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Syriac · Other · mid-4th century

Nisibis 1

Ephrem the Syrian · syriac

BothSourceEnglish
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machine-draft · no human review 4 passages · 1,236 words

Work dossier · summary and historical context

Summary

Nisibis 1 is a collection of madrāšê (teaching hymns) attributed to Ephrem the Syrian, composed in seven-syllable couplets with refrains. The hymns are traditionally dated to the 350s CE, during the Persian sieges of Nisibis, and reflect the city's suffering and theological themes of divine mercy and judgment. The Syriac text survives in fragmentary manuscripts from the 5th–6th centuries onward, with strophic ordering and refrains possibly reflecting later liturgical standardization. These hymns entered the East Syriac liturgical tradition as part of the Ḥudrā (festal hymnary) and are still sung in the Church of the East during Denḥā (Epiphany) and the Fast of Nineveh. This edition provides the Syriac text and a literal English translation without critical apparatus.

Nisibis 1 is a key witness to Ephrem's poetic and theological response to crisis, blending biblical typology with civic imagery. It exemplifies the madrāšâ form and its role in Syriac liturgy and catechesis. The hymns also illuminate the historical experience of a Christian community under siege and the development of Syriac hymnody, influencing later East Syriac liturgical traditions.

Historical context

Ephrem the Syrian (c. 306–373 CE) was a theologian, poet, and hymnographer active in Nisibis and later Edessa. Nisibis, a frontier city of the Roman Empire, faced repeated sieges by the Sasanian Persians in the 350s CE, which form the backdrop of these hymns. The community was Syriac-speaking and Christian, with a strong liturgical and catechetical tradition. The madrāšê genre, characterized by strophic structure and refrains, was used for teaching and worship. The attribution to Ephrem rests on internal references and later manuscript colophons, not contemporary external witness. The Syriac text survives in manuscripts from the 5th–6th centuries, but the earliest witnesses are fragmentary, and the ordering may reflect later liturgical standardization. These hymns were transmitted within the East Syriac tradition, eventually incorporated into the Ḥudrā, the festal hymnary of the Church of the East.

Apparatus · what the pipeline recorded

Annotation and terms

23 commentary units 4 term4 background4 structure4 caution3 scripture3 parallel1 reception 2 derived notes 9 open questions 4 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in classical Syriac; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 4 narrative.
  • caution2 passage(s) are fragmentary in the source; the English bridges each break and says so in the note.
  • sourceSource edition: syriac — CC BY 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
dsc-259:1 · narrativemedium
Source
ܥܰܠ ܩܳܠܳܐ ܕܶܐܦܬܰܚ ܦܽܘܡܝ̱ ܒܺܝܕܰܥܬܳܐ ܐܰܠܳܗ ܪ̈ܰܚܡܶܐ ܕܰܐܢܺܝܚܬ ܠܢܽܘܚ ܐܰܢܺܝܚ ܗ̱ܘܳܐ ܐܳܦ ܗ̱ܽܘ ܠܪ̈ܰܚܡܰܝܟ ܩ̇ܪܶܒ ܕܶܒ̈ܚܶܐ ܟܽܠܼܳܐ ܡܳܡܽܘܠܳܐ ܝܰܗ̱ܒ ܩܽܘܪ̈ܒܳܢܶܐ ܢܣܼܰܒ ܫܽܘܘܕܳܝܳܐ ܒܰܨܠܽܘܬܳܐ ܘܥܶܛܪܳܐ ܪܶܥܝܳܟ ܒܡܽܘ̈ܡܳܬܳܐ ܘܩܶܫܬܳܐ ܚܰܢܬܳܝܗ̱ܝ ܘܰܐܝܟܳܐ ܕܣܳܥܶܐ ܡܳܡܽܘܠܳܐ ܕܢܶܟܝܶܗ ܠܰܐܪܥܳܐ ܩܶܫܬܳܐ ܠܩܽܘܒܠܶܗ ܡܶܬܡܰܬܚܳܐ ܕܠܶܗ ܬܶܪܕܽܘܦ ܘܠܰܐܪܥܳܐ ܬܠܰܒܶܒ ܕܡܽܘܡ̈ܳܬܳܟ ܬܶܛܰܪ ܫܰܝܢܳܐ ܘܩܶܫܬܳܟ ܬܩܰܪܶܒ ܥܰܡ ܪܽܘܓܙܳܐ ܥܽܘܢܺܝܬܳܐ: ܡܬܽܘܚ ܩܶܫܬܳܟ ܠܽܘܩܒܰܠ ܡܳܠܐܳܐ ܕܗܳܐ ܙܩܰܦ ܓܶܠܠܰܘ̈ܗ̱ܝ ܠܽܘܩܒܰܠ ܫܽܘܪ̈ܰܝܢ ܓܰܠܝܳܐܺܝܬ ܡܳܪܝ̱ ܐܶܬܪܰܥܰܡ ܕܰܕܡܳܐ ܡܚܺܝܠܳܐ ܕܪܰܣܶܣ ܢܽܘܚ ܟܽܠܼܳܐ ܪܽܘܓܙܳܐ ܒܟܽܠ ܕܳܪ ܡܶܢ ܟܽܠ ܟܡܳܐ ܟܺܝܬ ܚܰܝܠܬܳܢ ܕܡܶܗ ܕܺܝܚܺܝܕܳܟ ܕܢܶܟܠܳܐ ܪܣܶܣܶܗ ܡܳܡܽܘܠܰܢ ܕܗܳܐ ܒܪܳܙܶܗ ܗܽܘ ܩܢܰܘ ܚܰܝܠܳܐ ܕܶܒܚ̈ܶܐ ܡܚ̈ܺܝܠܶܐ ܕܩܳܪܶܒ ܢܽܘܚ ܘܟܽܠܳܐ ܪܽܘܓܙܳܐ ܒܩܽܘܪܒܳܢ ܡܰܕܒܰܚܝ̱ ܐܶܬܪܰܥܳܐ ܘܰܟܠܼܺܝ ܡܶܢܝ̱ ܡܳܡܽܘܠ ܚ̈ܰܝܶܐ ܘܢܶܢܛܪܽܘܢ ܙܰܘܓܳܐ ܕܢܺܝܫ̈ܰܝܟ ܠܺܝ ܨܠܺܝܒܳܟ ܘܰܠܢܽܘܚ ܩܶܫܬܳܟ ܨܠܺܝܒܳܟ ܢܶܬܪܽܘܥ [ܝܰܡܳܐ] ܕܡ̈ܰܝܳܐ ܩܶܫܬܳܟ ܬܶܟܠܶܐ ܡܳܡܽܘܠ ܡܶܛܪܳܐ ܗܳܐ ܫܰܓܫܽܘܢܝ̱ ܟܽܠ ܡܰܚܫܽܘ̈ܠܺܝܢ ܘܝܶܗܒܰܬ ܛܽܘܒܳܐ ܠܟܽܘܝܳܠܳܐ ܕܠܳܗ̇ ܓ̈ܶܠܠܶܐ ܗܰܘ ܒܰܠܚܽܘܕ ܟܰܪܟܽܘܗ̇ ܬ̈ܶܠܳܠܶܐ ܘܓܶܐܪ̈ܶܐ ܘܓ̈ܶܠܠܶܐ ܟܰܪܟܽܘܢܝ̱ ܗܳܝ ܗܼܘܳܬ ܠܳܟ ܣܺܝܡܰܬ ܓ̈ܰܙܶܐ ܘܶܐ̱ܢܳܐ ܗ̇ܘܺܝܬ ܣܺܝܡܰܬ ܚܰܘ̈ܒܶܐ ܗܳܝ ܒܚܽܘܒܳܟ ܕܳܫܶܬ ܓ̈ܶܠܠܶܐ ܘܶܐ̱ܢܳܐ ܒܪܽܘܓܙܳܟ ܐܶܬܥܰܘܪܶܬ ܒܰܝܢܳܬ ܓܶܐܪ̈ܶܐ ܪܺܝܚܳܗ̇ ܡܳܠܐܳܐ ܫܰܓܫܰܢܝ̱ ܢܰܗܪܳܐ ܡܶܠܚܳܗ̇ ܕܗܳܝ ܟܽܘܝܳܠܳܐ ܗܘܺܝ ܣܦܰܢܝ̱ ܒܓܰܘ ܝܰܒܫܳܐ ܠܗܳܝ ܐܰܢܺܝܚܬ ܒܰܠܡܺܐܢ ܛܽܘܪܳܐ
English
Upon the voice that opened my mouth with knowledge, O God of mercies who gave rest to your wrath, Give rest also to your mercies. The sacrifice of the lamb, the whole offering, the victim, He offers oblations, he takes the gift. With prayer and incense, your intention; With plagues and the bow, his sin. And where the victim goes, His horn to the ground, The bow is stretched against him, That it might pursue him and make the ground tremble, That your plagues might protect the archer, And your bow might approach with wrath. The answer: Stretch your bow against the sea, For behold, it has raised its waves against the shores. Openly, my Lord, thunder, That the feeble blood that shook your wrath, The whole offering of wrath in every generation, from all. How much more powerful is the one of your only one, Whose whole offering shook the victim, For behold, in its mystery, that same power stood. The feeble sacrifices that your wrath offers, And the whole offering of wrath, By the offering of my altar, thunder, And cease from me the victim of life, And let the pair of your teeth be crowned. For me, your cross, and for your wrath, your bow. Your cross, let it thunder [the sea] of waters, Your bow, let it restrain the victim of rain. Behold, all my thoughts have disturbed me, And have given blessedness to the crown, That to it alone its waves surround. Shadows and caves and waves surround me. That was for you a treasure of treasures, And I was a treasure of sins. That, in your love, trampled waves, And I, in your wrath, Was blinded among the caves of caves. Its scent, the sea, has disturbed me, the river; Its salt, that of the crown, Has become a wall for me in the midst of the dry land. For that one, you gave rest in the fullness of the mountain.
dsc-259:2 · narrativemedium
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ܘܠܺܝ ܐܰܢܺܝܚ ܒܰܠܡܺܐܢ ܫܽܘܪ̈ܰܝ ܙܰܕܺܝܩܳܐ ܪܕܳܢܝ̱ ܠܺܝ ܒܫ̈ܶܦܥܶܐ ܘܰܠܗܳܝ ܚܰܒܶܒ ܒܰܝܢܳܬ ܓ̈ܶܠܠܶܐ ܕܰܙܟܼܳܐ ܢܽܘܚ ܓ̈ܶܠܠܶܐ ܕܪܶܓܬܳܐ ܕܰܚܢܰܩܘ̱ ܗ̱ܘܰܘ ܒܕܳܪܶܗ ܠܰܒ̈ܢܰܝ ܫܺܝܬ ܕܰܡܪܰܕ ܒܶܣܪܶܗ ܥܰܠ ܒ̈ܢܳܬ ܩܳܐܶܝܢ ܟܒܰܫ ܪܟܽܘܒܶܗ ܚܰܨܳܐ ܕܓ̈ܶܠܠܶܐ ܕܠܳܐ ܛܰܡܐܳܝܗ̱ܝ ܢܺܫ̈ܶܐ ܩܰܕܶܫ ܗܰܘ ܠܚܰܝ̈ܘܳܬܳܐ ܕܒܳܗ̇ ܒܟܽܘܝܳܠܳܐ ܟܽܠ ܙܰܘ̈ܓܺܝܢ ܡܙܰܘܓܳܐ ܩܰܕܶܫ ܙܽܘܘܳܓܳܐ ܙܰܝܬܳܐ ܕܡܶܫܚܶܗ ܡܰܦܨܰܚ ܐܰܦ̈ܶܐ ܒܛܰܪܦܶܗ ܐܰܦܨܰܚ ܦܰܪ̈ܨܽܘܦܰܝܗܽܘܢ ܠܺܝ ܢܰܗܪܳܐ ܕܡܶܪܘܰܙ ܫܶܩܝܶܗ ܗܳܐ ܡܳܪܝ̱ ܡܰܟܡܰܪ ܠܺܝ ܡܳܡܽܘܠܶܗ ܛܦܳܠܳܐ ܕܚܰܘ̈ܒܰܝ ܚܙܳܬ ܟܺܐܢܽܘܬܳ[ܟ ܘܢܳܕ] ܡܶܢܝ̱ ܥܰܝ̈ܢܰܝܟ ܕܰܟܝ̈ܳܬܳܐ ܟܰܢܶܫܬ ܡܰܝ̈ܳܐ ܒܝܰܕ ܛܰܡܐܳܐ ܕܠܺܝ ܕܺܝܠܝ̱ ܬܶܥܒܶܕ ܕܽܘܟܝ̱ ܚܰܘ̈ܒܶܐ ܠܰܘ ܕܗܽܘܢ ܬܰܥܡܶܕ ܬܕܰܟܶܝܢܝ̱ ܐܶܠܳܐ ܕܰܒܗܽܘܢ ܬܶܕܚܰܠ ܬܶܪܕܶܝܢܝ̱ ܕܓ̈ܶܠܠܶܐ ܢܥܺܝܪܽܘܢ ܠܰܨܠܽܘܬܳܐ ܕܰܬܫܺܝܓ ܚܰܘ̈ܒܰܝ ܚܙܳܬܗܽܘܢ ܕܡܰܠܝܳܐ ܬܝܳܒܽܘܬܳܐ ܗܘܳܬ ܠܳܗ̇ ܠܺܝ ܡܰܥܡܽܘܕܺܝܬܳܐ ܝܰܡܳܐ ܡܳܪܝ̱ ܕܰܗܘܼܳܐ ܠܰܚܢܽܘܩܳܢܝ ܢܚܰܢܩܽܘܢ ܒܶܗ ܪ̈ܰܚܡܶܐ ܠܚ̈ܰܘܒܶܐ ܒܝܰܡܳܐ ܕܣܽܘܦ ܚܶܢܩܰܬ ܦܰܓܪ̈ܶܐ ܒܗܳܢܳܐ ܚܢܽܘܩ ܚܰܘܒ̈ܶܐ ܚܠܳܦ ܦܰܓܪ̈ܶܐ ܟܽܘܝܳܠܳܐ ܒܪ̈ܰܚܡܶܐ ܬܰܩܶܢܬ ܕܬܶܛܰܪ ܒܳܗ̇ ܟܽܠ ܫܰܪ̈ܟܳܢܺܝܢ ܕܠܳܐ ܬܓܰܙܶܐ ܐܰܪܥܳܐ ܒܪܽܘܓܙܳܐ ܥܒܼܰܕ ܚܢܳܢܳܟ ܐܰܪܥܳܐ ܕܩܰܝܣܳܐ ܣܰܦܶܩܬ ܐܶܢܶܝܢ ܚܕܳܐ ܒܰܚܕܳܐ ܦܰܢܺܝܬ ܐܶܢܶܝܢ ܚܕܳܐ ܠܰܚܕܳܐ ܐܰܪ̈ܥܳܬܝ̱ ܕܺܝܠܝ̱ ܬܠܳܬ ܙܰܒ̈ܢܺܝܢ ܡܠܺܝ ܘܶܐܣܬܰܦܰܩ ܘܗܳܫܳܐ ܥܰܠܝ̱ ܣܳܥܶܝܢ ܓ̈ܶܠܠܶܐ ܕܢܶܥܛܽܘܢ ܣܪܺܝܕܳܐ ܕܰܦܠܼܰܛ ܒܺܝ ܒܟܽܘܝܳܠܳܐ ܢܳܛܪܰܬ ܫܰܪܟܳܢܳܐ ܛܰܪ ܒܺܝ ܡܳܪܝ̱ ܐܳܦ ܒܺܝ ܚܡܺܝܪܳܐ ܟܽܘܝܳܠܳܐ ܒܛܽܘܪܳܐ ܝܶܠܕܶܬ ܒܰܐܪ̈ܥܳܬܝ̱ ܐܳܠܶܕ ܐ̱ܢܳܐ ܠܰܚ̈ܒܺܝܫܰܝ
English
And for me, open the door of the waves of mercy, O righteous one who pursues me with floods. And for her, love the eggs of the waves, that the pure one may take flight, the waves of desire, which were in his generation for the sons of Seth, that he rebelled with his flesh against the daughters of Cain. He subdued his chariot, the breast of the waves, that the holy ones might not defile him. That one for the beasts, in which, by the yoke, all pairs are yoked, the holy one yokes a yoke. The olive, whose oil gladdens faces, with its leaf gladdens their countenances. For me, the light of the hidden one has set; behold, my Lord, he kindles for me his lamp. The play of my sins has seen your righteousness, and still my pure eyes are open. The waters were troubled by the hand of the defiled one, that for me, my own, you would do my purification of sins, not that you would baptize them, that you would purify me, but that you would fear them, that you would pursue me. The waves and their watchmen for prayer, that my sins may be put to shame. See them, that full of repentance was for me the baptismal font. The sea, my Lord, which was for my embrace, and embrace in it mercies for sins. In the sea of the end, the embrace of bodies; in this, embrace sins instead of bodies. The yoke in mercies you placed, that it might preserve in it all my remnants, that the earth might not be rent in wrath. Make your need the earth of wood; I sufficed, I came one by one; I separated, I came one to one. My lands, three times, were filled and sufficed. And now, upon me, the waves press, that they might cut off the remnant that escaped in me. In the yoke, the remainder is preserved; preserve me, my Lord, also in me the leaven. The yoke in the mountain gave birth; in my lands, I will beget a father for the captives.
dsc-259:3 · narrativemedium
Source
ܡܳܪܝ̱ ܚܳܕܶܐ ܒܺܝ ܚܒܺܝ̈ܫܰܝ ܚܶܣܢ̈ܶܐ ܕܠܰܚܒܺܝ̈ܫܶܐ ܒܙܰܝܬܳܐ ܚܕܺܝܬ ܫܶܕܪܰܬ ܐܳܣܝܳܐ ܒܝܰܕ ܝܰܘܢܳܐ ܠܢܰܣܺܝ̈ܣܶܐ ܕܶܐܫܬܰܢܰܩܘ̱ ܒܟܽܠ ܓܰܠܠܺܝ̈ܢ ܥܰܠ ܘܰܪܕܰܦ ܟܽܠ ܟܺܐܒܰܝ̈ܗܽܘܢ ܕܚܰܕܽܘܬܶܗ ܒܶܠܥܰܬ ܟܰܪܝܽܘܬܳܐ ܘܛܳܠܶܩ ܐܶܒܠܳܐ ܒܒܽܘܝܳܐܶܗ ܘܰܐܝܟ ܪܰܒ ܚܰܝܠܳܐ ܝܰܗ̱ܒ ܠܽܘܒܳܒܳܐ ܠܰܪ̈ܗܺܝܒܶܐ ܙܪܰܥ ܨܰܘܬܳܐ ܒܶܝܬ ܨ̈ܰܕܳܝܶܐ ܛܥܶܡ ܥܰܝ̈ܢܶܐ ܚܙܳܬܳܐ ܕܫܰܝܢܳܐ ܘܣܰܪܗܶܒ ܦܬܰܚ ܦܽܘܡܳܐ ܠܫܽܘܒܚܳܟ ܐܰܝܟ ܙܰܝܬܳܐ ܒ̈ܓܶܠܠܶܐ ܛܰܪܰܝܢܝ̱ ܕܬܶܚܕܶܐ ܒܺܝ ܚܒܺܝ̈ܫܰܝ ܚܶܣ̈ܢܶܐ ܣܼܥܳܐ ܡܳܠܐܳܐ ܘܶܐܬܛܰܪܝ̱ ܒܫܽܘܪܳܢ ܢܶܐܚܕܺܝܘܗ̱ܝ ܚܰܝܠܳܐ ܣܳܡܶܟ ܟܽܠ ܠܳܐ ܢܶܦܶܠ ܐܰܝܟ ܒܢܰܝܢ ܚܶܠܳܐ ܕܠܳܐ ܒܢܺܝܬ ܝܽܘܠܦܳܢܝ̱ ܥܰܠ ܚܶܠܳܐ ܫܽܘܥܳܐ ܢܗܶܐ ܠܺܝ ܫܶܬܶܐܣ̈ܶܐ ܕܥܰܠ ܫܽܘܥܳܟ ܒܢܺܝܬ ܗܰܝܡܳܢܽܘܬܝ̱ ܫܶܬܶܐܣܬܳܐ ܟܣܺܝܬܳܐ ܕܬܽܘܟܠܳܢܝ̱ ܬܶܛܥܶܝܢ ܫܽܘܪ̈ܰܝ ܢܦܰܠܘ̱ ܓܶܝܪ ܫܽܘܪ̈ܶܝܗ̇ ܕܺܐܝܪܺܝܚܽܘ ܕܥܰܠ ܚܶܠܳܐ ܒܢܳܬ ܬܽܘܟܠܳܢܳܗ̇ ܒܼܢܳܐ ܡܽܘܫܶܐ ܫܽܘܪܳܐ ܒܝܰܡܳܐ ܕܥܰܠ ܫܽܘܥܳܐ ܒܢܼܳܐ ܪܶܥܝܳܢܶܗ ܫܶܬܶܐܣܬܶܗ ܕܢܽܘܚ ܥܰܠ ܫܽܘܥܳܐ ܡܕܺܝܪ̈ܶܐ ܕܩܰܝܣܳܐ ܒܡ̈ܰܝܳܐ ܛܶܥܢܰܬ ܦܳܚܶܡ ܢܰܦܫ̈ܳܬܳܐ ܕܰܒܓܰܘܝ̱ ܠܚܰܝ̈ܘܳܬܳܐ ܕܰܒܟܽܘܝܳܠܳܐ ܘܰܚܠܳܦ ܢܽܘܚ ܕܰܐܒܺܝܠ ܘܡܰܡܟܳܟ ܚܳܠ ܢܶܫ̈ܶܐ ܕܶܐܬܩܰܕܰܫ ܒܳܗ̇ ܗܳܐ ܒܬܽܘ̈ܠܳܬܝ̱ ܕܠܳܐ ܐܶܙܕܰܘܰܓ ܚܠܳܦ ܚܳܡ ܕܰܢܦܰܩ ܗ̱ܘܳܐ ܦܰܪܣܺܝ ܨܰܥܪܳܐ ܕܰܐܒܽܘܗ̱ܝ ܗܳܐ ܥܳܒܽܘܕ̈ܶܐ ܕܙܶܕܩ̈ܳܬܳܐ ܕܢܰܟܶܦܘ̱ ܘܰܐܠܒܶܫܘ̱ ܠܰܫ̈ܠܺܝܚܶܐ ܒܟܺܐܒ̈ܰܝ ܐܶܫܬܰܢܺܝܬ ܡܰܠܠܶܬ ܡܳܪܝ̱ ܠܳܐ ܬܶܥܕܽܘܠ ܕܰܐܪܓܙ ܡ̈ܶܠܰܝ ܠܟܰܫܺܝܪ̈ܶܐ ܕܪܰܛܶܢܘ̱ ܫܰܬܶܩܬ ܚܽܘܢܰܝܢܝ̱ ܠܺܝ ܐܰܝܟ ܠܰܐ̱ܚܪ̈ܳܝܶܐ ܕܫܳܠܶܝܢ ܗ̱ܘܰܘ ܩܕܳܡ ܪܽܘܓܙܳܐ ܥܒܕܰܬ ܒܶܝܬ ܓܰܘܣܳܐ
English
My Lord, rejoice in me, my imprisoned ones of mercy, for you rejoiced in the imprisoned ones of the olive. You sent a physician by the hand of a dove to the foundations that were shaken in all the waves. He pursued all their pains, for his joy swallowed up sorrow, and mourning is drowned in his exultation. And like a commander, he gave a signal to the bold ones. He sowed a voice among the persecutors. He tasted the fountains of the vision of the messenger, and hastened to open a mouth for your praise. Like an olive among the waves, let my eyes rejoice in me, my imprisoned ones of mercy. Support the sailor, and be fortified by your wall. Let the power that sustains all hold him, lest he fall like a weakling, for without my instruction, he fell upon weakness. My wall, be for me foundations, so that upon your wall my faith may be built. The hidden foundation of my trust, let it guide my walls, for the walls of Jericho fell, because their trust was built upon weakness. The wall sought a foundation in the sea, for upon the wall it sought its shepherd. Its foundation of spirit upon the wall, the beams of wood were planted in the waters. It darkens the souls within me for the creatures of the whole. And instead of the spirit of the mourner and the humble, it saw the fire that was sanctified in her. Behold, my virgins who were not wed, instead of the father-in-law who had spread the Persians, the hair of his father. Behold, the workers of righteousness who bent and clothed the apostles. With my pains I spoke, I uttered. My Lord, do not be angry that my words have angered the worthy ones who were silent, who were silent. My eyes are for me as for others who were at rest before anger made a nest of the house.
dsc-259:4 · narrativemedium
Source
ܘܡܰܪܕܽܘ ܗܘܰܘ ܒܶܗ ܟܽܠ ܛܽܘܗ̈ܡܺܝܢ ܪܽܘܚ ܗ̱ܘܳܐ ܢܽܘܚ ܒܶܝܬ ܢܰܘܚܳܐ ܕܰܢܢܺܝܚ ܡܰܫܪܶܝܗ ܐܰܝܟ ܟܽܘܢܳܝܶܗ ܐܰܚܶܕܬ ܬܰܪ̈ܥܶܐ ܕܬܶܛܰܪ ܟܺܐܢܳܐ ܦܬܰܚܬ ܢܶܣ̈ܟܶܐ ܕܬܰܣܺܝܦ ܛܰܡ̈ܐܶܐ ܩܳܡ ܗ̱ܘܳܐ ܢܽܘܚ ܒܰܝܢܳܬ ܓ̈ܶܠܠܶܐ ܕܚܺܝ̈ܠܶܐ ܕܡܶܢ ܒܰܪ ܠܦܽܘ̈ܡܶܐ ܚ̈ܒܳܠܶܐ ܕܡܶܢ ܓܰܘ ܙܰܝܚܽܘܗ̱ܝ ܓ̈ܶܠܠܶܐ ܫܰܓܫܽܘܗ̱ܝ ܦܽܘܡ̈ܶܐ ܫܰܝܶܢܬ ܥܰܡܶܗ ܓܰܘ̈ܳܝܶܐ ܫܰܦܶܠܬ ܩܽܘܕܡܰܘܗ̱ܝ ܒܰܪ̈ܳܝܶܐ ܫܰܚܠܶܦܬ ܒܰܥܓܰܠ ܥܰܣܩ̈ܳܬܳܐ ܕܕܰܠܺܝ̈ܠܳܢ ܠܳܟ ܡܳܪܝ̱ ܥ̈ܛܳܠܳܬܳܐ ܫܡܼܰܥ ܘܰܬܩܽܘܠ ܦܽܘܚܳܡܝ̱ ܥܰܡ ܢܽܘܚ ܘܰܕܙܳܐܶܠ ܟܺܐܒܝ̱ ܡܶܢ ܕܺܝܠܶܗ ܚܢܳܢܳܟ ܢܰܫܘܶܐ ܦܽܘܪ̈ܩܳܢܺܝܢ ܕܗܳܐ ܩܳܝܡܺܝܢ ܝܰܠܕ̈ܰܝ ܒܰܕܡܽܘܬܶܗ ܒܶܝܬ ܚܰܡ̈ܬܳܢܶܐ ܠܰܚܒ̈ܳܠܶܐ ܫܰܝܶܢ ܡܳܪܝ̱ ܥܰܡ ܓܰܘ̈ܳܝܶܐ ܘܫܰܦܶܠ ܩܽܘܕܡܰܝ ܒܰܪ̈ܳܝܶܐ ܘܬܰܥܶܦ ܙܳܟܽܘܬܝ̱ ܘܕܰܬܠܳܬ ܩܛܽܘܠ ܪܽܘܓܙܶܗ ܢܬܰܠܶܬ ܚܢܳܢܶܗ ܬܠܺܝܬܳܝܳܟ ܠܳܐ ܢܶܙܟܼܶܐ ܒܺܝܫܳܐ ܠܪ̈ܚܡܰܝܟ ܕܰܬܢܳܐ ܘܰܬܠܳܬ ܐܰܢ̱ܬ ܥܠܽܘܒܳܝܗ̱ܝ ܬܶܦܪܰܚ ܙܳܟܽܘܬܝ̱ ܒܬܺܒܶܝܠ ܕܶܐܬܰܬܓܰܪ ܠܳܟ ܫܽܘܒܚܳܐ ܒܬܺܒܶܝܠ ܐܰܘ ܕܶܐܬܢܰܚܰܡ ܠܰܬܠܳܬܳܐ ܠܳܐ ܬܡܺܝܬܰܢ ܠܺܝ ܒܰܬܠܺܝܬܳܝܳܐ
English
And they were rejoicing in him, all their waves. A spirit was blowing in the house of the wind, whose resting place is spread out like its nest. It closed the doors to guard the sick, it opened the treasuries to arm the pure. The spirit stood in the houses of the waves, of the mighty ones who died in the son, for the mouths of the destroyers who died within. The waves shook him, the mouths disturbed him. The inner ones helped him, the outer ones bowed before him. He quickly changed the difficulties, of the weak ones for you, my Lord, the shelters. Hear and weigh my breath with the spirit, and let my pain cease from his own. Your mercy makes the saviors equal, for here my children stand in his likeness, in the houses of the heat for the destroyers. Help, my Lord, with the inner ones, and bow before me, the outer ones, and crown my victory. And that the threefold slayer of his wrath, the threefold of his mercy, your third, the evil one will not prevail over your mercies, that you may come and set upon his deceit, and my victory will fly in the world, that glory may be gained for you in the world, or that the threefold may be considered. Do not let me die in the third.
Citation. Tergwame, “Nisibis 1”, dsc-259:1, machine-draft, 2026. https://naxiai.com/christian/works/dsc-259#s1
Colophon. Source: syriac · licence: CC BY 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0034 · generated 2026-11-15.