Work dossier · summary and historical context
The Geʿez work መልእክተ፡ ጳውሎስ፡ ኀበ፡ ሰብአ፡ ፊልጵስዮስ፡ is an Ethiopic translation of the canonical Epistle to the Philippians, attributed to Paul. Transmitted within the broader Ethiopic biblical tradition, it likely derives from a Greek Vorlage. The text includes a narrative introduction and expanded liturgical formulas, reflecting later ecclesiastical usage. Its exact date is unknown, but the translation tradition is associated with the Aksumite period (4th–7th centuries). The source edition (betmas) lacks a critical apparatus, so the text may contain later scribal emendations. The epistle holds liturgical significance in the Ethiopian Orthodox Tewahedo Church, read during Pauline readings in the liturgical year.
This Geʿez version of Philippians is significant as a witness to the early transmission of Pauline literature in the Ethiopian Christian tradition. Its liturgical use in the Ethiopian Orthodox Tewahedo Church underscores the integration of Paul's letters into the local worship and theology. The text's expansions and narrative introductions offer insights into how the epistle was interpreted and adapted in an African Christian context, reflecting later ecclesiastical concerns and liturgical practices.
The Geʿez version of Philippians belongs to the Ethiopic biblical tradition, which began with the translation of the Bible into Geʿez during the Aksumite period (4th–7th centuries), likely under the influence of Syrian or Greek missionaries. The Ethiopian Orthodox Tewahedo Church, which emerged from the Aksumite kingdom, adopted this translation for liturgical use. The exact date of this manuscript is unknown, but the translation of the Pauline epistles is traditionally placed in the Aksumite era. The text shows signs of later liturgical expansion, such as the addition of a narrative heading and amplified phrasing (e.g., 'my bonds and my chains'), which may reflect later scribal or ecclesiastical developments. The source edition (betmas) provides no critical apparatus, so the text's relationship to the original Greek and its transmission history remain uncertain. The epistle was likely copied and transmitted in monastic scriptoria, where scribes sometimes introduced emendations.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||