Toh 2366 · classical Tibetan · Tengyur edition

A Song of the Paṇḍita Nāropa

Edition 1.0 · 2026 · not a critical edition machine draft

Catalogue
Toh 2366
Genre
Treatise
Period
classical Tibetan
Edition
Tengyur vol. 053_རྒྱུད་འགྲེལ།_ཟི.txt
Extent
1 passages · 663 Tibetan characters · 145 English words
Translation
buddhist-nlp/mitra-qwen35-translate (English, machine-assisted)
Status
Edition 1.0 · 2026 · machine draft
Rights
Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction)

This short poetic fragment attributes the practitioner's spiritual progress to the realization of Svabhāvanairātmyā (the absence of intrinsic nature). The text argues that the cessation of afflictions and the transcendence of the cycle of birth and death are achieved specifically through a state of non-attachment. By distinguishing the resulting state of great bliss from the cognitive error of grasping, the author presents a path where the abandonment of delusions leads to a stable, non-dual realization. The text commits the reader to a framework where ontological insight into the nature of reality is the primary mechanism for psychological liberation and the attainment of an affective state of bliss that is devoid of conceptual clinging.

Provenance

About this text

A treatise focusing on the realization of Svabhāvanairātmyā, or the absence of intrinsic nature, this work belongs to the classical Tibetan tradition. The Tibetan title attributes the work to Nāropa Paṇḍita. It is preserved in the Tengyur, specifically within volume ཟི, where it comprises a single page as part of the General Unexcelled Yoga Tantra Works collection. The text argues that the cessation of afflictions and the transcendence of the cycle of birth and death are achieved through a state of non-attachment. By distinguishing the resulting state of great bliss from the cognitive error of grasping, the author presents a path where the abandonment of delusions leads to a stable, non-dual realization. The work enacts a framework where ontological insight into the nature of reality serves as the primary mechanism for psychological liberation and the attainment of an affective state of bliss devoid of conceptual clinging. A scholar or serious reader consults this fragment today to examine how the intersection of non-attachment and the abandonment of delusions is theorized to produce a state of bliss that is without color, shape, or measure.

Sanskrit title
not recorded
Indian author
not recorded
Tibetan translators
not recorded
Canonical collection
General Unexcelled Yoga Tantra Works
Genre
Treatise
Source edition
Tengyur, vol. ཟི
Period
classical Tibetan
Cite thisAnuvāda, “A Song of the Paṇḍita Nāropa” (Toh 2366), machine draft, 2026.https://naxiai.com/tibetan/works/toh2366
Summary & commentary

Significance

The work is significant for its concise articulation of the relationship between the emptiness of intrinsic nature and the experiential state of great bliss. It reflects the synthesis of philosophical view and meditative result characteristic of the Mahāmudra or Dzogchen traditions associated with Nāropa.

Structure

PassagesSectionDescription
1Homage and Statement of RealizationA brief invocation followed by a description of how the absence of intrinsic nature pacifies afflictions and leads to bliss.

Themes

  • Svabhāvanairātmyā (Absence of intrinsic nature) (1)
  • Non-attachment and the cessation of afflictions (1)
  • Great bliss versus grasping (1)

Summary, significance and provenance note generated by gemma4:31b from the translation and the catalogue record.

AnuvādaA Song of the Paṇḍita Nāropa·

༄༅། ། སངས་རྒྱས་ལ་ཕྱག་འཚལ་ལོ། ། རང་བཞིན་བདག་མེད་མ་དེ་ནི། ། བདག་གི་གོ་རིམ་བྱེད་པ་ཡིན། ། ཆགས་པ་མེད་པ་དེ་ཡིས་ནི། ། ཉོན་མོངས་ཞི་བར་བྱེད་པ་ཡིན། ། སྐྱེ་དང་འཆི་བ་སྲིད་པ་ཡིན། ། འཁྲུལ་པ་རྣམས་ནི་སྤོང་བ་ཡིན། ། བདེ་བ་ཆེན་པོ་སྟེར་བྱེད་པའི། ། ལེན་གྱི་འཁྲུལ་པ་མ་ཡིན་ནོ། ། དེས་ན་ཁ་དོག་དབྱིབས་མེད་དེ། ། ཚད་ཀྱང་ཡོད་པ་མ་མཐོང་ངོ་། ། འདོད་པ་མེད་པ་དེ་ཡིས་ནི། ། ང་རྒྱལ་སྐྱེ་བ་མི་འདོད་དོ། ། གང་ཚེ་བདག་མེད་མ་དེ་ནི། ། བདག་གི་སྙིང་ལ་ཞུགས་པ་ན། ། བདག་དང་གཞན་རྣམས་མ་ལུས་པའི། ། དབྱེ་བ་ཡོད་པར་མ་མཐོང་ངོ་། ། འགྲོ་བ་མེད་ཅིང་འོང་བ་མེད། ། གར་ཡང་གནས་པ་མ་ཡིན་ཏེ། ། ནམ་མཁའ་ཡི་ནི་ངོ་བོ་ལྟར། ། ཡོངས་སུ་གསལ་བར་སྣང་བ་ཡིན། ། ཐུབ་པ་ཆེན་པོའི་རྣལ་འབྱོར་པ། ། མ་ལུས་པ་དང་རལ་པ་ནི། ། དེ་ནི་མེ་ལི་བདག་མེད་མར། ། དེ་ལྟར་བདག་མེད་སྨྲ་བ་ཡིན། ། ནཱ་རོ་པཎྜི་ཏའི་གླུ་རྫོགས་སོ། །

Homage to the Buddha! That Svabhāvanairātmyā is the one who establishes my sequence. By means of that which is without attachment, the afflictions are pacified. Birth and death are existence; it is the abandonment of delusions. It bestows great bliss; it is not the delusion of grasping. Therefore, it is without color or shape, and no measure of it is seen. By means of that which is without desire, the arising of pride is not desired. When that Svabhāvanairātmyā has entered my heart, I do not see any distinction between myself and others, without exception. There is no going and no coming; it does not abide anywhere. Like the nature of space, it appears as total clarity. The yogi of the Great Sage, without exception and without remainder, speaks of selflessness in that way to the Fire-Svabhāvanairātmyā. This concludes the song of the Paṇḍita Nāropa.

Terminology used in this text (4)
TermRendering×Note
སངས་རྒྱསbuddha1The title, not a name. In Old Tibetan the spelling is usually སངས་རྒྱས already; the plural sense ('the buddhas') is carr
ཕྱག་འཚལhomage1
ཉོན་མོངསaffliction1
མེfire1In ritual and cosmological prose མེ is the element 'fire'; Agni is the deity only where he is named or invoked. Do not c

Colophon

Source: tengyur vol. 053_རྒྱུད་འགྲེལ།_ཟི.txt. Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction).

Translation status: Not among 84000's published translations, and not in progress there. Translations published elsewhere have not been searched for, so one may exist. (source: 84000 catalogue + registry; checked 2026-11-10).

Set in Newsreader and EB Garamond; Tibetan in Noto Serif Tibetan; Chinese in Noto Serif SC.

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