. ܡܲܢ̣ܘܼ ܫܲܕܪܵܟܼ ܕܬܹܐܬܸܐ ܠܟܼܵܐ: ܕܲܥܠܵܘܗܝ ܬܟܼܝܼܠ ܐܲܢ̄ܬܿ ܘܡܸܫܬܲܒܼܗܪܲܬܿ؟ ܫܸܡܥܘܿܢ. ܙܲܒܼܢܵܐ ܓܹܝܪ ܕܐܸܦܘܿܩ ܠܵܐ ܡ̣ܛܵܐ: ܥܕܲܡܵܐ ܕܐܸܦܠܘܿܚ ܠܲܡܕܼܝܼܢ̄ܬܿܟܼܘܿܢ. ܘܐܸܥܩܘܿܪ ܡܸܢܵܗ̇ ܟܘܼ̈ܒܹܿܐ ܕܒܼܵܗ̇: ܘܐܸܙܪܘܿܥ ܒܓܼܵܘܵܗ̇ ܙܲܪܥܹܗ ܕܡܵܪܝ. ܢܹܐܪܘܿܢ. ܚܙܝܼ ܐܘܿ ܤܵܒܼܵܐ ܤܲܓܿܝܼ ܛ̣ܥܲܝܬܿ: ܕܙܹܝܘܿܣ ܘܚܲܒܼܪ̈ܵܘܗܝ ܟܘܼ̈ܒܹܿܐ ܩ̣ܪܲܝܬܿ. ܥܲܠ ܡ̇ܢ ܬܟܼܝܼܠ ܐܲܢ̄ܬܿ ܘܲܡܨܲܥܪܲܬܿ: ܠܐܲܠܵܗܲܝ̈ ܪ̈ܗܘܿܡܹܐ ܪܲܒܿܬܼܵܐ؟ ܫܸܡܥܘܿܢ.
English
If they do not worship your gods, limb by limb they will be cut off. Workers. This is ours, that it was entrusted to you, and bring the men of whom I spoke to you. And they ran and went, rejoicing, and set them before his throne. Nero. Are these the ones who have stirred you up and disturbed Rome, the mighty? Approach and show me your teaching, and what sent you that you came here? Simon. Behold, O king, if I had learned from the teaching of my sender. For I was not ruling on earth, nor in heaven is your throne set. Nero. And what is the authority of your sender, that his power is greater than mine? And if you are a messenger to him, you are a servant of the king whom you serve. Simon. And again, do not think that I am inferior, and do not think my words are simple. See the signs of my sender, which refute your teaching. Nero. Go, O old man greatly deceived; depart from my city, whence you came. What sent you to come here, on whom do you rely and boast? Simon. For it is not possible for me to depart until I have served your city, and uprooted from it the idols that are in it, and sown within it the seed of my Lord. Nero. See, O old man greatly deceived, that you have called Zeus and his companions idols. On what do you rely and mock the great gods of Rome? Simon.
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ܚܙܝܼ ܐܘܿ ܡܲܠܟܵܐ ܟܡܵܐ ܫܝܼܛ ܐ̄ܢܵܐ: ܕܐܵܦܠܵܐ ܡܸܠܲܝ̈ ܪ̈ܚܝܿܡܹܐ ܥܠܲܝܟܼ. ܕܲܚܢܲܢ ܕܫܝܼ̈ܛܵܢ ܩܕܼܵܡ ܟܘܼܪܤܝܵܟܼ: ܒܝܲܕܼ ܐܵܬܼ̈ܘܵܬܼܵܐ ܕܡܸܬܼܚܲܙ̈ܝܵܢ. ܢܹܐܪܘܿܢ. ܛܸܒܵܐ ܫܡܝܼܥ ܠܝܼ ܕܗܵܘ̇ ܡܵܪܟܼܘܿܢ: ܒܢܲܝ̈ ܐܘܿ ܪܸܫܠܸܡ ܒܩܲܝܤܵܐ ܬܠ̣ܵܘ. ܘܐܸܢ ܫܲܪܝܼܪܵܐ ܐܲܝܟܼ ܕܐܵܡ̇ܪܝܼܢ: ܒܩܲܒܼܪܵܐ ܐܸܬܿܬܿܤ̣ܝܼܡ ܐܲܝܟܼ ܟܠܢܵܫ. ܫܸܡܥܘܿܢ. ܛܸܒܵܐ ܫܲܪܝܪ ܕܲܫܡܝܼܥ ܠܵܟܼ: ܒܩܲܒܼܪܵܐ ܐܸܬܼܿܬܿܤ̣ܝܼܡ ܐܲܝܟܼ ܟܠܢܵܫ. ܘܩܵܡ̣ ܡ̣ܢ ܩܲܒܼܪܵܐ ܘܠܵܐ ܐܸܬܼܢܟܼܝܼ: ܘܠܲܫܡܲܝ̈ ܫܡܲܝܵܐ ܤܠܸܩ̣ ܘܐܸܤܬܿܡܸܟܼ. ܢܹܐܪܘܿܢ. ܝܵܗܹ̇ܒܼ ܐ̄ܢܵܐ ܠܵܟܼ ܕܲܫ̈ܢܹܐ ܬܪܹܝܢ: ܡܵܘܬܵܐ ܘܚܲܝܹ̈ܐ ܐܲܚܹ̈ܐ ܬܪܹܝܢ. ܐܸܢ ܟܵܦܲܪ ܐܲܢ̄ܬܿ ܚܲܝܹ̈ܐ ܩܢܝܼ: ܘܐܸܢ ܠܵܐ ܟܵܦܪܲܬܿ ܡܵܘܬܵܐ ܛܥܲܡ. ܟܹܐܦܵܐ. ܝܼܫܘܿܥ ܐܲܠ̣ܦܲܢ ܘܐܸܡ݂ܲܪ ܠܲܢ: ܕܟܼܠ ܕܢܸܟܼܦܘܿܪ ܒܝܼ ܐܸܟܼܦܘܿܪ ܒܹܗ. ܘܟܼܠ ܕܢܵܘܕܸܐ ܒܝܼ ܒܗܵܢ ܥܵܠܡܵܐ: ܒܡܲܠܟܿܘܼܬܼ ܫܡܲܝܵܐ ܐܹܝܲܩܪܝܼܘܗܝ. ܢܹܐܪܘܿܢ. ܟܦܘܿܪ ܒܲܡܫܝܼܚܵܐ ܕܠܹܗ ܡܲܟܿܪܙܲܬܿ: ܘܲܒܼܓܼܵܘ ܪܗܘܿܡܹܐ ܐܹܝܲܩܪܵܟܼ. ܘܠܘܼܩܒܲܠ ܡܲܠܟܿܘܼܬܼܝ ܠܵܐ ܬܸܬܼܚܪܸܐ: ܘܬܲܛܥܸܐ ܠܪܗ̄ܘܿܡܹܐ ܥܲܫܝܼܢܬܼܵܐ. ܫܸܡܥܘܿܢ. ܟܲܕܼ ܛܢܵܢܵܐ ܕܡܲܠܟܵܐ ܠܸܒܼܫܹ̇ܬܼ: ܠܘܼܩܒܲܠ ܡܲܠܟܵܐ ܗܵܘ̇ ܕܐܲܡܠܟܲܢܝ. ܘܠܵܐ ܝܵܕܲܥ̇ ܐܲܢ̄ܬܿ ܐܘܿ ܕܵܘܝܵܐ: ܕܪܵܘܡܵܐ ܘܥܘܼܡܩܵܐ ܒܪܸܡܙܹܗ ܬܠܹܝܢ. ܢܹܐܪܘܿܢ. ܠܵܘ ܗܹܪܘܿܕܹܣ ܒܥ̣ܵܐ ܕܢܸܩܛܠܝܼܘܗܝ: ܗܵܘ̇ ܕܐܵܡܪܲܬܿ ܕܗ̤ܘ ܐܲܡܠܟܲܢܝ؟ ܘܐܸܢ ܒܢܲܝ̈ ܡܸܨܪܹܝܢ ܠܵܐ ܤܲܬܿܪܘܼܗܝ: ܠܵܐ ܦܵܐܿܫ̇ ܗ̄ܘ̣ܵܐ ܒܓܼܵܘ ܥܵܠܡܵܐ. ܟܹܐܦܵܐ. ܠܵܟܼ ܐܘܿ ܢܹܐܪܘܿܢ ܠܵܐ ܫܡܝܼܥ ܠܵܟܼ: ܕܲܠܗܹܪܘܿܕܹܣ ܡ̇ܢ ܐܲܕܼܪܟܹܗ. ܢܼ̈ܓܼܕܹܐ ܩ̈ܫܲܝܵܐ ܘܲܡܫܲܚ̈ܠܦܹܐ: ܘܐܲܟܸܿܢ ܫܲܢ̣ܝܼ ܡ̣ܢ ܥܵܠܡܵܐ.
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See, O king, how foolish you are, that even your friends do not love you. For the demons are set before your throne by means of visible signs. Nero. I have heard that this Mark was hanged on a tree. And if it is true as they say, he was buried in a tomb like every man. Simon. It is true what you have heard: he was buried in a tomb like every man. And he rose from the tomb and was not seen. And he ascended to the heavens of heavens and was hidden. Nero. I give you two choices: death and life, two brothers. If you deny, you choose life; and if you do not deny, you taste death. Peter. Jesus taught and said to us: Whoever denies me, I deny him. And whoever confesses me, in that world, I will honor him in the kingdom of heaven. Nero. Deny the Messiah whom you preach, and within Rome I will honor you. And before my kingdom you will not be hindered, and you will lead mighty Rome astray. Simon. When the king's garment is soiled, it is against the king who clothed me. And do you not know, O wretched one, that height and depth hang upon his sign? Nero. Was it not Herod who sought to kill him, that one of whom you say he clothed me? And if the Egyptians had not hidden him, he would not have remained in the world. Peter. Have you not heard, O Nero, that Herod was overtaken by him? Harsh and changing plagues, and he ended his life from the world.
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ܢܹܐܪܘܿܢ. ܡܵܢܵܘ̇ ܤܘܼܟܵܠ ܕܠܵܟܼ ܢܸܬܿܛܦܝܼܣ: ܘܢܲܫܲܪ ܡܸܠܲܝ̈ܟ ܘܲܢܗܲܝܝܡܢܵܟܼ. ܕܗܵܘ̇ ܕܲܠܢܲܦܫܹܗ ܠܵܐ ܦܲܨܝܼ: ܕܢܲܚܸܐ ܠܲܐ̄ܚܪܹܝܢ ܐܲܝܟܲܢ ܡܨܸܐ؟ ܦܲܛܪܘܿܣ. ܡܵܘܬܵܠܐ ܕܲܫܠܲܛ̣ ܥܲܠ ܛܘܿܗܡܲܢ: ܫ̣ܪܵܝܗܝ ܗ̄ܘ̣ܐ ܘܒܲܛ̣ܠܹܐ ܒܲܩܝܵܡܬܹܿܗ. ܘܒܹܝܬܼ ܓܲܙܵܐ ܕܲܫܝܘܿܠ ܚܲܠ̣ܨܹܗ: ܘܤܲܟܿܪܵܗ̇ ܠܦܘܼܡܵܗ̇ ܕܒܼܵܠܲܥܬܼܵܐ. ܢܹܐܪܘܿܢ. ܢܹܐܬܸܐ ܡܵܪܟܼ ܘܲܢܦܲܨܸܝܟ: ܟܲܕܼ ܦܵܩܹ̇ܕܼ ܐ̄ܢܵܐ ܙܩܝܼܦܵܐ ܥܠܲܝܟܼ. ܘܐܸܢ ܫܲܪܝܼܪ ܗ̣̄ܘ ܐܲܝܟܼ ܕܐܵܡܪܲܬܿ: ܢܸܕܲܥ ܟܠܢܵܫ ܕܫܲܠܝܼܛ ܥܠܲܝ. ܫܸܡܥܘܿܢ. ܢܩܘܼܡ ܦܝܼܠܵܛܘܿܣ ܘܲܢܟܲܚܕܼܵܟܼ: ܗܵܘ̇ ܕܒܹܝܬܼ ܕܝܼܢܹܗ ܩ̣ܵܡ ܘܐܸܬܿܬܿܕܝܿܢ. ܕܐܝܼܕܼܵܘ̈ܗܝ ܐܲܫܝܼܓܼ ܗ̄ܘ̣ܵܐ ܡ̣ܢ ܕܡܹܗ: ܟܲܕܼ ܝܵܕܲܥ̇ ܗ̄ܘ̣ܵܐ ܕܡܵܪܵܐ ܗ̄ܘ̣ ܕܟܼܠ. ܢܹܐܪܘܿܢ. ܤܵܒܼܵܐ ܤܲܟܼܠܵܐ ܠܵܐ ܝܵܕܼܥܲܬܿ: ܕܡܵܘܬܵܟܼ ܘܚܲܝܲܝ̈ܟ ܒܐܝܼܕܲܝ̈ ܟܤܹܝܢ؟ ܠܡܵܢܵܐ ܐܲܡܪܲܚ̣ܬܿ ܕܲܬܼܨܲܥܪܲܢܝ: ܠܵܐ ܝܵܕܲܥ̇ ܐܲܢ̄ܬܿ ܕܩܸܨܵܟܼ ܡ̣ܛܵܐ؟ ܫܸܡܥܘܿܢ. ܤܵܒܼܵܐ ܐܝܼܬܲܝ ܐܲܝܟܼ ܕܐܸܡ݂ܲܪܬܿ: ܘܡܵܪܝܵܐ ܕܲܓܼܒܼܵܢܝ ܗ̤ܘ ܫܲܕܲܪܲܢܝ. ܕܐܸܗܘܸܐ ܐܲܒܼܵܐ ܘܐܲܪܬܸܿܐ ܠܟܼܠ: ܘܐܲܦܢܸܐ ܠܟܼܠ ܐ̄ܢܵܫ ܠܘܵܬܼ ܡܵܪܝܵܐ. ܢܹܐܪܘܿܢ. ܥܠܲܝܢ ܗ̣̄ܘ ܒܲܠܚܘܿܕܼ ܕܲܡܫܲܕܪܲܬܿ: ܐܵܘ ܠܟܼܠ ܥܲܡ̈ܡܝܼܢ ܡܲܟܼܪܸܙ ܐܲܢ̄ܬܿ؟ ܘܐܸܢܗ̤ܘ ܕܪܗ̄ܘܿܡܹܐ ܕܲܡܛܵܬ̤ ܠܵܟܼ: ܐܵܦܠܵܐ ܒܪܗܘܿܡܹܐ ܡܸܬܼܩܲܒܿܒܠܲܬܿ. ܟܐܦܵܐ. ܥܲܡ̈ܡܹܐ ܟܠܗܘܿܢ ܕܲܡܒܲܕܿܪܝܼܢ: ܓܲܒܼܪܹ̈ܐ ܬܪܸܥܤܲܪ ܡܲܠܟܿܝܼ̈ܢ ܠܗܘܿܢ. ܘܠܝܼ ܒܓܼܵܘ ܪܗ̄ܘܿܡܹܐ ܦܸܨܬܼܵܐ ܡܛܵܬ̤: ܡ̣ܢ ܪܘܼܚܩܘܼܕܼܫܵܐ ܕܗ̤ܘ ܫܲܕܪܲܢܝ. ܢܹܐܪܘܿܢ. ܦܵܘܠܘܿܣ ܡܵܕܹܝܢ ܐܲܝܟܼ ܕܐܸܡ݂ܲܪܬܿ: ܥܲܡܵܟܼ ܐܝܼܬܼܵܘܗܝ ܟܲܕܼ ܡܲܟܼܪܸܙ.
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Nero. What is the meaning of this that you have written? And the rest of your words and your fables: that he who does not care for himself, how can he heal others? Peter. The dominion of death over the race: its dissolution was and its abolition in his resurrection. And the treasury of Sheol he emptied, and he sealed the mouth of the devourer. Nero. Let Mark come and heal you, while I command that a cross be set up for you. And if it is true as you say, let everyone know that he has power over me. Simon. Stand, Pilate, and refute you: he who was in his house stood up and was known, that his hands were stained with his blood, while he knew that he was lord of all. Nero. Foolish old man, do you not know that your death and your life are in the hands of Caesar? Why have you spoken to insult me? Do you not know that your end has come? Simon. Old man, I am as you said, and the Lord who chose me sent me, that I might be a father and a physician to all, and turn every man to the Lord. Nero. Is it only to me that you are sent, or do you preach to all nations? And if it is to Rome that you have come, you are not even received in Rome. Peter. All the nations that are scattered: twelve men are their kings. And to me in Rome a special portion has come, from the Holy Spirit who sent me. Nero. Paul, then, as you said, is your fellow countryman, while he preaches.
dsc-524:6 · narrativemedium
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ܘܠܲܬܼܪ̈ܲܝܟܿܘܿܢ ܗ̣̄ܘ ܒܲܠܚܘܿܕܼ ܡܛܵܬ̤: ܪܗܘܿܡܹܐ ܪܲܒܿܬܼܵܐ ܘܥܲܫܝܼܢܬܼܵܐ؟ ܦܲܛܪܘܿܣ. ܦܵܘܠܘܣ ܒܲܠܚܘܿܕܼ ܠܥܲܡܹ̈ܐ ܗ̣̄ܘ ܡ̣ܛܵܐ: ܢܲܟܼܪܸܙ ܘܢܲܠܸܦ ܐܵܦ ܢܲܪܬܸܿܐ. ܘܫܲܠܝܼܛ ܗ̣̄ܘ ܠܹܗ ܡ̣ܢ ܡܵܪܝܵܐ: ܕܢܲܦܢܸܐ ܠܥܲܡ̈ܡܹܐ ܕܲܒܼܟܼܠ ܕܘܼܟܿ. ܢܹܐܪܘܿܢ. ܨܲܝܵܕܲܐ ܗ̣ܘܲܝܬܿ ܐܲܝܟܼ ܕܐܵܡ̇ܪܝܼܢ: ܘܲܫܒܼܩ̣ܬܿ ܨܲܝܕܵܐ ܕܪܲܒܿܝܼܬܿ ܒܹܗ. ܘܐܘܼܡܵܢܘܼܬܼܵܐ ܐ̄ܚܪܹܬܼܵܐ ܓܒܲܝܬܿ: ܐܲܝ̇ܕܵܐ ܕܲܠܝܲܝܲܝ̈ܟ ܡܵܘܒܿܕܼܵܐ. ܫܸܡܥܘܿܢ. ܨܲܝܕܵܐ ܕܢܘܼ̈ܢܹܐ ܠܵܐ ܐܵܘܬܿܪܲܢܝ: ܕܐܹܨܘܼܕܼ ܠܐ̄ܢܵܫܵܐ ܤܝܼܡܵܐ ܠܝܼ. ܘܗܵܫܵܐ ܐ̄ܢܵܫܵܐ ܨܵܐܹ̇ܕܼ ܐ̄ܢܵܐ: ܕܢܸܗܘܘܿܢ ܥܲܒܼ̈ܕܹܐ ܠܲܡܫܲܕܲܪܵܢܝ. ܢܹܐܪܘܿܢ. ܩܲܠܝܼܠ ܙܲܒܼܢܵܐ ܐܸܠܘܼ ܨܠܲܝܬܿ: ܐܝܼܬܼ ܠܵܟܼ ܕܬܸܚܸܐ ܒܓܼܵܘ ܥܵܠܡܵܐ. ܘܗܵܫܵܐ ܕܐܲܡܪܲܚ̣ܬܿ ܘܡܹܢܝ ܠܵܐ ܕܚܸܠ̣ܬܿ: ܫܵܠ̇ܡܝܼܢ ܚܲܝܲܝ̈ܟ ܡ̣ܢ ܥܵܠܡܵܐ. ܟܹܐܦܵܐ. ܩܲܕܸܡ ܡܵܪܲܢ ܐܵܦ ܙܲܗܪܲܢ: ܕܠܵܐ ܬܸܬܿܙܝܼܥܘܼܢ ܐܘܿ ܪ̈ܵܚܡܲܝ. ܡ̣ܢ ܐܲܝܠܹܝܢ ܕܦܲܓܼܪܵܐ ܩܵܛ̇ܠܝܼܢ: ܘܲܠܢܲܦܫܵܬܼ̈ܟܼܘܿܢ ܠܵܐ ܡܵܘܒܿܕܼܝܼܢ. ܢܹܐܪܘܿܢ. ܪܹܫ ܡܲܠܟܿܘܼܬܲܢ ܪܗܘܿܡܹܐ ܗ̄ܘ̣ܵܬܼ: ܟܠ ܡܵܘܬܵܐ ܕܒܹܗ ܡܵܝܬܲܬܿ. ܫܸܡܥܘܿܢ. ܪܹܫ ܡܲܠܟܿܘܼܬܼܵܟܼ ܐܲܝܟܼ ܕܐܸܡ݂ܲܪܬܿ: ܪܗܘܿܡܹܐ ܐܝܼܬܹܝܗ̇ ܥܲܫܝܼܢܬܼܵܐ. ܙܲܪܥܵܐ ܛܵܒܼܵܐ ܙܸܪܥܹ̇ܬܼ ܒܵܗ̇: ܙܩܝܼܦܵܐ ܗܲܒܼܠܝܼ ܐܲܓܼܪܵܐ ܕܥܲܡܠܝ. ܢܹܐܪܘܿܢ. ܫܲܦܝܼܪ ܐܲܓܼܪܵܐ ܕܲܒܼܥܲܝܬܿ ܡܹܢܝ: ܗܵܘ̇ ܕܐܵܦ ܡܵܪܵܟܼ ܒܹܗ ܐܸܙܕܩܸܦܼ. ܐܲܓܼܪܹܗ ܕܦܵܘܠܘܿܣ ܤܲܝܦܝ ܢܸܗܘܸܐ: ܘܠܵܟܼ ܒܲܙܩܝܼܦܵܐ ܐܹܝܲܩܪܵܟܼ. ܫܸܡܥܘܿܢ. ܫܡܲܥ ܘܐܲܫܐܸܠܲܢܝ ܚܕܼܵܐ ܫܸܐܠܬܼܵܐ: ܕܡܵܪܝ ܟܲܕܼ ܐܸܙܕܩܸܦ̣ ܪܹܫܹܗ ܠܥܸܠ.
English
and to your two cities alone it reaches: great and mighty Rome? Peter. Paul alone reached the nations: he preached and taught also in the West. And he had authority from the Lord to heal the peoples in every place. Nero. You were a fisherman, as they say, and you left the fishing in which you were raised. And you chose another craft, one that destroys your life. Simon. The fishing of fish does not profit me: I was appointed to hunt for souls. And now I hunt souls, that they may become servants for my sending. Nero. A little while ago you prayed: you have a way to live in the world. And now that you have spoken and not feared, your life is finished in the world. Peter. First, my lord, and also beware: do not be disturbed, my friends, by those who kill the body and do not destroy your souls. Nero. The head of the kingdom of Rome is: every death in it you die. Simon. The head of your kingdom, as you said, is Rome, which is mighty. Good seed I have sown in it: give me the reward of my labor, the cross. Nero. The reward you ask of me is fitting: that by which your Lord was crucified. Paul’s reward was the sword, and for you the cross is your honor. Simon. Hear and ask me one question: when my Lord was crucified, his head was upward.
dsc-524:7 · narrativemedium
Source
ܪܹܫܝ ܠܬܲܚܬܿ ܢܸܗܘܸܐ ܘܪܸ̈ܓܼܠܲܝ ܠܥܸܠ: ܕܠܵܐ ܫܵܘܹ̇ܐ ܐ̄ܢܵܐ ܕܐܲܝܟܼ ܡܵܪܝ ܐ̄ܙܕܩܸܦ܀ ܬܬܗܲܪܘ ܚܲܙܵܝܹ̈ܐ ܟܲܕܼ ܩܵܝ̇ܡܝܼܢ: ܒܤܵܒܼܵܐ ܠܒܼܝܼܒܼܵܐ ܘܲܡܗܲܝܡܢܵܐ. ܐܹܝܘ ܠܵܟܼ ܟܹܐܦܵܐ ܩܥ̣ܵܘ ܡܗܲܝܡ̈ܢܹܐ: ܟܡܵܐ ܫܲܪܝܼܪܵܐ ܫܲܬܼܐܸܤܬܼܵܟܼ܀ ܬܬܵܘܕܝܼ ܠܛܵܒܼܵܐ ܩܥ̣ܵܘ ܡܗܲܝ̈ܡܢܹܐ: ܕܲܫܡܵܟܼ ܐܸܙܓܪܲܥ̣ ܒܹܝܬܼ ܡܲܥܡܪܲܢ. ܘܐܵܦ ܓܲܪ̈ܡܲܝܗܘܿܢ ܕܲܫܠܝܼܚܲܝ̈ܟ: ܢܸܗܘܘܿܢ ܤܢܹܐܓܼܪܵܐ ܠܲܡܗܲܝܡܢܲܝ̈ܟ܀
English
My head is below and my feet above, so that it is not fitting that I be like the Lord who was crucified. The spectators marvel when they see me standing, because of the old man who is upright and faithful. Woe to you, Peter! cried the faithful. How firm is your foundation! Give thanks to the good one, cried the faithful, that your name has been sown in the place of my dwelling. And also the bones of your apostles have become a fence for your faithful.
Citation. Tergwame, “Disputation between the Apostle Peter and Nero”, dsc-524:1, machine-draft, 2026. https://naxiai.com/christian/works/dsc-524#s1
Colophon. Source: syriac · licence: CC BY 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0047 · generated 2026-11-15.