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Book of Clement

Anonymous · betmas

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machine-draft · no human review 5 passages · 1,087 words

Work dossier · summary and historical context

Summary

The Book of Clement is a Geʿez canon-law compilation attributed to Clement of Rome, but its content draws from later Eastern Christian conciliar and patristic sources. Surviving in multiple Ethiopic manuscripts, it reflects a sustained scribal tradition in the Horn of Africa. The Geʿez version likely dates to the 14th–15th centuries, though the underlying Greek Vorlage is attributed to the 4th–5th centuries. The work is cited in later Ethiopic legal and liturgical compilations, such as the Fetha Nagast, as an authoritative source for church order and clerical discipline. The present edition does not collate all known manuscripts, leaving variant readings and lacunae unaddressed.

The Book of Clement is significant as a key witness to the reception of Eastern Christian canon law in the Ethiopian Orthodox tradition. It demonstrates how apostolic authority was adapted to local ecclesiastical needs, and its citation in the Fetha Nagast underscores its enduring influence on Ethiopian church order and clerical discipline.

Historical context

The Book of Clement is a Geʿez canon-law compilation attributed to Clement of Rome, but its content reflects later Eastern Christian conciliar and patristic sources, indicating a complex transmission history. The work survives in multiple Ethiopic manuscripts, including those at the British Library and the Bodleian, suggesting a sustained scribal tradition in the Horn of Africa. The Geʿez version likely dates to the 14th–15th centuries, though the underlying Greek Vorlage is attributed to the 4th–5th centuries. No firm evidence exists for an earlier Ethiopic translation. The work is cited in later Ethiopic legal and liturgical compilations, such as the Fetha Nagast, as an authoritative source for church order and clerical discipline. The present edition (betmas) does not collate all known manuscripts; variant readings and lacunae in the Ethiopic tradition remain unaddressed.

Apparatus · what the pipeline recorded

Annotation and terms

30 commentary units 6 term5 structure5 background5 caution4 scripture3 reception2 dating 0 derived notes 10 open questions 5 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: canon law in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 5 narrative.
  • sourceSource edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC

Term index

CopticRenderingCountFirst
no glossary terms recorded
LIT1957Mashaf:1 · narrativehigh
Source
Introduction በስመ፡ አብ፡ ይቤ፡ ቅዱስ፡ ቀሌምንጦስ፡ እምድኅረ፡ ዕርገቱ፡ ለእግዚእነ፡ ወአምላክነ፡ ወመድኃኒነ፡ ኢየሱስ፡ ክርስቶስ፡ ውስተ፡ ሰማያት፡ ተፈልጡ፡ አርድእት፡ እስከ፡ አጽናፈ፡ ዓለም፡ ከመ፡ ይስብኩ፡ ዜና፡ ወንጌል፡ ቅዱስ፡ ወይሚጥዎሙ፡ ለአሕዛብ፡ ውስተ፡ አሚን፡ ወአእምሮ፡ ወያጥምቅዎሙ፡ በቅድስት፡ ጥምቀት፡ ዘሐዲስ፡ ልደት። ወበእንተዝ፡ ፈቀዱ፡ ይኅሥሡ፡ ውስተ፡ በሓውርት። ወእምዝ፡ ነሥአኒ፡ ሊተ፡ ስምዖን፡ ጴጥሮስ፡ ወረሰየኒ፡ ረድአ፡ ዚአሁ፡ እስመ፡ አመንኩ፡ ቦቱ፡ ወበዘፈነዎ። ወጠየቁ፡ ከመ፡ ውእቱ፡ ርእሶሙ፡ ለሐዋርያት፡ በእንተ፡ ቃል፡ ዘይቤ፡ እግዚእነ፡ ወመድኃኒነ፡ ኢየሱስ፡ ክርስቶስ፡ ለረድኡ፡ ጴጥሮስ፡ አንተ፡ ኰኵሕ፡ ወዲበ፡ ዛቲ፡ ኰኵሕ፡ አሐንጻ፡ ለቤተ፡ ክርስቲያንየ፡ ወኢይክልዋ፡ አናቅጸ፡ ሲኦል፡ አማስኖታ፡ ወኢይኄይልዋ። ወእሁበከ፡ ለከ፡ መራኁተ፡ መንግሥተ፡ ሰማያት። ወእምድኅረ፡ ጕንዱይ፡ ዕለት፡ ነሥአ፡ ክልኤ፡ አኃወ፡ ወረሰዮሙ፡ አርድእተ፡ ዚአሁ። ወእምዝ፡ ሶበ፡ ነበርኩ፡ ምስሌሁ፡ ዓሠርተ፡ ዓመተ፡ ነሥአኒ፡ ወአብጽሐኒ፡ ኀበ፡ አቡየ፡ ወእምየ፡ እንተ፡ ስማ፡ ምጥሮርያ፤ ወከሠተ፡ ሊተ፡ ምሥጢረ፡ ዘመሀሮ፡ እግዚእነ፡ ኢየሱስ፡ ክርስቶስ፡ በደብረ፡ ዘይት፤ ወውእተ፡ ጊዜ፡ ነበሩ፡ ሐዋርያት፡ ወኵሎሙ፡ መሃይምናን፡ ውስተ፡ ዐቢይ፡ ምንዳቤ፡ ወስደት፡ እምኀበ፡ ዕልዋን፡ ወከሓድያን፡ አይሁድ። እስመ፡ አይሁድ፡ ነበሩ፡ እንዘ፡ ይቀትሉ፡ ኵሎ፡ ዘረከቡ፡ መሃይምናን። ወእምዝ፡ ሖረ፡ ኄር፡ ጴጥሮስ፡ ወቦአ፡ ውስተ፡ አሐቲ፡ ሀገር፡ ወአነሂ፡ ምስሌሁ።
English
In the name of the Father, says the holy Clement. After the ascension of our Lord and God and Savior Jesus Christ into the heavens, the apostles were scattered to the ends of the earth to preach the tidings of the holy Gospel and to bring the nations to faith and understanding and to baptize them in the holy baptism of new birth. And for this reason they desired to travel about in the regions. And after this, Simon Peter took me and appointed me his assistant, because I believed in him and in what he had accomplished. And they contended that he was the head of the apostles, because of the word which our Lord and God and Savior Jesus Christ said to his assistant Peter: "You are a rock, and upon this rock I will build my church, and the gates of hell shall not prevail against it, nor shall they shake it. And I will give you the keys of the kingdom of heaven." And after the day of Pentecost, he took two brothers and appointed them as his apostles. And after this, when I had been with him for ten years, he took me and brought me to my father and to my mother, whose name is Mattoria. And he revealed to me the mystery which our Lord Jesus Christ taught him on the Mount of Olives. And at that time the apostles and all the faithful were in great tribulation and persecution from the rulers and the unbelieving Jews, because the Jews were killing all the faithful whom they found. And after this, the good Peter went and entered into a certain city, and I was with him.
LIT1957Mashaf:2 · narrativehigh
Source
ወበህየ፡ ረከበኒ፡ ዐቢይ፡ ምንዳቤ፡ እምተጋዕዞቶሙ፡ ለከሓድያን፡ አይሁድ። ወተስእሎቶሙ፡ በእንተ፡ ልደታ፡ ለማርያም፡ ቅድስት፡ እስመ፡ ይስእሉ፡ በእንቲአሃ፡ እስመ፡ ኢኮነት፡ እምትዝምደ፡ ይሁደ፡ ከመ፡ ያብጥሉ፡ ምጽአቶ፡ ለእግዚእነ፡ ወመድኃኒነ፡ ኢየሱስ፡ ክርስቶስ፡ ውስተ፡ ዓለም። እስመ፡ እሙንቱ፡ ነበሩ፡ እንዝ፡ ይሁቡ፡ ንዋየ፡ ብዙኃ፡ ለሰብአ፡ ጽርዕ፡ ወለሰብአ፡ ሮሜ፡ ከመ፡ ይርድእዎሙ፡ በእንተ፡ ጥፍአቶሙ፡ ለመሃይምናን፡ ወከልእዎሙ፡ ለሐዋርያት፡ አንብቦ፡ ኦሪት፡ ከመ፡ ያእምሩ፡ ቀዳሚ፡ ፍጥረተ፡ ዓለም። ወሶበ፡ ርኢኩ፡ ዘንተ፡ ኵሎ፡ ሕማመ፡ ወምንዳቤ፡ ዘመጽአ፡ ላዕሌነ፡ እምኀበ፡ አይሁድ፡ ከሓድያን፡ ኀሠሥኩ፡ አነ፡ ኀበ፡ መምህርየ፡ ስምዖን፡ ጴጥሮስ። ወተስእልክዎ፡ ከመ፡ ያለብወኒ፡ ወይንግረኒ፡ በከመ፡ ኮነ፡ ቀዳሚ፡ ፍጥረተ፡ ዓለም። እስመ፡ ውእቱ፡ አእመረ፡ ኵሎ፡ ምሥጢራተ፡ እምኀበ፡ እግዚእነ፡ ኢየሱሱ፡ ክርስቶስ፡ ወአንሰ፡ አአምር፡ በነገረ፡ ጽርዕ፡ ወበመጻሕፍቲሆሙ፡ ወኵሎ፡ ምሥጢራቲሆሙ፡ ወጥበባቲሆሙ። ወነገርክዎ፡ ኵሎ፡ ለመምህርየ፡ ዘመጽአ፡ ላዕሌየ፡ ቂመ፡ ወቅንዓተ፡ በእንተ፡ ዘጸልኡኒ፡ ወተጋዓዙኒ፡ አይሁድ፡ በእንተ፡ ማርያም፡ ቅድስት፡ እስመ፡ አልብየ፡ አእምሮ፡ በኦሪት፡ ወበነቢያት፡ ወብዙኃን፡ ይጽዕሉኒ፡ በእንተ፡ ፍጥረቱ፡ ለአዳም፡ አቡነ፡ ወፈድፋደ፡ ይጸርፉ፡ ላዕለ፡ እግዚእትነ፡ ማርያም፡ ቅድስት፡ ወኢረክቡ፡ ምክንያተ፡ በዘአአትት፡ እከዮሙ፡ ወርኩሰ፡ ቃሎሙ።
English
And in that time, great affliction befell me from the persecution of the Jewish heretics and their questioning concerning the birth of Mary the holy, because they were asking about her, for she was not from the lineage of Judah, as they would hasten the coming of our Lord and Savior Jesus Christ into the world. For they were those who used to give much wealth to the men of the circumcision and to the men of Rome, so that they might help them in the destruction of the faithful. And they prevented the apostles from reading the Law, so that they might know the first creation of the world. And when I saw all this suffering and affliction that came upon us from the Jewish heretics, I desired to go to my teacher Simon Peter, and I asked him to instruct me and tell me how the first creation of the world came about, for he knew all the mysteries from our Lord Jesus Christ. And I myself know the matter of the circumcision and their books and all their mysteries and their arts. And I told all to my teacher, that which came upon me of hatred and envy because of what the Jews had hated me and persecuted me concerning Mary the holy, for I had instructed understanding in the Law and the Prophets. And many of the circumcision contend with me concerning the creation of our father Adam, and one after another they insult our Lady Mary the holy, and they find no pretext in what I bring forth to refute their falsehood and their cursed words.
LIT1957Mashaf:3 · narrativehigh
Source
ወሶበ፡ ነገርክዎ፡ ዘንተ፡ ኵሎ፡ ለመምህርየ፡ ተከዘ፡ ፈድፋደ፡ ወቦአ፡ ላዕሌሁ፡ ቅንዓት፡ ወይቤለኒ፡ አነ፡ እከሥት፡ ለከ፡ ኦወልድ፡ ኵሎ፡ ዘሰአልከኒ፡ ወአሌብወከ፡ ዘእምፍጥረተ፡ ዓለም፡ ቀዳሚ፡ ወአጤይቀከ፡ በእንተ፡ ቅድስት፡ ማርያም፡ እሙ፡ ለብርሃን፡ ከመ፡ ይእቲ፡ ጥይቅት፡ ዘእንበለ፡ አስትቶ፡ እምትዝምደ፡ ይሁደ፡ ወልደ፡ ያዕቆብ። ወዓዲ፡ እዜንወከ፡ ዘከመ፡ ወድቀ፡ ሰይጣን፡ እምሰማይ። An account of the creation, and a resumé of Scripture history down to the reign of Jehoram Mysteries revealed by St Peter to Clement በስመ፡ አብ፡ ቀዳሜ፡ ምስጢራት፡ ዘከሠተ፡ ቅዱስ፡ ጴጥሮስ፡ ለረድኡ፡ ቀሌምንጦስ። ይቤ፡ ቅዱስ፡ ጴጥሮስ፡ ሶበ፡ ተፈጸመ፡ አርብዓ፡ ዕለት፡ እምድኅረ፡ ትንሣኤሁ፡ ለእግዚእነ፡ ኢየሱስ፡ ክርስቶስ፡ እሙታን፡ ፈቀደ፡ ይዕርግ፡ ውስተ፡ ሰማይ፡ ወይትመየጥ፡ ውስተ፡ ስብሐቲሁ፡ ወግሩም፡ ማኅደሩ።
English
And when I told all this to my teacher, he was greatly troubled, and anger came upon him, and he said to me: I will reveal to you, O my son, all that you have asked me, and I will inform you from the beginning of the creation of the world, and I will instruct you concerning the holy Mary, the mother of light, that she is pure, without stain, from the lineage of Judah, the son of Jacob. And further, I will tell you how Satan fell from heaven.
LIT1957Mashaf:4 · narrativemedium
Source
The power and the wonders which God displayed to St Peter በስመ፡ አብ፡ ንቀድም፡ ንጽሐፍ፡ ኀይለ፡ ወተአምረ፡ ዘአርአዮ፡ እግዚአብሔር፡ ለብፁዕ፡ ጴጥሮስ፡ ርእሰ፡ ሐዋርያት፡ ዓዋዴ፡ መንግሥተ፡ ሰማያት፡ መጋቢ፡ ዘተወፈየ፡ እምኀበ፡ ሊቁ፡ መራሑተ፡ ጽድቅ፡ ከመ፡ ይፍታሕ፡ ወያርኁ፡ ወያበ፡ ዘፈቀደ፡ ለዘኢይደልዎ፡ በጽድቅ፡ ወበርትዕ። ወካዕበ፡ ለዘኢይደልዎ፡ ከመ፡ ይዕፁ፡ ውስተ፡ ገጹ፡ አንቀጸ፡ መንግሥተ፡ ሰማያተ፡ ሰማያት። Discourse of St Peter to Clement, concerning what shall take place in heaven and on earth for mercy to mankind በስመ፡ አብ፡ ንጽሕፍ፡ ዘንተ፡ ነገረ፡ ዘተናገሮ፡ ጴጥሮስ፡ ርእሰ፡ ሐዋርያት፡ ለቀሌምንጦስ፡ ተልሚዱ። ዝውእቱ፡ ረድእ፡ ብሂል፡ በትርጓሜሁ፡ ወአለበዎ፡ ዘይከውን፡ ዘበሰማይኒ፡ ወዘበምድርኒ፡ በእንተ፡ ምሕረታተ፡ ውሉደ፡ ሰብእ። ወበእንተ፡ አፍቅሮቱ፡ ሰብአ፡ ለመድኃኔ፡ ዓለም፡ እንዘ፡ ውስተ፡ ላዕለ፡ ሕፅነ፡ አቡሁ፡ ፍሬ፡ መለኮት፡ ዘመዓዛሁ፡ ሠናይ፡ ወበእንተ፡ ፍቅረ፡ ዚአነ፡ በፈቃደ፡ አቡሁ፡ ወረደ፡ ዘበሕፅነ፡ አቡሁ፡ ሠረፀ፡ ፍሬ፡ ስብሐት። ወበመዓዛሁ፡ አምዓዘ፡ ኲሎ፡ ዓለመ።
English
In the name of the Father, we begin. We write the power and the wonders which God displayed to the blessed Peter, head of the apostles, key of the kingdom of heaven, steward who was entrusted from the hand of his master, the dispenser of righteousness, that he might open and show and give to whom he wills, to those who are worthy of it in righteousness and equity, and a seal to those who are worthy of it, that he might place upon their faces the seal of the kingdom of heaven. In the name of the Father, we write this discourse which Peter, head of the apostles, spoke to Clement his disciple. This is the companion, it is said, in its interpretation, and he told him what shall take place in heaven and on earth, concerning the mercies of the children of men, and concerning the love of men for the Saviour of the world, while in the bosom of his Father, the fruit of divinity whose fragrance is good, and concerning our love, by the will of his Father he descended, which in the bosom of his Father sprouted the fruit of praise, and by its fragrance it perfumed the whole world.
LIT1957Mashaf:5 · narrativemedium
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Ordinance of the Christian Church, given by our Lord to St Peter በስመ፡ አብ፡ ዝንቱ፡ ነገረ፡ ሥርዓት፡ ዘቅድስት፡ ቤተ፡ ክርስቲያን፡ ዘነገሮ፡ እግዚእነ፡ ኢየሱስ፡ ክርስቶስ፡ ለጴጥሮስ፡ መሠረተ፡ ቤተ፡ ክርስቲያን፡ በደብረ፡ ዘይት፡ ምስለ፡ አኃዊሁ፡ ውእቱኒ፡ ነገሮ፡ ለቀሌምንጦስ፡ ረድኡ። እስመ፡ ቀዳሚኒ፡ ነገሮ፡ በደብረ፡ ሲና፡ ለሙሴ፡ ግብራ፡ ለደብተራ፡ ቅድስት፡ በከመ፡ ሠርዓ፡ ለቅድስት፡ ጽዮን፡ ለኢየሩሳሌም፡ እንተ፡ በሰማያት። On the rod of Moses በስመ፡ አብ፡ በትር፡ ዘዘበጦ፡ ክርስቶስ፡ ውእቱ፡ በትረ፡ ሙሴ፡ እንተ፡ ገብረት፡ ተአምረ፡ በቃለ፡ እግዚአብሔር፡ በቀዳሚት፡ ሕግ፡ አርአያ፡ ትእምርተ፡ መስቀል፡ ይእቲ፡ በዘሰቀልዎ፡ ለክርስቶስ። The vision of Simon bar Jona በስመ፡ አብ፡ ዝንቱ፡ ራእይ፡ ዘርእየ፡ ስምዖን፡ ወልደ፡ ዮና፡ ዘምስለ፡ ጸጋ፡ ረድኤቱ፡ ተዎህበ፡ ትንቢት፡ ወመድኃኒት። አኮ፡ ከመ፡ ባዕዳን፡ ነቢያት፡ ዘእንበለ፡ ይትነፋሕ፡ መንፈስ፡ ቅዱስ፡ በእንተ፡ ምጽአቱ፡ ለግዚእነ፡ ወመድኃኒነ፡ ኢየሱስ፡ ክርስቶስ፡ ወልደ፡ እግዚአብሔር፡ ዘሎቱ፡ ክብር፡ ወስብሐት፡ ለዓለመ፡ ዓለም፡ አሜን። አላ፡ ዝንቱ፡ አብ፡ ወመምህር፡ ዘተመከዓበ፡ ወተወሰከ፡ ወረብሐ፡ ክልኤ፡ መካልየ፡ ወረከበ፡ ብዕዓ፡ እምኀበ፡ መድኃኔ፡ ዓለም፡ እንዘ፡ ይብሎ፡ ብፁዕ፡ አንተ፡ ስምዖን፡ ዘዮና፡ እስመ፡ ኢከሠተ፡ ለከ፡ ዘሥጋ፡ ወደም፡ አላ፡ አቡየ፡ ሰማያዊ።
English
In the name of the Father. This is the ordinance of the holy church, which our Lord Jesus Christ told to Peter, the foundation of the church, on the Mount of Olives with his brothers; and he also told it to Clement, his companion. For first he told it on Mount Sinai to Moses, the work of the holy tablets, as he ordained for holy Zion, that is, Jerusalem which is in heaven. On the rod of Moses In the name of the Father. The rod with which Christ struck is the rod of Moses, which performed a miracle by the word of God in the first law; it is a type and sign of the cross on which they crucified Christ. The vision of Simon bar Jona In the name of the Father. This is the vision which Simon bar Jona saw, to whom, together with the grace of his help, prophecy and salvation were given. Not like other prophets without the Holy Spirit being breathed, concerning the coming of our Lord and Savior Jesus Christ, Son of God, to whom belong glory and praise forever and ever, amen. But this father and teacher who was confirmed and established and increased two measures and received abundance from the Savior of the world, while saying to him, "Blessed are you, Simon bar Jona, because he revealed to you what is of flesh and blood, but my heavenly Father.
Citation. Tergwame, “Book of Clement”, LIT1957Mashaf:1, machine-draft, 2026. https://naxiai.com/christian/works/LIT1957Mashaf#s1
Colophon. Source: betmas · licence: CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0034 · generated 2026-11-15.