Ethiopic · Hagiography ·
Anonymous · betmas
Work dossier · summary and historical context
This Ethiopic hagiographic miracle recounts the liberation of a man possessed by an evil spirit through the intercession of the archangel Michael. The narrative follows a tripartite structure: the man's possession and suffering, his family's plea for help, and Michael's miraculous exorcism. The text is assigned to the month of Ḥamle (July–August) in the Ethiopian liturgical calendar, indicating its use in feast-day commemoration. Preserved in a single manuscript (betmas) alongside other Michaeline miracles, the work lacks a colophon, leaving its date and scribal context uncertain. The exorcism is described without explicit liturgical formulas, and the manuscript may contain unrecorded scribal errors or interpolations.
This miracle exemplifies the Ethiopic tradition of Michael as a celestial warrior and exorcist, a motif recurring in other Ethiopic miracle collections such as the 'Miracle of the Deacon and the Breast Milk' and the 'Miracle of the Nun and the Prison'. Its integration into the liturgical cycle underscores the role of hagiography in Ethiopian Orthodox devotion. The text's uncertain dating and single-witness survival highlight the challenges of studying Ethiopic manuscript traditions.
The Geʿez text is preserved in a single manuscript (betmas) that also contains other miracles of Michael. The colophon is lost, so the scribal context and date of copying remain unknown. The miracle is assigned to Ḥamle (July–August) in the Ethiopian calendar, but no internal or external evidence securely dates the composition. It may be as early as the 15th century or as late as the 18th. This miracle is read during the month of Ḥamle in the Ethiopian liturgical cycle, suggesting its integration into the broader Michaeline hagiographic corpus used for edification and feast-day commemoration. The edition lacks a critical apparatus and does not record variant readings. The single manuscript may contain scribal errors or interpolations that cannot be identified without further witnesses. The narrative follows a tripartite structure: possession and suffering, intercession by the man's family, and Michael's miraculous liberation. The exorcism is described without explicit liturgical formulas.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
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| no glossary terms recorded | |||