Work dossier · summary and historical context
This anonymous Ethiopic protective prayer invokes divine names, many derived from Hebrew letters and epithets like ʾAdonāy, for apotropaic purposes. Surviving in fluid manuscript tradition, it is often appended to amulets or liturgical rolls. The prayer lacks a fixed date but likely originates in the later Solomonic period (15th–17th c.). Its incipit and seven numbered prayers open with the double invocation ኦእግዚኦ፡ እግዚኦ፡, while later prayers use the formula 'O my Lord, my Lord' and the phrase 'I have taken refuge in these names of Yours.' The Geʿez verb 'tamaḥṣänku' signals reliance on divine names for safety. The prayer is cited in modern scholarship as an example of Ethiopic protective magic, with no known liturgical use in the Ethiopian Orthodox Tewahedo Church.
This prayer exemplifies the syncretic blending of Hebrew letter-names and divine epithets within Ethiopic protective magic, illustrating how non-canonical texts circulated alongside liturgical rolls. Its fluid transmission and lack of liturgical use highlight the distinction between official church practice and popular apotropaic traditions. The prayer also provides insight into the reception of Hebrew elements in Christian Ethiopia.
The prayer survives in Ethiopic manuscripts as a protective text invoking divine names, often appended to amulets or liturgical rolls. Its transmission is anonymous and fluid, with no single authoritative recension. No firm date can be assigned; the prayer likely originates in the later Solomonic period (15th–17th c.), but the manuscript tradition is poorly documented, and attribution to a specific century remains conjectural. The prayer is cited in modern scholarship as an example of Ethiopic protective magic, but it has no known liturgical use in the Ethiopian Orthodox Tewahedo Church. Its reception is primarily academic and folkloric. The edition (betmas) does not provide a critical apparatus or collation of variant manuscripts, so readers cannot assess textual stability or the extent of scribal intervention in the transmission of divine names. The names listed are largely derived from Hebrew letters and divine epithets, reflecting a syncretic tradition of invoking Hebrew-script-derived names for apotropaic purposes.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||