machine-draft · no human review2 passages · 427 words
Work dossier · summary and historical context
Summary
RIE 187 is an anonymous Geʿez text preserved in the Bet Mas manuscript, cataloged in the Repertorium of Ethiopian manuscripts. The work lacks a known author, date, and explicit liturgical or canonical classification. Its genre is listed as 'other,' and the edition provides only the Geʿez text without translation or commentary. The content appears to be a narrative of military campaigns, including royal titles, first-person plural accounts of battle, and references to places and peoples such as the 'Agʿazāt.' The text contains lacunae and uncertain readings, making its precise historical and literary context difficult to determine.
RIE 187 is significant as a witness to the transmission of Aksumite historical traditions in Geʿez manuscripts. Its references to King 'Ezana and the 'Agʿazāt' connect it to known Aksumite inscriptions, offering potential insights into Ethiopian historiography. The text's fragmentary state and uncertain genre highlight the challenges of studying anonymous, undated works in the Ethiopian manuscript tradition.
Historical context
The text is transmitted in Geʿez, the classical language of Ethiopian Orthodox Christianity, and survives in the Bet Mas manuscript, a source of uncertain date. The mention of 'Ezana, a 4th-century Aksumite king, suggests a possible connection to Aksumite royal inscriptions, but the work's composition date is unknown. The narrative of military campaigns and the term 'Agʿazāt' (likely a people or tribe) align with Aksumite epigraphic traditions, yet the text's genre and purpose remain unclear. It may be a later compilation or a fragment of a larger historical or liturgical work. The lack of a named author and the manuscript's uncertain provenance limit precise historical placement, but the content reflects Aksumite-era political and military themes.
term — a Coptic word and the rendering chosen for it
background — historical or institutional context the text presupposes
structure — the passage's function in the work
caution — uncertainty or a contested reading
parallel — a parallel in another text or tradition
Pipeline notes
limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
registerRegister: other in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them.
structurePassages: 2 narrative.
caution1 passage(s) are fragmentary in the source; the English bridges each break and says so in the note.
sourceSource edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC
‘Ezana
Welde
‘Ella
‘Amida
Man of Ḥalēn, King of
Aksum, and of Ḥimyar, and of Raydān,
and of Saba’, and of Salḥēn, and of Ṣayāmō,
and of Bēgā, and of Kāsu, King of Kings, and Son of Maḥrēm, who is invincible to the enemy. His enemies attacked the ‘Ezana Gate,
and when they arrived, we went out there. We encountered the King of the ‘Ezana Gate with his people, and he entered
the camp. And when we arrived above the sanctuary of Dū, we offered up camels, and cattle, and goats, and women, and provisions
on the twentieth day, and on the third day at dawn.
We cut down the Agʿazāt who came with Abaʿalkəʿō, king of the Agʿazāt, and those whom we cut down we captured and burned. And for Abaʿalkəʿō, king of the Agʿazāt, we spared him and burned him with the throne of his dominion. And then we appointed commanders of the army and kings of the troops to go and attack, and they went and spent the night. And then they sent the commanders of the army and the commanders of the Məṭʿān, and they spared the lives and ordered them to go. They killed the Agʿazāt and went to kill. ▧ ▧ a river and filled it with corpses, and filled it with stones, and ▧ ▧ with stones. What they found and came out, they blocked the path of the forest. And ▧▧ ▧ a river they drove and killed what they found. And from there they arrived at Dawwəlā ʾAgadā, and they continued killing and pursuing and plundering. And they sent the commanders of Dākēn and spared them and ordered them to reach Šəʿəṣot. And from Šəʿəṣot they fought with each other in the valley and descended, those who descended, and three armies gathered: Dākēn, Ḥarā, and Məṭʿān, at ʾAdabbō. And then they sent the commanders of Ḥarā and spared them and ordered them to go to where the river was. And ▧... they sent the commanders of Lākēn and spared them and ordered them to go to where the thicket was, and to come out by the path of Ṭuṭḥō, and to descend, and ▧... the rivers, and to fill the valley, and to descend by ʿAsyā. ... they rose up from the rivers and camped and went and attacked and went and spent the night. And at dawn they killed ... the entrance of Məgbaʾā Marād Maqannō. And three armies went ... with them, with ... a river with a tributary. And they reached ▧ ... ▧ ...
Citation. Tergwame, “Text of RIE 187”, LIT5444rie:1, machine-draft, 2026. https://naxiai.com/christian/works/LIT5444rie#s1
Colophon. Source: betmas ·
licence: CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC ·
model: deepseek/deepseek-v4-flash:floor ·
provider: Relace ·
cost: $0.0019 ·
generated 2026-11-15.