Toh 2549 · classical Tibetan · Tengyur edition

A Water Offering [Ritual] according to “The Recitation of the Names of Mañjuśrī”

Edition 1.0 · 2026 · not a critical edition machine draft

Catalogue
Toh 2549
Genre
Ritual
Period
classical Tibetan
Edition
Tengyur vol. 065_རྒྱུད་འགྲེལ།_ངུ.txt
Extent
1 passages · 474 Tibetan characters · 112 English words
Translation
buddhist-nlp/mitra-qwen35-translate (English, machine-assisted)
Status
Edition 1.0 · 2026 · machine draft
Rights
Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction)

This ritual fragment provides instructions for performing a water offering associated with the Nāmasaṃgīti, or the Recitation of the Names of Mañjuśrī. The text outlines a specific preparatory process wherein the practitioner must purify bath water through a visualization of light emanating from the heart. By transforming their internal state of devotion, the practitioner is then directed to engage in the recitation of a garland mantra. The text functions as a technical guide for a ritualized offering, committing the reader to a precise sequence of mental visualization and vocalization to ensure the purity and efficacy of the offering to the bodhisattva Mañjuśrī.

Provenance

About this text

A ritual guide for the water offering of the Chanting of the Names, the mtshan yang dag par brjod pa'i chu sbyin is a work of the classical Tibetan period. It is attributed to the Indian author Mañjuśrīmitra. The text is preserved in the Tengyur, volume ངུ, where it is situated within the Yoga Tantra Treatises collection. The record does not name the translators responsible for its passage into Tibetan. This brief work, extending to a single page, enacts a specific ritual sequence centered on the bodhisattva Mañjuśrī. It instructs the practitioner to purify bath water using light emanating from the heart and to transform their devotion before reciting the garland mantra of the wisdom-being. By providing the precise mantra and the necessary mental visualizations, the work serves as a technical manual for ensuring the purity and efficacy of the offering. A scholar or serious reader consults this text today to understand the precise intersection of visualization and vocalization required for the Nāmasaṃgīti water offering, offering a glimpse into the ritualized praxis of the Yoga Tantra tradition.

Sanskrit title
not recorded
Indian author
Mañjuśrīmitra
Tibetan translators
not recorded
Canonical collection
Yoga Tantra Treatises
Genre
Ritual
Source edition
Tengyur, vol. ངུ
Period
classical Tibetan
Cite thisAnuvāda, “A Water Offering [Ritual] according to “The Recitation of the Names of Mañjuśrī”” (Toh 2549), machine draft, 2026.https://naxiai.com/tibetan/works/toh2549
Summary & commentary

Significance

The text illustrates the integration of visualization and mantra in Tibetan ritual practice, specifically within the context of Mañjuśrī devotion. It demonstrates how mundane substances, such as bath water, are conceptually transformed into sacred offerings through the practitioner's mental agency.

Structure

PassagesSectionDescription
1Water Offering InstructionsInstructions on purifying water via heart-light visualization and the initiation of a garland mantra.

Themes

  • Ritual Purification (1)
  • Visualization (1)
  • Mañjuśrī Devotion (1)

Summary, significance and provenance note generated by gemma4:31b from the translation and the catalogue record.

AnuvādaA Water Offering [Ritual] according to “The Recitation of the Names of Mañjuśrī”·

༄༅། འཕགས་པ་འཇམ་དཔལ་ལ་ཕྱག་འཚལ་ལོ། ། མཚན་ཡང་དག་པར་བརྗོད་པའི་ཆུ་སྦྱིན་བྱ་བར་འདོད་པས། ཁྲུས་ཆུའི་ལྷག་མ་དེ་ལ་རང་གི་སྙིང་གའི་འོད་ཟེར་གྱི་སྣང་བས་དག་པར་བྱས་ཏེ། མོས་པ་བསྒྱུར་ལ་ཡེ་ཤེས་སེམས་དཔའི་སྐུའི་ཕྲེང་སྔགས་བརྗོད་ལ། དེའི་རྗེས་ལ་འདི་སྐད་དུ་ཆུ་སྦྱིན་ནོ། ། ཨོཾ་ཛྭ་ལ་མི་དཾ་སརྦ་པྲེ་ཏེ་བྷྱཿསྭཱ་ཧཱ། ཞེས་ཡི་དྭགས་རྣམས་ལ་སྦྱིན་པས་འཐུངས་ཏེ། ཉོན་མོངས་པ་བྱང་བར་གྱུར་ཅིག་ཅེས་བརྗོད་དོ། ། དགེ་བ་སེམས་ཅན་ཐམས་ཅད་དང་ཐུན་མོང་དུ་བྱའོ། ། མཚན་ཡང་དག་པར་བརྗོད་པའི་ཆུ་སྦྱིན་སློབ་དཔོན་འཇམ་དཔལ་བཤེས་གཉེན་གྱིས་མཛད་པ་རྫོགས་སོ། །

Homage to the noble Mañjuśrī! For those who wish to perform the water offering of the Chanting of the Names (Nāmasaṃgīti), they should purify the remaining bath water with the light of the rays from their own heart. Having transformed their devotion, they should recite the garland mantra of the wisdom-being (jñānasattva) and then offer the water with these words: Oṃ jvala midam sarvapretebhyo svāhā. By giving this to the hungry ghosts (preta), they drink it, and one should say, "May their afflictions be purified!" One should share this merit in common with all sentient beings. This concludes the water offering of the Chanting of the Names composed by the master Mañjuśrīmitra.

Terminology used in this text (3)
TermRendering×Note
ཕྱག་འཚལhomage1
ཡེ་ཤེསwisdom1Distinguish from ཤེས་རབ (prajñā, 'insight'): ཡེ་ཤེས is the buddhas' non-dual wisdom, ཤེས་རབ the discriminating faculty o
སྔགསmantra1སྔགས་པ is a mantra-practitioner, not 'the mantric one'.

Colophon

Source: tengyur vol. 065_རྒྱུད་འགྲེལ།_ངུ.txt. Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction).

Translation status: Not among 84000's published translations, and not in progress there. Translations published elsewhere have not been searched for, so one may exist. (source: 84000 catalogue + registry; checked 2026-11-10).

Set in Newsreader and EB Garamond; Tibetan in Noto Serif Tibetan; Chinese in Noto Serif SC.

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