Work dossier · summary and historical context
The Geʿez work መልእክተ፡ ጳውሎስ፡ ኀበ፡ ፊልሞና፡ (Epistle of Paul to Philemon) is a translation of the canonical New Testament letter into Ethiopic. It is part of the broader Ethiopic biblical corpus, transmitted in New Testament manuscripts. The source edition (betmas) provides a diplomatic transcription of a single manuscript without critical apparatus. The translation likely dates to the Aksumite or post-Aksumite period (5th–7th centuries), though no explicit colophon confirms this. The Geʿez text includes a chapter heading and a title phrase, and it reflects interpretive traditions, such as treating Archippus as Philemon's son, a detail not explicit in the Greek original. The edition offers no translation or commentary, and variant readings from other Ethiopic manuscripts are not identified.
This Geʿez version of Philemon is significant as a witness to the early transmission of the Pauline epistles in Ethiopia, reflecting local interpretive traditions (e.g., Archippus as Philemon's son). It contributes to understanding the textual history of the Ethiopic Bible and its relationship to Greek and Syriac sources. The work also illustrates the role of Geʿez as a liturgical language in the Ethiopian Orthodox tradition.
The Geʿez translation of Philemon belongs to the Ethiopic biblical tradition, which began with the translation of the Bible into Geʿez during the Aksumite period (4th–7th centuries), likely influenced by Greek and Syriac sources. The work was transmitted in manuscripts of the Ethiopic New Testament, often as part of the broader canon that includes the Pauline epistles. The date of this specific translation is uncertain; it may originate from the 5th–7th centuries, but no colophon or external evidence in the betmas edition provides a precise date. The community that produced and used this text was the Ethiopian Orthodox Tewahedo Church, which preserved the Geʿez Bible as a liturgical language. The genre is a biblical translation, and the transmission relied on monastic scriptoria. The text's relation to other Christian literature includes its place within the Pauline corpus and its use in liturgy and commentary.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
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| no glossary terms recorded | |||