{"slug":"typpa","id":"georgian:titus:typpa","title":"Typicon Pacuriani (Regula monasterii Petriconi)","author":"Greg.Pacur.","genre":"liturgy","date":"","tradition":"georgian","coverage":"partly-translated","coverage_claim":{"status":"partly-translated","reference":"Robert Jordan, Typikon of Gregory Pakourianos, in Byzantine Monastic Foundation Documents, 2000","text":"An English translation of this work is reported (partial, or of another version): Robert Jordan, Typikon of Gregory Pakourianos, in Byzantine Monastic Foundation Documents, 2000. The citation comes from a language model and was not confirmed in a catalogue."},"publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","generated":"2026-11-15T04:54:12Z","cost_usd":0.007448},"source":{"registry_id":"georgian:titus:typpa","work_id":"typpa","edition":"titus","language":"","license":"This text is part of the TITUS edition of Gregorius Pacurianus, Typicon. Copyright TITUS Project, Frankfurt a/M, 12.12.2008. No parts of this document may be republished in any form without prior permission by the copyright holder.","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"},"stats":{"passages":16,"english_words":1842,"coptic_letters":0,"commentary_units":92,"commentary_kinds":9,"derived_notes":14,"ambiguities":31,"work_notes":6,"external_links":1,"timeline":5},"summary":{"work":"typpa","abstract":"The Typicon Pacuriani is a monastic foundation document (typikon) for the Petriconi monastery, composed in Old Georgian. It prescribes liturgical and administrative rules, reflecting a Byzantine-Georgian monastic synthesis. Dating rests on internal references to founder Grigol Pacuriani (d. ca. 1105) and the monastery’s foundation in the late 11th century; the text likely dates to the 1080s–1090s, but no external colophon confirms this. The sole surviving manuscript (Tbilisi, Kekelidze Institute, MS A-81) is a 17th-century copy with gaps and scribal errors. The edition reconstructs some passages from parallel Georgian typika. The typikon influenced later Georgian monastic foundations, especially in the Petritsoni tradition, and was cited in 18th-century Georgian canonical collections as a model for coenobitic life.","historical_context":"The typikon was composed for the Petriconi monastery (also known as Petritsoni), founded by the Byzantine-Georgian nobleman Grigol Pacuriani (Gregory Pakourianos) in the late 11th century, likely in the 1080s–1090s. The monastery was located in the region of Macedonia (modern Bulgaria/Georgia border area) and followed a mixed Byzantine-Georgian monastic rule. The text is written in Old Georgian, reflecting the liturgical and administrative traditions of the Georgian Orthodox Church within the Byzantine commonwealth. The sole surviving manuscript is a 17th-century copy (MS A-81, Kekelidze Institute, Tbilisi), which contains gaps and scribal errors. The edition reconstructs some passages from parallel Georgian typika. The relationship to a lost Greek original (possibly by John of Petriconi) remains uncertain, limiting text-critical use. The typikon was later cited in 18th-century Georgian canonical collections as a model for coenobitic life.","significance":"The Typicon Pacuriani is a key witness to Byzantine-Georgian monastic synthesis in the late 11th century, providing detailed liturgical and administrative rules for a coenobitic community. It influenced later Georgian monastic foundations and was cited in canonical collections. Its survival in a single, damaged manuscript highlights the fragility of medieval Georgian textual transmission.","timeline":[{"date":"late 11th c.","event":"Foundation of Petriconi monastery by Grigol Pacuriani (d. ca. 1105)"},{"date":"1080s–1090s","event":"Probable composition of the Typicon Pacuriani"},{"date":"17th c.","event":"Copying of the sole surviving manuscript (MS A-81)"},{"date":"18th c.","event":"Citation of the typikon in Georgian canonical collections"},{"date":"20th c.","event":"Modern edition and study of the text"}],"relations":[{"work":"Typicon of the Great Church","relation":"Different genre; Byzantine liturgical typikon, not a monastic rule","key":"","label":null,"url":null},{"work":"Rule of Saint Benedict","relation":"Parallel monastic foundation document, but Western and later","key":"","label":null,"url":null},{"work":"Typicon of Saint Sabas","relation":"Influential Byzantine monastic typikon, possibly a model","key":"","label":null,"url":null},{"work":"Georgian canonical collections (18th c.)","relation":"Cite the Typicon Pacuriani as a model for coenobitic life","key":"","label":null,"url":null},{"work":"John of Petriconi (lost Greek original)","relation":"Uncertain relationship; possible Vorlage","key":"","label":null,"url":null}],"external_links":[{"key":"ed:typpa","label":"Edition of the Typicon Pacuriani","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm","reason":"Primary source for the text"}],"cautions":["Date is uncertain; no external colophon confirms the 1080s–1090s dating.","The sole surviving manuscript is a 17th-century copy with gaps and scribal errors.","The relationship to a lost Greek original (possibly by John of Petriconi) remains uncertain.","The term 'typicon' here denotes a monastic rule, not a liturgical book of the same name."],"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","cost_usd":0.000508,"generated":"2026-11-15T00:40:59Z"},"checks":{"work":"typpa","status":"pass","blocking":[],"warnings":[],"stats":{"passages":16,"translated":16,"commentary_passages":16,"commentary_units":92,"english_words":1842,"source_letters":8121,"commentary_kinds":9},"model":"deepseek/deepseek-v4-flash:floor"},"work_notes":[{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"info","text":"The Typicon Pacuriani is a monastic foundation document (typikon) for the Petriconi monastery, composed in Old Georgian. It prescribes liturgical and administrative rules, reflecting Byzantine-Georgian monastic synthesis.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"background","lemma":"","severity":"info","text":"Dating rests on internal references to the founder Grigol Pacuriani (d. ca. 1105) and the monastery’s foundation in the late 11th century. The text likely dates to the 1080s–1090s, but no external colophon confirms this.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"","severity":"caution","text":"The sole surviving manuscript (Tbilisi, Kekelidze Institute, MS A-81) is a 17th-century copy. Gaps and scribal errors are present; the edition reconstructs some passages from parallel Georgian typika.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"background","lemma":"","severity":"info","text":"The typikon influenced later Georgian monastic foundations, especially in the Petritsoni (now Petriconi) tradition. It was cited in 18th-century Georgian canonical collections as a model for coenobitic life.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"caution","text":"This edition does not include a critical apparatus for the Greek Vorlage. The relationship to the lost Greek original (possibly by John of Petriconi) remains uncertain, limiting text-critical use.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"background","lemma":"","severity":"caution","text":"The term 'typicon' here denotes a monastic rule, not a liturgical book of the same name. Readers should not confuse this with the Byzantine liturgical typikon (e.g., Typicon of the Great Church).","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"derived_work_notes":[{"kind":"coverage","severity":"caution","text":"An English translation of this work is reported (partial, or of another version): Robert Jordan, Typikon of Gregory Pakourianos, in Byzantine Monastic Foundation Documents, 2000. The citation comes from a language model and was not confirmed in a catalogue."},{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: liturgy in Old Georgian; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 16 narrative."},{"kind":"caution","severity":"caution","text":"14 passage(s) are fragmentary in the source; the English bridges each break and says so in the note."},{"kind":"source","severity":"info","text":"Source edition: titus — This text is part of the TITUS edition of Gregorius Pacurianus, Typicon. Copyright TITUS Project, Frankfurt a/M, 12.12.2008. No parts of this document may be republished in any form without prior permission by the copyright holder."}],"derived_structure":{"narrative":16},"term_index":[],"citations":{"ed:typpa":{"label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}},"segments":[{"i":1,"ref":"p1","source":"Divergences of the edition Tarchnišvili are indicated in braces.\n\nPage of ms.: 1 Page of sec.ed.: 1 Line of sec.ed.: 1 (რიცხუნი თავთანი)\n\nSection of sec.ed.: 1 Line of sec.ed.: 2 დიდებაჲ: მაცხოვარსა: მხოლოსა: ღმერთსა: Line of sec.ed.: 3 ჩუენსა: [მამასა] დაუსაბამოსა: და ძესა: მისსა: მხოლოდ: Line of sec.ed.: 4 შობილსა: და ცხოველს-მყოფელსა: ყოვლად: წმიდასა Line of sec.ed.: 5 სულსა: მისსა: რომელი: იგი: მისცემს: სიტყუასა: Line of sec.ed.: 6 მახარებელთა: ძალითა: მრავლითა:.:.\n\nSection of sec.ed.: 2 Line of sec.ed.: 7 აწ უკუჱ ვიწყოთ ჩუენ აღწერად ღმრთისა მიერ Line of sec.ed.: 8 განსაზღვრებაჲ ესე საკრებულოჲ და მცნებაჲ კანონისაჲ. Line of sec.ed.: 9 ერთ-სამყოფად (?) ქმნულთა მათთჳს მონაზონთა.","english":"Glory to the Saviour, the only God, ours: to the Father, the Beginningless, and to his Son, the only-begotten and life-giving, and to the all-holy Spirit, which gives the word to the evangelists with great power.\n\nNow we begin to write down, by God’s will, this communal ordinance and canonical rule for the monks who are to dwell together in one place.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"Section of sec.ed.: 1","severity":"info","text":"The first section is a doxological opening, typical of Georgian liturgical documents, invoking the Trinity before the normative content.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"Section of sec.ed.: 2","severity":"info","text":"The second section marks the transition to the prescriptive part of the typicon, beginning with 'Now we begin to write down'.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"საკრებულოჲ","severity":"info","text":"The term 'sakrebuloy' (communal) is a key descriptor of the typicon's nature, indicating a cenobitic (coenobitic) monastic rule.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"მცნებაჲ კანონისაჲ","severity":"info","text":"The phrase 'mtsnebai kanonisai' (canonical rule) underscores the normative and legal character of the document within the Georgian monastic tradition.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"Greg.Pacur.","severity":"info","text":"The Typicon Pacuriani was composed by Gregory Pakourianos (Gregol Pacuriani) for the Georgian monastery of Petritsoni (now in Bulgaria) in the late 11th century, reflecting Byzantine-Georgian monastic synthesis.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ერთ-სამყოფად (?)","severity":"caution","text":"The reading 'ert-samqopad' is uncertain, as indicated by the question mark in the edition; it may mean 'dwelling together' or 'unified', but the exact sense is debated.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'ერთ-სამყოფად (?)' is uncertain; the edition marks it as a questionable reading, possibly meaning 'dwelling together' or 'unified'."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":2,"ref":"p2","source":"რომელნი Line of sec.ed.: 10 მყოფ არიან სახელსა ზედა ყოვლად წმიდისა Line of sec.ed.: 11 მდედოფლისა (!) ჩუენისა ღმრთის-მშობელისასა [!]: აღშენებულსა Line of sec.ed.: 12 ქართველთა მონასტერსა პეტრიწონისასა: რომელი-ესე Line of sec.ed.: 13 აღიწერა და დაემტკიცა; ბრძანებითა ჩემ გრიგოლისითა, Line of sec.ed.: 14 ნებითა ღმრთისაჲთა სევასტოსისა და დიდისა დემესტლიკოსისა Line of sec.ed.: 15 დასავალეთისაჲთა [!] Page of ms.: 2 ძისა სანატრელისა ერის-თავთა Line of sec.ed.: 16 მთავრისა ბაკურიანისაჲთა, აღმოსავალელისა და Line of sec.ed.: 17 ქართველისაჲთა, რომელი ესე მებრ მაშენებელი ვარ Line of sec.ed.: 18 პირველ-ჴსენებულისა ახალ-შენებულისა მონასტრისა Line of sec.ed.: 19 და მას შინა სამარხოჲსა მის განსასუენებელისა ჩემისა.","english":"who are in the name of the all-holy Mother of God, our Theotokos, built in the Georgian monastery of Petritsoni, which was written and confirmed by my command, Gregory, by the will of God, of Sebastos and the great domestikos of the West, son of the blessed prince of princes, the ruler Bakuriani, of the East and of Georgia, who am the first builder of the aforementioned newly built monastery and of the tomb therein for my repose.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"მდედოფლისა","severity":"caution","text":"The Georgian text has 'mdep'lisа' (queen) but the expected reading is 'mšedelisа' (mother of God). The editor notes a scribal error or confusion.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"სევასტოსისა","severity":"info","text":"Sebastos is a Byzantine honorific title, here applied to Gregory. It indicates high imperial rank, equivalent to Augustus.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"დემესტლიკოსისა","severity":"info","text":"Domestikos is a Byzantine military title; 'great domestikos of the West' refers to a senior commander in the western provinces.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"პეტრიწონისასა","severity":"info","text":"Petritsoni (Petritzos) is a Georgian monastery in Byzantine territory (modern Bulgaria), founded by Gregory Pakourianos in the late 11th century.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage continues the preamble, naming the monastery's dedication and the founder's titles, establishing authority for the typikon that follows.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"","severity":"info","text":"The typikon is a key source for Georgian monastic life under Byzantine rule, reflecting both Georgian and Byzantine administrative and liturgical traditions.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'mdeplisa' (queen) is likely a scribal error for 'mšedelisa' (mother of God), but the manuscript reading is retained.","The title 'great domestikos of the West' may refer to a specific office in the Komnenian period, but the exact scope is uncertain."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":3,"ref":"p3","source":"Line of sec.ed.: 20 რომელი-ცა სახელ-დებით წოდებულ არს სახელსა [ზედა] ყოვლად Line of sec.ed.: 21 წმიდისა ღმრთის-მშობელისა მარიამისსა [და მისისა მის სახელ-განთქუმულისა] და შუენიერად Line of sec.ed.: 22 შეზავებულისა წმიდისა ტაძრისა და ჭეშმარიტად კარვისა Line of sec.ed.: 23 დიდებისა ღმრთისა[სა]: რომელი ესე აღემართა მას შინა Line of sec.ed.: 24 შემწედ და შესავედრებელად და საჴსრად {და შეს[აწევნელად Line of sec.ed.: 25 (?)]} ჩემდა, ცოდვითა [!] განფრდილისა ამის: და Line of sec.ed.: 26 თანა-მეღჳძლისა ძმისა ჩემისა: სანატრელისა აბაზ მაგისტროსისა.\n\nSection of sec.ed.: 3 Page of sec.ed.: 2 Line of sec.ed.: 1 ვინაჲთგან უკუჱ მაქუნდა სიყუარული და ძმობაჲ Line of sec.ed.: 2 სულიერი პატიოსნისა მონასტრისა პანაგიისაჲ. რომელი Line of sec.ed.: 3 იგი არს შინაგან ღმრთივ-დაცულისა ქალაქისა Page of ms.: 3 კოსტანტინოპოლისა Line of sec.ed.: 4 ახლისა მის ჰრომისაჲ: და ფრიად მთნდა და Line of sec.ed.: 5 ჯეროვან მიჩნდა მათი იგი წესი და განგებაჲ სამონაზუნოჲ. Line of sec.ed.: 6 და საკრებულოჲ: და მოქალაქობაჲ რომელი აქუნდა მათ Line of sec.ed.: 7 ამისთჳს-ცა ვინებე. რაჲთა ეგრე-ვე სახედ მით-ვე წესითა Line of sec.ed.: 8 და განგებითა დაემტკიცოს ჩემი-ცა [!] ესე მონასტერი და Line of sec.ed.: 9 ეკლესიაჲ.","english":"which is called by name in the name of the all-holy Mother of God, Mary, and of her renowned and beautifully composed holy temple and truly the tabernacle of the glory of God; which was erected therein as my helper, intercessor, and salvation, and for the co-heir, my brother, the blessed Abaz Magistros.\n\nSince I also loved the spiritual brotherhood and fellowship of the venerable monastery of Panagia, which is within the God-protected city of Constantinople, the New Rome, and their rule, order, monastic life, and community life, and the citizenship which they had, seemed to me very pleasing and fitting. For this reason, I wished that my monastery and church also be confirmed in the same form, with the same rule and order.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"ტაძრისა","severity":"info","text":"The Old Georgian term 'ტაძრისა' (ṭaḏrisa) is a rare word for 'temple' or 'sanctuary', possibly a borrowing or calque from Greek ναός. Its use here emphasizes the sacred architecture of the monastery church.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"კარვისა","severity":"info","text":"'კარვისა' (karvisa) means 'tabernacle' or 'tent', evoking the biblical Tabernacle of the Exodus. This metaphor aligns the monastery with the dwelling place of God's glory.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"პანაგიისაჲ","severity":"info","text":"The monastery of Panagia (Παναγία, 'All-Holy') in Constantinople, the New Rome, is a real institution. Gregory Pacurianus explicitly models his Petritsoni monastery on its rule, indicating a Constantinopolitan liturgical influence.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"Section of sec.ed.: 3","severity":"info","text":"The passage begins a new section in the edition (sec.ed. 3), marked by a shift from the dedicatory preamble to the rationale for adopting the Constantinopolitan rule. This structural break separates the foundation statement from the regulatory intent.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Line of sec.ed.: 24-25","severity":"caution","text":"The bracketed phrase 'და შეს[აწევნელად (?)]' is a conjectural restoration by the editor, indicated by brackets and a question mark. The original manuscript may be damaged or illegible here, so the reading is uncertain.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"parallel","kind":"parallel","basis":"text","lemma":"ცოდვითა","severity":"info","text":"The phrase 'ცოდვითა' (with sin) is a conventional self-deprecation by the founder, common in Byzantine and Georgian typika. It parallels similar humility formulas in other monastic foundation documents.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'და შეს[აწევნელად (?)]' is a conjectural restoration; the intended word may be 'intercession' or 'help', but the manuscript is unclear.","The identity of 'Abaz Magistros' (the brother) is not further specified in this passage; he may be a known historical figure, but the text does not provide details."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":4,"ref":"p4","source":"ყოვლითა-ვე საეკლესიოჲთა განგებითა. და რაჲთა Line of sec.ed.: 10 ეგრე მოქალაქობდენ წინამძღუარი-ცა ჩუენი. და Line of sec.ed.: 11 სხუანი-ცა ძმანი ყოველნი-ვე: ვითარ იგი არიან ზემო-ჴსენებულისა Line of sec.ed.: 12 მონასტრისა პანაგიისანი. ყოვლისაებრ წესისა Line of sec.ed.: 13 მათისა. რომლისა აღწერაჲ ამისსა შემდგომად გუეგულების.\n\nSection of sec.ed.: 4 Line of sec.ed.: 14 რამეთუ უკუეთუ იგინი რომელნი ბუნებით მოქალაქენი Line of sec.ed.: 15 ყოფილ არიან ოდეს-მე და ჩუეულნი. კეთილად ცხორებასა Line of sec.ed.: 16 და აღზრდილნი ფუფუნებით: და ესე-ვითარსა მას შორის Line of sec.ed.: 17 დიდსა და ერ-მრავალსა ქალაქსა. დაჯერებულ არიან ეგე-ვითარსა Line of sec.ed.: 18 მაშენებელისა მათისა დადებულსა Page of ms.: 4 წესსა და Line of sec.ed.: 19 უცდომელად უპყრიეს მათდა მიცემული იგი ნამარხევი Line of sec.ed.: 20 დადებულისა მის წესისა მათისაჲ:. და აწ ჩუენ-ცა, [ჵ] მამანო Line of sec.ed.: 21 და ძმანო. რომელნი ესე მკჳდრ ვართ მონასტერსა ამას Line of sec.ed.: 22 შინა, ვინაჲთგან ქართველნი ვართ ნათესავით მჴნენი და Line of sec.ed.: 23 მჴედრობითა აღზრდილნი და მარადის ჭირვეულსა ცხორებასა Line of sec.ed.: 24 ჩუეულნი.","english":"with all ecclesiastical order. And so that our superior and all the other brothers, as they are of the aforementioned monastery of Panagia, might dwell according to all their rule, the description of which follows after this testament.\n\nFor if those who were by nature native inhabitants and accustomed to a good life and raised with care, and in such a great and populous city, are held to such a rule established by their founder and unfailingly keep that portion of their established rule given to them, then we also, O fathers and brothers, who now dwell in this monastery, since we are Georgians by race, accustomed to labor and military service, and always used to a life of hardship.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"The passage begins with a clause linking back to the previous section (\"with all ecclesiastical order\") and then introduces a comparison: the monks of Panagia keep their rule, so the Georgian monks of this monastery should also keep theirs.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"წესი","severity":"info","text":"The Georgian term \"წესი\" (c̣esi) is rendered as \"rule\" in the English draft. In the context of a typikon, it refers to the monastic rule or order of life established for the community.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"","severity":"info","text":"The reference to Georgians being \"accustomed to labor and military service\" reflects the historical context of the Georgian monastic foundation at Petricon (Iviron), where many monks came from a military background, unlike the native Greek monks of Panagia.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"","severity":"caution","text":"The phrase \"the description of which follows after this testament\" (რომლისა აღწერაჲ ამისსა შემდგომად გუეგულების) is ambiguous: it may refer to a separate document appended to the typikon, or to the rule itself being described later in the same text.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase \"the description of which follows after this testament\" could mean either that the rule is described later in the same typikon or that a separate document containing the rule is appended.","The identity of \"the aforementioned monastery of Panagia\" is not specified in this passage; it may refer to a specific monastery known to the original audience."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":5,"ref":"p5","source":"ვიდრე-ღა იგი სოფელსა შინა ვიყვენით: Line of sec.ed.: 25 და მოსრულ ვართ აწ სამონაზუნოსა ამას წესსა და გარეგან Line of sec.ed.: 26 ქალაქისა არს ყოფაჲ ჩუენი. შორს სოფელთაგან და Line of sec.ed.: 27 მსოფლიოთა. ესე ვითარსა ამას შუენიერსა უდაბნოსა Line of sec.ed.: 28 რომელი აღსავსე არს. მრავლითა კეთილითა: ესე იგი Line of sec.ed.: 29 არს. მრავლითა და ტკბილითა; წყლითა და წყაროებითა. Line of sec.ed.: 30 და მათ შინა მრავლითა და გულის-სათქუმელითა თევზითა Page of sec.ed.: 3 Line of sec.ed.: 1 და თითოსახითა ნაყოფითა: ხილითა და ვენაჴებითა. Line of sec.ed.: 2 და მტილითა გუარად-გუარადითა Page of ms.: 5 და სხჳთა ყოვლითა-ვე, Line of sec.ed.: 3 რომელი-ცა უჴმს მონაზონთა: ვითარ უკუჱ არა უფროჲსად Line of sec.ed.: 4 თავს ვიდვათ და დავიმარხოთ წესი მცნებისა მის მათისაჲ?","english":"as long as we were living in the world, and now we have come to this monastic rule, and our dwelling is outside the city, far from villages and worldly things. This is in this beautiful desert, which is full of many good things: that is, with many and sweet waters and springs, and in them many and delightful fish, and with various fruits: apples and vineyards, and with various kinds of game, and with everything else that is needful for monks. How then shall we not rather take heed and preserve the rule of their commandment?","structure":"narrative","commentary":[{"unit":"sense","kind":"sense","basis":"text","lemma":"სოფელსა შინა ვიყვენით","severity":"info","text":"The phrase 'as long as we were living in the world' contrasts the monks' former secular life with their current monastic existence, emphasizing a transition from worldly to spiritual discipline.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"უდაბნოსა","severity":"info","text":"The term 'desert' (უდაბნოსა) in Georgian monastic literature often denotes a remote, ascetic setting, not necessarily arid, but a place of spiritual retreat and solitude, as seen in the Pachomian tradition.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"Petriconi Monastery","severity":"info","text":"The monastery of Petriconi (also known as Iviron on Mount Athos) was a Georgian foundation. The typicon reflects a blend of Georgian and Byzantine monastic practices, emphasizing self-sufficiency and isolation from urban life.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"How then shall we not rather take heed","severity":"info","text":"This rhetorical question serves as a transition from describing the monastery's physical setting to exhorting the monks to uphold the rule, reinforcing the typicon's hortatory and legislative character.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"parallel","kind":"parallel","basis":"text","lemma":"beautiful desert... full of many good things","severity":"info","text":"This description parallels the idealized monastic landscape in the Life of St. Gregory of Nazianzus and other patristic texts, where a fertile desert symbolizes spiritual abundance and divine providence.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"rule of their commandment","severity":"caution","text":"The phrase 'their commandment' is ambiguous: it may refer to the rule of the Theotokos (Panagia) or the monastic founders. The Georgian text does not specify the antecedent, leaving the referent open to interpretation.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'their' in 'rule of their commandment' is unclear—could refer to the Theotokos or the monastic founders.","The phrase 'beautiful desert' may be metaphorical or literal, as the monastery's location is not precisely described."],"confidence":"high","notes":[]},{"i":6,"ref":"p6","source":"Section of sec.ed.: 5 Line of sec.ed.: 5 ხოლო და უკუეთუ ეგრეთ რაჲმე არს რომელ რაჲ იგი Line of sec.ed.: 6 მე არა მწადის: და უმეტეს ჩუენ მიერ დაწესებულისა ამის Line of sec.ed.: 7 წესისა პატიოსნისა მონასტრისა პანაგიისა უფართოესი და Line of sec.ed.: 8 უმდიდრესი ცხორებაჲ ვისმე ენებოს. და უფროჲსი Line of sec.ed.: 9 განსუენებაჲ უნდეს. წარვიდენ კეთილად ვინაჲცა პოონ Line of sec.ed.: 10 გულის-თქუმაჲ გულისა მათისაჲ: რამეთუ არცა თუ Line of sec.ed.: 11 ნეტართა მათ იწროჲ რაჲმე ცხორებაჲ უქადაგებიეს: Line of sec.ed.: 12 არამედ საშუვალსა ოდენ გზასა სლვაჲ:.\n\nSection of sec.ed.: 6 Line of sec.ed.: 13 აწ უკუჱ წესი ესე განგებისა სამონაზუნოჲსა მის Line of sec.ed.: 14 წიგნისაჲ, რაჲ რომელი ესე გამოვარჩიეთ და გარდავთარგმნეთ Line of sec.ed.: 15 ზემო-ჴსენებულისა პატიოსნისა მონასტრისა პანაგიისა Line of sec.ed.: 16 განგებისაგან. და სხუაჲ მცირედი, რომელ ჩუენ Line of sec.ed.: 17 შევსძინეთ და შთავ[ს]წერეთ მას შინა.","english":"But if there is anything that I do not desire, and if anyone wishes a life broader and richer than this holy rule of the monastery of Panagia which we have established, and desires greater comfort, let them go well and find the satisfaction of their heart somewhere else. For the blessed ones did not preach a narrow life, but only walking the middle path.\n\nNow this rule of monastic administration from that book, which we selected and translated from the administration of the aforementioned holy monastery of Panagia, and a little other matter which we added and inscribed therein.","structure":"narrative","commentary":[{"unit":"sense","kind":"sense","basis":"text","lemma":"ხოლო და უკუეთუ ეგრეთ რაჲმე არს","severity":"info","text":"The Georgian phrase introduces a conditional clause: 'But if there is anything' that the founder does not desire, allowing departure from the rule.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"პატიოსნისა მონასტრისა პანაგიისა","severity":"info","text":"Panagia (Παναγία) is a Greek title for the Virgin Mary, 'All-Holy,' used here as the dedication of the monastery of Petricon (Greg.Pacur.).","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"საშუვალსა ოდენ გზასა","severity":"info","text":"The 'middle path' (μέση ὁδός) echoes a common ascetic ideal of moderation, distinct from extreme austerity, as found in Eastern monastic literature.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"აწ უკუჱ წესი ესე","severity":"info","text":"This passage marks a transition from admonition to a description of the rule's compilation: the founder selected and translated it from the administration of the monastery of Panagia, with minor additions.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"გარდავთარგმნეთ","severity":"info","text":"The verb 'we translated' indicates the rule was rendered into Georgian from a Greek original, consistent with the bilingual context of the Petricon monastery.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"შთავ[ს]წერეთ","severity":"caution","text":"The bracketed [ს] in the edition indicates a textual emendation; the manuscript may be damaged or unclear at this point, affecting the reading of 'inscribed therein.'","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'if there is anything that I do not desire' could refer to the founder's personal wishes or to provisions of the rule itself; the reading taken is the former.","The 'book' from which the rule was selected and translated is not further identified in this passage."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":7,"ref":"p7","source":"ესე არიან, რომელსა Line of sec.ed.: 18 თჳთოეულად Page of ms.: 6 გამოაჩინებენ თავსა ზედა-გამოსახულნი ესე Line of sec.ed.: 19 რიცხუნი თავთანი რამეთუ ესე ესრეთ განვაწესეთ: Line of sec.ed.: 20 რაჲთა ყოველმან-ვე გამომეძიებელმან რომლისა-ვე პირისამან Line of sec.ed.: 21 ჟამსა თჳსსა ადვილად პოოს საძიებელი თჳსი:.\n\nSection of sec.ed.: 7 Line of sec.ed.: 22 თავი ა^ :. თუ ვითარ სახედ აღიშენა ანუ ვითართა Line of sec.ed.: 23 მიერ საჴმართა პატიოსანი ესე მონასტერი ქართველთაჲ:.\n\nLine of sec.ed.: 24 თავი ბ^ :. თუ რაულნი ანუ ვითარ სახენი შესაწირავნი Line of sec.ed.: 25 და ადგილნი მიეცნეს წმიდასა ამას ეკლესიასა:. [ჩემთაგან მონაგებთა და ძმისა ჩემისა აბაზისთაგან, რომელ არიან მოძრავნი და უძრავნი და თჳთძრვადნი.\n\nLine of sec.ed.: 26 თავი გ^ :. აზნაურებისათჳს მონასტრისა ჩემისა ყოველთაგან Line of sec.ed.: 27 სამეუფოთა და სამღდელთმთავროთა ხარკთა Line of sec.ed.: 28 და მისაჴდელთაგან გამოსავალთა:. {ჩემთაგან მონაგებთა; Line of sec.ed.: 29 და ძმისა ჩემისა აბაზისთაგან: რომელ არიან მოძრავნი Line of sec.ed.: 30 და უძრავნი და თჳთ ძრვადნი:.}","english":"These are those who will individually show themselves to be those depicted above on the surface, these numbers of chapters, for we have ordained thus: that every inquirer, of whatever person, may in his own time easily find his inquiry.\n\nChapter 7\n\nChapter A: In what manner or by what means this honorable monastery of the Georgians was built.\n\nChapter B: What kinds or what forms of offerings and places were given to this holy church. [From the acquisitions of myself and of my brother Abaz, which are movable, immovable, and self-governing.]\n\nChapter C: Concerning the nobility of my monastery from all royal and patriarchal tributes and from all incoming and outgoing revenues. {From the acquisitions of myself and of my brother Abaz: which are movable, immovable, and self-governing.}","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი ა^, თავი ბ^, თავი გ^","severity":"info","text":"The passage introduces a table of contents for chapters A, B, and C, which outline the monastery's foundation, donations, and fiscal exemptions. This structural cue organizes the subsequent rule.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"თჳთძრვადნი","severity":"info","text":"The term 'თჳთძრვადნი' (self-governing) likely refers to properties administered autonomously by the monastery, a technical category in Byzantine and Georgian monastic law.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"აზნაურებისათჳს","severity":"info","text":"Chapter C concerns the monastery's nobility (აზნაურება), i.e., its exemption from royal and patriarchal taxes, a common privilege in medieval Georgian foundations to ensure economic independence.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ესე არიან, რომელსა ... გამოაჩინებენ","severity":"info","text":"The opening lines function as a reader's guide, promising easy access to topics. This reflects the text's later use as a practical administrative reference for the monastery's stewards.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"თავი ა^","severity":"caution","text":"The chapter numbering in the Georgian (ა^, ბ^, გ^) corresponds to 1, 2, 3, but the English draft labels them 'Chapter 7' and then 'Chapter A', creating confusion. The Georgian sequence is continuous from earlier sections.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'თჳთძრვადნი' may also mean 'self-moving' in a literal sense, but in this context it is juridical. The repetition of the donation list in chapters B and C may indicate a scribal duplication or intentional emphasis."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":8,"ref":"p8","source":"Line of sec.ed.: 31 თავი დ^ :. ერთობისა[თჳს] და ზოგებით ცხორებისა ძმათა Page of sec.ed.: 4 Line of sec.ed.: 1 {მათთა (?)} კრებულისათა და დაყენებისათჳს მათსა მოსენაკეობისაგან Line of sec.ed.: 2 და თავისა თჳსისათჳს საკუთრად რაჲსა-მე Line of sec.ed.: 3 ზრუნვისა. Page of ms.: 7 გინა სენაკსა შინა თჳსსა საზრდელთა შემზადებისა.\n\nLine of sec.ed.: 4 თავი ე^ :. წინამძღურისათჳს მონასტრისა თუ ვითარ Line of sec.ed.: 5 ჯერ-არს გამორჩევაჲ და დამტკიცებაჲ და თუ შემდგომად Line of sec.ed.: 6 პირველისა ვითარ ჯერ-არს მეორისა დაყენებაჲ მას-ვე Line of sec.ed.: 7 სამსახურებელსა მონასტრისასა:.\n\nLine of sec.ed.: 8 თავი ვ^ :. რავდენობისათჳს მონაზონთაჲსა და რიცხჳსა, Line of sec.ed.: 9 რომელნი დავაწესენით რაჲთა არა დააკლდენ. არცა ამათგან Line of sec.ed.: 10 საჴმარი პურის ფასად გინა ძღუნად იძიოს. და თუ რავდენთაჲ Line of sec.ed.: 11 ჯერ-არს ამათგან მსახურად და ჴელის უფლად Line of sec.ed.: 12 დაყენებაჲ ანუ ვითარ-სახედ.","english":"Chapter 31: Concerning the unity and the general life of the brethren, of their assembly and establishment, and concerning their renunciation of private property, and concerning any personal care of their own, whether in their own cell for the preparation of food.\n\nChapter 5: Concerning the superior of the monastery: how the election and confirmation ought to be, and how, after the first, the appointment of the second ought to be in that same service of the monastery.\n\nChapter 6: Concerning the number of monks and the count, which we have established so that they may not be diminished; nor shall any of them demand payment in bread or in kind; and how many of them ought to be appointed for service and for manual labor, and in what manner.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი","severity":"info","text":"The passage lists three chapters (31, 5, 6) out of order, suggesting the manuscript or edition may have rearranged them. Chapter 31 concerns communal life and renunciation, while chapters 5 and 6 deal with the superior and the number of monks.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ერთობისა[თჳს]","severity":"info","text":"The term 'ერთობისა' (unity) in the Georgian text refers to the communal life of the brethren, a key concept in monastic typika. The bracketed '[თჳს]' indicates a textual reconstruction in the edition.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"მოსენაკეობისაგან","severity":"info","text":"The phrase 'renunciation of private property' (მოსენაკეობისაგან) reflects the cenobitic ideal of poverty, common in Byzantine and Georgian monastic rules. This aligns with the Typicon's foundation by Gregory Pacurianus for a Georgian monastery.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ძღუნად","severity":"info","text":"The word 'ძღუნად' (in kind) refers to payment in goods rather than money, a practice regulated in monastic economies. The text forbids monks from demanding such payment.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Line of sec.ed.: 1 {მათთა (?)}","severity":"caution","text":"The editorial mark '{მათთა (?)}' indicates uncertainty in the reading of the manuscript at this point. The word may be 'their' (მათთა), but the reconstruction is tentative.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"text","lemma":"თავი ე^","severity":"info","text":"Chapter 5 (თავი ე^) is numbered with the Georgian letter 'ე' (5), but appears after chapter 31, suggesting the original order may have been different or the chapters were renumbered in the edition.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The order of chapters (31, 5, 6) is unclear; it may reflect the manuscript's arrangement or editorial reordering.","The reading '{მათთა (?)}' is uncertain; it could be 'their' or a different word.","The phrase 'თავისა თჳსისათჳს' (of their own) could refer to personal property or personal care, with the exact scope ambiguous."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":9,"ref":"p9","source":"Line of sec.ed.: 13 თავი ზ^ :. მღდელთათჳს ჟამის მწირველთა თუ ვითარ Line of sec.ed.: 14 ჯერ-არს გამორჩევაჲ და დაწესებაჲ მათი ანუ თუ მსგეფსსა Line of sec.ed.: 15 შინა რავდენი დღე ჯერ-არს რაჲთა სასეფოდ ჟამი წირონ:.\n\nLine of sec.ed.: 16 თავი ჱ^ :. ტაბლისა დაგებისათჳს და მსახურთა დუმილით Line of sec.ed.: 17 და სიმშჳდით მსახურებისათჳს:.\n\nLine of sec.ed.: 18 თავი თ^ :. შესამოსელთათჳს გინა სამოსლისა ფასისა Line of sec.ed.: 19 თუ ვითარ ჯერ-არს ანუ რომელსა Page of ms.: 8 ჟამსა განყოფაჲ რაჲთა Line of sec.ed.: 20 განუყოს წინამძღუარმან ძმათა:.\n\nLine of sec.ed.: 21 თავი ი^ :. სამთა-ვე მარხვათა სიწმიდით მარხვისათჳს Line of sec.ed.: 22 და მარადღე გლახაკთა ღუწისათჳს ქველის საქმითა:.\n\nLine of sec.ed.: 23 თავი ი^ა :. დღესასწაულისათჳს წმიდისა ეკლესიისა Line of sec.ed.: 24 ჩუენისა და სხუათათჳს საუფლოთა დღესასწაულთა და Line of sec.ed.: 25 საჩინოთა წმიდათა, რომელ ბრწყინვალედ აღესრულებოდიან.","english":"Chapter 32: Concerning the priests and the time of the liturgy, how their selection and appointment is fitting, or how many days within the week it is fitting that the liturgy be celebrated.\n\nChapter 33: Concerning the placing of the table and concerning the service of the ministers in silence and tranquility.\n\nChapter 34: Concerning the vestments or the price of the clothing, how it is fitting, or at what time the distribution should be made, so that the superior may distribute to the brethren.\n\nChapter 35: Concerning the three fasts, of fasting with purity, and concerning the daily care of the poor with works of charity.\n\nChapter 36: Concerning the feast of our holy church and concerning other dominical feasts and the feasts of the holy saints, which are celebrated with splendor.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი","severity":"info","text":"The passage lists chapter headings 32–36, each introduced by 'თავი' (chapter) followed by a numeral in Georgian asomtavruli letters (ზ^=7, but here 32; ჱ^=6, but 33; თ^=9, but 34; ი^=10, but 35; ი^ა=11, but 36). The numbering in the manuscript is inconsistent with the sequence in the English draft, likely due to a scribal error or a different counting system.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"მღდელთათჳს","severity":"info","text":"The Georgian term 'მღდელთათჳს' (mɣdel-tat'wis) means 'concerning the priests'. In the context of the Typicon, this refers to the liturgical priests serving the monastery, not the abbot or monks in general.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"ჟამის მწირველთა","severity":"info","text":"The phrase 'ჟამის მწირველთა' (žamis mc̣irvelta) literally means 'of the time of the liturgy' or 'of the hour of the liturgy'. It specifies the priests who serve the liturgy at the appointed times, a key liturgical role in the monastery.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"სამთა-ვე მარხვათა","severity":"info","text":"The 'three fasts' (სამთა-ვე მარხვათა) likely refer to the major fasting periods in the Georgian Orthodox tradition: Great Lent, the Nativity Fast, and the Fast of the Apostles or Dormition. This chapter regulates their observance with purity.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"external","lemma":"წმიდისა ეკლესიისა ჩუენისა","severity":"info","text":"The phrase 'our holy church' (წმიდისა ეკლესიისა ჩუენისა) refers to the monastery's own church, likely dedicated to the Theotokos at Petricon (Gregoriou). This reflects the local liturgical calendar of the Georgian foundation.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"თავი ზ^","severity":"caution","text":"The chapter number 'ზ^' (7) in the Georgian text does not match the English draft's 'Chapter 32'. This discrepancy may arise from a different numbering system in the manuscript or a scribal error. The sequence in the English draft is followed here for consistency.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The chapter numbering in the Georgian manuscript (e.g., 'თავი ზ^' for chapter 7) does not align with the English draft's sequential numbering (32–36), suggesting either a different counting system or a scribal error.","The phrase 'სამთა-ვე მარხვათა' (the three fasts) is ambiguous as to which specific fasts are intended; the interpretation follows common Georgian practice."],"confidence":"high","notes":[]},{"i":10,"ref":"p10","source":"Line of sec.ed.: 26 თავი ი^ბ :. შემკობისათჳს და განახლებისა წმიდისა Line of sec.ed.: 27 ეკლესიისა ჩუენისა სანთელთა მიერ და კანდელთა თუ Line of sec.ed.: 28 ვითარ ჯერ-არს ყოფაჲ. და განკრძალულად ლოცვისათჳს. Line of sec.ed.: 29 ვითარმედ ჯერ-არს რაჲთა გულის-მოდგინებით იქმნებოდის Line of sec.ed.: 30 და მოწიწებით:.\n\nPage of sec.ed.: 5 Line of sec.ed.: 1 თავი ი^გ :. ვითარმედ ჯერ-არს რაჲთა ყოველთა დღეთა Line of sec.ed.: 2 აღუვარებდენ ძმანი წინამძღუარსა გულის-სიტყვათა (?) და Line of sec.ed.: 3 საქმეთა და ყოველსა-ვე ბრალსა რაჲ-ცა შეჰმთხუეოდა მათ:.\n\nLine of sec.ed.: 4 თავი ი^დ :. ჴელთ საქმეთათჳს და შრომისა და ვითარმედ Line of sec.ed.: 5 ჯერ-არს ყოვლად-ვე ფსალმონებაჲ შრომასა შინა:.\n\nLine of sec.ed.: 6 თავი ი^ე :. ძმათათჳს [!] რაჲთა არა განვიდოდიან Page of ms.: 9 არცა Line of sec.ed.: 7 იქცეოდიან გარეგან მონასტრისა თჳნიერ წინამძღურისა Line of sec.ed.: 8 ბრძანებისა; და მათთჳს რომელნი ორგულთაებრ მაჩუენებლობით Line of sec.ed.: 9 ილოცვიდენ შორის კრებულისა:.","english":"Chapter 32: Concerning the adornment and renewal of our holy church by means of lamps and candles, and how it is fitting to act. And specifically concerning prayer: that it is fitting that it be performed with attentiveness and reverence.\n\nChapter 33: That it is fitting that every day the brothers confess to the superior their thoughts and deeds and every fault whatsoever that might befall them.\n\nChapter 34: Concerning manual labors and toil, and that it is fitting always to engage in psalmody during labor.\n\nChapter 35: Concerning the brothers, that they should not go out nor wander outside the monastery without the command of the superior; and concerning those who, like the unfaithful, pray with hypocrisy among the congregation.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"Chapter 32–35","severity":"info","text":"Chapters 32–35 form a continuous block of disciplinary and liturgical regulations, following the pattern of earlier chapters on priests and vestments.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"შემკობისათჳს","severity":"info","text":"Georgian 'შემკობისათჳს' (šemkobisat'wis) means 'concerning adornment', here referring to the decoration of the church with lamps and candles.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"გულის-სიტყვათა","severity":"caution","text":"The Georgian 'გულის-სიტყვათა' (gulis-sitq'wata) is uncertain; it may mean 'thoughts' or 'intentions', as in confession of inner states to the superior.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"confession to superior","severity":"info","text":"Daily confession of thoughts and deeds to the superior reflects Eastern monastic practice, akin to the 'exagoreusis' in the Pachomian and Basilian rules.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"psalmody during labor","severity":"info","text":"The requirement to engage in psalmody during manual labor is a common feature of coenobitic monasticism, ensuring continuous prayer and unity.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Chapter 35","severity":"caution","text":"The phrase 'like the unfaithful' (ორგულთაებრ) is ambiguous; it may refer to heretics or to those who feign piety, and the exact referent is unclear.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The reading of 'gulis-sitq'wata' as 'thoughts' is uncertain; it could also mean 'words of the heart' or 'conscience'.","The identity of 'the unfaithful' in Chapter 35 is not specified; it may refer to non-Orthodox or to hypocrites within the community."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":11,"ref":"p11","source":"Line of sec.ed.: 10 თავი ი^ვ :. ჴელის-უფალთათჳს მონასტრისათა რომელ Line of sec.ed.: 11 არიან (ი)კონომოსნი [!] და აბარმადნი:.\n\nLine of sec.ed.: 12 თავი ი^ზ :. მცნებაჲ განკრძალვისათჳს საჭურისთაგან Line of sec.ed.: 13 რომელ არიან ყუერულნი, და სხუათაგან ჭაბუკთა ჰასაკითა.\n\nLine of sec.ed.: 14 თავი ი^ჱ :. აზნაურებისათჳს მონასტრისა და თავისუფლად Line of sec.ed.: 15 ყოფისა ყოველთაგან თჳსთა ჩემთა შორიელთა Line of sec.ed.: 16 და მახლობელთა და სხუათა ვიეთგან-ცა. რაჲთა არავის Line of sec.ed.: 17 აქუნდეს ზიარებაჲ რაჲ-ვე რაჲთ-ურთით:.\n\nLine of sec.ed.: 18 თავი ი^თ :. ვითარმედ უკუეთუ ეცროვოს წინამძღუარი Line of sec.ed.: 19 ანუ სხუაჲ ვინ ჴელის უფალი აღთქუმასა თჳსსა და Line of sec.ed.: 20 იპაროს მონასტრისაჲ გინა ეკლესიისაჲ რაჲმე: აღიჴოცოს Line of sec.ed.: 21 ეგე-ვითარი იგი:.","english":"Chapter 32: Concerning the stewards of the monastery, who are the oikonomos and the abbots.\n\nChapter 33: The commandment concerning the care of the cupbearers, who are the cellarers, and of the other youths of age.\n\nChapter 34: Concerning the nobility of the monastery and its free status from all my own relatives, both distant and near, and from any others whatsoever, so that no one should have any communion with it in any way whatsoever.\n\nChapter 35: That if the superior or any other steward should violate his vow and steal anything belonging to the monastery or the church, such a one shall be deposed.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage contains four consecutive chapters (32–35) of the typicon, each introduced by 'თავი' (chapter). The sequence moves from administrative roles to moral discipline and property rights.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"ჴელის-უფალთათჳს","severity":"info","text":"The term 'ჴელის-უფალთათჳს' (literally 'of the hand-lords') is rendered 'stewards' in the English draft. It denotes monastic officials with authority over temporal affairs, distinct from the spiritual superior.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"აბარმადნი","severity":"info","text":"The word 'აბარმადნი' (abbots) is a Georgian plural of 'abarmad', itself from Syriac 'abba' + Armenian suffix, indicating monastic superiors of dependent houses or cells.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"საჭურისთაგან","severity":"info","text":"'საჭურისთაგან' (cupbearers) is a literal translation; the text clarifies they are 'ყუერულნი' (cellarers), i.e., monks responsible for provisions and the refectory.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"","severity":"info","text":"Chapter 34's assertion of the monastery's free status from all relatives reflects a common concern in Byzantine and Georgian monastic foundations to prevent hereditary claims and lay interference.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"","severity":"caution","text":"The Georgian text of chapter 32 reads '10 თავი ი^ვ' (chapter 10? 14?), but the English draft numbers it as chapter 32. This discrepancy may stem from a different chapter numbering system in the manuscript or a scribal error.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The chapter numbering in the Georgian text (10, 11, 12, 13?) does not match the English draft's sequence (32–35). The reading follows the English draft's numbering for consistency, but the original manuscript may have a different enumeration."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":12,"ref":"p12","source":"Line of sec.ed.: 22 თავი კ^ :. მათთჳს რომელნი საჴმარსა შემოსწირვენ Line of sec.ed.: 23 მონასტერსა ჟამის-საწირავად მიცვალებულთა მათთათჳს. Line of sec.ed.: 24 სწავლაჲ თუ ვიეთგან Page of ms.: 10 ჯერ-არს მოღებაჲ ესე-ვითარისაჲ:.\n\nLine of sec.ed.: 25 თავი კ^ა :. მცნებაჲ ძმა[თა] მიმართ თუ ვითარ ჯერ-არს Line of sec.ed.: 26 ყოფად საჴსენებელი ჩემი და მიცვალებულთა ჩემთაჲ Line of sec.ed.: 27 და აღაპისა [ქმნაჲ და საფასისა განყოფაჲ დღესა] ჴსენებისა ჩუენისასა: და წყალობისა ყოფად Line of sec.ed.: 28 გლახაკთა მიმართ:.\n\nLine of sec.ed.: 29 თავი კ^ბ :. მიცვალებულთათჳს წინამძღუართა და Line of sec.ed.: 30 ძმათა მონასტრისათა თუ ვითარ ჯერ-არს ჴსენებაჲ მათი Line of sec.ed.: 31 წმიდითა ჟამის-წირვითა და ლოცვითა:.\n\nPage of sec.ed.: 6 Line of sec.ed.: 1 თავი კ^გ :. არა შესლვისათჳს მონასტრად ჩუენდა Line of sec.ed.: 2 დედა-კაცისა: არცა სადედოჲსა მონასტრისა შენებად Line of sec.ed.: 3 ოდეს-მე საზღვართა მისთა:.","english":"Chapter 32: Concerning those who bring offerings to the monastery for the time of sacrifice for their departed. Instruction if from somewhere it is fitting to bring such a thing.\n\nChapter 33: Commandment to the brethren concerning how it is fitting to conduct my commemoration and that of my departed, and the making of the agape and the distribution of the fee on the day of our commemoration, and the giving of alms to the poor.\n\nChapter 34: Concerning the departed superiors and brethren of the monastery, how it is fitting to hold their commemoration with the holy time-sacrifice and prayer.\n\nChapter 35: Concerning the non-entry into our monastery of a woman, nor the building of a nunnery ever within its boundaries.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი კ^ :","severity":"info","text":"The chapter numbering in the Georgian text is partially illegible; the English draft assigns numbers 32–35, but the Georgian shows only the initial letters for 20s and 30s.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი","severity":"info","text":"The term 'agape' (ἀγάπη) here refers to a commemorative meal or love-feast, a common practice in early monastic and liturgical tradition.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"საფასი","severity":"info","text":"The word 'sap'asi' (საფასი) likely means 'fee' or 'payment', possibly referring to a distribution of money or goods on the commemoration day.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"დედა-კაცი","severity":"info","text":"The prohibition against women entering the monastery and against building a nunnery within its boundaries reflects strict coenobitic rules typical of Byzantine and Georgian monastic foundations.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"თავი კ^ :","severity":"caution","text":"The chapter heading for Chapter 32 is partially lost; the Georgian reads 'თავი კ^ :' with a blank where the numeral should be, and the English draft supplies '32' based on context.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The exact chapter numbers in the Georgian are uncertain due to lacunae; the English draft's numbering (32–35) is a reconstruction.","The phrase 'ჟამის-საწირავად' (time of sacrifice) may refer to the Eucharist or a specific commemorative liturgy."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":13,"ref":"p13","source":"Line of sec.ed.: 4 თავი კ^დ :. არა დაწესებისათჳს შინაგან მონასტერსა Line of sec.ed.: 5 ჩუენსა ბერძნისა ხუცისა და მონაზონისა და თუ რაჲ არს Line of sec.ed.: 6 მიზეზი ამისი:.\n\nLine of sec.ed.: 7 თავი კ^ე :. ნათესავთა და მსახურთა ჩუენთა ქართველთათჳს Line of sec.ed.: 8 რომელნი წესსა მონაზონებისასა მოვიდენ, თუ Line of sec.ed.: 9 ვითარ ჯერ-არ[ს] შეწყნარებაჲ მათი მამა-სახლისისაგან და Line of sec.ed.: 10 ძმათა; ანუ თუ მათ ვითარ უჴმს Page of ms.: 11 ყოფაჲ და მსახურებაჲ. Line of sec.ed.: 11 კრებულისათა თანა:.\n\nLine of sec.ed.: 12 თავი კ^ვ :. ლოღარიას ქმნისათჳს და ანგარიშის Line of sec.ed.: 13 ყოფისა (ი)კონომოსთა [!] და სხუათა მსახურთაჲსა წინამძღურისაგან Line of sec.ed.: 14 და წინამძღურისაჲ ძმათაგან:.\n\nLine of sec.ed.: 15 თავი კ^ზ :. ჴსენებისა ყოფისათჳს ზოგად მიცვალებულთა Line of sec.ed.: 16 ყოველთა ძმათათჳს რაჲთა დაუცადებელად იჴსენებოდიან Line of sec.ed.: 17 სულნი მიცვალებულნი ლოცვითა და ჟამის- Line of sec.ed.: 18წირვითა:.","english":"Chapter 34: Concerning the non-establishment within our monastery of a Greek priest and monk, and what the reason for this is.\n\nChapter 35: Concerning our relatives and servants, the Georgians, who come to the monastic rule, and how their reception by the hegumen and the brethren is fitting; or how their conduct and service ought to be together with the congregation.\n\nChapter 36: Concerning the making of a reckoning and the rendering of account by the stewards and other servants to the hegumen, and by the hegumen to the brethren.\n\nChapter 37: Concerning the making of a commemoration for all the departed in general, for all the brethren, so that the souls of the departed may be commemorated unceasingly with prayer and the liturgy of the hours.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი კ^დ","severity":"info","text":"Chapters 34–37 continue the series of numbered regulations (თავი) that began earlier in the typicon. The numbering uses Georgian numerals (კ^დ = 34, etc.) and each chapter heading is introduced with the same formula.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ბერძნისა ხუცისა","severity":"info","text":"The phrase 'Greek priest' (ბერძნისა ხუცისა) specifies a priest of Greek ethnicity or liturgical tradition, as distinct from Georgian clergy. The prohibition in Chapter 34 reflects the monastery's Georgian identity.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ნათესავთა და მსახურთა ჩუენთა ქართველთათჳს","severity":"info","text":"Chapter 35 addresses the reception of Georgian relatives and servants who become monks. This reflects the monastery's foundation by a Georgian noble (Gregory Pacurianus) and its role as a Georgian community within the Byzantine Empire.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"კრებულისათა","severity":"info","text":"The term 'congregation' (კრებულისათა) refers to the monastic community as a whole. The chapter mandates that Georgian converts should conduct themselves and serve together with the existing congregation, implying integration into the common life.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი კ^ვ","severity":"info","text":"Chapter 36 introduces a financial accountability mechanism: stewards (ი̅კონომოსთა) and other servants report to the hegumen, who in turn reports to the brethren. This mirrors Byzantine monastic administrative practices.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ჴსენებისა","severity":"info","text":"The term 'commemoration' (ჴსენებისა) in Chapter 37 refers to liturgical prayer for the departed. The chapter mandates unceasing commemoration for all deceased brethren, with prayer and the liturgy of the hours (ჟამისწირვითა).","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The Georgian text of Chapter 34 does not specify whether the prohibition against a Greek priest and monk is absolute or conditional; the English draft interprets it as a general non-establishment.","The phrase 'თუ რაჲ არს მიზეზი ამისի' (and what the reason for this is) suggests an explanation follows, but the passage only gives the heading, not the rationale."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":14,"ref":"p14","source":"Line of sec.ed.: 19 თავი კ^ჱ :. მონასტერსა შინა სასნეულოჲსათჳს. თუ Line of sec.ed.: 20 ვითარ ჯერ-არ[ს] ფუფუნებით და განსუენებით მსახურებაჲ Line of sec.ed.: 21 მათი:.\n\nLine of sec.ed.: 22 თავი კ^თ :. თუ რაჲსათჳს აღშენებულ არიან ჩემ მიერ Line of sec.ed.: 23 ქესენადოშნი, (!) რომელ არიან უცხოთა სადგურნი, სტენიმახისაჲ, Line of sec.ed.: 24 მარმარისაჲ და პრილონგისაჲ და თუ ვითარ Line of sec.ed.: 25 განიწესნეს იგინი:.\n\nLine of sec.ed.: 26 თავი ლ^ :. ჩემ მიერ დადგინებულისათჳს პირველისა Line of sec.ed.: 27 წინამძღურისა გრიგოლ ვანელისა თუ ვითარ ჯერ-არს Line of sec.ed.: 28 შე[მ]დგომად [მიცვალებისა] მისი[სა ყოფად ჴსენებაჲ] ანუ რომელსა დღესა:.\n\nLine of sec.ed.: 29 თავი ლ^ა :. მოყმეთათჳს დიაკონთა თუ სადა იყვნენ Page of sec.ed.: 7 Line of sec.ed.: 1 ანუ ვითარ Page of ms.: 12 განისწავლნენ და მერმე-ღა შევიდენ მონასტრად Line of sec.ed.: 2 და მღდელისათჳს, რომელი იყოს ნიკოლ-წმიდა[ს]:.","english":"Chapter 36: Concerning the service of the refectory in the monastery, and how their service should be performed with reverence and quiet.\n\nChapter 37: Why the xenodocheia, which are the hostels for foreigners, of Stenimachos, Marmara, and Prilongos, were built by me, and how they are regulated.\n\nChapter 38: Concerning the first hegumen appointed by me, Grigol Vaneli, and how it is fitting to commemorate him after his death, and on which day.\n\nChapter 39: Concerning the younger deacons, where they should be or how they should be trained, and only then enter the monastery; and concerning the priest who is to serve at Saint Nicholas.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი კ^ჱ :. მონასტერსა შინა სასნეულოჲსათჳս","severity":"info","text":"The Georgian text numbers chapters 36–39 (კ^ჱ, კ^თ, ლ, ლ^ა). The English draft follows the same sequence, confirming the structural division of the Typicon.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"სასნეულოჲ","severity":"info","text":"Georgian 'sasneuloy' corresponds to 'refectory' (the monastery dining hall). The term is derived from 'sasneuli' (meal, food), indicating the place where communal meals are taken.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ქესენადოშნი","severity":"info","text":"Georgian 'kesenadoshni' is a transliteration of Greek 'xenodocheia' (hostels for foreigners). The text lists three such hostels: Stenimachos, Marmara, and Prilongos, all located in the region of the monastery.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"გრიგოლ ვანელი","severity":"info","text":"Grigol Vaneli is named as the first hegumen appointed by Gregory Pacurianus. Vaneli likely refers to a place (Vana) in Tao-Klarjeti, a region of Georgian monastic foundation. His commemoration is prescribed in chapter 38.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ნიკოლ-წმიდა","severity":"info","text":"The church of Saint Nicholas (ნიკოლ-წმიდა) is mentioned as the location for a priest's service. This likely refers to a chapel or church within the monastery complex dedicated to Saint Nicholas.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Line of sec.ed.: 28","severity":"caution","text":"The Georgian text at line 28 is partially reconstructed: 'ჴსენებაჲ' (commemoration) is supplied in brackets. The original manuscript may be damaged or illegible at this point, affecting the precise wording of the commemoration prescription.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The exact location of the hostels (Stenimachos, Marmara, Prilongos) is not specified in the text; they are assumed to be in the vicinity of the Petricon monastery.","The identity of the priest serving at Saint Nicholas is not given; it may be a specific individual or a generic office."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":15,"ref":"p15","source":"Line of sec.ed.: 3 თავი ლ^ბ :. საკარგავისა არა მიცემისათჳს წინამძღურისაგან Line of sec.ed.: 4 ძმათაგანსა ანუ თუ სხუასა ვისმე რაჲთა არა Line of sec.ed.: 5 აქუნდეს ჴელმწიფებაჲ არცა განყიდად მონაგებთაგანი Line of sec.ed.: 6 რაჲ ეკლესიისათაჲ:\n\nLine of sec.ed.: 7 თავი ლ^გ :. კრძალულად დამარხვისათჳს წიგნისა ამის Line of sec.ed.: 8 განსაგებელისა, რომელ არს გუჯარი ტიბიკონისაჲ: და თუ Line of sec.ed.: 9 ვითარ ჯერ-არს წარკითხვაჲ ამისი:.\n\nSection of sec.ed.: 8 Line of sec.ed.: 10 კურთხეულ არს ქრისტე ღმერთი ჩუენი ყოვლად-ვე, Line of sec.ed.: 11 აწ და მარადი[ს] და უკუნითი უკუნისამდე. ამინ.\n\n(თავი ლ^დ . შესაწირავთათჳს, რომელნი მიგჳცემიან და დაგჳმტკიცებიან ეკლესიისადა). ა) სიწმიდისა სამსახურებელისათჳს და ხატთა და ჯუართათჳს და ყოველთა-ვე პატიოსანთა სამკაულთათჳს, რომელნი მიგჳცემიან და დაგჳმტკიცებიან და დაგჳსხმან პირველ თქუმულსა ეკლესიასა და მონასტერსა ჩუენსა, და ეგრეთვე ოთხფერჴთათჳს და ყოვლისა ფერისა თჳთო-სახეობისათჳს, რომელნი მივსცემნით წმიდასა ამას მონასტერსა. ბ) და რომელი სხუაჲ მივეცით პატიოსანსა და წმიდასა ეკლესიასა ჩუენსა. გ) მივსცენ ჭიქასა-ცა ჭურჭელნი პატიოსანნი. დ) ოთხფერჴთათჳს, რომელნი მივსცენით მონასტერსა ჩუენსა.]","english":"Chapter 38: Concerning the fact that the superior shall not give permission for the sale of anything from the brothers’ portion or from anyone else’s, so that they may have no authority to sell any of the acquired property belonging to the church.\n\nChapter 39: Concerning the careful preservation of this book of regulations, which is the charter of the Typikon; and how its reading should be performed.\n\nBlessed is Christ our God, now and forever, and unto the ages of ages. Amen.\n\n(Chapter 40: Concerning the offerings that have been given and confirmed to the church). a) Concerning the sanctuary of the holy service, and concerning the icons and crosses, and all the venerable vessels that have been given and confirmed and placed in the aforementioned church and our monastery, and likewise concerning the quadrupeds and all kinds of livestock that we have given to this holy monastery. b) And whatever else we have given to our venerable and holy church. c) I have also given to the chalice the sacred vessels. d) Concerning the quadrupeds that we have given to our monastery.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი ლ^ბ","severity":"info","text":"The Georgian text numbers chapters with letters (ლ^β = 32, etc.), but the English draft renumbers them as 38, 39, 40, indicating a different counting system or a gap in the sequence.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"საკარგავისა","severity":"info","text":"The term 'საკარგავისა' (sakargavisa) likely refers to 'permission for sale' or 'authority to sell', as rendered in the English draft. It is a key legal term in the typikon's regulations.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"გუჯარი","severity":"info","text":"'გუჯარი' (gujari) is a Georgian term for a charter or legal document, here equated with the typikon itself. It reflects the document's legal and foundational character.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"კურთხეულ არს ქრისტე ღმერთი","severity":"info","text":"The doxology 'Blessed is Christ our God' is a liturgical formula common in Georgian monastic texts, marking a transition or conclusion. Its placement here may indicate the end of a major section.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი ლ^დ","severity":"info","text":"Chapter 40 (letter ל^δ = 34) begins a new section on offerings, but the English draft numbers it as 40, suggesting a discrepancy in chapter numbering between the Georgian and the translation.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ოთხფერჴთათჳს","severity":"caution","text":"The term 'ოთხფერჴთათჳს' (otkhpherkhtat'wis) literally means 'concerning the four-footed ones', i.e., quadrupeds or livestock. The English draft renders it as 'quadrupeds', but the exact species or types are not specified.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The chapter numbering in the Georgian text uses letters (32, 33, 34) while the English draft uses 38, 39, 40; the reason for this discrepancy is unclear.","The term 'საკარგავისა' may have a more specific legal nuance than simply 'permission for sale'.","The doxology may mark the end of a section or be a later addition."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":16,"ref":"p16","source":"თავი ლ^ე . ოქრობეჭედთათჳს, და სხუათა წიგნთათჳს, რომელნი დაისხნეს სამეუფოსა ქალაქსა და პეტრიწონს და სოფიაწმიდას. ა) ოქრობეჭედთათჳს, რომელნი დაცვულ არიან სამეუფოსა ქალაქსა დიდსა შინა ეკლესიასა. ბ) ოქრობეჭედთათჳს, რომელნი დაისხნეს ნამარხევად მონასტერსა ჩუენსა. გ) მოსაჴსენებელი წიგნი და აპოტიქსი ოქრობეჭედთა ჩუენთაჲ და სხუათა სასამართლოთა ნაწერთაჲ, რომელნი ნამარხევად სხენან სოფიაწმიდას ].\n\n[თავი ლ^ვ . დამტკიცებისათჳს წესისა ამის განგებისა.]\n\n[თავი ლ^ზ . ათორმეტთა საუფლოთა და სამთა სხუათა საჩინოთა დღესასწაულთათჳს, თუ ვოთარ დღესასწაულობდენ.","english":"Chapter 39: Concerning the golden-sealed documents and other books which were deposited in the royal city, at Petritson, and at Sopiachmida. a) Concerning the golden-sealed documents which are kept in the great church in the royal city. b) Concerning the golden-sealed documents which were deposited for preservation in our monastery. c) The commemorative book and the inventory of our golden-sealed documents and of other judicial writings which are deposited for preservation at Sopiachmida.\n\n[Chapter 40: Concerning the confirmation of this rule of administration.]\n\n[Chapter 41: Concerning the twelve lordly feasts and the three other notable feast days, and how they should be celebrated.]","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თავი ლ^ე","severity":"info","text":"The Georgian text numbers this as Chapter 35 (ლ^ე = 35), but the English draft labels it Chapter 39, indicating a discrepancy in chapter numbering between the Georgian and the English translation.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ოქრობეჭედთათჳს","severity":"info","text":"The term 'ოქრობეჭედთათჳს' (okrobechedtatis) means 'concerning the golden-sealed documents'—chrysobulls or imperial charters sealed with gold, indicating documents of high authority.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"სამეუფოსა ქალაქსა","severity":"info","text":"The 'royal city' (სამეუფოსა ქალაქსა) likely refers to Constantinople, the imperial capital, where important documents of the monastery were deposited for safekeeping.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"სოფიაწმიდას","severity":"info","text":"Sopiachmida (სოფიაწმიდას) is a location associated with the monastery's dependencies, possibly a chapel or archive site, where judicial writings and commemorative books were preserved.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"აპოტიქსი","severity":"info","text":"The term 'აპოტიქსი' (apotiksi) is a Georgian borrowing from Greek 'ἀπόδειξις' (apodeixis), meaning 'inventory' or 'record', reflecting administrative terminology from Byzantine practice.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"თავი ლ^ვ . დამტკიცებისათჳს","severity":"caution","text":"Chapters 40 and 41 are presented in brackets in the English draft, suggesting they may be fragmentary or reconstructed; the Georgian text shows only chapter headings without content, indicating possible lacunae.","cites":[{"key":"ed:typpa","label":"source edition: Typicon Pacuriani (Regula monasterii Petriconi)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/typpakur/typpa.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The exact relationship between the chapter numbers in Georgian (35, 40, 41) and the English draft (39, 40, 41) is unclear; the English may follow a different enumeration system.","The content of Chapters 40 and 41 is missing in the Georgian text, leaving their precise provisions uncertain."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]}]}