Work dossier · summary and historical context
The Geʿez translation of the Book of Jonah, preserved in the manuscript betmas (LIT1694Jonah), is a version of the biblical prophetic book used in the Ethiopian Orthodox Tewahedo Church. It likely dates to the Aksumite period (4th–7th centuries) but survives in a later, undated manuscript. The text is read during the fast of Nineveh, a three-day observance. This edition lacks a critical apparatus and variant readings, limiting its use for textual criticism. The Geʿez Jonah includes unique expansions, such as Jonah sleeping and snoring in the ship's belly, reflecting local haggadic traditions. A Latin translation (latin-anon-de-iona) indicates early Western reception.
The Geʿez Jonah is significant for its unique textual expansions, which illuminate Ethiopian exegetical traditions and liturgical practices, particularly the fast of Nineveh. It also provides evidence of the Aksumite translation of the Bible and the later transmission of Ethiopic biblical manuscripts. The Latin translation shows early cross-cultural reception.
The Geʿez translation of Jonah likely originated during the Aksumite period (4th–7th centuries), when the Ethiopian Orthodox Tewahedo Church adopted the Bible in Geʿez. The manuscript betmas, the basis of this edition, is undated but represents a later copy. Jonah is part of the Ethiopic biblical canon and is read during the fast of Nineveh, a three-day observance commemorating Jonah's mission. The text shows expansions not found in the Hebrew or Greek versions, such as communal decision by lot and Jonah's snoring, suggesting local haggadic developments. Multiple 19th- and 20th-century copies at Houghton Library, Harvard, indicate continued scribal transmission. A Latin translation (latin-anon-de-iona) attests to early Western interest in the Geʿez text.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||