Toh 2063 · classical Tibetan · Tengyur edition

A Ratirāgā Sādhana

Edition 1.0 · 2026 · not a critical edition machine draft

Catalogue
Toh 2063
Genre
Sādhana
Period
classical Tibetan
Edition
Tengyur vol. 048_རྒྱུད་འགྲེལ།_ཙི.txt
Extent
1 passages · 443 Tibetan characters · 120 English words
Translation
buddhist-nlp/mitra-qwen35-translate (English, machine-assisted)
Status
Edition 1.0 · 2026 · machine draft
Rights
Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction)

This fragmentary text is a sādhanā, a ritual manual designed to invoke or propitiate the deity Ratirāgā (the Joy of Passion). The text provides a specific mantra—Oṃ surata priye svāhā—and prescribes a precise ritual protocol for its activation. The practitioner is committed to a spatial and temporal discipline, requiring them to travel to the confluence of two rivers at night to perform a repetitive recitation of the mantra eight thousand times. The fragment suggests a causal link between the completion of this ritual labor and a subsequent manifestation or result occurring on the first day. By combining a Sanskrit seed phrase with specific environmental conditions and a high volume of repetition, the text functions as a prescriptive guide for achieving a particular spiritual or mundane outcome through the focused application of sound and place.

Provenance

About this text

A sādhanā designed for ritual practice, the Ratirāgāsādhana belongs to the classical Tibetan tradition. The work is attributed to the Indian author Prajñārakṣita. It was translated into Tibetan by Dānaśīla (III) and is preserved in the Tengyur, volume ཙི, where it is included within the canonical collection known as The Wish-Fulfilling Jewel, a Sādhana Activity Garland of Red Yamāri. Under the Tibetan title 'dod chags dga' ma'i sgrub thabs, the text enacts a specific ritual protocol for invoking the deity Ratirāgā. It prescribes that a practitioner travel at night to the confluence of two rivers to recite the mantra Oṃ surata priye svāhā eight thousand times, a process intended to bring about a manifestation of the deity over a period of three days. A scholar or serious reader consults this single-page fragment today to examine the precise intersection of mantra, spatial discipline, and repetitive recitation used to achieve a specific spiritual or mundane outcome.

Sanskrit title
Ratirāgāsādhana
Indian author
Prajñārakṣita
Tibetan translators
Dānaśīla (III)
Canonical collection
The Wish-Fulfilling Jewel, a Sādhana Activity Garland of Red Yamāri
Genre
Sādhana
Source edition
Tengyur, vol. ཙི
Period
classical Tibetan
Cite thisAnuvāda, “A Ratirāgā Sādhana” (Toh 2063), machine draft, 2026.https://naxiai.com/tibetan/works/toh2063
Summary & commentary

Significance

The work is significant as an example of the intersection between mantra practice and geomancy in the Indo-Tibetan tradition. It illustrates the belief that specific geographic locations, such as river confluences, amplify the efficacy of ritual speech. For the modern reader, it provides insight into the technical requirements of sādhanā practice beyond mere meditation.

Structure

PassagesSectionDescription
1Ritual InstructionsProvides the Sanskrit and Tibetan titles, the mantra, and the specific requirements for location, timing, and repetition.

Themes

  • Mantra Recitation (1)
  • Ritual Space and Timing (1)

Summary, significance and provenance note generated by gemma4:31b from the translation and the catalogue record.

AnuvādaA Ratirāgā Sādhana·

༄༅༅། ། རྒྱ་གར་སྐད་དུ། ར་ཏི་རཱ་ག་སཱ་དྷ་ནཾ། བོད་སྐད་དུ། འདོད་ཆགས་དགའ་མའི་སྒྲུབ་ཐབས། ཨོཾ་སུ་ར་ཏ་པྲི་ཡེ་སྭཱ་ཧཱ། ཆུ་ཀླུང་གཉིས་ཕྲད་པའི་སར་ནུབ་མོ་ཕྱིན་ནས་སྟོང་ཕྲག་བརྒྱད་བཟླས་སོ། ། ཞག་དང་པོ་ལ་ངེས་པར་བདག་སྟོན་ནོ། ། གཉིས་པ་ལ་མདུན་དུ་གནས་སོ། ། གསུམ་པ་ལ་ཆགས་པ་སྤྱད་ནས་ཆུང་མའི་ལས་བྱེད་པར་འགྱུར་རོ། ། ཉི་མ་རེ་རེ་ལ་ནོར་བརྒྱད་བརྒྱད་དང་རས་ཡུག་གཉིས་གཉིས་སྟེར་རོ། ། གཞན་ཡང་མིའམ་ཅི་རྣམས་བསྒྲུབ་པར་བྱའོ། ། འདི་རྣམས་ཀྱི་ཕྱག་རྒྱ་གོང་དུ་བཤད་ཟིན་ཏོ། ། འདོད་ཆགས་དགའ་མའི་སྒྲུབ་ཐབས་རྫོགས་སོ། །

In the language of India: Ratirāgasādhanam. In the language of Tibet: ’Dod chags dga’ ma’i sgrub thabs (The Sādhana of the Joy of Passion). Oṃ surata priye svāhā. Having gone at night to a place where two rivers meet, one should recite [the mantra] eight thousand times. On the first day, she will certainly reveal herself. On the second, she will remain in front of one. On the third, having engaged in passion, she will act as a wife. Every day she will give eight hundred pieces of wealth and two bolts of cotton cloth. Furthermore, one should also accomplish the kinnaras. The mudrās for these have already been explained above. The Sādhana of the Joy of Passion is complete.

Terminology used in this text (1)
TermRendering×Note
སྒྲུབ་ཐབསsādhana1

Colophon

Source: tengyur vol. 048_རྒྱུད་འགྲེལ།_ཙི.txt. Derge Kangyur/Tengyur e-text, Esukhia/Barom edition — public domain (mechanical reproduction).

Translation status: Not among 84000's published translations, and not in progress there. Translations published elsewhere have not been searched for, so one may exist. (source: 84000 catalogue + registry; checked 2026-11-10).

Set in Newsreader and EB Garamond; Tibetan in Noto Serif Tibetan; Chinese in Noto Serif SC.

Anuvāda · NaxiAI