Toh 2073 · classical Tibetan · Tengyur edition

A Sādhana of the Black Piśāca Sāra

Edition 1.0 · 2026 · not a critical edition machine draft

Catalogue
Toh 2073
Genre
Sādhana
Period
classical Tibetan
Edition
Tengyur vol. 048_རྒྱུད་འགྲེལ།_ཙི.txt
Extent
1 passages · 509 Tibetan characters · 126 English words
Translation
buddhist-nlp/mitra-qwen35-translate (English, machine-assisted)
Status
Edition 1.0 · 2026 · machine draft
Rights
Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction)

This fragmentary text is a sādhana, a ritual manual for the realization of a specific deity or spiritual power, centered on the Black Piśāca (Kṛṣṇapiśāca). The work begins by establishing its bilingual identity, providing the title in both Sanskrit and Tibetan, and opens with a formal homage to Yamāntaka, suggesting a connection to the deity who overcomes death. The text proceeds immediately to a dharani—a ritual incantation—designed to summon the Black Piśāca and offer it a piṇḍa (ball of rice/food offering). By prescribing a specific time for the ritual—the period of sleep—the text commits the practitioner to a nocturnal discipline. The fragment indicates a ritual structure based on the invocation of a spirit-entity through mantra and offering, typical of the esoteric practices aimed at achieving specific worldly or spiritual results through the propitiation of non-human entities.

Provenance

About this text

A sādhana focused on the essence of the Black Piśāca, the Kṛṣṇapiśācasārasādhana belongs to the classical Tibetan tradition. The work is attributed to the Indian author Prajñārakṣita. It was translated into Tibetan by Dānaśīla (III) and is preserved in the Tengyur, volume ཙི, where it comprises two pages. Within the canonical structure, it is situated in the collection known as The Wish-Fulfilling Jewel, a Sādhana Activity Garland of Red Yamāri. The ritual enacts the propitiation of a spirit-entity through a specific nocturnal discipline; following a formal homage to Yamāntaka, the practitioner is instructed to recite a mantra to summon the Black Piśāca and offer a single lump of leftover food upon a seat above the door at the time of sleep. A scholar or serious reader consults this text today to examine the esoteric mechanisms of invocation and the ritual use of mantras and offerings to achieve specific results through the propitiation of non-human entities.

Sanskrit title
Kṛṣṇapiśācasārasādhana
Indian author
Prajñārakṣita
Tibetan translators
Dānaśīla (III)
Canonical collection
The Wish-Fulfilling Jewel, a Sādhana Activity Garland of Red Yamāri
Genre
Sādhana
Source edition
Tengyur, vol. ཙི
Period
classical Tibetan
Cite thisAnuvāda, “A Sādhana of the Black Piśāca Sāra” (Toh 2073), machine draft, 2026.https://naxiai.com/tibetan/works/toh2073
Summary & commentary

Significance

The work is significant as an example of the integration of piśāca propitiation within the broader framework of Indo-Tibetan ritualism, specifically linked here to the Yamāntaka cycle. For the modern reader, it illustrates the technical application of mantras and the specific timing of rituals to influence spiritual entities.

Structure

PassagesSectionDescription
1Introduction and InvocationContains the bilingual title, an homage to Yamāntaka, a summoning mantra for the Black Piśāca, and the beginning of the ritual instructions regarding timing.

Themes

  • Ritual Invocation (1)
  • Offerings to Spirit Entities (1)

Summary, significance and provenance note generated by gemma4:31b from the translation and the catalogue record.

AnuvādaA Sādhana of the Black Piśāca Sāra·

༄༅༅། ། རྒྱ་གར་སྐད་དུ། ཀྲྀཥྞ་པི་ཤཱ་ཙི་སཱ་ར་སཱ་དྷ་ནཾ། བོད་སྐད་དུ། ཤ་ཟ་ནག་པོ་སྙིང་པོའི་སྒྲུབ་ཐབས། གཤིན་རྗེ་གཤེད་ལ་ཕྱག་འཚལ་ལོ། ན་མོ་ཀྲྀཥྞ་པི་ཤཱ་ཙ་ཡེ་ས་ར་ས་ར་ཧི་རི་ཧི་རི་ཨཱ་གཙྪ་ཨཱ་གཙྪ་གྲི་ཧཱུ་པི་ཎ་ཌཾ་པི་ཤཱ་ཙ་སྭཱ་ཧཱ། ཉལ་བའི་དུས་སུ་སྒོའི་སྟེང་དུ་ཁྲི་སྟན་ལ་ཟན་ལྷག་རྡོག་པོ་གཅིག་ལ་སྔགས་ཉི་ཤུ་རྩ་གཅིག་བཟླས་པ་དབུལ་ལོ། ། ཟླ་གཅིག་རྫོགས་ནས་མཐོང་བར་འགྱུར་རོ། ། གྲུབ་ནས་ཉི་མ་རེ་རེ་ལ་དོན་ཉི་ཤུ་རྩ་ལྔ་སྟེར་རོ། ། གྲུབ་ཟིན་ནས་ཚེས་བརྒྱད་དང་བཅུ་བཞིའམ་ཉི་ཤུ་དགུ་ལ་ཟན་ལྷག་རྡོག་པོ་གཅིག་ལ་སྔགས་བཟླས་ལ་དབུལ་ལོ་ཞེས་སོ། ། འདྲེ་ནག་པོའི་སྒྲུབ་ཐབས་རྫོགས་སོ། །

In the language of India: Kṛṣṇapiśācisārasādhana. In the language of Tibet: Sha za nag po snying po’i sgrub thabs (The Sādhana of the Essence of the Black Piśāca). Homage to Yamāntaka! Namo kṛṣṇapiśācāye sarasara hiri hiri āgaccha āgaccha gṛhṇa piṇḍaṃ piśāca svāhā. At the time of sleep, one should offer a single lump of leftover food upon a seat above the door, having recited the mantra twenty-one times. After one month has passed, he will appear. Once accomplished, he bestows twenty-five items every day. Once he is accomplished, on the eighth, fourteenth, or twenty-ninth day of the lunar month, one should recite the mantra over a single lump of leftover food and offer it. Thus it is said. The Sādhana of the Black Spirit is complete.

Terminology used in this text (3)
TermRendering×Note
སྒྲུབ་ཐབསsādhana1
ཕྱག་འཚལhomage1
སྔགསmantra1སྔགས་པ is a mantra-practitioner, not 'the mantric one'.

Colophon

Source: tengyur vol. 048_རྒྱུད་འགྲེལ།_ཙི.txt. Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction).

Translation status: Not among 84000's published translations, and not in progress there. Translations published elsewhere have not been searched for, so one may exist. (source: 84000 catalogue + registry; checked 2026-11-10).

Set in Newsreader and EB Garamond; Tibetan in Noto Serif Tibetan; Chinese in Noto Serif SC.

Anuvāda · NaxiAI