Toh 2072 · classical Tibetan · Tengyur edition

A Black Piśāca Sādhana

Edition 1.0 · 2026 · not a critical edition machine draft

Catalogue
Toh 2072
Genre
Sādhana
Period
classical Tibetan
Edition
Tengyur vol. 048_རྒྱུད་འགྲེལ།_ཙི.txt
Extent
1 passages · 418 Tibetan characters · 100 English words
Translation
buddhist-nlp/mitra-qwen35-translate (English, machine-assisted)
Status
Edition 1.0 · 2026 · machine draft
Rights
Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction)

This brief ritual manual provides instructions for the propitiation of a Black Piśāca (Kṛṣṇapiśāca). The text functions as a concise sādhanā, combining a Sanskrit mantra with specific procedural requirements for its application. It commits the practitioner to a precise temporal and material regimen: the ritual must commence on the sixth day of the lunar month, involving the twenty-one-fold recitation of the mantra over a specific offering of leftover food. By linking the linguistic power of the mantra to a particular lunar phase and a specific type of sustenance, the text seeks to activate the influence of the Piśāca through a targeted ritual act. The work is structured as a direct instructional directive, moving from the identification of the entity in both Sanskrit and Tibetan to the practical execution of the rite.

Provenance

About this text

A sādhanā for the propitiation of the Black Piśāca, the Kṛṣṇapiśācasādhana is attributed to the Indian author Prajñārakṣita. The work entered the Tibetan tradition through the translation of Dānaśīla (III), appearing under the Tibetan title sha za nag po'i sgrub thabs. It is preserved in the Tengyur, volume ཙི, where it is situated within the canonical collection known as The Wish-Fulfilling Jewel, a Sādhana Activity Garland of Red Yamāri. This classical Tibetan text enacts a precise ritual regimen designed to grant the practitioner's desires. It mandates that a specific Sanskrit mantra be recited twenty-one times over an offering of leftover food, beginning on the sixth day of the lunar month and continuing for twenty-one days, with offerings made to the spirit at night. A scholar or serious reader consults this single-page manual today to examine the intersection of linguistic power and material offerings in the ritual tradition, specifically how the text links a targeted mantra to a lunar temporal framework and a specific type of sustenance to activate the influence of the Piśāca.

Sanskrit title
Kṛṣṇapiśācasādhana
Indian author
Prajñārakṣita
Tibetan translators
Dānaśīla (III)
Canonical collection
The Wish-Fulfilling Jewel, a Sādhana Activity Garland of Red Yamāri
Genre
Sādhana
Source edition
Tengyur, vol. ཙི
Period
classical Tibetan
Cite thisAnuvāda, “A Black Piśāca Sādhana” (Toh 2072), machine draft, 2026.https://naxiai.com/tibetan/works/toh2072
Summary & commentary

Significance

The text is significant as an example of the intersection between Buddhist ritual technology and the propitiation of non-Buddhist entities like Piśācas. It illustrates the use of 'leftover food' as a ritual catalyst, reflecting broader Indo-Tibetan traditions of dealing with hungry or wrathful spirits.

Structure

PassagesSectionDescription
1Ritual InstructionsProvides the title in Sanskrit and Tibetan, the mantra, and the specific timing and offering requirements for the practice.

Themes

  • Ritual Timing (1)
  • Mantra Recitation (1)
  • Offerings (1)

Summary, significance and provenance note generated by gemma4:31b from the translation and the catalogue record.

AnuvādaA Black Piśāca Sādhana·

༄༅༅། ། རྒྱ་གར་སྐད་དུ། ཀྲྀཥྞ་པི་ཤཱ་ཙི་སཱ་དྷ་ནཾ། བོད་སྐད་དུ། ཤ་ཟ་ནག་པོའི་སྒྲུབ་ཐབས། ན་མཿཀྲྀཥྞ་པི་ཤཱ་ཙ་ཡེ་ས་ར་ས་ར་ས་སརྦ་ཨརྦན་མེ་སྭཱ་ཧཱ། ཞེས་སོ། ། ཚེས་དྲུག་ནས་བརྩམས་ནས་ཟན་ལྷག་མའི་རྡོག་པོ་སྤངས་དང་ལྡན་པ་ལ་ལན་ཉེར་གཅིག་བཟླས་ནས་མཚན་མོ་འདྲེ་དེ་ལ་དབུལ་ལོ། ། ཞག་ཉི་ཤུ་རྩ་གཅིག་ནས་ཉི་མ་རེ་རེ་དོན་རེ་སྟེར་བར་འགྱུར་རོ། ། དེ་དག་ཐམས་ཅད་ཟད་པར་བྱའོ། ། གཏོར་མ་དང་། ཆོ་ག་ལ་སོགས་པས་མཉེས་པར་བྱས་ན་ལས་གཞན་ཡང་བྱེད་དོ་ཞེས་སོ། ། འདྲེ་ནག་པོའི་སྒྲུབ་ཐབས་རྫོགས་སོ། ། ། །

In the language of India: Kṛṣṇapiśācisādhanam. In the language of Tibet: Sha za nag po’i sgrub thabs (The Sadhana of the Black Piśāca). Namaḥ kṛṣṇapiśācāye sarasara sa sarva arban me svāhā. Starting from the sixth day of the lunar month, recite this twenty-one times over a portion of leftover food and offer it to the spirit at night. After twenty-one days, it will grant one’s desires every day. One should consume all of these. If one pleases it with torma offerings, rituals, and so forth, it will perform other activities as well. This concludes the Sadhana of the Black Spirit.

Terminology used in this text (2)
TermRendering×Note
མེfire1In ritual and cosmological prose མེ is the element 'fire'; Agni is the deity only where he is named or invoked. Do not c
གཏོར་མoffering cake1'Torma' is defensible for specialists; in a general text 'offering cake' says what it is.

Colophon

Source: tengyur vol. 048_རྒྱུད་འགྲེལ།_ཙི.txt. Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction).

Translation status: Not among 84000's published translations, and not in progress there. Translations published elsewhere have not been searched for, so one may exist. (source: 84000 catalogue + registry; checked 2026-11-10).

Set in Newsreader and EB Garamond; Tibetan in Noto Serif Tibetan; Chinese in Noto Serif SC.

Anuvāda · NaxiAI