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Ethiopic · Poetry ·

Image of Takla ʾIyyasus of Dabra Dəmāḥ

Anonymous · betmas

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machine-draft · no human review 2 passages · 393 words

Work dossier · summary and historical context

Summary

The Malkeʿ of Takla ʾIyyasus of Dabra Dəmāḥ is an anonymous Geʿez praise poem structured as a series of stanzas, each saluting a different bodily part of the saint, a hallmark of the Ethiopic malkeʿ genre. The edition is based on a single manuscript witness (betmas) with no variant readings or stemma, limiting knowledge of its textual history. The work is used liturgically in the Ethiopian Orthodox Täwaḥədo tradition on the saint’s feast day, though the date is unspecified. The poem’s composition likely postdates the saint’s floruit by centuries, as is typical for the genre. No translation or commentary accompanies the Geʿez text, requiring the reader to supply linguistic and theological interpretation.

This malkeʿ exemplifies the Ethiopic tradition of praising saints through bodily-part salutations, a genre that blends biblical typology with local hagiography. The poem’s identification of Takla ʾIyyasus with Christ and ʾIyyasu (Jesus) underscores the saint’s typological role, a common Ethiopic practice. Its liturgical use highlights the ongoing veneration of Takla ʾIyyasus in the Täwaḥədo tradition. The work also provides insight into the monastic geography of Ethiopia, referencing sites like Dabra Dəmāḥ and Wāldəba.

Historical context

The Malkeʿ of Takla ʾIyyasus of Dabra Dəmāḥ belongs to the Ethiopic Christian literary tradition, composed in Geʿez, the classical liturgical language of the Ethiopian Orthodox Täwaḥədo Church. The work is undated, but the malkeʿ genre flourished from the 14th century onward, often composed centuries after the saint’s life. Takla ʾIyyasus is venerated as a monastic saint associated with Dabra Dəmāḥ, Dabra Səḫən, Dabra Kərbe, and Wāldəba—monastic sites in Ethiopia. The poem’s single manuscript witness (betmas) provides no information on its provenance or scribal context, and the lack of a stemma obscures its transmission history. The text’s liturgical use suggests it was performed on the saint’s feast day, but the date is not recorded in the edition. The poem’s anonymous authorship and uncertain date reflect the typical hagiographic practice of later authors composing praise poems for earlier saints, often drawing on local traditions and biblical typology.

Apparatus · what the pipeline recorded

Annotation and terms

11 commentary units 2 structure2 term2 background2 reception2 caution1 scripture 0 derived notes 3 open questions 2 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: poetry in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 2 narrative.
  • sourceSource edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC

Term index

CopticRenderingCountFirst
no glossary terms recorded
LIT0176Malke:1 · narrativemedium
Source
ኦእግዚአብሔር፡ እሳተ፡ ኮሬብ፡ ዘአንበብከ፨ ዘምስለ፡ ነፋስ፡ ወመሬት፡ ምስለ፡ ማየ፡ ናጌብ፡ ዘአሠነይከ፨ ፈኑ፡ ሊተ፡ መንፈሰከ፡ ወመንፈስ፡ ቅዱስ፡ አቡከ፨ ከመ፡ እንብብ፡ መልክኣቲከ፡ ለተክለ፡ ኢየሱስ፡ ገብርከ፨ እስመ፡ ውእቱ፡ ልሕኵትከ፡ ወአዳም፡ ግብርከ፨ ሰላም፡ ለዝክረ፡ ስምከ፡ ዘተጸውዐ፡ እምንእሱ፨ በአፈ፡ መላእክት፡ ወሰብእ፡ ዘሰንዱነ፡ ጥምቀት፡ ለብሱ፨ ተክለ፡ ኢየሱስ፡ መሲሕ፡ ወተክለ፡ ኢየሱስ፡ ኢያሱ፨ አድኅኖሙ፡ ለደቂቅከ፡ መንገለ፡ አርያም፡ ይፍልሱ፨ እምአዘቅተ፡ እሳት፡ መፍርህ፡ ዘግሩም፡ ጢሱ፨ ሰላም፡ ለእንግድዓከ፡ ዘተወክፈ፡ ምንዳቤ፨ በስብሐት፡ ወበይባቤ፨ ተክለ፡ ኢየሱስ፡ ምዑዝ፡ ኀበ፡ ደብረ፡ ስኂን፡ ወደብረ፡ ከርቤ፨ ዕቀቦሙ፡ ለደቂቅከ፡ ሥርግዋነ፡ ጥበብ፡ ግልባቤ፨ በቅድመ፡ መላእክት፡ ወሰብእ፡ መርቆሬዎስ፡ ይቤ፨ ሰላም፡ ለመቃብሪከ፡ ለሰብእናከ፡ ምስካባ፨ ውስተ፡ ደብረ፡ ድማኅ፡ ቅድስት፡ ጸሎተ፡ ዚአከ፡ ዘዐቀባ፨ ተክለ፡ ኢየሱስ፡ ምዑዝ፡ በመዐዛ፡ ድንግል፡ ስኂነ፡ ሳባ፨ ባርክ፡ በመስቀልከ፡ ለገዳምከ፡ ዋልድባ፨ ወአልዕላ፡ ለምስካይከ፡ እብራዊት፡ ስቃባ፨
English
O ʾƎgziʾabəḥer, fire of Horeb which you read, which with wind and earth, with water of the south, you kindled. Send to me your spirit and the Holy Spirit of your Father, so that I may recite the image of you, for Takla ʾIyyasus, your servant, for he is your wisdom and Adam, your servant. Salutation to the memory of your name, which was called from his youth, by the mouth of angels and men, who put on the garment of baptism. Takla ʾIyyasus is Christ, and Takla ʾIyyasus is ʾIyyasu. Save your children, that they may flee to the side of ʾAryam, from the furnace of fire, terrible and great. Salutation to your neck, which accepted suffering, with praise and lamentation. Takla ʾIyyasus, sweet one, to Dabra Səḫən and Dabra Kərbe. Guard your children, the cunning of wisdom, the cleverness. Before angels and men, Marqorewos said. Salutation to your tomb, for your humanity, a dwelling, within Dabra Dəmāḥ, holy, your prayer which preserved. Takla ʾIyyasus, sweet one, with the sweetness of the virgin, the dwelling of Saba. Bless with your cross your monastery, Wāldəba, and raise up for your dweller, ʾƎbrawit, her lamentation.
LIT0176Malke:2 · narrativehigh
Source
ሰላም፡ ለትንሣኤ፡ ሥጋከ፡ በሰዓተ፡ ሌሊት፡ ደኃሪ፨ እንዘ፡ አነ፡ ዘንተ፡ ኢተዘካሪ፨ ተክለ፡ ኢየሱስ፡ ፈታሒ፡ ወተክለ፡ ኢየሱስ፡ አሳሪ፨ አስተምሕር፡ በእንቲአየ፡ እስመ፡ ውእቱ፡ መሓሪ፨ አኮኑ፡ አእመርናሁ፡ በኪራም፡ አንበሪ፨ ስብሐት፡ ለአብ፡ በዘንቱ፡ ፍጻሜ፡ ዘአብጽሐኒ፨ አኰቴት፡ ለወልድ፡ በደመ፡ ገቦሁ፡ ዘሐጸበኒ፨ ወለመንፈስ፡ ቅዱስ፡ ዕባይ፡ እምድካመ፡ ሥጋ፡ ዘአጽንዐኒ፨ ስብሐት፡ ለማርያም፡ እምነ፡ ኵሉ፡ ትኄይሰኒ፨ እምነ፡ ፍጡራን፡ አኮኑ፡ ይእቲ፡ ትሤኒ፨ ሰላም፡ ለከ፡ ተክለ፡ ኢየሱስ፡ ሙሴ፡ ውስተ፡ ደብረ፡ ድማህ፡ ሲና፨ ለለ፡ ጊዜ፡ አውርድ፡ ቡራኬከ፡ መና፨ እምቃልከ፡ ከርሠ፡ ደመና፨ ሰላም፡ ለከ፡ ከመ፡ ታድኅነነ፡ ነዓ፡ እምነ፡ አፅራሪነ፡ መንታ፨ በጸሎትከ፡ ኲናት፡ ወጽድቅከ፡ ወልታ፨ ተክለ፡ ኢየሱስ፡ ዘጎልጎታ፨ ሰላም፡ ለከ፡ ተክለ፡ ኢየሱስ፡ ከርቤ፡ ወተክለ፡ ኢየሱስ፡ አበሜ፨ ከመ፡ ትባርከነ፡ በመስቀልከ፡ ሮሜ፨ ለሕዝብከ፡ ሰብአ፡ ሰሎሜ፨
English
Salutation to the resurrection of your flesh at the hour of the latter night, while I am this one who remembers you. Takla ʾIyyasus the looser and Takla ʾIyyasus the binder, teach on my behalf, for he is merciful. Is it not that we have known him as a dweller among the honored? Praise to the Father by this end which has brought me to completion. Adoration to the Son by the blood of his side which has marked me. And to the Holy Spirit, great, who has strengthened me from the weakness of the flesh. Praise to Mary, who surpasses all, for she is not among creatures, is it not that she is the one who suffices? Salutation to you, Takla ʾIyyasus, Moses on Mount Dəmāḥ, Sinai. At every time, bring down your blessing, manna, from your voice, the belly of the cloud. Salutation to you, as you save us, come, from our enemies, the dividers, by your prayer, the spear, and your righteousness, the cloak. Takla ʾIyyasus of Golgotha. Salutation to you, Takla ʾIyyasus, the myrrh, and Takla ʾIyyasus, the Abyssinian, as you bless us with your cross of Rome, for your people, the men of Salome.
Citation. Tergwame, “Image of Takla ʾIyyasus of Dabra Dəmāḥ”, LIT0176Malke:1, machine-draft, 2026. https://naxiai.com/christian/works/LIT0176Malke#s1
Colophon. Source: betmas · licence: CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0019 · generated 2026-11-15.