ት Tergwame Greek · Coptic · Ethiopic · Syriac · Armenian · Georgian · Latin

Syriac · Hagiography · 5th-7th century CE

Martyrdom of Jacob and His Sister Mary, a Covenanter

Anonymous · syriac

BothSourceEnglish
JSON Dossier
machine-draft · no human review 1 passages · 222 words

Work dossier · summary and historical context

Summary

The Martyrdom of Jacob and His Sister Mary is an anonymous Syriac hagiography recounting the execution of two Christian siblings during the Sasanian persecution under Shapur II. The narrative is set in the village of Tel Darra on the Great Zab River in northern Mesopotamia. The text survives in a single manuscript (DSC 387) with no known other witnesses, limiting reconstruction of its original form. Its style and themes suggest a late antique or early medieval origin, but no firm date can be assigned. The work appears to have had limited circulation, possibly confined to a single monastic community, and shows no evidence of liturgical use or translation into other languages.

This text provides a rare glimpse into Syriac Christian hagiography from the Sasanian period, preserving local traditions of martyrdom in northern Mesopotamia. Its survival in a single manuscript highlights the fragility of such works and the importance of manuscript preservation. The narrative's focus on sibling martyrs and its Persian administrative details offer insights into Christian identity under Zoroastrian rule.

Historical context

The work is set during the 'seventh persecution,' likely the Sasanian persecution of Christians under Shapur II (r. 309–379 CE), a period of state-sponsored violence in the Persian Empire. The Persian official Arsalay Tamshabor (possibly a corruption of Tahm-Shapur) reflects the administrative context. The martyrdom occurs in Tel Darra, a village on the Great Zab River in Adiabene or Beth Garmai, regions with significant Christian communities. The date given is the 17th of Adar (March), with a Sunday mentioned, but the year is unspecified. The text survives in a single Syriac manuscript (DSC 387), likely from a monastic library, with no other witnesses. Its hagiographic style and lack of liturgical use suggest limited circulation, possibly within a single community. The work is anonymous and lacks internal dating, placing its composition between the 5th and 7th centuries CE based on thematic parallels with other Syriac martyrdom accounts.

Apparatus · what the pipeline recorded

Annotation and terms

6 commentary units 3 background1 term1 dating1 caution 0 derived notes 2 open questions 1 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: hagiography in classical Syriac; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 1 narrative.
  • sourceSource edition: syriac — CC BY 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
dsc-387:1 · narrativehigh
Source
ܤܵܗܕܘܼܬܼܵܐ ܕܝܥܩܘܒ ܩܲܫܝܼܫܵܐ: ܘܲܕܼܡܲܪܝܲܡ ܚܵܬܹܗܒܲܪܬܼ ܩܝܵܡܵܐ. ܒܲܫܢܲܬܼ ܫܒܲܥ ܕܲܪܕܼܘܼܦܝܲܢ: ܐܸܬܿܬܿܚܵܕܼ ܗ̄ܘ̣ܵܐ ܝܲܥܩܘܿܒܼ ܩܲܫܝܼܫܵܐ ܕܬܸܠܵܐ ܫܠܝܼܠܵܐ ܩܪܝܼܬܼܵܐ: ܘܡܲܪܝܲܡ ܚܵܬܹܗ ܒܲܪܬܼ ܩܝܵܡܵܐ: ܒܦܘܼܩܕܵܢܵܐ ܕܢܲܪܤܲܝ ܛܲܡܫܵܒܼܘܿܪ : ܘܲܒܼܡܲܚ̈ܘܵܬܵܐ ܒܝܼ̈ܫܵܬܵܐ ܘܲܒܼܢܸ̈ܓܼܕܹܐ ܕܠܵܐ ܚܵܘܤܵܢܵܐ ܡܸܫܬܲܢܲܕܼ ܗ̄ܘ̣ܵܐ ܒܗܘܿܢ: ܟܲܕܼܨܵ ܒܹ̇ܐ ܗ̄ܘ̣ܵܐ ܕܢܵܘܟܸܿܠ ܐܸܢܘܿܢ ܕܡܵܐ. ܗܸܢ̣ܘܿܢ ܕܹܝܢ ܚܲܡ̣ܤܸܢܘ ܐܝܼܕܲܝ̈ܗܘܿܢ ܒܐܲܠܵܗܗܘܿܢ: ܘܲܒܼܠܸܒܵܐ ܕܲܟܼܝܵܐ ܘܲܬܼܪܝܼܨܵܐ ܒܹܗ ܚܵܝܪܝܼܢ ܗ̄ܘ̣ܵܘ: ܘܐܝܵܠܵܐܠܲܡܫܵܘܚܕܘܼܬܼܗܘܿܢ ܠܹܗ ܩܵܪܹܝܢ ܗ̄ܘ̣ܵܘ: ܘܚܲܝܠܵܐ ܘܥܘܼܕܼܪܵܢܵܐܡܸܢܹܗ ܫܵܐ̇ܠܝܼܢ ܗ̄ܘ̣ܵܘ. ܘܟܲܕܼ ܚ̣ܙܵܐ ܗ̤ܘ ܗܵܢܵܐ ܡܵܪܘܿܕܼܵܐ: ܕܲܒܼܡܸܕܸܡ ܠܵܐܡܸܬܼܪܲܦܹܝܢ ܡ̣ܢ ܫܪܵܪܗܘܿܢ: ܦ̣ܩܲܕܼ ܗ̄ܘ̣ܵܐ ܠܓܲܒܼܪܵܐ ܚܲܕܼ ܒܲܪ ܚܹܐܪܹ̈ܐ ܒܲܪ ܥܵܠܡܵܐ: ܕܲܫܡܹܗ ܗ̄ܘ̣ܵܐ ܡܲܗܕܵܕ: ܕܡܸܬܼܩܪܸܐ ܗ̄ܘ̣ܵܐ ܒܲܫܡܵܐ ܟܪܸܤܛܝܵܢܵܐ ܘܠܵܐ ܒܲܥܒܼܵܕܹ̈ܐ: ܕܢܸܦܘܿܩ ܢܸܫܩܘܿܠ ܐܸܢܘܿܢ ܪܹ̈ܫܲܝܗܘܿܢ. ܘܗ̤ܘ ܗܵܢܵܐ: ܡܸܛܠ ܕܢܸܫܬܿܦܲܪ ܠܹܗ: ܣܵܡܼ ܡܵܘܬܹܗ ܒܚܲܝܵܘ̈ܗܝ: ܘܲܦܤܲܩ̣ ܤܲܒܼܪܹܗ ܡܸܛܠ ܙܲܒܼܢܵܐ. ܘܲܢܦܲܩ̣ ܦܤܲܩ̣ ܪܹ̈ܫܹܐ ܕܲܬܼܪ̈ܲܝܗܘܿܢ ܒܤܲܝܦܵܐ: ܒܬܸܠ ܕܲܪܵܐ ܩܪܝܼܬܼܵܐ ܕܥܲܠ ܙܵܒܼܵܐ ܪܲܒܵܐ: ܐܸܬܼܟܲܠܲܠ̣ܘ ܕܹܝܢ ܩܲܕܝܼ̈ܫܹܐ ܒܲܫܒܲܥܸܤܪܵܐ ܒܝܼܪܲܚ ܐܵܕܼܵܪ ܒܲܕܼܤܲܗܪܵܐ.
English
The Martyrdom of Jacob the Priest and of Mary His Sister, a Daughter of the Covenant. In the time of the seventh persecution, Jacob the Priest of the village of Tel Shalila and Mary his sister, a Daughter of the Covenant, were seized by the command of Arsalay Tamshabor. And with evil blows and merciless tortures they were tormented by him, while he sought to make them deny their faith. But they strengthened their hands in their God, and with a pure and upright heart they trusted in him, and they called upon him for the consolation of their covenant, and they asked from him strength and help. And when this rebel saw that they would not be turned from their truth by anything, he commanded a certain freeborn man of the world, whose name was Mahdad, who was called by a Christian name but not by Christian deeds, to go and take off their heads. And this man, because he was bribed, placed his death before his life, and cut off his hope for the sake of gain. And he went and cut off the heads of both of them with a sword, in the village of Tel Darra, which is on the Great Zab. The saints were then crowned on the seventeenth of the month of Adar, on a Sunday.
Citation. Tergwame, “Martyrdom of Jacob and His Sister Mary, a Covenanter”, dsc-387:1, machine-draft, 2026. https://naxiai.com/christian/works/dsc-387#s1
Colophon. Source: syriac · licence: CC BY 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0012 · generated 2026-11-15.