ት Tergwame Greek · Coptic · Ethiopic · Syriac · Armenian · Georgian · Latin

Syriac · Other · Late 4th/Early 5th century CE

Ecclesiastical History, Book 7

Eusebius of Caesarea · syriac

BothSourceEnglish
JSON Dossier
machine-draft · no human review 1 passages · 306 words

Work dossier · summary and historical context

Summary

The Syriac translation of Eusebius of Caesarea's Ecclesiastical History, Book 7, covers the Decian persecution and the rise of Cyprian of Carthage. Produced likely in the 5th–6th century, it survives in a single manuscript tradition with lacunae and scribal expansions. The edition relies on a 19th-century collation. The Syriac version was used in East and West Syrian liturgical readings for martyr commemorations and influenced later Syriac chronicles, such as that of Michael the Syrian. Readers should consult the Greek for textual variants and theological nuances.

The Syriac version of Eusebius' Ecclesiastical History Book 7 is significant as an early witness to the transmission of Greek ecclesiastical historiography into Syriac Christianity. It shaped Syriac liturgical and chronicle traditions, influencing later works like Michael the Syrian's chronicle. Its survival, despite lacunae, provides insight into the adaptation of Eusebius' text in a different linguistic and cultural context.

Historical context

Eusebius composed the Greek original of the Ecclesiastical History around 324–325 CE, during the reign of Constantine, as a foundational work of church history. The Syriac translation, likely produced in the 5th–6th century, reflects the reception of Greek historiography in Syriac-speaking Christian communities, both East Syrian and West Syrian. The translation's linguistic features suggest a terminus ante quem of the early 6th century. The Syriac version was used in liturgical settings, especially for commemorations of martyrs, and influenced later Syriac chronicles, such as that of Michael the Syrian. The text survives in a single manuscript tradition, with lacunae and occasional scribal expansions, and the edition relies on a 19th-century collation of this manuscript.

Apparatus · what the pipeline recorded

Annotation and terms

6 commentary units 1 sense1 term1 dating1 background1 structure1 caution 0 derived notes 2 open questions 1 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in classical Syriac; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 1 narrative.
  • sourceSource edition: syriac — CC BY 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
dsc-481:1 · narrativemedium
Source
ܟܕ ܥܪܝܩ ܗܘܐ ܒܐܬܪ̈ܘܬܐ ܕܦܠܣܛܝܢܐ. ܫܒܥ ܫ̈ܢܝܢ ܚܙܝܢ ܗܘܘ ܠܗ. ܥܕܬܐ ܕܝܢ ܕܐܘܪܫܠܡ ܡܢ ܒܬܪ ܗܡܢܐܘܣ ܐܦܣܩܘܦܐ. ܗܿܘ ܕܡܢ ܩܕܝܡ ܐܘܕܥܢܢ ܥܠܘܗܝ. ܙܒܕܐ ܩܒܠ ܬܫܡܫܬܐ ܕܬܡܢ. ܒܬܪ ܩܠܝܠ ܕܝܢ ܙܒܢܐ ܟܕ ܐܬܢܝܚ ܗܢܐ. ܗܪܡܘܢ ܐܚܪܝܐ ܩܒܠ ܬܪܢܘܣ ܕܫ̈ܠܝܚܐ. ܕܢܛܝܪ ܗܘܐ ܬܡܢ ܥܕܡܐ ܠܙܒܢܐ ܕܪܕܘܦܝܐ. ܒܐܠܟܣܢܕܪܝܐ ܕܝܢ ܟܕ ܩܡ ܒܐܦܣܩܦܘܬܐ ܡܪܩܘܣ ܬܡܢܥܣܪ̈ܐ ܫ̈ܢܝܢ. ܡܢ ܒܬܪ ܡܘܬܗ ܕܕܝܘܢܣܘܣ. ܬܐܘܢܝܣ ܩܒܠ ܡܢ ܒܬܪܗ. ܘܒܝܘܡ̈ܬܗ ܕܗܢܐ ܒܐܠܟܣܢܕܪܝܐ. ܥܡ ܦܢܐܪܝܘܣ ܩܫܝܫܐ ܐܦ ܐܟܝܠܘܣ ܐܝܕܝܥ ܗܘܐ. ܘܡܠܦܢܘܬܐ ܕܗܝܡܢܘܬܐ ܩܕܝܫܬܐ ܐܚܝܕ ܗܘܐ ܬܡܢ. ܕ̈ܠܝܠܐ ܕܝܢ ܡܫܬܟܚܝܢ ܗܘܘ ܕܒܕܡܘܬܗ. ܕܒܥܒܕܐ ܕܦܝܠܣܘܦܘܬܐ. ܘܒܕܘܒܪ̈ܐ ܕܝܘܠܦܢܐ ܕܣܒܪܬܐ ܚܪܝܦܐܝܬ ܩܐܡ ܗܘܐ. ܡܢ ܒܬܪ ܕܝܢ ܕܫܡܫ ܬܪܘܢܘܣ ܬܫܥܣܪ̈ܐ ܫ̈ܢܝܢܿ ܩܒܠ ܡܢ ܒܬܪܗ ܐܦܣܩܦܘܬܐ ܦܛܪܘܣ ܒܐܠܟܣܢܕܪܝܐ. ܘܐܫܬܒܚ ܝܬܝܪܐܝܬ. ܬܪܬܥܣܪ̈ܐ ܫ̈ܢܝܢ ܒܐܦܣܩܦܘܬܐ. ܕܒܪ ܗܘܐ ܕܝܢ ܥܕܬܐ ܬܠܬ ܫ̈ܢܝܢ ܩܕܡ ܪܕܘܦܝܐ. ܘܫܪܟܐ ܕܙܒܢܐ ܕܕܘܒܪܗ. ܒܢܓܝܪܘܬ ܪܘܚܐ ܣܓܝܐܬܐ ܢܦܫܗ ܡܕܒܪ ܗܘܐ. ܘܐܝܟ ܕܠܝܘܬܪܢܐ ܕܥܕ̈ܬܐ. ܝܨܝܦ ܗܘܐ ܕܝܗܠܝܢ ܪܘܪܒܐܝܬ.. ܬܡܢ ܗܟܝܠ ܒܫܢܬ ܬܫܥ ܕܪܕܘܦܝܐ. ܐܬܦܣܩ ܪܫܗ ܘܐܨܛܒܬ ܒܟܠܝܠܐ ܕܣܗܕܘܬܐ. ܥܕܡܐ ܠܗܪܟܐ ܢܣܝܟ ܫܪܒܐ ܕܡܝܒܠܢܘܬܐ ܕܡܢ ܝܘܡ̈ܝ ܝܠܝܕܘܬܗ ܕܦܪܘܩܢ. ܥܕܡܐ ܕܐܣܬܬܪ ܥ̈ܕܬܐ ܒܪܕܘܦܝܐ ܕܗ̈ܘܝܢ ܬܠܬܡܐܐ ܘܚܡܫ ܫ̈ܢܝܢ. ܡܢ ܗܫܐ ܕܝܢ ܢܫܬܥܐ ܥܠ ܐܝܠܝܢ ܕܐܬܓܒܪܘ ܒܐܝܓܘܢܐ. ܕܥܠ ܐ̈ܦܝ ܕܚܠܬ ܐܠܗܐ. ܕܐܝܠܝܢ. ܘܕܐܝܟܢܐ ܐܝܬܝܗܘܢ ܗܘܘ. ܒܟܬܒܐ ܢܫܒܘܩ ܥܘܗܕܢܐ ܠܐܝܠܝܢ ܕܐܬܝܢ ܒܬܪܢܿ܀ ܫܡܠ ܣܦܪܐ ܕܫܒܥܐ. ܀ ܀ ܀ ܀
English
While he was fleeing in the regions of Palestine, seven years were seen for him. The church of Jerusalem, however, after Hymeneus, bishop of that place, the one who was previously mentioned concerning him, Zabbdai received the service of that place. After a short time, however, Zabba, when he was at rest, Hirmon the last received the throne of the apostles, which was held there until the time of the persecution. In Alexandria, however, when Mark stood in the episcopate for ten years, after the death of Dionysius, Theonas received it after him. And in his days in Alexandria, with Pierius the presbyter, also Achillas was known, and the teaching of the holy faith was held there. But the laity were found in his likeness, in the practice of philosophy and in the conduct of the teachings of the gospel, he stood sharply. After, however, he served for sixteen years, received after him the episcopate Peter in Alexandria, and was especially praised. Twelve years in the episcopate, he led the church for three years before the persecution, and the rest of the time of his conduct, with great courage of spirit he governed himself, and as for the benefit of the churches, he was careful to distribute generously. There, then, in the ninth hour of the persecution, his head was cut off, and he was crowned with the crown of martyrdom. Up to here the narrative of the succession from the days of the birth of the Savior until the churches were hidden in the persecution which was three hundred and five years. From now, however, it narrates concerning those who were valiant in the contest, concerning the face of the fear of God, concerning whom, and how they were, in the book leave a memorial for those who come after. End of the seventh book.
Citation. Tergwame, “Ecclesiastical History, Book 7”, dsc-481:1, machine-draft, 2026. https://naxiai.com/christian/works/dsc-481#s1
Colophon. Source: syriac · licence: CC BY 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0012 · generated 2026-11-15.