Anuvāda 藏文佛典英译 · registry · translations · commentary

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藏文文献库

A catalogue of Tibetan religious texts assembled from several independent sources. Translation projects catalogue what they intend to translate; this is an attempt to record what the tradition actually contains, including whole classes of literature that no translation project currently covers.

25,300texts catalogued 12,686ready to translate (text on disk) 18categories 9sources

What the numbers mean. A text appearing in several editions is catalogued once per source entry, so counts reflect catalogue records rather than distinct works. The canon's editions overlap heavily: the same scripture recurs across the Derge, Pedurma, Narthang and Lithang recensions. De-duplicating across recensions is textual scholarship, not bookkeeping, and is not attempted here — the database keeps every witness separate and identifiable instead.

What is ready to translate

Holding a catalogue entry is not the same as holding a text. This library distinguishes three states, and the distinction matters because only the first can actually be sent to a translator:

Browse by category

Palri Parkhang
824 texts

Texts from the Palri Parkhang printing house collection.

Vajra Vidya
119 texts

Texts from the Vajra Vidya collection.

Tulku Sangag
30 texts

Texts from the Tulku Sangag collection.

Miscellaneous Collections
688 texts

Assorted Tibetan Buddhist texts that belong to no single lineage or print collection.

Dharma Download
1,437 texts

A general collection of Tibetan Buddhist texts circulated for study and practice.

The Canonical Collections
0 texts

The Tibetan Buddhist canon is two large collections. The Kangyur holds works attributed to the Buddha and to Indian masters, in translation; the Tanjur holds the commentaries and treatises that explain them. Different editions — Derge, Pedurma, Narthang, Lithang and many others — contain slightly different selections, so the same text often survives in several recensions. Editions overlap; a volume count is not a text count.

Kangyur bka' 'gyur
3,038 texts

The 'translated word' — scriptures and tantras the tradition holds to be the Buddha's teaching, preserved in Tibetan translation. Traditionally 100 to 108 volumes. It opens with the Vinaya (monastic discipline), then the Perfection of Wisdom, then the great sutras, then the tantras.

Tanjur bstan 'gyur
1,221 texts

The 'translated treatises' — Indian commentaries, philosophical works, grammar, medicine and poetics. Roughly 225 volumes in the Derge edition. This is where the systematic philosophy lives: Madhyamaka, Yogacara, Abhidharma and epistemology.

Old Tantra (Nyingma Gyübum) rnying rgyud
649 texts

Tantras of the Nyingma, the 'ancient' school, which the later canons exclude. Includes the Dzogchen (Great Perfection) scriptures. Collected as the Nyingma Gyübum. This material is central to the tradition and largely absent from the Kangyur, so it is easily missed by anyone browsing only the standard canon.

Bon Canon
1,136 texts

Bon is Tibet's pre-Buddhist religion, which survives as a living tradition with its own canon — a Bon Kangyur and a Bon Tanjur — structured like the Buddhist ones but with distinct scriptures and lineages. Frequently left out of Tibetan Buddhist bibliographies entirely, which is why it has a top-level category here.

Mongolian Canon
472 texts

Tibetan Buddhist texts translated into Mongolian, printed in editions such as the Peking and Ulaanbaatar Kangyurs. Useful independently: a Mongolian translation sometimes preserves a reading lost from the Tibetan witnesses.

Collected Editions and Fragments
1,154 texts

Manuscript collections, regional canons and fragmentary survivals that are not one of the major editions — monastic library holdings and archaeological remains. Often the oldest surviving witnesses to a text, and often the least studied.

Fragments and Single Volumes
434 texts

Isolated volumes and partial survivals: a single folio, a damaged manuscript, a scattered volume. These matter for textual history because they are sometimes centuries older than the complete editions.

Guru and Lama Works bla ma'i gsung
3,133 texts

A collected edition of guru-related liturgical and instructional literature, digitised by BDRC.

Karma Kagyü Collection (Karma Delek)
2,030 texts

A Karma Kagyü collection: liturgies, sadhanas and instructional texts of the Karma tradition.

Drikung Kagyü Collection
549 texts

Texts associated with the Drikung Kagyu lineage and its Chetsang holders.

Has an English Translation
771 texts

Texts for which at least one English translation is recorded in this database. Sourced from the 84000 catalogue and from evidence found in Harvard Hollis.

No English Translation Recorded
24,529 texts

Texts with no English translation recorded. Treat this honestly: for many of these the correct statement is 'not established' rather than 'none exists' — no systematic search has been run against them. The distinction is preserved in the database rather than flattened.

Search all 25,300 texts

TitleCategorySourceTranslation
A Running Commentary on the “Investigation of Logical Connections”84000no translation
A Running Commentary on the “Commentary on [Dignāga’s] ‘Valid Cognition’”84000no translation
Commentary on the Difficult Points of [Dharmakīrti’s] “Commentary on [Dignāga’s] ‘Valid Cognition’”84000no translation
An Exposition called “The Science of Debate”84000no translation
An Exposition called “Establishing [the Existence of] Others' Continua”84000no translation
The Tilaka (Forehead Mark) of Gnosis, a Yoginī Tantra84000no translation
An Explanatory Commentary of [Dharmakīrti’s] “Commentary on [Dignāga’s] ‘Valid Cognition’”84000no translation
An Ornament for [Dharmakīrti’s] “Commentary on [Dignāga’s] ‘Valid Cognition’”84000no translation
An Explanatory Commentary on [Prajñākaragupta’s] “Ornament for [Dharmakīrti’s] ‘Commentary on [Dignāga’s] Valid Cognition’”84000no translation
An Explanatory Commentary of [Dharmakīrti’s] “Commentary on [Dignāga’s] ‘Valid Cognition’”84000no translation
A Running Commentary of [Dharmakīrti’s] “Commentary on [Dignāga’s] ‘Valid Cognition’”84000no translation
A Running Commentary on the Third Chapter of [Dharmakīrti’s] “Commentary on [Dignāga’s] ‘Valid Cognition’”84000no translation
An Explanatory Commentary on [Prajñākaragupta’s] “Ornament for [Dharmakīrti’s] ‘Commentary on [Dignāga’s] Valid Cognition’” called “Utter Purity”84000no translation
Chapter Three of The Explanatory Commentary on [Dharmakīrti’s] “Ascertainment of Valid Cognition” called “The Correct”84000no translation
An Explanatory Commentary on [Dharmakīrti’s] “Ascertainment of Valid Cognition”84000no translation
Chapters One and Two of The Explanatory Commentary on [Dharmakīrti’s] “Ascertainment of Valid Cognition” called “The Correct”84000no translation
The Tantra of the Lamp of Reality84000no translation
An Extensive Commentary on [Dharmakīrti’s] “Drop of Reasoning”84000no translation
An Extensive Commentary on [Dharmakīrti’s] “Drop of Reasoning”84000no translation
An Abridgement of the Opponent’s Thesis in [Dharmakīrti’s] “Drop of Reasoning”84000no translation
The Concise Meaning of [Dharmakīrti’s] “Drop of Reasoning”84000no translation
An Extensive Commentary on [Dharmakīrti’s] “Drop of Logical Reasons”84000no translation
An Exposition of [Dharmakīrti’s] “Drop of Logical Reasons”84000no translation
An Extensive Explanation of [Dharmakīrti’s] “Investigation of Logical Connections”84000no translation
Following [Dharmakīrti’s] “Investigation of Logical Connections”84000no translation
An Explanatory Commentary on [Dharmakīrti’s] “Establishing [the Existence of] Others' Continua”84000no translation
A Running Commentary on [Dharmakīrti’s] “Science of Debate” called “Revealing the Meaning”84000no translation
The Tantra of Buddhakapāla84000no translation
A Commentary on [Dharmakīrti’s] “Science of Debate”84000no translation
An Explanatory Commentary on [Dignāga’s] “Investigation of the Observed Object”84000no translation
The Lamp Establishing Reasoning84000no translation
Verses Establishing [the Existence of] Omniscience84000no translation
Verses Establishing [the Existence of] External Objects84000no translation
Verses Investigating Hearing84000no translation
Verses Investigating Other-Exclusion84000no translation
Verses on the Impermanence of the Lord of the Gods84000no translation
An Investigation of Valid Cognition84000no translation
An Investigation of Valid Cognition84000no translation
The ​Mahā­māyā Tantra84000translated
An Exposition of so-called “Other-Exclusion”84000no translation
Establishing the Existence of Future Lives84000no translation
The Method of Reading Texts84000no translation
Establishing the Existence of Momentary Impermanence84000no translation
An Exposition of [Dharmottara’s] “Establishing the Existence of Momentary Impermanence”84000no translation
Ascertaining the Simultaneity of the Object [and Consciousness]84000no translation
Proving [the Theory of] Exclusion84000no translation
Establishing the Existence of Causal Connections84000no translation
Establishing the Nature of Cause and Effect84000no translation
Establishing Consciousness-Only84000no translation
The Tantra of Vajrārali84000no translation
Mutual Pervasion84000no translation
Teaching the Reality of Logical Reasons84000no translation
The Differentiation of Phenomena and Their Qualities84000no translation
An Introduction to Reasoning for Children84000no translation
The Speech of Reasoning84000no translation
Connecting Reasons84000no translation
Verses on the Compendium of Suchness84000no translation
A Commentary on the Difficult Points of [Śāntarakṣita’s] “Compendium of Suchness”84000no translation
An Explanatory Commentary on [Dignāga’s] “Compendium of Valid Cognition” called “The Stainless and the Vast”84000no translation
The Rules of the Cāndra [System of] Grammar84000no translation
The Tantra of Rigyārali84000no translation
Commentary on the Twenty Verbal Prefixes84000no translation
The Rules of Phonemes84000no translation
Commentary on [Candragomin’s] “Rules of Phonemes”84000no translation
A Summary of the Section-heading Rules [for the Cāndra System]84000no translation
A Treatise on [Nominative] Inflections84000no translation
[Treatise on the Verbal Conjugation] Endings [Beginning with] tiṄ [in the Cāndra System]84000no translation
A Brief Statement on Syntactic Relationships84000no translation
Corpus of Verbal Roots [for the Cāndra System]84000no translation
An Exposition called “Establishing Syntactic Relationships”84000no translation
A Commentary on [Rules for Suffixes forming Verbal Derivatives beginning with] Uṇ etc. [in the Cāndra System]84000no translation
The Sovereign Tantra in Four Parts84000no translation
A Commentary in Eight Thousand [Verses] on the Grammar called “The Language of Mañjuśrī”84000no translation
The Second Half of A Commentary [in Eight Thousand Verses] on the Grammar called “The Language of Mañjuśrī” from Section Five Onwards84000no translation
The Rules of the Kātantra [System of] Grammar84000no translation
A Running Commentary on the Rules of the Kātantra [System of] Grammar84000no translation
A Running Commentary on the Rules of the Kātantra [System of] Grammar called “For the Benefit of Students”84000no translation
Corpus of Verbal Roots for the Kātantra [System]84000no translation
A Running Commentary on the Rules of the Kātantra [System of] Grammar with Detailed Descriptions called “For the Benefit of Students”84000no translation
Inflectional Rules [for Nouns with endings] Si etc. [in the Kātantra System]84000no translation
Inflectional Rules for Nominal Inflections [with endings] Si etc., A Running Commentary on the Rules of the Kātantra [System of] Grammar84000no translation
A Discussion of Inflectional Rules for [the Forms] ending in Ti etc.84000no translation
The Tantra in Four Parts, the Mantra Portion84000no translation
A Grammatical Treatise on the Correct Usage of Language84000no translation
A Running Commentary on the “Grammatical Treatise on the Correct Usage of Language”84000no translation
A Running Commentary [on Vararuci’s “Summary” called] the Door to the Correct Usage [of Language]84000no translation
A Verse Treatise Summarizing Negation84000no translation
A Commentary on the “Treatise Summarizing Negation”84000no translation
The Door to Language called “An Exemplary Instrument”84000no translation
A Running Commentary on the “Door to Language called An Exemplary Instrument”84000no translation
Rules of the Sarasvatī [System of] Grammar84000no translation
A Running Commentary on the Great Treatise of “The Rules of the Sarasvatī [System of] Grammar,” called “The Clear Inflectional Rules”84000no translation
Amarasiṃha’s Dictionary84000no translation
The Sūtra of Great Fortune84000no translation
The Explanatory Tantra on the Four Parts84000no translation
An Extensive Commentary on “Amarasiṃha’s Dictionary” called “The Bountiful Cow”84000no translation
The Mirror of Poetry84000no translation
The Cloud Messenger84000no translation
[A Treatise on] Metrics, called “The Jewel Mine”84000no translation
[A Treatise on] Metrics, called “The Jewel Mine”84000no translation
Praise in the Form of a Garland of Metres84000no translation
The Twelve Expressions84000no translation
One Hundred [Medicinal] Compounds84000no translation
Medical Advice for Longevity84000no translation
The Practice of Water Medicine84000no translation
A Running Commentary on “The Essence of the Eight Branches of Medical Practices”84000no translation
The Tantra of Caṇḍa­mahā­roṣaṇa84000translated
A Compilation of the Essence of the Eight Branches84000no translation
An Explanation of Medical Practices called “The Essence of the Eight Branches”84000no translation
A Commentary on “The Essence of the Eight Branches” called “Rays of Moonlight on the Meaning of the Words”84000no translation
A Treatise on Working with Mercurial Alchemy84000no translation
A Concise Alchemical Treatise on Transmuting [Base Metals into] Gold84000no translation
An Exposition of the Characteristics of the Exalted Body as Described by the Perfect Buddha84000no translation
The Characteristic Proportions of the Exalted Body84000no translation
The Realizations of the Eighty [Four] Mahāsiddhas84000no translation
The Elimination of All Illnesses and Enhancement of Bodily Strength with the “Lord of All” Extracted-Essence [Pills]84000no translation
A Formulary for the Mixing of Incense84000no translation
The Tantra of the Practice of Acala84000no translation
An Explanation of the Methods in [Nāgārjuna’s] “Formulary for the Mixing of Incense”84000no translation
The Sage Garga’s Teachings on Omens84000no translation
An Explanation of the Nature of the Planets and Astrological Houses Found in [the Life-story of] Ārya Śārdūlakarṇa84000no translation
The King of Astrological Texts called “The Yuddhajayārṇava Tantra”84000no translation
The Results of Life-Events, [Ritual] Actions for so-called “Harmful Occurrences”84000no translation
The Jewel of the Crown84000no translation
Revealing the Karmic Results of [Past Actions through] Present Life Astrology84000no translation
A Summary of the Meaning of the Astrology84000no translation
Important Points of Karmic Results in Ascendant Astrology84000no translation
An Exposition called “One Hundred Verses on Wisdom”84000no translation
A Treatise on Political Ethics called “The Staff of Wisdom”84000no translation
The Secret Tantra of the Mantras for the Wrathful Kings84000no translation
A Treatise on Political Ethics called “A Drop of Nourishment for the People”84000no translation
A Treasury of Verses84000no translation
One Hundred Verses84000no translation
[A Treatise of] Stainless Questions and Answers called “The Precious Garland”84000no translation
Cāṇakya’s Treatise on the Political Ethics of a King84000no translation
A Treatise on Political Ethics84000no translation
Qualities Indicated by Bodily Features84000no translation
A Concise Treatise on Analyzing [the Bodily Features of] People84000no translation
An Analysis of the Distinctive Marks of People, [A Treatise] called “Bodily Features”84000no translation
A Historical Account of the Siddhi Obtained From Lokeśvara84000no translation
The Secret Acalatantra84000no translation
The Story of Candragomin84000no translation
The Story of the Attainment of the Siddhi of Mahākaruṇika By Vīkhyātadeva84000no translation
The Story of the Attainment of the Siddhi [of Mahākaruṇika] By A Carpenter84000no translation
The Story of the Attainment of the Siddhi [of Mahākaruṇika] By A Woman84000no translation
The Story of the Attainment of the Siddhi [of Mahākaruṇika] By Sukhadeva84000no translation
Śalihotra's Compendium on Equine Medicine84000no translation
[The Great Treatise on] Understanding Etymologies84000no translation
The Glossary in Two Sections84000no translation
A Foundational Description [of Tibetan Grammar] called “The Thirty”84000no translation
A [Foundational] Description [of Tibetan Grammar], the Application of [Linguistic] Signs84000no translation
The Vajrāmṛta84000no translation
Root Text on the Eight Great [Linguistic] Topics84000no translation
A Treatise on Linguistics84000no translation
A Summary of the Sūtra [Unravelling the Intent] From a Valid Assessment of the Correct Words [of the Buddha]84000no translation
A Commentary on the Heart of the Perfection of Wisdom [Sūtra], A Commentary on the Mantra84000no translation
The Wheel of Debating the Precious [Teachings]84000no translation
A Letter Condensing The Most Precious, A Dispatch to the Ruler and Peoples of Tibet84000no translation
An Explanation of the Stages of the View84000no translation
An Account of the Precious Teachings together with a Lineage of the Śākya Clan84000no translation
An Explanation of the Sutra Unravelling the Intent84000no translation
A Memorandum Condensing the Four Points, A Commentary on [the Vows of] the Conduct of Samantabhadra84000no translation
The Fifty Verses on the Guardians of the World84000no translation
The Specifics of the View84000no translation
An Extensive Commentary on the Foremost Buddha84000no translation
A Memorandum Enumerating Phenomena84000no translation
An Enumeration of Phenomena84000no translation
A Handlist of Translations Found in the Denkar Palace in Upper Thang84000no translation
A Commentary on [the Dharma Discourse called] “Ascertaining the Meanings”84000no translation
A Method for Generating Special Insight84000no translation
A Concise General Summary of the Mental Abidings84000no translation
A Method for [Attaining] the Mental Abidings From the Perspective of [Meditating on] Ugliness84000no translation
A Method for Engaging in the Mental Abidings From the Perspective of Meditating on Love84000no translation
The Practice Manual of Noble ​Tārā​ Kurukullā​84000translated
A Method for Engaging in the Mental Abidings From the Perspective of Reckoning Dependent-arising84000no translation
A Method for Engaging in the Mental Abidings From the Perspective of Dividing the Constituents84000no translation
A Method for Engaging in the Mental Abidings From the Perspective of Counting Breaths84000no translation
A Brief Method for [Attaining] Calm Abiding Through Meditating on the Body84000no translation
A Method for Entering into Calm Abiding84000no translation
A Summary of Entering into Meditative Concentration84000no translation
A Concise Summary and Discussion of Just the Slightest Experience of the Mind84000no translation
The Prayer of Good Conduct84000translated
The Aspiration of Maitreya84000translated
The Aspirational Prayer of Sovereignty From the Sūtra of the Golden Light84000no translation
Praise to Tārā with Twenty-One Verses of Homage84000translated
The Aspirational Prayer of King Suvarṇabhujendra84000no translation
The Aspirational Prayer Taken From “The Sūtra of the Questions of Subāhu”84000no translation
A Prayer from The Series of Gifts84000no translation
An Aspirational Prayer for Engaging in the Deeds of a Bodhisattva84000no translation
A Vajra Aspirational Prayer84000no translation
An Aspirational Prayer to the Source of Enlightenment84000no translation
The Aspirational Prayer of the Venerable Candragomin84000no translation
The Aspirational Prayer of Ārya Nāgārjuna84000no translation
An Aspirational Prayer in Twenty Verses Taken from the Precious Garland of Advice to the King84000no translation
An Aspirational Prayer to the Lineage84000no translation
A Section of the Root Tantra of Vajrakīlaya84000no translation
A Very Condensed Dedication84000no translation
An Aspirational Prayer Taken From “Entering onto the Path of the Conqueror”84000no translation
An Aspirational Prayer called “The Seventy Verses”84000no translation
The Aspirational Prayer of the Master Kāmalaśīla called “The Two Parts”84000no translation

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Sources

SourceTexts
Buddhist Digital Resource Center — eText collection11,997
rKTs — Resources for Kanjur and Tanjur Studies8,104
84000: Translating the Words of the Buddha4,510
Tibetan Wikipedia364
Kangyur (bka' 'gyur) — BDRC eText collection103
Shechen collection100
Lotsawa House — Tibetan originals (/bo/)64
VOA / RFA Tibetan news29
OTDO — Old Tibetan Documents Online29