Work dossier · summary and historical context
This anonymous Geʿez malkǝʾ-hymn venerates Takla Hāymānot, a major Ethiopian saint traditionally dated to the 13th–14th centuries. The hymn follows the standard malkǝʾ pattern, opening each stanza with ሰላም (salutation) and addressing a body part or attribute. It references the saint's feast days (20th and 3rd of Taḫśāś, ca. December 16/17 Gregorian) and associates him with the evangelists Matthew, Mark, and Luke, as well as the biblical 'three children of Judah' (Shadrach, Meshach, and Abednego). The text survives in a single known manuscript (Bet Maṣḥǝf 211), with no critical edition or collation, making its circulation and textual history uncertain.
This hymn is a rare witness to the liturgical veneration of Takla Hāymānot, one of Ethiopia's most important saints. It exemplifies the malkǝʾ genre's structure and themes, linking the saint to biblical figures and evangelists. Its survival in a single manuscript highlights the fragility of Ethiopic hagiographic literature and the need for further textual study.
The hymn is part of the Ethiopic malkǝʾ tradition, a genre of liturgical poetry used in the Ethiopian Orthodox Tewahedo Church to honor saints. Takla Hāymānot (meaning 'Plant of Faith') is one of the most revered Ethiopian saints, traditionally associated with the 13th–14th centuries and the founding of the Däbrä Libanos monastery. The work is preserved in a single manuscript (Bet Maṣḥǝf 211), which may represent a unique witness. Its date of composition is unknown; the traditional attribution to the saint's own period lacks external evidence. The hymn's limited circulation suggests it may have been composed for local liturgical use, possibly in a monastic setting. The text's language is Geʿez, the classical liturgical language of Ethiopia, and its genre is hagiographic poetry. The lack of a critical edition or collation with other manuscripts means that textual variants and scribal interventions remain unexamined.
Apparatus · what the pipeline recorded
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