ት Tergwame Greek · Coptic · Ethiopic · Syriac · Armenian · Georgian · Latin

Ethiopic · Poetry ·

Image of ʾAnorewos of Dabra Ṣǝgāǧǧā

Anonymous · betmas

BothSourceEnglish
JSON Dossier
machine-draft · no human review 2 passages · 415 words

Work dossier · summary and historical context

Summary

This anonymous Geʿez malkǝʿ (praise poem) honors ʾAnorewos of Dabra Ṣǝgāǧǧā, a saint venerated in the Ethiopian Orthodox Täwaḥədo tradition. Structured as a series of stanzas each beginning with an honorific title, the poem follows the conventional bodily-praise pattern of the malkǝʿ genre, moving from the saint’s face to his eyebrows and beyond. It survives in a single manuscript from Dabra Ṣǝgāǧǧā, a monastery in the Lake Ṭānā region, paleographically dated to the 18th–19th century, though the composition may be earlier. The text is recited during the saint’s annual feast (26 Yǝkkatit) and features Coptic-derived interjections, cross symbolism, and Nazirite ascetic motifs typical of Ethiopic hagiographic poetry.

The poem exemplifies the malkǝʿ genre, a distinctive form of Ethiopic hagiographic poetry that systematically praises a saint’s body parts. It provides insight into local liturgical practice and the veneration of ʾAnorewos, a saint otherwise poorly attested. The work’s Coptic-derived interjections and cross symbolism connect it to broader Christian traditions, while its survival in a single manuscript highlights the fragility of Ethiopic textual heritage.

Historical context

The work is an anonymous, undated malkǝʿ (praise poem) in Geʿez, composed for ʾAnorewos of Dabra Ṣǝgāǧǧā, a saint associated with a monastery in the Lake Ṭānā region of Ethiopia. The sole surviving manuscript is paleographically assigned to the 18th–19th century, but the composition could be earlier; no colophon or internal date survives. The poem belongs to the malkǝʿ genre, a structured series of stanzas each beginning with an honorific title, common in Ethiopic hagiographic poetry and used in liturgical settings. It is recited during the saint’s annual feast (26 Yǝkkatit) in the Ethiopian Orthodox Täwaḥədo tradition, as attested in the synaxarion and local practice. The text includes Coptic-derived interjections (e.g., 'Ako, ako'), cross symbolism (e.g., five curves of the cross alluding to Christ’s wounds), and references to the Nazirite vow, linking ʾAnorewos to ascetic renunciation. The source edition (betmas) reproduces the single witness without collation, and no translation or commentary accompanies the Geʿez text, limiting access to its poetic features.

Apparatus · what the pipeline recorded

Annotation and terms

11 commentary units 2 structure2 term2 background2 reception1 scripture1 sense1 caution 0 derived notes 4 open questions 2 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: poetry in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 2 narrative.
  • sourceSource edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC

Term index

CopticRenderingCountFirst
no glossary terms recorded
LIT0321Malke:1 · narrativemedium
Source
አኮ፡ አኮ፡ ወርቀ፡ ወባሕርየ፨ ከመ፡ ኤውላጦን፡ ወደማስቆ፡ ዘኢፈረየት፡ ምድርየ፨ ጸዊርየ፡ አላ፡ አምኃ፡ ውዳሴ፡ ዘብየ፨ አኖሬዎስ፡ መኰንንየ፡ ወመንፈሳዊ፡ አቡየ፨ ወእገኒ፡ ለከ፡ በኵሉ፡ ልብየ፨ ሰላም፡ ለዝክረ፡ ስምከ፡ ዘሆህያቲሁ፡ ንፍቀ፡ ዐሥር፡ አቅመ፡ ቅንዋቱ፡ ለመስቀል፡ መልዕልተ፡ ኵሉ፡ ነገር፨ አኖሬዎስ፡ አብ፡ መዝገበ፡ ይዋሄ፡ ወፍቅር፡ ይጥዕም፡ ዝክረ፡ ስምከ፡ እመዓር፡ ወሶክር፡ ወይትፈቶ፡ እምወርቅ፡ ወእምዕንቍ፡ ክቡር፨ ሰላም፡ ለሥዕርተ፡ ርእስከ፡ ዘኢይረክቦን፡ ጽበስ፡ ኅዱር፡ ቦቶን፡ ኃይለ፡ ናዝራዊ፡ ቅዱስ፨ አኖሬዎስ፡ ነቢይ፡ ወሐዋርያ፡ ሐዲስ፡ እንተ፡ ፆርከ፡ መስቀለ፡ ሞቱ፡ ለመምህረ፡ ዓለም፡ ክርስቶስ፡ ምስለ፡ ቅንዋት፡ ዘኍልቆን፡ ኃምስ፨ ሰላም፡ ለርእስከ፡ ዘተከለለ፡ ቆብዐ፡ አርአያ፡ አክሊሉ፡ ለክርስቶስ፡ ዘዕለተ፡ መርዓ፡ አኖሬዎስ፡ የዋህ፡ እንተ፡ ትትሜለል፡ በግዓ፡ ፍቅርከ፡ ከመ፡ እሳት፡ ሕፀተ፡ ሕሊናየ፡ በልዐ፡ ወከመ፡ ሞት፡ በኀቤየ፡ ጸንአ፨
English
Ako, ako, my gold and my sea! Like a fool and a slave whom the earth has rejected, I have been stripped. I have no praise for myself. ʾAnorewos, my judge and my spiritual father, I praise you with all my heart. Salutation to the memory of your name, whose letters are half of ten. The measure of its curves is for the cross, above all things. ʾAnorewos, father, treasure of grace and love. The memory of your name is sweet as myrrh and sugar, and it is opened from gold and from precious stones. Salutation to the hair of your head, which no dye can reach. The power of the holy Nazirite dwells in them. ʾAnorewos, prophet and new apostle. By which you engraved the cross of the death of the teacher of the world, Christ, with its five curves. Salutation to your head, which is covered by a crown, the likeness of the crown of Christ, which is above the wedding. ʾAnorewos, meek one, who is adorned in the field. Your love, like fire, has consumed the thorns of my mind, and like death, it has become strong for me.
LIT0321Malke:2 · narrativehigh
Source
ሰላም፡ ለገጽከ፡ በማኅተመ፡ መስቀል፡ ሕቱም፡ ማየ፡ ምራቅከ፡ ዝንቱ፡ ዲበ፡ ጸላዒ፡ ትእምርተ፡ ሕማም፤ አኖ፡ ዘድድቅ፡ አፅቀ፡ አፀደ፡ ወይን፡ ልምሉም፡ ጽጌ፡ ኂሩትከ፡ መዓዛ፡ ዛቲ፡ ገዳም፡ ናሁ፡ ሠናይ፡ ወናሁ፡ አዳም፨ ሰላም፡ ለቀራንብቲከ፡ እለ፡ ሐተታ፡ ወጠየቃ፡ ለሰማየ፡ ትዕግሥት፡ ምጥቃ፡ ወለባሕረ፡ ኂሩት፡ ዕመቃ፡ አኖ፡ ባዕል፡ ለልብየ፡ ፍጻሜ፡ ጻሕቃ፡ በጺሐከ፡ አውደ፡ መስቀል፡ ኀበ፡ ሀሎኩ፡ ጥቃ፡ ተናበበኒ፡ በዐውሎ፡ ወጠቃ፨ ሰላም፡ ለመቃብሪከ፡ ወሙዳየ፡ ሥጋከ፡ ንፍቅ፨ ተአምረ፡ መስቀል፡ ዘቦቱ፡ ተወፋዬ፡ ብሩር፡ ወወርቅ፨ አኖሬዎስ፡ አብ፡ ለከ፡ እንዘ፡ ኔብ፡ ነአኵተከ፡ ደቂቅ፨ አባ፡ አባ፡ እምኀጢአት፡ ርኁቅ፨ አባ፡ መፍቀሬ፡ ንጽሕ፡ አባ፡ ጸድቅ፨ እምብዙኅ፡ ውዳሴ፡ መልክእከ፡ ዘኢየኀልቅ፡ በዜና፨ ምስለ፡ ውዳሴሁ፡ ኅቡረ፡ ለመስቀል፡ ዕፀ፡ ድኅና፨ አኖሬዎስ፡ አብ፡ መምህረ፡ ሰላም፡ ወትሕትና፨ ውሑደ፡ ዘተናገርኩ፡ መጠነ፡ ብየ፡ ልቡና፨ በኀቤከ፡ አእግዚእየ፡ ይኩነኒ፡ ምዝጋና፨
English
Salutation to your face, sealed with the imprint of the cross, the water of your spittle, this upon the enemy, a sign of suffering. I am one who casts down the thorn of the vineyard of lush vine, the flower of your freedom, the fragrance of this wilderness. Now I am good, and now I am Adam. Salutation to your eyebrows, which are carved and chiseled, a measure for the heaven of patience and a depth for the sea of freedom. I am a stranger to my heart, the end of my thirst, in your writing, the path of the cross, where I was, a remnant, it spoke to me in a whirlwind and a drop. Salutation to your tomb and the dissolution of your flesh, separated. The miracle of the cross, which is its own, a bearer of silver and gold. ʾAnorewos, father, to you, while I am a child, I praise you, the little ones. Father, father, far from sin. Father, lover of purity, father of righteousness. From the many praises of your image, which do not grow old in time, together with the praise of the cross, the tree of salvation. ʾAnorewos, father, teacher of peace and humility, the little that I have spoken, the measure of my heart. Before you, my lord, may it be for me a supplication.
Citation. Tergwame, “Image of ʾAnorewos of Dabra Ṣǝgāǧǧā”, LIT0321Malke:1, machine-draft, 2026. https://naxiai.com/christian/works/LIT0321Malke#s1
Colophon. Source: betmas · licence: CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0018 · generated 2026-11-15.