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Lālibalā's gʷǝlt to Ham

Anonymous · betmas

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machine-draft · no human review 2 passages · 473 words

Work dossier · summary and historical context

Summary

Lālibalā's gʷǝlt to Ham is a Geʿez land grant (gʷǝlt) attributed to King Lālibalā (r. ca. 1185–1225) of the Zagwe dynasty, endowing the monastery of Mäṭaʿ (ʾAḥām) with usufruct rights. The text survives in a single 15th-century manuscript (betmas:LIT6305CCR7) with scribal emendations in the opening formula. It opens with a trinitarian invocation and first-person declaration by the king, followed by a detailed curse formula invoking bishops, the 318 Nicene fathers, and the apostles. The work is not part of the Ethiopian liturgical cycle and appears limited to the manuscript tradition of royal land grants. The edition lacks translation or commentary on key Geʿez land-tenure terms.

This gʷǝlt is a rare witness to Zagwe royal land grants and the legal language of ecclesiastical endowment in medieval Ethiopia. It provides insight into the intersection of royal authority, monastic patronage, and Christian legal formulas. The garbled numeral '3 and 8' for the 318 Nicene fathers illustrates scribal transmission challenges. The work's limited reception highlights the specialized nature of land-grant manuscripts.

Historical context

The gʷǝlt was composed during the Zagwe period (ca. 1137–1270) in the Ethiopian highlands, likely at the royal court of Lālibalā or the monastery of Mäṭaʿ. The Zagwe dynasty, centered in Lasta, is famed for the rock-hewn churches of Lālibalā. The text reflects a tradition of ecclesiastical land grants (gʷǝlt) that transferred usufruct rights to monasteries, reinforcing royal patronage and ecclesiastical authority. The sole manuscript dates from the 15th century, over two centuries after Lālibalā's reign, leaving the original composition date uncertain. The work's transmission is tied to the manuscript culture of royal land grants, not liturgical use. The curse formula, invoking the 318 Nicene fathers (garbled as '3 and 8'), is a standard protective clause in Ethiopian land grants, linking the text to broader Christian legal traditions.

Apparatus · what the pipeline recorded

Annotation and terms

12 commentary units 4 term2 background2 structure2 reception2 caution 0 derived notes 4 open questions 2 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 2 narrative.
  • sourceSource edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC

Term index

CopticRenderingCountFirst
no glossary terms recorded
LIT6305CCR7:1 · narrativehigh
Source
በአኰቴተ፡ አብ፡ ወወልድ፡ ወመንፈስ፡ ቅዱስ፡ አጕለትኩ፡ አከስምኩ፡ ወአምነይኩ፡ አነሐየኒ፡ ላሊበላ፡ ወስመ፡ መንግ ሠትየ፡ ገብረ፡ መስቀል፡ በዐየወሀ፡ ዓመተ፡ ምሕረት፡ አመ፡ቦነ፡ ለወርኀነ፡ ሚያዝያ፡ ብእሲ፡ ዓባል፡ ዘኢይትመዋእ፡ ለዐርሃ፡ በኀይለን፡ መስቀሉ፡ ለኢየሱስ፡ ክርስቶስ፡ ወልደ፡ ሞረራ፡ ወል ደ፡ ዘንሥዩም፡ ወልደ፡ አስዳ፡ ወሀብኩ፡ ለመጣዕ፡ ዘአሃም፡ ወስመ፡ ብእሲትየኒ፡ መስቀል፡ ክብራ፡ ፈራሂተ፡ እግዚአብሔ ርዓ፡ ቢሐትን፡ በባሕረ፡ ኀጸሮ፡ እንቀርዎ፡ ዘሪዓ፡ ክርስቲያን፡ ምስለ፡ ምድሮሙ፡ በጽንፋ፡ ወበቀልቀላ፡ ዓግማዕ፡ ወድዕዱዕ፡ ዘኢይበውእ፡ ዓቃቤ፡ ጸንጸን፡ ወኢከንቲበ፡ ዘአልቦ፡ ግብረ፡ ለባዕድ፡ ዘእንበለ፡ አባ፡ ምኔት፡ ዘመጣዕ፡ እመቦ፡ ዘተኀየሎ፡ ወዘተሀገሎነ፡ ወዘተገስሶ፡ እመሂ፡ ዘነግሠ፡ ወእመሂ፡ ዘአንገ ሥገሠ፡ ወእመሂ፡ ዘተጳጶሳ፡ ወእመሂ፡ ዘተመኰነ፡ እመሂ፡ ሥ ዩም፡ ወእመሂ፡ ስቡር፡ ወዘተሀገሎነ፡ ለዝንቱ፡ ጕልት፡ ወለዝ ንቱ፡ ክሉም፡ ውጉዘ፡ ለይኩን፡ በቅድመ፡ አብ፡ ወወልድ፡ ወ መንፈስ፡ ቅዱስ፡ በአፉሁ፡ ለአቡነ፡ መጣዕ፡ በአፈ፡ ጳጳሳት፡ በ አፈ፡ ፫የወ፰፡ ርቱዓነለ፡ ሃይማኖት፡ በአፈ፡ ፲ወ፪፡ ሐዋርያት፡ አሜን፡ ወአሜን።
English
In the name of the Father, the Son, and the Holy Spirit, I have made a gʷǝlt, I have confirmed, and I have established. I, Lālibalā, whose royal name is Gabra Masqal, in the year of mercy, on the eighth day of the month of Miyāzyā, a man named ʿĀbāl, who is from Qʷaytama Wāʿ, for the sake of ʿĀrhā, by the power of the cross of ʾIyāsus Krǝstos, son of Mora, son of Zānśǝyum, son of ʾAsdā, and I have given to the monastery of ʾAḥām. And my wife, whose name is Masqal Kǝbra, a God-fearing woman, a vineyard in the sea of Ḫāṣaro, which we call ʾƎnqaro, a Christian planting, together with their fields, at its border and its circumference, a cubit and a span. Whoever enters, a guardian of the boundary and a judge, who has no business, for a stranger, without the permission of the father of the monastery, wherever he who has been excommunicated, and whoever has been cursed, and whoever has been anathematized, whether by a king or by a governor, or by a synod, or by a council, whether a layman or a monk, and whoever has been cursed for this gʷǝlt and for this entire region, let him be accursed before the Father, the Son, and the Holy Spirit, by the mouth of our father the monastery, by the mouth of the bishops, by the mouth of the three hundred and eighteen orthodox of the faith, by the mouth of the twelve apostles. Amen and amen.
LIT6305CCR7:2 · narrativemedium
Source
ወእንዘ፡ ሀለዉ፡ ክልኤሆሙ፡ ኅቡረ፡ ላሊበላ፡ ንጉሥ፡ ወብ እሲቱ፡ መስቀል፡ ክብራ፡ በአልተ፡ ባሐት፡ ከመ፡ ይኩኖሙ፡ መድኂኒተነ፡ ነፍሶሙ፡ በመንግሥተ፡ ሰማያት፡ ወለብእሲትየኒ፡ ከመ፡ ይደምራ፡ ምስለ፡ ቅድሳት፡ አንስት፡ ምስለ፡ ሳራወ ምሜ፡ ምስለ፡ ሐና፡ ወሶፍያ፡ ወኢይዝከርያ፡ ላቲ፡ ኀጢአታከ፡ ወይደምስሰ፡ መጸሐፈ፡ ጌጋያ፡ አሜን፡ ወአሜን። ለይኩን፡ ለይ ኩን፡ ወእንዘ፡ ሀለዉ፡ ዐበይትኒ፡ ብጕናይ፡ ቃለጶስ፡ አብት ጳጳስ፡ አባ፡ ጊዮርጊስን፡ ወኤጲስ፡ ቆጶስ፡ ኀረዮ፡ ዓቃቤ፡ ሰዓተሁ መጣዕ፡ ይርድአነ፡ ክርስቶስ፡ ሊቀ፡ ዲያቆናትየ፡ ለውንበ፡ ቀ ይሰ፡ ገበዝ፡ ጽዮን፡ አብ፡ ይኩን፡ መልሐ፡ ይትባረክ፡ ቀስ ሐፂን፡ ዘአዩናየ፡ ጸዋር፡ ናርጌ፡ መአስልተ፡ ክርስቶስ፡ ብነ ጸሐፍ፡ ላም፡ ስብሐት፡ ሐሳን፡ ይዕቀበነ፡ ማእክለ፡ ባሕር፡ አስ ገደ፡ ዕቃድ፡ ጸንጸን፡ ባራ፡ ጽዮን፡ ዐቃብ፡ ደጌ፡ ማሰረይም፡ ይ ምሐረነ፡ ሊቀ፡ አቃይታት፡ ዘረውድም፡ እንዘ፡ ሊቀ፡ ኬኖት፡ ዘአመላይ፡ ወእንዘ፡ ሊቀ፡ ኅዳር፡ ያም፡ ሊቀ፡ መሰንቆ፡ ወል ደ፡ ብጕናይ። ወከመዝ፡ አጐለትኩ፡ ዘአልቦ፡ ግብረ፡ ወገብጋበ፡ መፍቀሬ፡ እግዚአብሔር፡ ዘወሀቦ፡ ላሊበላ፡ ዘንተ፡ ጕልተ ት ዘገፍሆ። ውጕዘ፡ ለይኩን፡ አሜን፡ ዘንተ፡ ዘአጽሐፈ፡ ዐቃቤ፡ ሶዐተ፡ መጣዕ፡ ስመ፡ ልደቱ፡ ይርድአነ፡ ክርስቶስ፡ ስመነ፡ ምንኵስናሁ፡ ጸ፡ መጣዕ። ለዘአጽሐፈ፡ ወለዘ፡ ጸሐፈ፡ ሰረ ዩ፡ ወበርኩነ፡ አሜን።
English
while both of them were together, Lālibalā the king and his wife Masqal Kəbra, without a husband, so that they might be our salvation, their souls, in the kingdom of heaven; and for my wife, that she might be added to the holy women, with Sarah, with Ḥannā and Sophia, and that her sins might not be remembered, and that the book of errors might be erased. Amen and amen. Let it be, let it be. And while the great ones were present: Bəgʷnay Qāləḫos, Abunə Ǧiyorgis the archbishop, and the bishop Ḥarəyo, ʿAqābe Sāʿatəhu Mātāʿ, Yərdəʾanə Krəstos, Liqe Deyāqonatəya Lāwənbə Qāyəsə Gābāz Ṣəyon, Abə Yəkun Məlḥā, Yətbārāk Qāsə Ḥāqin, Zāʾayonāyə Ṣowār Nārge, Məʾasləta Krəstos, Bənā Ṣāḥāf Lām Səbḥāt Ḥāsan, Yəʿāqabānā Māʿkəlā Bāḥər, ʾAsgādā ʿAqād ṢānṢān Bārā Ṣəyon, ʿAqāb Dāge Māsārāyəm, Yəmḥārānā Liqe ʾAqāytāt Zārāwədəm, while Liqe Kenot Zāʾamālay, and while Liqe Ḥədār Yām, Liqe Māsānqo Wāldā Bəgʷnay. And thus I have made a gʷǝlt that has no work or exchange, a gift of the lover of God, which Lālibalā gave, this gʷǝlt that he made. And woe to him who would be. Amen. This which ʿAqābe Sāʿatəhu Mātāʿ wrote, whose birth name is Yərdəʾanə Krəstos, whose monastic name is Ṣā Mātāʿ. For the one who wrote and the one who caused to write, may they be blessed. Amen.
Citation. Tergwame, “Lālibalā's gʷǝlt to Ham”, LIT6305CCR7:1, machine-draft, 2026. https://naxiai.com/christian/works/LIT6305CCR7#s1
Colophon. Source: betmas · licence: CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0019 · generated 2026-11-15.