Work dossier · summary and historical context
The long recension of the Vita of ʾAbbā Yoḥanni of Dabra ʿAśā is an anonymous Geʿez hagiography that recounts the life and ascetic trials of a monastic founder in the Ethiopian tradition. Surviving in multiple manuscripts, the text is structured as three lectionary readings for the feast days of 5 Yakkātit, 5 Maggābit, and 5 Miyāzyā, each introduced by a trinitarian invocation and the formula 'A discourse of … which ʾAbbā ʿAbeydo wrote.' The Vita shares structural motifs with other Ethiopian monastic hagiographies, such as ascetic struggles and angelic visions, and was used in communal liturgy. The extant Geʿez recension likely dates from the 15th–16th centuries, though the narrative is set in an earlier monastic period.
The Vita of ʾAbbā Yoḥanni of Dabra ʿAśā is significant as a representative of Ethiopian monastic hagiography, illustrating the genre's liturgical use and structural conventions. It shares motifs with other Ethiopian hagiographies, such as the Gadla Ewostatewos and Gadla Samuʾel of Dabra Ḥalleluya, including ascetic trials and angelic visions. The text's division into lectionary readings and its attribution to a disciple (ʾAbbā ʿAbeydo) highlight the interplay between authorship, authority, and communal worship in the Ethiopian tradition.
The long recension of the Vita of ʾAbbā Yoḥanni of Dabra ʿAśā survives in multiple Geʿez manuscripts, with the source edition (betmas) based on a collation of several witnesses. The textual tradition shows signs of later expansion, and the extant Geʿez recension likely dates from the 15th–16th centuries, reflecting later hagiographic conventions. The Vita is traditionally set in the early monastic period of Ethiopia, but the precise historical setting is uncertain. Yoḥanni of Dabra ʿAśā is commemorated in the Ethiopian Synaxarion, and his Vita was used in monastic liturgy, likely read during his feast day. The text is divided into three lectionary readings, each introduced by a trinitarian invocation and the formula 'A discourse of … which ʾAbbā ʿAbeydo wrote,' a common hagiographic topos that lends authority to the account. The Geʿez term 'dǝrsān' (ድርሳን) designates the text as a liturgical reading, reflecting its didactic and celebratory function. The edition does not provide a critical apparatus or stemma, and variant readings among manuscripts are not systematically recorded, limiting assessment of recensional history.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||