{"slug":"tmp432.tmp432.opp-lat1","id":"latin:ogl-pl:tmp432.tmp432.opp-lat1","title":"Liber de nominibus Hebraicis","title_source":"Liber de nominibus Hebraicis","author":"Anonymous","genre":"treatise","date":"","tradition":"latin","coverage":"not-located","coverage_claim":{"status":"not-located","text":"No English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed."},"publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4.1-flash:floor","provider":"Baidu","generated":"2026-11-15T20:45:16Z","cost_usd":0.011747},"source":{"registry_id":"latin:ogl-pl:tmp432.tmp432.opp-lat1","work_id":"tmp432.tmp432.opp-lat1","edition":"ogl-pl","language":"","license":"Available under a Creative Commons Attribution-ShareAlike 4.0 International License","url":"https://github.com/OpenGreekAndLatin/patrologia_latina-dev/blob/master/data/tmp432/tmp432/tmp432.tmp432.opp-lat1.xml"},"stats":{"passages":150,"english_words":21578,"coptic_letters":0,"source_letters":98677,"commentary_units":0,"commentary_kinds":0,"derived_notes":15,"ambiguities":0,"work_notes":0,"external_links":0,"timeline":0},"summary":{},"links":[{"kind":"source","label":"Open Greek and Latin Patrologia Latina","url":"https://github.com/OpenGreekAndLatin/patrologia_latina-dev/blob/master/data/tmp432/tmp432/tmp432.tmp432.opp-lat1.xml"}],"checks":{"work":"tmp432.tmp432.opp-lat1","status":"pass","blocking":[],"warnings":[],"stats":{"passages":150,"translated":150,"commentary_passages":0,"commentary_units":0,"english_words":21578,"source_letters":98677,"commentary_kinds":0},"model":"deepseek/deepseek-v4.1-flash:floor"},"work_notes":[],"derived_work_notes":[{"kind":"coverage","severity":"info","text":"No English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed."},{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Latin; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: treatise in Latin; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 150 narrative."},{"kind":"caution","severity":"caution","text":"15 passage(s) are fragmentary in the source; the English bridges each break and says so in the note."},{"kind":"source","severity":"info","text":"Source edition: ogl-pl."},{"kind":"source","severity":"info","text":"Licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License"}],"derived_structure":{"narrative":150},"term_index":[],"citations":{},"segments":[{"i":1,"ref":"p1","source":"S. EUSEBII HIERONYMI STRIDONENSIS PRESBYTERI LIBER DE NOMINIBUS HEBRAICIS.\n\nPRAEFATIO.\n\n1-2 Philo, vir disertissimus Judaeorum, Origenis quoque testimonio comprobatur, edidisse librum Hebraicorum Nominum, corumque etymologias juxta ordinem litterarum e latere copulasse. Qui cum vulgo habeatur a Graecis, et bibliothecas orbis impleverit, studii nostri fuit in Latinam linguam eum vertere. Verum tam dissona inter se exemplaria reperi, et sic confusum ordinem, ut tacere melius judicaverim, quam reprehensione quid dignum scribere. Itaque hortatu fratrum Lupuliani et Valeriani, qui me putant aliquid in Hebraeae linguae notitia profecisse, et rei ipsius utilitate commotus 2, singula per ordinem Scripturarum volumina percucurri; et vetus aedificium nova cura instaurans, fecisse me reor, quod a Graecis quoque appetendum sit. Praeterea et illud in Praefatione commoneo, ut si qua hic praetermissa sunt, alteri sciat lector operi reservata. Libros enim Hebraicarum Quaestionum nunc in manus habeo, opus novum, et tam Graecis quam Latinis usque ad id locorum 3-4 inauditum. Non quo studium meum insolenter extollam 5, sed quod sudoris conscius, ad lectionem eorum provocem nescientes. Si quis igitur et illos, et praesens volumen, librum quoque Locorum, quem editurus sum 6, habere voluerit, parvipendet ructum et nauseam Judaeorum.","english":"The Book of Hebrew Names by Saint Eusebius Jerome, Presbyter of Stridon.\n\nPreface.\n\n1-2 Philo, the most eloquent of the Jews, is also attested by the testimony of Origen to have published a book of Hebrew Names and to have joined their etymologies in alphabetical order from the side. Since it is commonly held by the Greeks and has filled the libraries of the world, it was my endeavor to translate it into the Latin language. But I found copies so discordant with one another, and the order so confused, that I judged it better to be silent than to write anything worthy of reproach. Therefore, at the urging of my brothers Lupulianus and Valerianus, who think that I have made some progress in the knowledge of the Hebrew language, and moved by the usefulness of the matter itself, 2 I ran through the individual volumes of the Scriptures in order; and restoring the old building with new care, I think I have done what should also be sought after by the Greeks. Moreover, I also warn of this in the Preface, that if anything has been omitted here, the reader should know it is reserved for another work. For I now have in my hands the Books of Hebrew Questions, a new work, and until this point 3-4 unheard of by both Greeks and Latins. Not that I extol my own zeal insolently, 5 but because, conscious of my sweat, I may provoke the ignorant to read them. If anyone therefore wishes to have both those and the present volume, and also the book of Places, which I am about to publish, 6 he will despise the belching and nausea of the Jews.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":2,"ref":"p2","source":"Ac ne forte consummato aedificio quasi extrema deesset manus, Novi Testamenti verba et nomina interpretatus sum: imitari volens ex parte Origenem, quem post apostolos Ecclesiarum magistrum nemo nisi imperitus negabit 8. Inter caetera enim ingenii sui praeclara monumenta etiam in hoc laboravit, ut quod Philo quasi Judaeus omiserat, hic ut Christianus impleret.\n\nINCIPIT LIBER.\n\nNon statim ubicunque ex A ( ) littera quae apud Hebraeos dicitur ALEPH ( ), ponuntur nomina, aestimandum esi, ipsam solam esse, quae ponitur. Nam interdum ex AIN ( ), saepe ex HE ( ), nonnunquam ex HETH ( ) litteris, quae aspirationes suas vocesque commutant, habent exordium. Sciendum igitur, quod tam in Genesi, quam in caeteris libris, ubi a vocali littera nomen incipit, apud Hebraeos a diversis, ut supra diximus, inchoetur clementis. Sed quia apud nos non est vocum [Fort. vocalium tanta diversitas, simplici sumus elatione contenti Unde accidit, ut eadem vocabula, quae apud illos non similiter scripta sunt, nobis videantur in inpretatione variari.","english":"And lest perhaps, once the building was completed, the finishing hand should be lacking, I have interpreted the words and names of the New Testament, wishing in part to imitate Origen, whom no one but the unlearned will deny to be the teacher of the Churches after the apostles. For among the other distinguished monuments of his genius, he labored also in this, that what Philo as a Jew had omitted, he as a Christian might fulfill.\n\nHere begins the book.\n\nIt should not be supposed that wherever names are set down beginning with the letter A, which among the Hebrews is called ALEPH, that this alone is the letter used. For sometimes they have their beginning from AIN, often from HE, and sometimes from the letters HETH, which change their aspirations and sounds. It must therefore be known that both in Genesis and in the other books, where a name begins with a vowel letter, among the Hebrews it is begun with different letters, as we said above. But because among us there is not such diversity of sounds, we are content with a simple pronunciation. Hence it happens that the same words, which among them are not written similarly, appear to us to vary in interpretation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":3,"ref":"p3","source":"VETUS TESTAMENTUM.\n\nDE GENESI.\n\nA AEthiopiam 1, tenebras, vel ca· iginem interpretantur Latini.\n\nAssyriorum,2 dirigentium.\n\nAdam, homo, sive terrenus; aut indigena, vel terra rubra.\n\nAbel, luctus 3, sive vanitas, vel vapor, aut miserabilis.\n\nAda, testimonium.\n\nArarat, Armenia, sive mona vellicatus.\n\nAschcnes ( ), ignis sic aspergens.\n\nAEvila, dolens, sive parturiens.\n\nArchab 5, insidiae.\n\nAssur, dirigens, vel beatus, aut gradiens.\n\nAnanim, respondentes aquae.\n\nAmorrhaeum, amarum 6, vel loquentem.\n\nAruchaeum, circumrodentem me.\n\nAsennaeum, levantem me.\n\nAradium, vindemiator meus sufficiens.\n\nAmethi, indignatio mea.\n\nAdama, humus, vel tera sive terrena.\n\nArphaxad, sanans depopulatioti nem.\n\nAram, excelsus.\n\nAsarmoth, atrium moritis.\n\nAdoram, generatio excelsa.\n\nAizel (Uzal), pergens.\n\nAbimael, pater meus a Deo.\n\nAbram, pater excelsus.","english":"THE OLD TESTAMENT.\n\nON GENESIS.\n\nA: They interpret Ethiopia as darkness, or thick darkness, in Latin.\n\nOf the Assyrians: of those who direct.\n\nAdam: man, or earthly; or native, or red earth.\n\nAbel: mourning, or vanity, or vapor, or wretched.\n\nAda: testimony.\n\nArarat: Armenia, or a mountain plucked.\n\nAschcnes: fire thus scattering.\n\nAEvila: grieving, or in labor.\n\nArchab: snares.\n\nAssur: directing, or blessed, or walking.\n\nAnanim: waters answering.\n\nAmorrhaeum: bitter, or speaking.\n\nAruchaeum: gnawing around me.\n\nAsennaeum: lifting me up.\n\nAradium: my sufficient vintager.\n\nAmethi: my indignation.\n\nAdama: soil, or earth, or earthly.\n\nArphaxad: healing the desolation.\n\nAram: exalted.\n\nAsarmoth: court of death.\n\nAdoram: exalted generation.\n\nAizel (Uzal): proceeding.\n\nAbimael: my father from God.\n\nAbram: exalted father.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":4,"ref":"p4","source":"Arram ( ), riscus, arca, vel capsa.\n\nAEgyptus tribulatio coangustans/\n\nAggai (Hai), quaestio, vel; festivitas.\n\nAmrafel, dixit ut caderet.\n\nArioch, ebrius, vel ebrietas.\n\nAstaroth, ovilia, vel faciunt expleratores.\n\nAmalec, populas lambens, vel lingens.\n\nAgar 2, advena, vel conversa.\n\nAbraam, paler videns populum.\n\nAmmon3, filius populi mei, vel populus roris.\n\nAbimelech, pater meus rex.\n\nAzia (Azau), videns.\n\nArbee, quarta, vel quatuor.\n\nAssurim, nemus.\n\nApber, humus, sive pulvis.\n\nAbidahe, paler meus sciens.\n\nAder ( ) grex.\n\nAser, beatiludo, sive beatus.\n\nAna, respousio,sive respondens. Aluam, despiciens.\n\nAhie (Aja), umbraculum.\n\nAmada(Hamdan),desiderabilis5.\n\nAcan, necessitas, vel labor eorum.\n\nAran ( )6, iracunde, vel decor.\n\nAdad, praecipuus, vel patruelis.\n\nAvith, iniqua.\n\nAchobor, mures.\n\nAdollamitem, testificantem, sive testimonium aquae.","english":"Arram: a basket, or chest, or box.\n\nEgypt: a constraining tribulation.\n\nHaggai: a question, or a feast.\n\nAmraphel: he spoke that he might fall.\n\nArioch: drunken, or drunkenness.\n\nAshtaroth: sheepfolds, or they make the fulfillers.\n\nAmalek: a people licking, or licking.\n\nHagar: a stranger, or a convert.\n\nAbraham: a father seeing the people.\n\nAmmon: son of my people, or people of dew.\n\nAbimelech: my father is king.\n\nAzia: seeing.\n\nArbee: the fourth, or four.\n\nAssurim: a grove.\n\nApher: soil, or dust.\n\nAbidahe: my father knowing.\n\nAder: a flock.\n\nAser: blessedness, or blessed.\n\nAna: an answer, or answering. Aluam: despising.\n\nAhie: a shelter.\n\nAmada: desirable.\n\nAcan: necessity, or their labor.\n\nAran: angrily, or beauty.\n\nAdad: chief, or paternal uncle.\n\nAvith: iniquitous things.\n\nAchobor: mice.\n\nAdollamite: testifying, or the testimony of water.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":5,"ref":"p5","source":"Annan (Aner), moeror eorum, vel labores.\n\nAseneth, ruina.\n\nAod (Ahod), inclytus.\n\nAmul, parcens.\n\nAggi, festivitas mea.\n\nAcheri ( ), declinans.\n\nAroedi, vindemiator sufficiens.\n\nAriel, leo Dei mei.\n\nAchi (Apud LXX, Genes, XLI, 18), frater meus.\n\nArad 7, descendens.\n\nAsom (Husim), festinantes.\n\nAtad, testimonium, vel rhamnus.\n\nBabylon, confusio.\n\nBethel, domus Dei.\n\nBara ( ), in malitia, sive creatura.\n\nBalac (Bale) 8, praecipitans, sive devorans.\n\nBarad, grando.\n\nBuz 9, despiciens, sive contemnens.\n\nBathuel, virgo Dei.\n\nBeri ( ), puteus meus, sive putei mei.\n\nBasemoth, in nominibus, sive delinquens, vel veniens, aut positam.\n\nBala ( ) inveterata.\n\nBalaam, sine populo, vel absque substantia eorum, sive in eis.\n\nBenjamin, filius dexterae.\n\nBeor, in pelle.\n\nBosora, in tribulatione, vel angustia.\n\nBadad, praecipuus.\n\nBalaanan, habetis gratiam·","english":"Anan (Aner): their grief, or labors.\n\nAseneth: ruin.\n\nAod (Ahod): renowned.\n\nAmul: sparing.\n\nAggi: my festivity.\n\nAcheri: turning aside.\n\nAroedi: a sufficient vintager.\n\nAriel: the lion of my God.\n\nAchi (in the Septuagint, Genesis 41:18): my brother.\n\nArad: descending.\n\nAsom (Husim): hastening.\n\nAtad: testimony, or the buckthorn.\n\nBabylon: confusion.\n\nBethel: the house of God.\n\nBara: in wickedness, or creature.\n\nBalac (Bale): rushing headlong, or devouring.\n\nBarad: hail.\n\nBuz: despising, or condemning.\n\nBathuel: virgin of God.\n\nBeri: my well, or my wells.\n\nBasemoth: in names, or transgressing, or coming, or placed.\n\nBala: grown old.\n\nBalaam: without people, or without their substance, or in them.\n\nBenjamin: son of the right hand.\n\nBeor: in the skin.\n\nBosora: in tribulation, or distress.\n\nBadad: chief.\n\nBalaanan: you have grace.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":6,"ref":"p6","source":"Basan 10, pinguis.\n\nBaria ( ), in clamore ejus.\n\nBochor, primogenitus, vel in clitellis, aut ingressus est agnus.\n\nCain 11, possessio. vel lamentatio.\n\nCainan, lamentatio, vel possessio eorum.\n\nCithii ( )12, amentes, vel stupentes..\n\nCarnaim, cornua.\n\nCades, sancta, sive mutata. Cinaei 13, possidentes.\n\nCenezaei 14, zelotypi, vel possessio ejus.\n\nCedmonaei, antiqua tristitia, sive orientales.\n\nCamuel, resurrectio Dei, sive statio Dei.\n\nCedar 15, tenebrae, vel moeror.\n\nCedma, orientalis, vel antecedens.\n\nCaath, molares dentes, sive patientia.\n\nHucusque per simplicem Clitteram lecta sint nomina: exin aspiratione addita, id est, per chi Groecum legenda.\n\nCherubin 16, scientia multipli· cata, vel quasi plures.\n\nCham ( ), calidus Sed sciendum, quod in Hebraeo chi litteram non habeat: scribitur autem per heth, quae duplici aspiratione prefertur.","english":"Basan: fat.\n\nBaria: in his clamor.\n\nBochor: firstborn, or in the saddlebags, or the lamb has entered.\n\nCain: possession, or lamentation.\n\nCainan: lamentation, or their possession.\n\nCithii: demented, or stupefied.\n\nCarnaim: horns.\n\nCades: holy, or changed. Cinaei: possessing.\n\nCenezaei: jealous, or his possession.\n\nCedmonaei: ancient sorrow, or easterners.\n\nCamuel: resurrection of God, or station of God.\n\nCedar: darkness, or grief.\n\nCedma: eastern, or preceding.\n\nCaath: molar teeth, or patience.\n\nUp to this point let the names be read by the simple letter; henceforth, with aspiration added, that is, to be read by the Greek chi.\n\nCherubin: knowledge multiplied, or as it were many.\n\nCham: hot. But it must be known that in Hebrew it does not have the letter chi: for it is written with heth, which is expressed by a double aspiration.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":7,"ref":"p7","source":"Chethim ( ), confracti.\n\nChus, AEthiops.\n\nChanaan 1,, hoc est motus eorum, vel negotiator, aut humilis.\n\nChalanne, consummatio futura, sive omnes nos.\n\nChalech ( ), quasi viride.\n\nChaseluim, contecta regio eorum·\n\nChaphthoriim, manus exploratorum, sive turturum 2, sed melius Cappadoces.\n\nChethaeus ( ), mentis excessus, sive fixus, vel abscisus. Sed hoc nomen in Hebraico non incipit a consonanti littera, verum ab heth, de qua jam supra diximus.\n\nChaldaei ( ), quasi daemonia, vel quasi ubera, aut feroces.\n\nCharran ( ), foramina, sive ira, vel fodiens eos. Sed et hoc nomen per heth Hebraicum incipit.\n\nChebron ( ), conjugium, sive incantator, aut visio sempiterna, et hoc heth habet in principin.\n\nChodorlagomer ( ),quasi generatio manipuli, sive quasi decorum manipulum.\n\nChorraei, de foraminibus, quos vocant Troglitas\n\nChobal (Hoba), condemnatio.","english":"Chethim: broken.\n\nChus: Ethiopian.\n\nChanaan: that is, their motion, or merchant, or humble.\n\nChalanne: the consummation to come, or all of us.\n\nChalech: as it were green.\n\nChaseluim: their covered region.\n\nChaphthoriim: hands of the explorers, or of doves, but better Cappadocians.\n\nChethaeus: ecstasy of mind, or fixed, or cut off. But this name in Hebrew does not begin with a consonant letter, but with heth, of which we have already spoken above.\n\nChaldaei: as it were demons, or as it were breasts, or fierce.\n\nCharran: holes, or wrath, or digging them. But this name too begins with Hebrew heth.\n\nChebron: marriage, or enchanter, or everlasting vision, and this has heth at the beginning.\n\nChodorlagomer: as it were the generation of a bundle, or as it were a bundle of ornaments.\n\nChorraei: from the holes, whom they call Troglodytes.\n\nChobal: condemnation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":8,"ref":"p8","source":"Chased, quasi populantes. Sunt autem Chaldaei.\n\nCheth, percutiens.\n\nChettura ( ), thymiama offerens, vel copulata, aut juncta.\n\nChoadad (Hadad). praecipuum.\n\nChabrath, quasi electum, sive grave.\n\nChorri, sive Chorraeus, farina, aut farinatus, seu post me, vel foramen meum.\n\nChazib (Apud LXX, Genes. XXXVIII, 5), mendacium.\n\nCharmi, vinea mea, vel cognitio mea.\n\nChabor ( ), conjunctio, vel incantator: sed et hoc per heth litteram scribitur.\n\nDan, judicium, aut judicans.\n\nDedan, solitarius, sive fratruelis eorum.\n\nDasem (Resen), frenum.\n\nDecla, subtile, sive palmata.\n\nDamascus ( ), sanguinis potus, sive sanguinis osculum, vel sanguis sacci.\n\nDadan, judicans 6.\n\nDuma, tacens.\n\nDina, judicium istud.\n\nDebbora, apis, sive eloquentia.\n\nDeson 7, fortis papilla, sive calcabit eam: sed hoc Syro sermone dicitur: caeterum Hebraice, pinguedo interpretatur, aut cinis, id est, favilla holocaustorum.","english":"Chased: as it were, laying waste. These are the Chaldeans.\n\nCheth: striking.\n\nChettura: offering incense, or joined, or united.\n\nChoadad (Hadad): chief.\n\nChabrath: as it were chosen, or heavy.\n\nChorri, or Chorraeus: flour, or made of flour, or after me, or my hole.\n\nChazib (in the LXX, Genesis 38:5): a lie.\n\nCharmi: my vineyard, or my knowledge.\n\nChabor: conjunction, or enchanter; but this too is written with the letter heth.\n\nDan: judgment, or judging.\n\nDedan: solitary, or their cousin.\n\nDasem (Resen): a bridle.\n\nDecla: subtle, or palm-shaped.\n\nDamascus: drinking of blood, or kiss of blood, or blood of a sack.\n\nDadan: judging.\n\nDuma: silent.\n\nDina: this judgment.\n\nDebbora: bee, or eloquence.\n\nDeson: strong breast, or he will tread her; but this is said in the Syrian tongue: otherwise in Hebrew it is interpreted fatness, or ash, that is, the embers of burnt offerings.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":9,"ref":"p9","source":"Desan, similiter ut supra: licet quidam putent fortem elephantem interpretari.\n\nDennaba, judicium afferens.\n\nDothain ( ), pabulum viride eorum, aut sufficientem defectionem·\n\nEden, voluptas, sive deliciae, vel ornatus.\n\nEvila, dolens, sive parturiens.\n\nEuphrates, frugifer, sive crescens.\n\nEva, calamitas, aut vae, vel vita.\n\nEnoch, dedicatio.\n\nEnos. homo, sive desperatus, vel violentus.\n\nEvaeum, ferum, sive pessimum.\n\nEber, transitorem.\n\nElmodad, ad matrem ejus praecipuam, sive Dei mensura.\n\nEllasar, Dei declinatio, sive hanc separans.\n\nEsrom ( ), jacula gregum.\n\nEschol, botrus, sive ignis omnis.\n\nEphron, pulvis moeroris, vei pulvis inutilis, sive pulvis eorum.\n\nEldea ( ). ad scientiam, sive de scientia.\n\nEthaeus, formidans, sive stupens.\n\nEdom 8, rufus, sive terrenus.\n\nEmor, asinus.\n\nEphrata, ubertas, sive pulverulenta.\n\nEser 9, fictio, sive plasma.","english":"Desan, likewise as above: though some think it means a strong elephant.\n\nDennaba, bringing judgment.\n\nDothain, their green pasture, or sufficient departure.\n\nEden, pleasure, or delights, or adornment.\n\nEvila, grieving, or in labor.\n\nEuphrates, fruit-bearing, or growing.\n\nEva, calamity, or woe, or life.\n\nEnoch, dedication.\n\nEnos, man, or desperate, or violent.\n\nEvaeum, wild, or most wicked.\n\nEber, a traveler.\n\nElmodad, to his principal mother, or the measure of God.\n\nEllasar, the turning aside of God, or separating this.\n\nEsrom, the darts of the flocks.\n\nEschol, a cluster of grapes, or every fire.\n\nEphron, dust of sorrow, or useless dust, or their dust.\n\nEldea, to knowledge, or concerning knowledge.\n\nEthaeus, fearing, or astonished.\n\nEdom, ruddy, or earthly.\n\nEmor, ass.\n\nEphrata, abundance, or dusty.\n\nEser, a fashioning, or a formed thing.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":10,"ref":"p10","source":"Esban, ignis in eis.\n\nEfraim, frugiferum, sive crescentem.\n\nEsrom ( ), sagittam videns.\n\nEsbel ignis vanus sive vetus.\n\nHucusque per brevem litteram E. nunc per productam nominum sunt legenda principia.\n\nElisa, Deus meus, vel ejus salus, vel ad insulam, vel Dei mei salvatio.\n\nElam, saeculi, vel orbis.\n\nEmim, horribiles.\n\nEliezer, Dei auxilium.\n\nEpha, dissolutus, sive mensura.\n\nEsau, factura sive roboreus 1, vel acervus lapidum, seu vanus, ant frustra.\n\nElon ( )2, regio campesthis, aut quercus, aut roborcus.\n\nEliphaz 3, Dei mei aurum.\n\nEmam ( ), calor eorum.\n\nEbal ( ), vallis vetus, aut acervus lapidum.\n\nEla, terebinthus. -, _\n\nFr, vigiliae, sive pellicius, aut surrectio, vel effusio.\n\nEnaim, cculi, sive fontes.\n\nErnon (Apud LXX; in yulq, Gessen), id est Eroum, in facie eorum, sive vigiliae dolorum.\n\nFison, os pupillae, sive oris mutatio.","english":"Esban, fire in them.\n\nEphraim, fruitful, or growing.\n\nEsrom ( ), seeing an arrow.\n\nEsbel, vain fire or old.\n\nThus far through the short letter E; now the beginnings of names are to be read through the long [E].\n\nElisa, my God, or his salvation, or to the island, or the salvation of my God.\n\nElam, of the age, or of the world.\n\nEmim, horrible ones.\n\nEliezer, the help of God.\n\nEpha, dissolved, or a measure.\n\nEsau, a making or strong, or a heap of stones, or vain, or in vain.\n\nElon ( ), a level country, or an oak, or strong.\n\nEliphaz, the gold of my God.\n\nEmam ( ), their heat.\n\nEbal ( ), an old valley, or a heap of stones.\n\nEla, a terebinth.\n\nEr, watches, or a skin garment, or a rising up, or a pouring out.\n\nEnaim, eyes, or fountains.\n\nErnon (in the Septuagint; in the Hebrew, Gessen), that is Ernon, in their face, or watches of sorrows.\n\nPhison, the mouth of the pupil, or a change of the mouth.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":11,"ref":"p11","source":"Fut. Libya, sive oris declinatio. Fetrusim, dissolvens mensu - ran.\n\nFelestim 4, cadentes, sive ruina poculi, aut cadentes potione.\n\nFarao 5, dissipans, sive discooperiens eum.\n\nFaleg, dividens.\n\nFerezaei, separantes, sive disseminati, vel fructificantes.\n\nFaran, ferocitas eorum.\n\nFichol, os omnium:ab ore, non ab osse.\n\nFilistiim, ruina duplex.\n\nFaldas 7, ruina paupertatis, sive cadens germen.\n\nFau ( ), nihil, aut subito.\n\nFiennon, ori eorum, aut ori vincto.\n\nFuitifar( ) os inclinans ad dissecandum.\n\nFarez.8, divisio.\n\nFetrefe ( )Libycus vitulus, sive discooperiens, velcertc divisio, aut os declinans.\n\nFallu, mirabilis.\n\nFua ( ) 9, bic, adverbium loci: sive rubrum.\n\nFanuel, facies Dei.\n\n11Geon ( ), pectus, sive praeruptum.\n\nGomer, assumptio, sive consummatio. vel perfectio.\n\nGergesaeus, colonum ejiciens, sive advenam propinquantem.","english":"Fut. Libya, or a turning aside of the mouth. Fetrusim, dissolving the measure.\n\nFelestim 4, falling, or the ruin of a cup, or falling by drink.\n\nFarao 5, scattering, or uncovering him.\n\nFaleg, dividing.\n\nFerezaei, separating, or scattered abroad, or bearing fruit.\n\nFaran, their fierceness.\n\nFichol, the mouth of all: from \"mouth,\" not from \"bone.\"\n\nFilistiim, a double ruin.\n\nFaldas 7, the ruin of poverty, or a falling shoot.\n\nFau, nothing, or suddenly.\n\nFiennon, their mouth, or a bound mouth.\n\nFuitifar, a mouth inclining to cut apart.\n\nFarez 8, division.\n\nFetrefe, a Libyan calf, or uncovering, or certainly a division, or a mouth turning aside.\n\nFallu, wonderful.\n\nFua 9, here, an adverb of place: or red.\n\nFanuel, the face of God.\n\n11 Geon, the breast, or a steep place.\n\nGomer, a taking up, or a completion, or perfection.\n\nGergesaeus, casting out the settler, or the stranger drawing near.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":12,"ref":"p12","source":"Gerara ( ), ruminationem vidit, seu maceria. Sed sciendum quod Gerara interpretatur, incolatus: Gedera vero ( ), maceria, sive sepes.\n\nGaza, fortitudo ejus.\n\nGomorrha ( ), populi timor, sive seditio. Sciendum quod G litteram in Hebraico non habet, sed scribitur por vocalem Ain.\n\nGether, torcular videns, sive accola explorationis.\n\nGebal ( ), praeruptum, sive vallis votus.\n\nGeraris, advenae propinquantes, sive cornipeta eorum.\n\nGaam (Al. Gudim), vallis aestus.\n\nGad, tentatio, sive latrunculus, vel fortuna.\n\nGalaad 10, acervus sive transmigratio testimonii. De hoc in libris Hebraicarum Quoestionum plenius diximus·\n\nGatham ( ), tangens risit.\n\nGesen( ) l2, appropinquans palpationi eorum, sive vicinitas.\n\nGerson 13, advena ibi, vel ejectio corum.\n\nGera, ruminatio, vel incolatus. Gani ( ), elatio mea, sive hortus meus.\n\nJobel ( ) dimittens, aut mutatus, sive defluet.","english":"Gerara, he saw rumination, or a wall. But it must be known that Gerara is interpreted as sojourning; but Gedera, a wall, or a hedge.\n\nGaza, his strength.\n\nGomorrha, fear of the peoples, or sedition. It must be known that it does not have the letter G in Hebrew, but is written with the vowel Ain.\n\nGether, a winepress seeing, or a sojourner of exploration.\n\nGebal, steep, or an ancient valley.\n\nGeraris, strangers approaching, or their horn-strikers.\n\nGaam (variant: Gudim), valley of heat.\n\nGad, temptation, or a little robber, or fortune.\n\nGalaad, a heap or the passing over of testimony. Concerning this we have spoken more fully in the books of Hebrew Questions.\n\nGatham, touching he laughed.\n\nGesen, approaching their touching, or nearness.\n\nGerson, a sojourner there, or their casting out.\n\nGera, rumination, or sojourning. Gani, my exaltation, or my garden.\n\nJobel, sending away, or changed, or it shall flow down.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":13,"ref":"p13","source":"Jobal ( ), delatus, sive dimittens.\n\nJared, descendens, sive roborans.\n\nJaphet, latitudo.\n\nJavan, est et non est, sive columba: sed Syrum est.\n\nJebusaeum, calcatum, sive praesepe eorum.\n\nJectan ( ) parvulus. Jaree, luna.\n\nJohab, mago patre, sive distillans.\n\nJescha, tabernaculum, vel unctio ejus.\n\nIsmael, auditio Dei.\n\nIsaac, risus, vel gaudium.\n\nJedlaph, manum tollens, vel manum ad os.\n\nJexan ( ), durus, sive durities.\n\nJesboc, est cinis, sive tactus.\n\nJetur, versus, aut ordinatus.\n\nJudith, laudans, aut confitens, aut Judaea.\n\nJacob, supplantator.\n\nJuda, laudatio, sive confession 1. Issaehar, est merces.\n\nJoseph, augmentum.\n\nJordanis, descensio eorum.\n\nJor ( ), rivus2.\n\nJaboch, arena, sive lucta.\n\nJeus ( ), parcens, aut faciens, aul commotus.\n\nJeglam (Jhelon), despiciens.\n\nJethran, superfluus eorum.\n\nJethelh. dans.\n\nIrad, civitatis descensio3.","english":"Jobal, carried down, or sending away.\n\nJared, descending, or strengthening.\n\nJapheth, breadth.\n\nJavan, he is and he is not, or dove: but it is Syrian.\n\nJebusite, trodden down, or their manger.\n\nJectan, little one. Jaree, moon.\n\nJohab, with a magus as father, or distilling.\n\nJescha, tabernacle, or his anointing.\n\nIshmael, hearing of God.\n\nIsaac, laughter, or joy.\n\nJedlaph, lifting the hand, or hand to the mouth.\n\nJexan, hard, or hardness.\n\nJesboc, he is ashes, or touch.\n\nJetur, turned, or ordered.\n\nJudith, praising, or confessing, or Judaean.\n\nJacob, supplanter.\n\nJuda, praise, or confession. Issachar, he is a reward.\n\nJoseph, increase.\n\nJordan, their descent.\n\nJor, river.\n\nJaboch, sand, or wrestling.\n\nJeus, sparing, or making, or moved.\n\nJeglam (Jhelon), despising.\n\nJethran, their superfluity.\n\nJethelh, giving.\n\nIrad, descent of the city.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":14,"ref":"p14","source":"Iram, civitas eorum.\n\nIras ( ), vidit fratrem meum, sive fratris mei visio.\n\nJamuel. dies ejus Deus.\n\nJamin, dextera.\n\nJachin, paeparans.\n\nJob, magus\n\nJoalel, vita Dei, sive exordium Dei, vel praestolans Deum.\n\nJenna, marina, sive numeralis.\n\nJesua, planities, sive est desiderium meum, aul certe salvator.\n\nJessul (Jessui), est dolere.\n\nJasael (Jasiel), dimidium Dei.\n\nJesar, figmentum, sive tribulatio.\n\nLamech, humiliatum, aul perculientem, sive percussum.\n\n| Ludiim, nati, sive prosunt fortiter.\n\nLaahim, deusti sive flammantes.\n\nLasa, in salutem.\n\nLud, utilis.\n\nLot, vinctus, sive declinatio.\n\nLaban, candidus.\n\nLalusim, malleatores.\n\nLoommin, tribus, sive matres. Lia, laboriosa.\n\nLevi, additus, sive assumptus.\n\nLotan, vinculum eorum, sive ipse conclusus.\n\nM(??), quis est Dominus Deus? vel (??) vita Deus.\n\n(??) mortis emissio, vel mortuus est, et interrogavit.","english":"Iram, their city.\n\nIras, he saw my brother, or the vision of my brother.\n\nJamuel, God is his days.\n\nJamin, right hand.\n\nJachin, preparing.\n\nJob, magician.\n\nJoalel, life of God, or beginning of God, or awaiting God.\n\nJenna, marine, or numeral.\n\nJesua, plain, or it is my desire, or certainly savior.\n\nJessul (Jessui), it is to grieve.\n\nJasael (Jasiel), half of God.\n\nJesar, formation, or tribulation.\n\nLamech, humbled, or striking, or struck.\n\nLudiim, born, or they prevail strongly.\n\nLaahim, burned up or flaming.\n\nLasa, into salvation.\n\nLud, useful.\n\nLot, bound, or declination.\n\nLaban, white.\n\nLalusim, hammerers.\n\nLoommin, tribes, or mothers. Lia, laborious.\n\nLevi, added, or taken up.\n\nLotan, their bond, or himself enclosed.\n\nM(??), who is the Lord God? or (??) life God.\n\n(??) a sending out of death, or he died, and he asked.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":15,"ref":"p15","source":"Malelcel, laudans Deum.\n\nM gog, quod, id est lectum, vel de domate, hoc est de tecto.\n\nMedai, mensura, sive quam sufficienter.\n\nMesech ( ), prolongatio, sive defectio, aut certe compressus.\n\nMesraim, hostes eorum, sive mensura. Sed sciendum quod Mesraim, AEgyptus appellatur.\n\nMesa ( ), aqua rara, vel elatio 5.\n\nMelcha, regina ejus.\n\nMamre, de visione, sive perspicuam.\n\nMasec (fpCQ), potum dans, sive propinans.\n\nMaacha 6, frangentem, sive confractam.\n\nMaedan ( ), metientem, sive respondentem-\n\nMadian 7, de judicio, sive de causa.\n\nMassau 8, de jucunditatibus.\n\nMasmae, exaudientem.\n\nMassa, levans, sive pondus, aut onus.\n\nMeleth ( ), chorus, sive a principio.\n\nMeza, existo.\n\nManath ( ), requiescens, sive donanti.\n\nMasreca, vectigal vanum, sive sibilans, vel trahens.\n\nMettabel, quam bonus Deus.\n\nMatraid 9, persecutio, sive virga descendens.","english":"Malelcel, praising God.\n\nMagog, which is, that is, bed, or from the house, that is, from the roof.\n\nMedai, measure, or sufficiently.\n\nMesech, prolongation, or defect, or certainly compressed.\n\nMesraim, their enemies, or measure. But it should be known that Mesraim is called Egypt.\n\nMesa, rare water, or elevation.\n\nMelcha, its queen.\n\nMamre, from vision, or clear.\n\nMasec, giving drink, or serving drink.\n\nMaacha, breaking, or broken.\n\nMaedan, measuring, or answering.\n\nMadian, from judgment, or from a cause.\n\nMassau, from delights.\n\nMasmae, hearing.\n\nMassa, lifting up, or weight, or burden.\n\nMeleth, chorus, or from the beginning.\n\nMeza, I exist.\n\nManath, resting, or giving.\n\nMasreca, vain tax, or hissing, or drawing.\n\nMettabel, how good is God.\n\nMatraid, persecution, or a rod descending.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":16,"ref":"p16","source":"Mezaab, aqua auri, sive aqua fluens.\n\nMabsar, munita.\n\nMagdiel. de repromissione Dei,\n\nsive turris Dei, vel magnificat me Deus.\n\nMadianaei 10, judicantes.\n\nManasse, obitus, vel necessitas.\n\nMerari, amarus, vel amaritudines.\n\nMelchiel, rex meus Deus.\n\nMachir, vendens.\n\nMelchisedec, rex justus.\n\nMemphin, de ore eorum.\n\nNaid [ Apud LXX tamtum Gen. XLI, 16], motus, sive fluetuctio.\n\nNoemma, decor, sive voluptas, vel fides.\n\nNoe. requies.\n\nNemrod. tyrannus. vel profugus, aut transgressor.\n\nNineve, pulchra, vel germen pulchritudinis.\n\nNephthuim, scalpentes, sive aperientes.\n\nNachor, requies luminis, vel requiescente luce, vel obsecratio novissima.\n\nNabeoth, prophetans.\n\nNabdcel (Abdeel), serviens Deo, vel ursus Dei.\n\nNaphes, refrigerium, vel anima.\n\nNephthali 11, conservavit me, vel dilatavit me, vel certe implicuit me.\n\nNaeth, requiescens.","english":"Mezaab, water of gold, or flowing water.\n\nMabsar, fortified.\n\nMagdiel. from the promise of God, or tower of God, or God magnifies me.\n\nMadianaei, judging.\n\nManasse, death, or necessity.\n\nMerari, bitter, or bitternesses.\n\nMelchiel, my God is king.\n\nMachir, selling.\n\nMelchisedec, righteous king.\n\nMemphin, from their mouth.\n\nNaid [In the Septuagint only at Gen. 41:16], motion, or flowing.\n\nNoemma, beauty, or pleasure, or faith.\n\nNoe. rest.\n\nNemrod. tyrant. or fugitive, or transgressor.\n\nNineve, beautiful, or bud of beauty.\n\nNephthuim, scraping, or opening.\n\nNachor, rest of light, or with light resting, or final supplication.\n\nNabeoth, prophesying.\n\nNabdcel (Abdeel), serving God, or bear of God.\n\nNaphes, refreshment, or soul.\n\nNephthali, he preserved me, or he enlarged me, or certainly he entangled me.\n\nNaeth, resting.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":17,"ref":"p17","source":"Neman, fidelis, vel motus corum.\n\nOrech ( ) 12, longitudo.\n\nOchozad, tenens.\n\nOlibama, tabernaculum meum in aliquo, vel tabernaculi altitudo.\n\nOdollamites, contestans aliquem, vel testimonium in aqua. Ophim ( ), thalami.\n\nHucusque cum per O brevem littorum legerimus: exin per extensum pronuntiemus elementum.\n\nOphir ( ·1, sive Uphir, quod per ALEPH litterum scribitur, interpretatur irritum, vel inherbosum.\n\nOx 2, volentem.\n\nOmar, populus, vel amarus,\n\nOnan 3, moeror eorum.\n\nRipheth, videns buccellam, sive videns bona.\n\nRhodii, quod Hebraice dicitur RODIM vel Rodanim [In Hebr. Dodanim ], interpretantur descendentes, aut patruns judicans, vel visio judicii.\n\nRaama (Rhegma) 4, tonitruum, vel excelsa.\n\nRhooboth, inclinatio, vel plateae.\n\nRagau, aegrotans, vel pascens.\n\nRaphaim, gigantes.\n\nRebecca 5, multa patientia· vel mulium accepit. sive patientia.","english":"Neman, faithful, or their motion.\n\nOrech, length.\n\nOchozad, holding.\n\nOlibama, my tabernacle in something, or the height of the tabernacle.\n\nOdollamites, testifying against someone, or testimony in water. Ophim, chambers.\n\nUp to this point we have read words with a short letter O: henceforth let us pronounce the element in its extended form.\n\nOphir, or Uphir, which is written with the letter ALEPH, is interpreted as void, or grassy.\n\nOx, willing.\n\nOmar, people, or bitter.\n\nOnan, their grief.\n\nRipheth, seeing a morsel, or seeing good things.\n\nRhodii, which in Hebrew is called RODIM or Rodanim, is interpreted as those descending, or a judging uncle, or a vision of judgment.\n\nRaama, thunder, or high places.\n\nRhooboth, a bending, or streets.\n\nRagau, ailing, or feeding.\n\nRaphaim, giants.\n\nRebecca, much patience, or she received much, or patience.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":18,"ref":"p18","source":"Remma, vel Ruma, vi-\n\ndens aliquid, vel excelsa.\n\nRachel 6, ovis, vel videns principium, aut visio sceleris, sive videns Deum. Hoc autem secundum accentuum et litterarum evenit diversitatem, ut tam in contrarias significationes nomina commutentur.\n\nRunen 7, videns filius, vel videns in medio.\n\nRaguel, pastor Dei, vel pabulum ejus Deus.\n\nRos, caput.\n\nRamesse ( ). pabulum, vel tinea 8, sive malitia de tinea.\n\nQuod in principio dixeramus in vocalibus litteris observandum: eo quod apud nos interdum una sit littera, et apud Hebraeos variis vocibus proferatur: hoc nunc quoque in S littera sciendum est. Siquidem apud Hebraeos tres sunt S litterae: una quae dicitur SAMECH ( ),, et simpliciter legitur, quasi per S nostram litteram describatur: alia SIN ( ), in qua stridor quidam non nostri sermonis interstrepit: tertia SADE ( ),, quam nostrae aures penitus re· formidant. Sicubi ergo evenerit, ut eadem nomina aliter atque aliter interpretentur, illud in causa est, quod diversis scripta sunt litteris. Hoc autem quod in Genesi diximus, in omnibus libris similiter observandum.","english":"Remma, or Ruma, seeing something, or high places. Rachel, sheep, or seeing the beginning, or the vision of wickedness, or seeing God. But this happens according to the diversity of accents and letters, so that names are changed into even contrary meanings. Runen, seeing the son, or seeing in the middle. Raguel, shepherd of God, or his food, God. Ros, head. Ramesse, food, or moth, or malice from moth. What we had said at the beginning must be observed in the vowel letters: because with us there is sometimes one letter, and among the Hebrews it is pronounced with various sounds: this must now also be known in the letter S. For among the Hebrews there are three S letters: one which is called SAMECH, and is read simply, as if it were written with our letter S; another SIN, in which a certain hissing not of our speech resounds; the third SADE, which our ears utterly dread. So wherever it happens that the same names are interpreted differently and differently, this is the reason, that they are written with different letters. But what we have said in Genesis must be observed similarly in all the books.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":19,"ref":"p19","source":"Sela, umbra ejus.\n\nSelit, positio, vel positus, aut poculum, sive gramen, aut semen, seu resurrectio.\n\nSem, nomen, vel nominatus.\n\nSaba ( ), captus sive capti - vitas, vel certe convertens.\n\nSabatha, gyrans, sive circumiens.\n\nSabathacha, circumiens te, sive circumsessio tua, vel sedes tua. Sennaar, excussio dentium, sive fetor eorum.\n\nSidona ( ), venatio moeroris. Samaraeum, lanam meam, sive conjunctum meum, sed melius custos.\n\nSodoma [al. Sodomorum], pecus, silens, vel caecitas, vel similitudo eorum.\n\nSeboim, caprearum, vel damitlarum, sive statio ejus mare, aut statio maris.\n\nSala ( )., missa.\n\nSophera ( ), narratio, sive liber.\n\nSerug 9, corrigia, sive perfectus.\n\nSarai, princeps mea.\n\nSichem, humeri, vel labor.\n\nSoor, parva, vel meridiana.\n\nSennaab, dentis pater, sive fetor patris.\n\nSemebad, nomen perditionis, sive ibi perditio.","english":"Sela, his shadow.\n\nSelit, position, or placed, or cup, or grass, or seed, or resurrection.\n\nSem, name, or named.\n\nSaba, captive or captivities, or certainly turning.\n\nSabatha, revolving, or going around.\n\nSabathacha, going around you, or your siege, or your seat. Sennaar, gnashing of teeth, or their stench.\n\nSidona, hunting of grief. Samaraeum, my wool, or my joined one, but better guardian.\n\nSodoma, cattle, silent, or blindness, or their likeness.\n\nSeboim, of goats, or of does, or his station the sea, or station of the sea.\n\nSala, sent.\n\nSophera, narrative, or book.\n\nSerug, strap, or perfect.\n\nSarai, my prince.\n\nSichem, shoulders, or labor.\n\nSoor, small, or midday.\n\nSennaab, father of a tooth, or stench of the father.\n\nSemebad, name of perdition, or there is perdition.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":20,"ref":"p20","source":"Segor ( ) parva: ipsa est quae et supra Soor. Sed sciendum, quia G litteram in medio non habeat scribaturque apud Hebraeos per vocalem AIN.\n\nSau ( ), sive; Save, digne, vel elevatio.\n\nSeir, pilosus, vel hispidus.\n\nSara ( ), princeps.\n\nSur, murus, vel directus, aut continens.\n\nSaba ( ), conversio, sive rete.\n\nSue, loquens, sive cantilena.\n\nSimeon, exauditio, vel nomen habitaculi.\n\nSalem, pax, vel reddens.\n\nSichimorum ( ), humeri: ipsa est quae et Sichem. Sed in Latinum et Graecum sonum venitur.\n\nSebeon. stante iniquitate.\n\nSophar, speculator ejus, vel buccina.\n\nSamma, porditio.\n\nSobal, vana vetustas, vel vectes ad portandum.\n\nSaphon (Sephion), speculator. Salama, vestimentum, vel pacifica.·\n\nSaul, expetitus.\n\nSava ( ). eloquentia, vel clamor.\n\nSela ( ). ut ei, vel dimissio ejus. aut petitio.\n\nSomthonphanech 1, corrupte dicitur: nam in Hebraeo legimus; saphneth ( ) phanee ( ), quod interpretatur, absconditorum reportor. Porro ab AEgyptiis didicimus, quod in lingua eorum resonet, Ivator mundi 2.","english":"Segor, small: it is the same as Soor above. But it should be known that it does not have the letter G in the middle, and is written among the Hebrews with the vowel AIN.\n\nSau, or; Save, worthy, or elevation.\n\nSeir, hairy, or bristly.\n\nSara, prince.\n\nSur, wall, or straight, or containing.\n\nSaba, turning, or net.\n\nSue, speaking, or song.\n\nSimeon, hearing, or name of a dwelling.\n\nSalem, peace, or rendering.\n\nSichimorum, shoulders: it is the same as Sichem. But it comes into Latin and Greek sound.\n\nSebeon, with iniquity standing.\n\nSophar, his watchman, or trumpet.\n\nSamma, a giving forth.\n\nSobal, vain old age, or bars for carrying.\n\nSaphon (Sephion), watchman. Salama, garment, or peaceful.\n\nSaul, sought after.\n\nSava, eloquence, or clamor.\n\nSela, as to him, or his dismissal, or petition.\n\nSomthonphanech is said corruptly, for in Hebrew we read saphneth phanee, which is interpreted, reporter of hidden things. Further, we have learned from the Egyptians that in their language it sounds, Ivator of the world.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":21,"ref":"p21","source":"Semron, nomen videns, aut custos.\n\nSarad, ut descenderet.\n\nSephion, egressum est os tristitiae.\n\nSoni, pupilla mea, vel secundus meus.\n\nSare ( ), malitiosus, vel sibilans.\n\nSyria ( ), sublimis, sive humecta.\n\nStaulam, radicatus.\n\nTabec, occidens, id est interficiens.\n\nTachos, ( ), silens. Talam, ros.\n\nHucusque per litteram T simplicem legerimus, nunc aspiratione addita, legendum est.\n\nThobel. sive Thubal, ductus ad luctum, vel conversus, aut universa.\n\nThiras, timens, sive rediens, aut superfluum.\n\nThogorma, incolatus quispiam, aut interpres.\n\nTharsis, exploratores laetitiae, sive gaudium.\n\nThara 3, exploratores odoris, sive exploratio ascensionis, vel pastio.\n\nThargal (Thadal), sciens jugum, vel explorator.\n\nThamar, palma, sive amaritudo. vel commutans.\n\nTheman, auster, vel Africus.\n\nThamna, vetans, vel deficiens.\n\nThamnath ( ), perfecta pars, sive consummatio data.","english":"Semron, seeing of a name, or guardian.\n\nSarad, that he might descend.\n\nSephion, the mouth of sorrow has gone forth.\n\nSoni, my pupil, or my second.\n\nSare, malicious, or hissing.\n\nSyria, lofty, or moist.\n\nStaulam, rooted.\n\nTabec, setting, that is, killing.\n\nTachos, silent. Talam, dew.\n\nUp to this point we have read by the simple letter T; now, with aspiration added, it must be read as follows.\n\nThobel, or Thubal, led to mourning, or turned, or all things.\n\nThiras, fearing, or returning, or superfluous.\n\nThogorma, some sojourning, or interpreter.\n\nTharsis, explorers of joy, or joy.\n\nThara, explorers of odor, or exploration of ascent, or pasturing.\n\nThargal (Thadal), knowing the yoke, or explorer.\n\nThamar, palm, or bitterness, or changing.\n\nTheman, south wind, or Africus.\n\nThamna, forbidding, or failing.\n\nThamnath, perfect part, or consummation given.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":22,"ref":"p22","source":"Tholae ( ), vermiculus, vel coccinum.\n\nThesbon (Esebo), festinus ad intelligendum·\n\nUs ( ), consiliator.\n\nUl ( ), dolens, sive parturiens.\n\nUsam ( ). festinus eorum.\n\nZemram, cantio eorum, vel tempus ostendens.\n\nZelphan ( ), ambulans os: ab ore, non ab osse, vel fluens os.\n\nZabulon, habitaculum eorum, vel jusjurandum ejus, aut habitaculum fortitudinis 4, vel fluxus noctis.\n\nZara, oriens, vel ortus.\n\nZavan, motus, vel fluctuatio eorum.\n\nZozommim, praeparati in acievel quae est haec aqua?\n\nDE EXODO.\n\nAaron, mons fortitudinis, sive mons fortis.\n\nAser ( ), beatus.\n\nAheberim ( )· Hebraeorum, vel transeuntium.\n\nAfferezaei ( ), separati, sive absque muro.\n\nAnacim, humilitas vana, sive humiles vanos, vel humiles consurgentes, aut responsio vana 5, aut monile colli.\n\nAod ( ), gloriosus.\n\nAmram 6, populus excelsus.\n\nAminadab, populus meus spontaneus.","english":"Tholae, a little worm, or scarlet.\n\nThesbon, swift to understand.\n\nUs, a counselor.\n\nUl, grieving, or in labor.\n\nUsam, swift of them.\n\nZemram, their song, or showing time.\n\nZelphan, walking mouth: from mouth, not from bone, or flowing mouth.\n\nZabulon, their dwelling, or his oath, or a dwelling of strength, or a flowing of night.\n\nZara, rising, or rising.\n\nZavan, motion, or their fluctuation.\n\nZozommim, prepared in battle line, or what is this water?\n\nFROM EXODUS.\n\nAaron, mountain of strength, or strong mountain.\n\nAser, blessed.\n\nAheberim, of the Hebrews, or of those passing over.\n\nAfferezaei, separated, or without a wall.\n\nAnacim, vain humility, or vain humble ones, or humble ones rising up, or vain answer, or necklace of the neck.\n\nAod, glorious.\n\nAmram, exalted people.\n\nAminadab, my willing people.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":23,"ref":"p23","source":"Abiu, pater meus est, sive pater ipse.\n\nAsir ( ), vinctus.\n\nAbiasaph 7, patris mei collectio.\n\nAmalec 8, populus bruchus, sive populus lingens.\n\nAbiud ( ), patris robur, sive paler corum.\n\nAccherubim ( ), cognosce et intellige, sive scientiae multitudo.\n\nAchisamech, fratrem meum roborans.\n\nBeseleel, in umbra Dei.\n\nBeelsephon 9, habens speculam.\n\nCaath, patientia, vel molares dentes, sive dolans 10, aut componens.\n\nCades, sancta.\n\nChanani, negotiatores. sive hic puperculus, aut praeparati, vel humilitas.\n\nCharmi 1, vinea mea, vel agnitio aquae.\n\nCherubim, scientiae multitudo, aut scientia, et intellectus.\n\nDan, judicium, sive judicans.\n\nEbraeorum, transeuntium· Ebrioth, transitus.\n\nElthi ( ), timuerunt, sive obstupuerunt.\n\nEmori ( ), mater lux mea.\n\nEvi ( ), ferales, vel feroces. Enoch, dedicavit.\n\nEmorraeum, loquentem, sive amaricantem.","english":"Abiu, my father is, or the father himself.\n\nAsir, bound.\n\nAbiasaph, the gathering of my father.\n\nAmalec, people of locusts, or a licking people.\n\nAbiud, the strength of the father, or their father.\n\nAccherubim, know and understand, or a multitude of knowledge.\n\nAchisamech, strengthening my brother.\n\nBeseleel, in the shadow of God.\n\nBeelsephon, having a watchtower.\n\nCaath, patience, or molar teeth, or grieving, or composing.\n\nCades, holy.\n\nChanani, merchants, or this little boy, or prepared ones, or humility.\n\nCharmi, my vineyard, or the recognition of water.\n\nCherubim, a multitude of knowledge, or knowledge and understanding.\n\nDan, judgment, or judging.\n\nEbraeorum, of those passing over; Ebrioth, a passing over.\n\nElthi, they feared, or they were astonished.\n\nEmori, my mother is light.\n\nEvi, wild beasts, or fierce ones. Enoch, he dedicated.\n\nEmorraeum, speaking, or making bitter.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":24,"ref":"p24","source":"Esrom, sagittam videns, sive atrium tristiliae, vel fortis.\n\nEbron, participatio tristitiae, sive fortitu linis, vel augmentum sempiternum.\n\nEleazar, Deus meus adjutor, sive Dei adjutorium 2.\n\nEdom, rufus.\n\nHucusque per E, brevem litteram legerimus, exin per extensum legamus elementum.\n\nElisaphan. Dei mei specula, vel Deus meus abscondens.\n\nElisabeth 3, Dei mei saturitas, vel Dei mei juramentum, aut Dei mei septimus.\n\nElcana, Dei possessio.\n\nEtham, consummatus, sive suscipiens navigationem.\n\nElim, aries.\n\nEpha, mensura.\n\nEliezer. Deus meus adjutor. Eliab, Deus meus pater.\n\nFarao, dissipator, sive discooperuit eum.\n\nFithom 4, os abyssi, vel subito. Foa ( )5, hic, adverbium loci, sive apparebo, sed melius, rubinum.\n\nFallu, mirabilis.\n\nFotiel, hic declinans Deus, loci adverbium, non pronomen, vel declinans Deus, sive oris declinatio Dei.","english":"Esrom, seeing a arrow, or the hall of sadness, or strong.\n\nEbron, a sharing of sadness, or of strength, or an everlasting increase.\n\nEleazar, God my helper, or the help of God.\n\nEdom, ruddy.\n\nUp to this point we have read through the short letter E; henceforth let us read through the extended form of the letter.\n\nElisaphan. The watchtowers of my God, or my God hiding.\n\nElisabeth, the fullness of my God, or the oath of my God, or my God's seventh.\n\nElcana, the possession of God.\n\nEtham, completed, or undertaking a voyage.\n\nElim, ram.\n\nEpha, a measure.\n\nEliezer. God my helper. Eliab, God my father.\n\nFarao, a scatterer, or he laid him bare.\n\nFithom, the mouth of the abyss, or suddenly. Foa, here, an adverb of place, or I shall appear, but better, ruby.\n\nFallu, wonderful.\n\nFotiel, here God turning aside, an adverb of place, not a pronoun, or God turning aside, or the turning aside of God's mouth.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":25,"ref":"p25","source":"Finees, ori parcens vel ore requievit, aut oris augurium.\n\nFelistim, ceciderunt duo.\n\nFasee, transgressus, sive transcensio.\n\nGad 6, tentatio, sive accinctus, vel latrunculus.\n\nGersam 7, advena ibi.\n\nGersoni 8, ejectio eorum. sive advena ibi, aut advena pupillae.\n\nGadiel 9, accinctio mea Deus.\n\nGadi haedus, sive tentatio mea.\n\nGamaliet, reddidit mihi Deus.\n\nGoel, propinquus, sive redimens.\n\nGalaad, acervus testis. Super hoc in libris Hebraicarum Quoe-\n\nstionum plenius diximus.\n\nGoni, horti, sive arrogantia mea Gabaa, sublimitas.\n\nGomor, mensura Atticorum, choenicum trium.\n\nIsrael 11, est videre Deum, sive vir, aut mens videns Deum. Et de hoc in libris Hebraicarum Quoestionum plenius diximus.\n\nJethro. superfluus hujus.\n\nJebusi 13, calccatus, sive praesepe meum.\n\nJamuel, dies ejus Deus.\n\nJamin, dextera.\n\nJachin, praeparans.\n\nJessaar 1, est meridies, sive meridianus, aut unctio mea, vel, oleum.","english":"Phineas, sparing the mouth, or he rested with the mouth, or the divination of the mouth.\n\nFelistim, two fell.\n\nPhase, he passed over, or a passing over.\n\nGad, temptation, or girded, or a little robber.\n\nGersam, a stranger there.\n\nGersoni, their casting out, or a stranger there, or a stranger of the pupil.\n\nGadiel, my girding is God.\n\nGadi, a kid, or my temptation.\n\nGamaliel, God has repaid me.\n\nGoel, a kinsman, or a redeemer.\n\nGalaad, a heap of witness. On this we have spoken more fully in the books of Hebrew Questions.\n\nGoni, of gardens, or my arrogance. Gabaa, height.\n\nGomor, a measure of the Attic sort, of three choenices.\n\nIsrael, it is to see God, or a man, or a mind seeing God. And on this we have spoken more fully in the books of Hebrew Questions.\n\nJethro, superfluous of this one.\n\nJebusi, shod, or my manger.\n\nJamuel, his day is God.\n\nJamin, the right hand.\n\nJachin, preparing.\n\nJessaar, it is midday, or the meridian, or my anointing, or, oil.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":26,"ref":"p26","source":"Jochabed, ubi est gloria, sive est gravis·, aut Domini gloria 2. Ithamr, ubi amarus, vel ubi palma, vel est amarus, sive insulae palma.\n\nJesus ( ) salvator.\n\nIn ( ), mensura liquentis materiae.\n\nLevi, additus.\n\nLabeni, filio meo, vel cor ego, aut candor.\n\nMesraim hostes eorum, vel AEgyptus.\n\nMoses, attrectans, vel palpans, aut sumptus ex aqua, sive assumptio.\n\nMadian, de judicio.\n\nMerari, amara, sive amaritudines.\n\nMooli, de infirmitate, sive chorus meus, aut ab initio.\n\nMusi, attrectator, sive palpator meus.\n\nMisael, tactus Dei, sive, quis interrogavit?\n\nMagdola ( ), quis grandis?. vel turris.\n\nMoab, de patre.\n\nMariam, illuminatrix mea 4, vel illuminans eos, aut smyrna matis, vel stella maris.\n\nMerra ( ) amaritudo.\n\nMarath ( ), amara.\n\nMan, quid 5?\n\nNephthali, latitudo.\n\nNephee (, pruna, vel carbo, sive seductio.\n\nNeesson, augurans, vel augur fortis.","english":"Jochabed, where is glory, or she is heavy; or the glory of the Lord. Ithamr, where is bitterness, or where is the palm, or he is bitter, or the palm of islands.\n\nJesus, savior.\n\nIn, a measure of liquid substance.\n\nLevi, added.\n\nLabeni, to my son, or my heart, or whiteness.\n\nMesraim, their enemies, or Egypt.\n\nMoses, touching, or handling, or taken from the water, or assumption.\n\nMadian, from judgment.\n\nMerari, bitter, or bitterness.\n\nMooli, from infirmity, or my chorus, or from the beginning.\n\nMusi, toucher, or my handler.\n\nMisael, the touch of God, or who has asked?\n\nMagdola, who is great? or tower.\n\nMoab, from the father.\n\nMariam, my illuminatrix, or illuminating them, or myrrh of the sea, or star of the sea.\n\nMerra, bitterness.\n\nMarath, bitter.\n\nMan, what?\n\nNephthali, breadth.\n\nNephee, a plum, or a coal, or seduction.\n\nNeesson, divining, or a strong diviner.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":27,"ref":"p27","source":"Nadab, spontaneus.\n\nNave ( ), semen, germen, vel pulchritudo.\n\nOziel, fortitudo mea Deus.\n\nO(??)er (Gomor), crispans. sive manipulus.\n\nOliab, protectio mea pater. OEphi ( ), trium modiorum mensura.\n\nNomina quatuor. quoe sequuntur, per extensam legenda sunt litteram.\n\nOreb ( ). ardor, sive siccitas, aut corvus, vel solitudo.\n\nOri, lux mea.\n\nOn, labor, vel dolor.\n\nOr, iracundia.\n\nRuben, videns filium, vel videte filium.\n\nRamesses, intonuit laetus, sive malitia de tinea.\n\nRaguel, pastio Dei, sive amicus ejus Deus.\n\nRaphidim, laxae manus, vel sanitas judicii, aut visio oris sufficiens eis 6.\n\nSimeon, audivit tristitiam, vel nomen habitaculi.\n\nSephra, a (??). vel placens.\n\nSephora 7, avis ejus, vel pulcheituda ejus. sive placens.\n\nSor. meridianus.\n\nSuriel (Soar), coangustans Deus vel robustus Deus.\n\nSalu·tentatio respiciens.\n\nSaul. expetitus, sive abutens. Samei audi, vel auditio mea. Sethri,·exactor meos, vel mea.","english":"Nadab, spontaneous.\n\nNave, seed, sprout, or beauty.\n\nOziel, my strength is God.\n\nOer (Gomor), curling, or a handful.\n\nOliab, my father is my protection. Oephi, the measure of three modii.\n\nThe four names that follow are to be read with a long letter.\n\nOreb, burning, or dryness, or raven, or solitude.\n\nOri, my light.\n\nOn, labor, or pain.\n\nOr, anger.\n\nRuben, seeing the son, or see the son.\n\nRamesses, the joyful one thundered, or malice from the moth.\n\nRaguel, the pasture of God, or God is his friend.\n\nRaphidim, loose hands, or the health of judgment, or the vision of the mouth sufficient for them.\n\nSimeon, he heard sorrow, or the name of a dwelling.\n\nSephra, from..., or pleasing.\n\nSephora, his bird, or his beauty, or pleasing.\n\nSor, the noonday.\n\nSuriel (Soar), God narrowing, or God strong.\n\nSalutation, looking upon.\n\nSaul, sought after, or abusing. Samei, hear, or my hearing. Sethri, my exactor, or mine.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":28,"ref":"p28","source":"Sechoth8. tabernacula. _ ·\n\nSur, murus, aut robustus, sive angustia.\n\nSin. amphora, vel tentatio sive rubus.\n\nSinai 10, amphora mea, sive mensura mea. vel mandatum·\n\nSabbatha, requies.\n\nSettim, spinarum.\n\nThemana (Leguntur in Exodo Hebraice tantum), auster.\n\nThelame, rivi aquarum, vel agger aquarum.\n\nTholae, vermiculus, aut coccinum.\n\nTheeth, subter.\n\nUr ( ), ignis, aut lumen.\n\nZebulon, habitaculum fortitu-\n\nZechri, memoria mea.\n\nDE LEVITICOk 12.\n\nMelcho (Moloch), regi.\n\nSalumith, retributio, vel pacifica.\n\nlath 1, id est, plaga: verbi gratia cum dicimus, septentrionalis plaga, vel meridiana.\n\nDE NUMERORUM LIBRO.\n\nAmmiod 2, populus meus inclytus.\n\nAbidan, pater meus judex.\n\nAggelaoni (Gedeoni), annuntiat iniquitatem meam.\n\nAbiezer, frater meus adjutor.\n\nAmmisedai, populus meus sufficiens.\n\nAchran [Ochran, al. Acharan], turbavit eos.","english":"Sechoth: tabernacles.\n\nSur: wall, or strong, or narrowness.\n\nSin: a jar, or temptation, or a bush.\n\nSinai: my jar, or my measure, or commandment.\n\nSabbatha: rest.\n\nSettim: of thorns.\n\nThemana (read in Exodus in Hebrew only): the south wind.\n\nThelame: streams of waters, or a heap of waters.\n\nTholae: a little worm, or scarlet.\n\nTheeth: beneath.\n\nUr: fire, or light.\n\nZebulon: a dwelling of strength.\n\nZechri: my memory.\n\nFROM LEVITICUS 12\n\nMelcho (Moloch): to the king.\n\nSalumith: repayment, or peaceful.\n\nIath: that is, a region; for example, when we say the northern region, or the southern.\n\nFROM THE BOOK OF NUMBERS\n\nAmmiod: my people is renowned.\n\nAbidan: my father is judge.\n\nAggelaoni (Gedeoni): he announces my iniquity.\n\nAbiezer: my brother is my helper.\n\nAmmisedai: my people is sufficient.\n\nAchran [Ochran, otherwise Acharan]: he troubled them.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":29,"ref":"p29","source":"Ahiree, fratris mei amicus.\n\nAnan, nubes.\n\nAbia 3, pater meus iste, vel patris mei abundantia.\n\nAseroth 4, ataium angustiae, sive beatitudines.\n\nAmmiel, populus meus Dei.\n\nAmath (Emath), indignatio, vel uter.\n\nAchiman, frater meus quis? Anacim (Enac), monile collo sublimi.\n\nAetthi obstupefaciens, sive perterrens.\n\nAbiram (Abiron), pater meus excelsus.\n\nAunan (Onan), non est, vel inutile.\n\nAurad, suscitavit descendens, vel suscitavit descensionem.\n\nAtharim (Apud LXX, XXI, 1), exploratorum.\n\nAci, quam Graeci vocant.\n\nAranon, acervus tristitiae, sive laus.\n\nAr. suscitavit, vel vigilia. Ammon ( ), populus m(??)- roris.\n\nAgag,, id est, tectum.\n\nAssur, beatitudo, sive gressus.\n\nAggi, festivitas, sive solemnis.\n\nArodi, maledictio sufficiens, sive maledictus.\n\nArieli, leo Deus meus.\n\nAmmon ( ), pepercit.\n\nAsareel (Asriel), beatus Deus.\n\nAphar (Hepher), fodit, sive humus.","english":"Ahira, my brother's friend.\n\nAnan, cloud.\n\nAbijah, my father is this one, or my father's abundance.\n\nAsher, their narrowness, or blessings.\n\nAmmiel, my people of God.\n\nHamath (Emath), indignation, or a waterskin.\n\nAhiman, my brother, who? Anakim (Enac), a necklace on a lofty neck.\n\nAethi, astonishing, or terrifying.\n\nAbiram (Abiron), my father is exalted.\n\nOnan (Onan), he is not, or useless.\n\nAurad, he raised up the one descending, or he raised up a descent.\n\nAtharim (in the Septuagint, XXI, 1), of the spies.\n\nAci, which the Greeks call.\n\nAranon, a heap of sorrow, or praise.\n\nAr, he raised up, or a watch. Ammon, people of m(??)-ror.\n\nAgag, that is, a roof.\n\nAsshur, blessedness, or a step.\n\nHaggai, festivity, or solemn.\n\nArodi, sufficient curse, or cursed.\n\nArieli, God is my lion.\n\nAmmon, he spared.\n\nAsarel (Asriel), blessed God.\n\nEpher (Hepher), he dug, or earth.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":30,"ref":"p30","source":"Agla (Hegla), solemnitas ista, sive vitulus.\n\nAhiram, fratris mei sublimitas. Arad, descendi.\n\nAber (Heber), commisit, vel certamen iniit, aut particeps.\n\nAraboth (Apud LXX, XXVI, 3), humilem, planam, atque campestrem.\n\nAbarim. in transitu; quod significantius Graece dicitur. Ataroth, coronae.\n\nAroer, sublevans, vel vacuefacito, vigilis, aut myricae.\n\nAhirot (Phihahiroth), scalptum. Alas (Alus), fermenta 5, sive commisce, quod Graece dicitur.\n\nArada, obstupuit, admiratus est.\n\nAsmona ( ), festinus, sive festinans, aut numera.\n\nAggedgad (Gadgad), annuntia, sive accinctus, vel latrunculus.\n\nAchiam, umbraculum, sive praerupta.\n\nAlamon, super multitudinem, aut despectio.\n\nAbelsettim 6, luctus littorum, vel riparum.\n\nAcrabbim (Apud LXX, XXXIV, 1), scorpiones vel decenter.\n\nAdar, sublimis, vel pallium. Asemona ( ) 7, os ejus, ab osse,. non ab ore.","english":"Agla (Hegla), that solemnity, or a calf.\n\nAhiram, the sublimity of my brother. Arad, I have descended.\n\nAber (Heber), he committed, or entered into a contest, or a partaker.\n\nAraboth (in the Septuagint, XXVI, 3), humble, level, and flat.\n\nAbarim. in the crossing; which is expressed more significantly in Greek. Ataroth, of crowns.\n\nAroer, lifting up, or make empty, of a watchman, or of tamarisk.\n\nAhirot (Phihahiroth), engraved. Alas (Alus), leavenings, or mix together, which is said in Greek.\n\nArada, he was astonished, he marveled.\n\nAsmona ( ), hasty, or hastening, or count.\n\nAggedgad (Gadgad), announce, or girded, or a little robber.\n\nAchiam, a shelter, or steep places.\n\nAlamon, upon the multitude, or contempt.\n\nAbelsettim, mourning of the shores, or of the banks.\n\nAcrabbim (in the Septuagint, XXXIV, 1), scorpions or fittingly.\n\nAdar, lofty, or a cloak. Asemona ( ), his mouth, from bone, not from mouth.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":31,"ref":"p31","source":"Asmo ( ), novissimum ejus..\n\nArebia (Rebla), insidiatrix. Ain, fons.\n\nAzan (Ozan), fortitudo eorum.\n\nAchidod, fratris mei gloria.\n\nBenjamin, filius dexterae.\n\nBamoth 8, in morte, sive excelsa.\n\nBasan( ) 9, bruchus, sive pinguedo. Nam quod interpretari solet ignominia, vel confusio, busa ( ) dicitur.\n\nBalac 10, lingens, vel elidens, aut involvens.\n\nBalaam 11, vanus populus, sive praecipitans eos, vel sine populo. Beor, in pelle.\n\nBaal, habens, sive vir.\n\nBalfeor, habens os pelliceum.\n\nBacher in sagmate, vel ingressus est agnus.\n\nBale, praecipitavit, sive absorbuit.\n\nBaria (Brie), in malis, sive in commutatione ejus.\n\nBeelsephon, habens aquilonem· sive speculam.\n\nBaon, in iniquitate.\n\nBarnee, electa commotio.\n\nBethanamra, domus pardorum, sive domus amaritudinis.\n\nBeelsephon, ascensio speculae.\n\nBetharan, domus arcae, vel montium, aut ascensus humilium.","english":"Asmo, his last.\n\nArebia (Rebla), the ambusher. Ain, a spring.\n\nAzan (Ozan), their strength.\n\nAchidod, the glory of my brother.\n\nBenjamin, son of the right hand.\n\nBamoth, in death, or high places.\n\nBasan, a locust, or fatness. For what is usually translated as disgrace or confusion is called busa.\n\nBalac, licking, or crushing, or wrapping up.\n\nBalaam, a vain people, or one casting them down, or without a people. Beor, in the skin.\n\nBaal, having, or a man.\n\nBalfeor, having a leathern mouth.\n\nBacher in the cluster, or the lamb has entered.\n\nBale, he cast down, or swallowed up.\n\nBaria (Brie), in evils, or in its exchange.\n\nBeelsephon, having the north wind, or a watchtower.\n\nBaon, in iniquity.\n\nBarnee, a chosen commotion.\n\nBethanamra, house of leopards, or house of bitterness.\n\nBeelsephon, the ascent of a watchtower.\n\nBetharan, house of the ark, or of mountains, or the ascent of the humble.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":32,"ref":"p32","source":"Baalmeon, habens habitaculum. Benacam (Benejacan), filius necessitatis.\n\nBacci, luctus, sive in vomitu, aut vetus.\n\nCades, commutatus, sive sanctus.\n\nCeni, aerarius meus, sive nidus meus, aut possessio.\n\nCitus (Cethim), stupentibus, sive mirantibus.\n\nCanath, aemulatio, sive zelotypia.\n\nCalaatha 1, ecclesia venit, vel voces.\n\nCadesbarnee, commutatus electus, vel mutabilis.\n\nCariathaim, villa, vel oppidum eorum.\n\nCore, calvitium.\n\nCamuel, resurrectio Dei, aut stabit Deus.\n\nHucusque per C litteram simplicem legerimus: exin aspiratione addita nominum sunt legenda principia.\n\nChanaan, reversus est, sive quasi respondentes, aut quasi moventes.\n\nChaleb, quasi cor, aut omne cor, vel canis.\n\nChamos, congregatus, vel quasi attrectatio.\n\nChazbi ( ). calix in me, sive immola mihi.\n\nChenneroth, cithararum signum, aut quasi lucernae.\n\nChaslon, scelerata tristitia, aut protectio.","english":"Baalmeon, having a dwelling. Benacam (Benejacan), son of necessity.\n\nBacci, mourning, or in vomiting, or old.\n\nCades, changed, or holy.\n\nCeni, my bronzesmith, or my nest, or possession.\n\nCitus (Cethim), for the astonished, or for the wondering.\n\nCanath, emulation, or jealousy.\n\nCalaatha, the church has come, or voices.\n\nCadesbarnee, changed elect, or changeable.\n\nCariathaim, a villa, or their town.\n\nCore, baldness.\n\nCamuel, resurrection of God, or God shall stand.\n\nUp to this point we have read through the simple letter C: from here the beginnings of names are to be read with aspiration added.\n\nChanaan, he has returned, or as if answering, or as if moving.\n\nChaleb, as if a heart, or every heart, or a dog.\n\nChamos, gathered, or as if a touching.\n\nChazbi ( ). a cup in me, or sacrifice to me.\n\nChenneroth, a sign of lyres, or as if of a lamp.\n\nChaslon, wicked sorrow, or protection.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":33,"ref":"p33","source":"Cherubim, quasi plures, aut vermiculata pictura, vel scientiae multitudo\n\nDeuel, agnoscant Deum.\n\nDathan, donum eorum, sive sufficiens donum.\n\nDibon, sufficiens ad intellectum, vel abundanter intelligens.\n\nDebongad, sufficienter intelligens tentationem.\n\nDafeca 2, adhaesit, sive remissio.\n\nDebelathan, lateres, sive massas, quae de recentibus ficis compingi solent, quas Hebraei Debelath ( ), Graeci palathas nuncupant. In praesenti itaque loro, nomen quod proposuimus, interpretatur palathae eorum.\n\nEfraim, crescens, sive frugifer.\n\nElaad (Eldad), ad solum, sive solitarium, aut ad unum·\n\nErma, anathema ejus.\n\nEsebon 4, cogitatio, sive cingulum moeroris.\n\nEdraim, descensio pastorum.\n\nElcan, pars eorum, sive testimonium eorum.\n\nEsbel, ignis vetus, sive vanus.\n\nEvi 5, desideravi.\n\nElale, ad ascensum.\n\nEbruna, transcensus, sive transgressio.","english":"Cherubim, as it were many, or embroidered painting, or a multitude of knowledge.\n\nDeuel, let them acknowledge God.\n\nDathan, their gift, or a sufficient gift.\n\nDibon, sufficient for understanding, or abundantly understanding.\n\nDebongad, sufficiently understanding temptation.\n\nDafeca 2, he adhered, or remission.\n\nDebelathan, bricks, or masses, which are customarily pressed together from fresh figs, which the Hebrews call Debelath ( ), the Greeks palathas. In the present passage, therefore, the name we have set forth is interpreted as their palathae.\n\nEfraim, growing, or fruitful.\n\nElaad (Eldad), to the ground, or solitary, or to one.\n\nErma, his anathema.\n\nEsebon 4, thought, or a girdle of sorrow.\n\nEdraim, a descent of shepherds.\n\nElcan, their portion, or their testimony.\n\nEsbel, old fire, or vain.\n\nEvi 5, I desired.\n\nElale, to the ascent.\n\nEbruna, a crossing over, or transgression.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":34,"ref":"p34","source":"Eniel, gratia mea Deus.\n\nEphod, superindumentum, vel superhumerale.\n\nEscol, botrus, sive ignis omnis. Hucusque per E brevem litteram legerimus: exin per extensum legamus elementum.\n\nElisar. pater meus fortis (Elisur Deus meus fortis), sive pater meus coangustans.\n\nEliab, Deus meus pater, vel Deus pater.\n\nElon, exercitus fortitudo.\n\nElisame, Deus meus audivit.\n\nElisama, Deus meus audiens. Elisaphat (Elisaphan vel Eliasaph), Deus congregavit, vel Dei\n\nmei protectio, sive absconsio.\n\nEnan, nubes.\n\nEdrai, inundatio pascet me.\n\nEr, vigilans, aut consurgens, vel pellicius.\n\nElon, quercus, sive aulon: de quo in libro Locorum plenius diximus.\n\nEran, vacuefecit.\n\nEtthan, fortem.\n\nEsaon (Asion Caber), voluntas moeroris, sive fortitudinis.\n\nEnon (Enan), fons trislitiae.\n\nElidad, Deus meus patruelis, vel Deus meus patruus.\n\nFodasur, redemptio fortis, sive vallata.","english":"Eniel, my grace is God.\n\nEphod, an outer garment, or a shoulder-covering.\n\nEscol, a cluster of grapes, or fire of all. Up to this point we have read through the short letter E; from here let us read through the extended form of the letter.\n\nElisar, my strong father (Elisur, my strong God), or my father narrowing.\n\nEliab, God my father, or God the father.\n\nElon, the strength of an army.\n\nElisame, my God has heard.\n\nElisama, my God hearing. Elisaphat (Elisaphan or Eliasaph), God has gathered, or the protection of my God, or concealment.\n\nEnan, clouds.\n\nEdrai, an inundation will feed me.\n\nEr, watchful, or rising up, or leathern.\n\nElon, an oak, or aulon: concerning which we have spoken more fully in the book of Places.\n\nEran, he emptied.\n\nEtthan, strong.\n\nEsaon (Asion Caber), the will of sorrow, or of strength.\n\nEnon (Enan), a fountain of sadness.\n\nElidad, my God is my cousin, or my God is my uncle.\n\nFodasur, the redemption of the strong, or fortified.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":35,"ref":"p35","source":"Fagiel, occurre mihi, Deus, vel occursio Dei.\n\nFaran 7, ferus corum, vel frugifer. Faletti (Phalti), salvator meus.\n\nFaletti, ruina, vel dejectio·\n\nFesga, abscisus, vel dolatus, aut os multum, ab ore non ab osse.\n\nFethora [Apud LXX, XXII, 5], oris exploratio, sive buccella luminis, vel os turturis.\n\nFagur (Phogor) 1, oris pellis, vel hiavit.\n\nFinces, os requievit, sile 2, vel ori pepercit.\n\nFarez, divisio.\n\nFinoni ( ). os meum nepotum:\n\nFarnach, vitulus saginatus, aut discessio mea.\n\nGedeoni, tentatio iniquitatis 4, ved tentatio humilitatis.\n\nGarizim, divisio, sive praecisio.\n\nIfanne, innuit, vel innuens.\n\nJegal ( ), propinquus, vel redimens.\n\nJesu, salvator.\n\nJazer, adjutor.\n\nJarden, descensio eorum, vel vide judicium.\n\nJassa, dimidia, vel factum mandatum.\n\nJacob 5, Inda, vel pulvis.\n\nJerio (Jericho), odor ejus, vel luna.\n\nJasub, conversio.","english":"Phagiel, meet me, God, or the meeting of God.\n\nPharan 7, their wild beast, or fruit-bearing. Phalti, my savior.\n\nPhalti, ruin, or a casting down.\n\nPhesga, cut off, or hewn, or a mouth much, from mouth, not from bone.\n\nPhethora [in the Septuagint, XXII, 5], an exploring of the mouth, or a morsel of light, or the mouth of a turtle-dove.\n\nPhogor 1, of the skin of the mouth, or he opened wide.\n\nPhinees, the mouth rested, be silent 2, or he spared the mouth.\n\nPhares, division.\n\nPhinoni ( ). my mouth of grandchildren:\n\nPharnach, a fatted calf, or my departure.\n\nGedeoni, a temptation of iniquity 4, or a temptation of humility.\n\nGarizim, division, or a cutting off.\n\nIphanne, he nods, or nodding.\n\nJegal ( ), a kinsman, or a redeemer.\n\nJesu, savior.\n\nJazer, a helper.\n\nJarden, their descent, or see judgment.\n\nJassa, half, or a commandment done.\n\nJacob 5, Judah, or dust.\n\nJerio (Jericho), his odor, or the moon.\n\nJasub, a turning back.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":36,"ref":"p36","source":"Jalel, exspectavit Deum.\n\nJamna, marc, vel dextera ejus.\n\nJesevi ( ), quod est deside-\n\nravi, vel aequalis meus.\n\nJaasael (Jesiel), dimidiavit Deus,\n\nJaser, plasmavit, hoc est finxit, vel fictum.\n\nJair, illuminans.\n\nJetebatha ( ), bonitates, sive declinavit ut veniat.\n\nIsmoth, adducet mortem.\n\nJegali, redimens me, vel propinquus meus.\n\nLael. in Deum, vel Deo.\n\nLomna 6, alba, vel candida.\n\nManasse 7, obliviosus, vel quod oblitus est.\n\nMadiani, contradictio, vel responsio.\n\nMedad, maneus est.\n\nMichael. quis ut Deus?\n\nMachi, quod quia?\n\nMarthana, donum.\n\nMedaba, aquae eminentes.\n\nMachir, restituet, sive venundavit. vel de infirmitate.\n\nMaala, chorus, vel infirmitas. Melcha, rex ejus.\n\nMalchiel, rex meus Deu.\n\nMaceloth 8, ecclesiae.\n\nMathca 9, dulcedo, vel saturitas.\n\nMoseroth 10. exclusiones, vel vincula, sive disciplinae, aut successiones, quod in nostris codicibus Masoroth [Apud LXX XXXIII, 30] legitur.","english":"Jalel, he waited for God.\n\nJamna, rottenness, or his right hand.\n\nJesevi, which is I have desired, or my equal.\n\nJaasael (Jesiel), God divided, or God halved.\n\nJaser, he formed, that is he fashioned, or formed.\n\nJair, enlightening.\n\nJetebatha, good things, or he turned aside that he might come.\n\nIsmoth, he will bring death.\n\nJegali, redeeming me, or my kinsman.\n\nLael, in God, or to God.\n\nLomna, white, or bright.\n\nManasse, forgetful, or because he forgot.\n\nMadiani, contradiction, or answer.\n\nMedad, he is lame.\n\nMichael, who is like God?\n\nMachi, because.\n\nMarthana, gift.\n\nMedaba, waters standing high.\n\nMachir, he will restore, or he sold, or from infirmity.\n\nMaala, a dance, or infirmity. Melcha, his king.\n\nMalchiel, my king is God.\n\nMaceloth, churches.\n\nMathca, sweetness, or fullness.\n\nMoseroth, exclusions, or bonds, or disciplines, or successions, because in our manuscripts it is read as Masoroth [in the Septuagint, XXXIII, 30].","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":37,"ref":"p37","source":"Nathanael, Deus meus, vel donum Dei.\n\nNaabi, absconditi, vel requievit in me.\n\nNephe. sufflans, vel spirans 11.\n\nNamuel, dormivit Deus, sive inquiunt Deus 12.\n\nNoa ( ) motus: quem significantius Graeci vocant.\n\nNecman, decus, sive motus corum.\n\nNamra 13, pardus, sive amaritudines.\n\nNabau 14, veniemus, vel in conclusione.\n\nNobe, latrans.\n\nNaason, serpentinus, vel augarium.\n\nOthotam (Etham), signum eorum.\n\nOzni, auris mea.\n\nOpham (Huphom), maritima corum. vel thalamus corum.\n\nOpher ( ), ignominia. Sed apud Hebraeos per HETH litteram scribitur.\n\nHucusque per O brevem litteram legerimus: exin per extensum legamus elementum.\n\nObab, dilectus, sive amplexatus, aut sepes.\n\nOri, coquens, vel excludens me, vel apprehendens.\n\nOsee, salvator, aut salvans.\n\nOnam, dolor, vel tristitia eorum, aut mussitatio, vel murmuratio.\n\nOr, lumen.\n\nObath ( ) magus vel pythonissa, quam Graeci vocant.","english":"Nathanael, my God, or the gift of God.\n\nNaabi, hidden things, or he rested in me.\n\nNephe, blowing, or breathing.\n\nNamuel, God slept, or they say God.\n\nNoa, motion, which the Greeks call more significantly.\n\nNecman, beauty, or their motion.\n\nNamra, leopard, or bitternesses.\n\nNabau, we shall come, or in conclusion.\n\nNobe, barking.\n\nNaason, serpentine, or divination.\n\nOthotam (Etham), their sign.\n\nOzni, my ear.\n\nOpham (Huphom), their maritime, or their chamber.\n\nOpher, ignominy. But among the Hebrews it is written with the letter HETH.\n\nUp to this point we have read with the short letter O; hereafter let us read with the extended letter.\n\nObab, beloved, or embraced, or hedge.\n\nOri, cooking, or shutting me out, or seizing.\n\nOsee, savior, or saving.\n\nOnam, pain, or their sorrow, or muttering, or murmuring.\n\nOr, light.\n\nObath, magician or pythoness, which the Greeks call.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":38,"ref":"p38","source":"Og 15, coacervans, sive absconditus.\n\nOni, dolor meus.\n\nRaphao (Raphu), sanans, aut medicans.\n\nRoob, plateae, sive latitudo.\n\nRecem, varietas, sive picturae.\n\nRebe, quatuor: sed per AIN litteram scribitur.\n\nRathma, visio consummata, sive juniperus, vel sonitus.\n\nRemmonpharez, maligranati divisio, sive sublimium divisio.\n\nRecsa 16, frenum.\n\nSaddesor (Sedeur), uberum eorum lux, vel uberum lumen.\n\nSalomiel, retribuens mihi Deus vel pax mea Deus.\n\nSurisadai, continens mea ubera, vel fortis meus Dominus.\n\nSuriel, continens me Deus, vel fortis meus Deus.\n\nSoar, pusillus.\n\nSamoe (Samua), audiens.\n\nSaphat, judicavit.\n\nSodi, arcanum meum, vel exclusit me.\n\nSusi, equus meus.\n\nSethur, absconditus, sive divertens.\n\nSisai, longaevus meus.\n\nSoon ( ), Tanis, urbs AEgypti.\n\nSeon, germen quod non est, vel germen inutile, vel alloquium 1,\n\naut calor, sive tentatio lacessens.","english":"Og: heaping up, or hidden.\n\nOni: my grief.\n\nRaphu: healing, or curing.\n\nRoob: streets, or breadth.\n\nRecem: variety, or of pictures.\n\nRebe: four; but it is written with the letter AIN.\n\nRathma: a completed vision, or a juniper, or a sound.\n\nRemmonpharez: division of the pomegranate, or division of things on high.\n\nRecsa: a bridle.\n\nSedeur: the light of their breasts, or the light of breasts.\n\nSalomiel: God repaying me, or my peace is God.\n\nSurisadai: my breasts holding, or my Lord is strong.\n\nSuriel: God holding me, or my God is strong.\n\nSoar: little.\n\nSamua: hearing.\n\nSaphat: he judged.\n\nSodi: my secret, or he shut me out.\n\nSusi: my horse.\n\nSethur: hidden, or turning aside.\n\nSisai: my long-lived one.\n\nSoon: Tanis, a city of Egypt.\n\nSeon: a sprout that is not, or a useless sprout, or a speaking, or heat, or a provoking temptation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":39,"ref":"p39","source":"Seffor, avis.\n\nSettim [In Hebr. XXII, 32], spinae.\n\nSatan, contrarius.\n\nSeth, positio, sive posuit.\n\nSeir, pilosus vel hircus.\n\nSalu ( ), tentatio respiciens: sed melius; [al.\n\n], quem fortunatum vel vegetum possumus appellare.\n\nSefion (Sephon), absconditus.\n\nvel egredere os moeroris, aut speculae eorum.\n\nSoni, coccum, vel pupilla mea.\n\nSela, petitio, vel petens.\n\nSemron, nomen v.dil, vel custos ejus.\n\nSichem, humerus.\n\nSemidae, nomen meum scientia.\n\nSalphaad 4, umbra formidinis, sive umbra in idipsum, id est pariter.\n\nSuthale, poculum mistum, sive spina viridis, vel madida.\n\nStufan 5, atterens, sive ad umbraculum rostrorum, quod Hebraice dicitur SAPHAPHIM.\n\nSophar, tuba.\n\nSarahe ( ). velamen, sive princeps fratris.\n\nSicher ( ), ebrietas.\n\nSalem (Sellem), redde.\n\nSabama, conversio quaepiam. sive leva in eis, vel tolle alti udinem.","english":"Seffor: bird.\n\nSettim: thorns.\n\nSatan: adversary.\n\nSeth: position, or he placed.\n\nSeir: hairy, or a goat.\n\nSalu: temptation looking back; but better, whom we can call fortunate or lively.\n\nSefion (Sephon): hidden.\n\nor go out, mouth of sorrow, or their watchtower.\n\nSoni: scarlet, or my pupil.\n\nSela: petition, or one who petitions.\n\nSemron: name of a man, or his guardian.\n\nSichem: shoulder.\n\nSemidae: the knowledge of my name.\n\nSalphaad: shadow of dread, or shadow in the same thing, that is, equally.\n\nSuthale: mixed cup, or green thorn, or soaked.\n\nStufan: wearing down, or to the shelter of the beaks, which in Hebrew is called SAPHAPHIM.\n\nSophar: trumpet.\n\nSarahe: veil, or prince of his brother.\n\nSicher: drunkenness.\n\nSalem (Sellem): restore.\n\nSabama: some conversion, or lift up in them, or take away pride.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":40,"ref":"p40","source":"Saphan (Saphar), labium, aut hericius, vel lepus.\n\nSochoth, tabernacula.\n\nSalmona 6, umbra portionis, sive umbram numeravit, aut imago ejus.\n\nSin 7, sitiens.\n\nSenna, voluntas, sive mandatum ejus.\n\nSedada, ex latere ejus.\n\nSophan, labium, sive barba superioris labii, quam Graeci vocant.\n\nSaphatam (Sephtan), judicans populum.\n\nSamuel, nomen ejus Deus.\n\nSalomi, pax mea.\n\nTholac, vermiculus, vel coccinum.\n\nThersa, complacens sibi, quod Graece melius dicitur.\n\nThena, castra, vel donata.\n\nTheeth (Tehen), subter.\n\nThare (Thahath), exploratio 8, vel pastura, sive nequitia.\n\nHoec omni, quoe ex T littera posuimus, cum aspiratione in suis legenda sunt principiis.\n\nVaphsi, et finis meus.\n\nZachur, memor.\n\nZarad (Zared), alienus, vel descensio.\n\nZoob [Apud LXX, XXI, 11], aurum.\n\nZemeri (Zambri), iste exacerbans, sive amaricans.\n\nZare, ortus est.","english":"Saphan (Saphar): lip, or hedgehog, or hare.\n\nSochoth: tabernacles.\n\nSalmona: shade of a portion, or he numbered a shadow, or his image.\n\nSin: thirsty.\n\nSenna: will, or his commandment.\n\nSedada: from his side.\n\nSophan: lip, or the beard of the upper lip, which the Greeks call [—].\n\nSaphatam (Sephtan): judging the people.\n\nSamuel: his name is God.\n\nSalomi: my peace.\n\nTholac: little worm, or scarlet.\n\nThersa: pleasing to herself, which in Greek is better said [—].\n\nThena: camps, or given.\n\nTheeth (Tehen): beneath.\n\nThare (Thahath): exploration, or pasture, or wickedness.\n\nAll these things which we have set down from the letter T are to be read with aspiration in their beginnings.\n\nVaphsi: and my end.\n\nZachur: mindful.\n\nZarad (Zared): alien, or descent.\n\nZoob [In the LXX, XXI, 11]: gold.\n\nZemeri (Zambri): this one provoking, or embittering.\n\nZare: he arose.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":41,"ref":"p41","source":"Zeferuna, hoc os vidistis: ab ore, non ab osse.\n\nZamri, psalmus, vel canticum 9.\n\nDE DEUTERONOMIO.\n\nAstaroth. caulae, praesepia, ovilia, vel atria.\n\nAza, fortitudo ejus.\n\nAraba ( ), occidens, sive vespera.\n\nArgob, maledicta sublimitas.\n\nAvi ( ), feri.\n\nAvothiair 10, gloria luminis, vel vita luminis: ita tamen ut pro nuntietur Authjair.\n\nAcan, necessitas.\n\nAseroth, atria, sive vestibula: si tamen per heth et sade ( ) litteram scribatur. Si vero per aleph et sin ( ), beatitudines sonat.\n\nAmora (Gomorrha), populi illuminatio, sive populus ejus.\n\nAdama, humus.\n\nBaalfeor, habens os pellis, sive superius os pellis.\n\nBazar, angustia, sive in angustia, vel infantia.\n\nBosor, in angustia.\n\nBeroth, putei.\n\nBarne. filius mutationis..\n\nBalaam, vanus populus 1, vel sorbitio.\n\nCademoth, a principio mortis, sive principium mortis. Tria nomina hoec, quoe sequuntur, ex C per aspirationem legenda sunt.","english":"Zeferuna, that is \"you have seen with the mouth\": from mouth, not from bone.\n\nZamri, psalm, or song 9.\n\nFROM DEUTERONOMY.\n\nAstaroth: folds, stalls, sheepfolds, or courts.\n\nAza: his strength.\n\nAraba: the west, or evening.\n\nArgob: cursed height.\n\nAvi: wild beasts.\n\nAvothiair 10: glory of light, or life of light; yet so that for it is announced Authjair.\n\nAcan: necessity.\n\nAseroth: courts, or vestibules; if indeed it is written with the letter heth and sade. But if with aleph and sin, it means blessings.\n\nAmora (Gomorrah): illumination of the people, or his people.\n\nAdama: ground.\n\nBaalfeor: having a mouth of skin, or the upper mouth of skin.\n\nBazar: distress, or in distress, or infancy.\n\nBosor: in distress.\n\nBeroth: wells.\n\nBarne: son of change.\n\nBalaam: vain people 1, or a swallowing.\n\nCademoth: from the beginning of death, or the beginning of death. These three names that follow are to be read with C aspirated.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":42,"ref":"p42","source":"Chorraeus, iracundus, sive de doranime, quem Graeci vocant 2.\n\nChaphtorim, manus turturum, sive exploratorum.\n\nChaphtor (Cappadoces), Cappadocia.\n\nEdraim ( ), inundatio malorum, vel nativitas pessimorum, sive descensio pastorum.\n\nErma (Horma) anathema. Evim (Heroe), iniqui.\n\nErmon, anathema tristitiae.\n\nEsdoth [Apud LXX, III, 1]. effusio.\n\nEmmim, populi.\n\nQuatuor nomina. quoe sequuntur, per extensam vocalem legenda sunt.\n\nEsau, acervus lapidum, sive collectio lapidum, quod Graece dicitur 3, vel frustra, aut factura, id est.\n\nElath, terebinthus, vel aulones.\n\nEmim, terribiles.\n\nEbal, vorago vetus.\n\nFasga, abscisa, vel dolata, sive os delicti.\n\nFaran, auctus, sive succrescens.\n\nFennador (Dor), conversio generationis 4.\n\nGaza, forlitudo. Sed sciendum quod apud Hebraeos non habeat in principio litteram consonantem: verum incipiat a vocali ain ( ). et dicatur Aza,","english":"Chorraeus, wrathful, or from doranime, which the Greeks call 2.\n\nChaphtorim, hands of turtledoves, or of spies.\n\nChaphtor (Cappadocians), Cappadocia.\n\nEdraim ( ), an inundation of evils, or the birth of the worst, or the descent of shepherds.\n\nErma (Horma), anathema. Evim (Heroe), the wicked.\n\nErmon, the anathema of sorrow.\n\nEsdoth [In the LXX, III, 1], a pouring out.\n\nEmmim, peoples.\n\nFour names that follow are to be read with a long vowel.\n\nEsau, a heap of stones, or a gathering of stones, which in Greek is called 3, or in vain, or a making, that is.\n\nElath, a terebinth, or aulones.\n\nEmim, the terrible ones.\n\nEbal, an old abyss.\n\nFasga, cut off, or hewn, or the bone of offense.\n\nFaran, increased, or growing up.\n\nFennador (Dor), a turning of a generation 4.\n\nGaza, strength. But it must be known that among the Hebrews it does not have a consonantal letter at the beginning, but begins with the vowel ain ( ), and is called Aza,","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":43,"ref":"p43","source":"Gesuri, juxta lumen, vel vicinia luminis.\n\nGolam, transmigratio eorum, vel voluptas eorum 5.\n\nGergesaeum colonum applica. Gaulon, volutatio ejus.\n\nGarizim, divisio, sive advena.\n\nGalgal 6, rota, vel revelatio.\n\nGai [Apud LXX, XXXIV, 6], vorago.\n\nGebal., verago vetus, sive.\n\nI litteram. et L, idcirco proetermisimus, quia eadem nomina in coeteris libris interpretantur, et superfluum est dicta vel dicenda repetere. H autem a plerisque aspiratio putatur esse, non ittera. De K superfluum est facere mentionem: cum etiam apud Latinos, exceptis Kalendis, superflua judicetur. Igitur observandum quod eadem nomina quoe hic vel alibi proeter rissa sunt, tu aliis libris possumus invenire.\n\nMisor (Apud LXX, III, 10), directum, quod Graece dicitur, vel plana, atque campestria.\n\nMaachathi, fracti sunt mihi, aut venter percussus.\n\nMosera, eruditio, vel disciplina ejus.","english":"Gesuri, according to the light, or the nearness of light.\n\nGolam, their transmigration, or their pleasure.\n\nApply Gergesaeum as a settler. Gaulon, his rolling.\n\nGarizim, division, or stranger.\n\nGalgal, wheel, or revelation.\n\nGai [in the Septuagint, XXXIV, 6], a gulf.\n\nGebal, an old gulf, or.\n\nWe have therefore omitted the letter I and L, because the same names are interpreted in the other books, and it is superfluous to repeat things said or to be said. But H is thought by most to be an aspiration, not a letter. It is superfluous to make mention of K, since even among the Latins, with the exception of the Kalends, it is judged superfluous. Therefore it is to be observed that the same names which here or elsewhere have been passed over, we can find in other books.\n\nMisor (in the Septuagint, III, 10), direct, which in Greek is called, or level, and plains.\n\nMaachathi, they are broken to me, or the belly struck.\n\nMosera, his instruction, or discipline.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":44,"ref":"p44","source":"Mamoazer (Mamzer), de longe, sive alienatus.\n\nOraim, conceptus, sive comprehensio.\n\nRaphaim, medici, vel gigantes.\n\nRabath, multitudo, vel grandis.\n\nRubeni, visio, filii mei, vel videte inter me.\n\nRamoth, excelsum signum, sive vidit mortem, vel excelsa.\n\nSidon, venatio tristitiae, sive inutilitas.\n\nSareon, princeps moeroris.\n\nSanir, leva novitatem, sive dens lucernae.\n\nSalacha (Selcha) 7, levans veni, vel tollens venit.\n\nSettim, spinae.\n\nSeboim, capreae, vel damma, aut statio ejus mare.\n\nSames, mandatum humile.\n\nSina ( ), tentatio, sive rubus, si tamen per samech litteram scribatur.\n\nThophel 8. insulsitas.\n\nZozomim, hae cogitationes, sive quae est haec aqua, vel in acie praeparati.\n\nDE LIRRO JESU.\n\nAin, quaestio. A\n\nAdonibezec 9, Dominus meus fulgurans, vel Dominus contemptus vani. Si vero per sade litteram scribatur, interpretari potest Dominus meus justus.","english":"Mamoazer (Mamzer), from afar, or alienated.\n\nOraim, conception, or comprehension.\n\nRaphaim, physicians, or giants.\n\nRabath, multitude, or great.\n\nRubeni, vision, my sons, or look between me.\n\nRamoth, a high sign, or he saw death, or high places.\n\nSidon, hunting of sorrow, or uselessness.\n\nSareon, prince of grief.\n\nSanir, lift up newness, or tooth of a lamp.\n\nSalacha (Selcha) 7, lifting up, come, or taking away, he came.\n\nSettim, thorns.\n\nSeboim, she-goats, or a doe, or his station the sea.\n\nSames, a humble command.\n\nSina ( ), temptation, or bush, if indeed it is written with the letter samech.\n\nThophel 8, foolishness.\n\nZozomim, these thoughts, or what is this water, or prepared in the battle line.\n\nCONCERNING THE BOOK OF JESUS.\n\nAin, a question. A\n\nAdonibezec 9, my Lord flashing forth, or the Lord of the despised vain man. If however it is written with the letter sade, it can be interpreted my Lord the just.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":45,"ref":"p45","source":"Azeca, fortitudo, sive decipula. Ailon quem supra Aulonem diximus: quod si oeglon ( ) legere voluerimus, interpretatur vacca eorum.\n\nAsor, sagitta luminis.\n\nAxaf ( ), medicamentum: quod si legere voluerimus Axa ( ), interpretatur furibunda.\n\nAraboth (Apud LXX, IV, 13), humilia, plana, atque campestria.\n\nAlac (Halchath), pars mea, sive lubricum.\n\nAermon, anathema moeroris.\n\nAnaba (Anab), uva, vel humilitas mea.\n\nAsdod (Azotus), dissolutio, vel effusio, sive incendium.\n\nArnon. lumen eorum, aut malecictio eorum.\n\nAroer 1, suffossio vigiliae, sive exsergens vigilia: sed melius myrice.\n\nAdar (Eder) 2, grex.\n\nAdaglam 3, congregatio eorum.\n\nApheo, continuit, sive continentia.\n\nAdraim, inundatio pessimorum. Accaron, eruditio tristitiae 4, vel sterilitas.\n\nAmas (Amma), indignatio, vel furor.\n\nAsoth, id est Asdodii, ignis patrui mei, vel incendia.","english":"Azeca, strength, or a snare. Ailon, which we said above was Aulon; but if we wish to read Oeglon, it is interpreted as their cow.\n\nAsor, a ray of light.\n\nAxaf, medicine; but if we wish to read Axa, it is interpreted as raging.\n\nAraboth (in the Septuagint, IV, 13), low places, level places, and plains.\n\nAlac (Halchath), my portion, or slippery.\n\nAermon, a curse of grief.\n\nAnaba (Anab), a grape, or my humility.\n\nAsdod (Azotus), a dissolving, or a pouring out, or a burning.\n\nArnon, their light, or their curse.\n\nAroer, an undermining of watchfulness, or watchful, rising up; but better, tamarisk.\n\nAdar (Eder), a flock.\n\nAdaglam, their gathering.\n\nApheo, he contained, or continence.\n\nAdraim, an inundation of the worst. Accaron, instruction of sorrow, or barrenness.\n\nAmas (Amma), indignation, or fury.\n\nAsoth, that is, of Azotus, the fire of my father, or burnings.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":46,"ref":"p46","source":"Ascalon, appensa, vel ignis in famis 5.\n\nAssahar, mane, diluculum.\n\nAcrabbim, scorpiones.\n\nAddar, magnificus, sive pallium.\n\nAsamona, os ejus: ab osse, non ab ore.\n\nAchor, turbatio, vel tumultus.\n\nAdommim, rubra.\n\nAnacam (Enacim), humilis, exsurgens.\n\nAhiman, frater ejus.\n\nAchsa, claudicans, vel factura, id est.\n\nAthoniel, tempus ejus Dei, vel responsio Dei.\n\nAdada, usque ad testimonium. Asergadda, atrium accinctionis ejus.\n\nAsmona, celeriter numera.\n\nAvim, acervi lapidum, id est.\n\nAin. fons, vel oculus.\n\nAengannim, fons, aut oculus hortorum.\n\nAdollamim ( ), congregatio coram.\n\nAdasa, nova.\n\nAthar, deprecatio.\n\nAchazib, mendacium, sive stultitia.\n\nAni, pauper.\n\nArab ( ), insidiae.\n\nAmmeta ( ). lectus 6.\n\nAccen (Accam), nidus.\n\nAlala, laxitas.\n\nArabba (Rabba), multa.\n\nAtaroth, corona.\n\nAsrael (Esriel), beatus Deus.\n\nAgla, festivitas ejus.","english":"Ascalon, weighed out, or fire of famine.\n\nAssahar, morning, daybreak.\n\nAcrabbim, scorpions.\n\nAddar, magnificent, or a cloak.\n\nAsamona, his mouth: from \"bone,\" not from \"mouth.\"\n\nAchor, disturbance, or uproar.\n\nAdommim, red things.\n\nAnacam (Enacim), humble, rising up.\n\nAhiman, his brother.\n\nAchsa, limping, or a making, that is.\n\nAthoniel, his time of God, or the answer of God.\n\nAdada, even to the testimony. Asergadda, the courtyard of his girding.\n\nAsmona, count quickly.\n\nAvim, heaps of stones, that is.\n\nAin, a spring, or an eye.\n\nAengannim, a spring, or an eye of gardens.\n\nAdollamim, a gathering in the presence.\n\nAdasa, new.\n\nAthar, entreaty.\n\nAchazib, a lie, or foolishness.\n\nAni, poor.\n\nArab, ambush.\n\nAmmeta, a bed.\n\nAccen (Accam), a nest.\n\nAlala, spaciousness.\n\nArabba (Rabba), many.\n\nAtaroth, a crown.\n\nAsrael (Esriel), blessed God.\n\nAgla, his festivity.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":47,"ref":"p47","source":"Aser ( ), beatus, si per ALEPH et SIN litteram scribatur: sin autem per METH et SADE, atrium interpretatur.\n\nAmathim (Emath), indignatio, id est bilis eorum.\n\nAnem. circuli, vel coronae, sive praecinens.\n\nAetim (lim), acervus lapidum, id est.\n\nAffara, vitulus, vel taurus.\n\nAfara 7, humus ejus: aliis quippe litteris scribitur.\n\nAmmona, populus ejus.\n\nAphani (Ophni), volans ego.\n\nAalef (Eleph), mille.\n\nAsarsualim (Hasarsual), atrium vulpium.\n\nAsom, os: ab osse, non ab ove.\n\nAsan, fumus.\n\nApharim (Hapharaim), fodiens mare.\n\nAmmes, robustus.\n\nAmad (Amosa). populus adhuc. Acharan, turbans eos.\n\nAmmon ( ), populus.\n\nAmma ( ), populus ejus.\n\nAnneceb (Neceb), cognomentum.\n\nAser, atrium, sive vestibulum. Adame (Adam), cruores sive sanguts: numero plurali.\n\nAjalon, campi, vel autones.\n\nAnathoth. obediens, vel respondens signum.\n\nAbdo (Abdon), servus ejus.","english":"Aser, blessed, if it is written with the letters ALEPH and SIN; but if with METH and SADE, it is interpreted as atrium.\n\nAmathim (Emath), indignation, that is, their bile.\n\nAnem. circles, or crowns, or preceding.\n\nAetim (lim), a heap of stones, that is.\n\nAffara, a calf, or a bull.\n\nAfara 7, its ground: for it is written with other letters.\n\nAmmona, his people.\n\nAphani (Ophni), I flying.\n\nAalef (Eleph), a thousand.\n\nAsarsualim (Hasarsual), atrium of foxes.\n\nAsom, mouth: from bone, not from sheep.\n\nAsan, smoke.\n\nApharim (Hapharaim), digging the sea.\n\nAmmes, strong.\n\nAmad (Amosa). people still. Acharan, troubling them.\n\nAmmon, people.\n\nAmma, his people.\n\nAnneceb (Neceb), a surname.\n\nAser, atrium, or vestibule. Adame (Adam), gore or blood: in the plural number.\n\nAjalon, fields, or autones.\n\nAnathoth. obedient, or answering sign.\n\nAbdo (Abdon), his servant.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":48,"ref":"p48","source":"Ammador (Hammothdor), populus generationis.\n\nAlal 8, laxitudo, quam Graeci, vocant, sive levitas, per extensam primam syllabam.\n\nAstarthen [Apud LXX, XXIV, 33), facturam superfluam, id est. Astaroth, factura, id est exploratorum.\n\nBethaun, domus inutilis.\n\nBabylon, confusio.\n\nBetharan, domus icae, vel domus montium.\n\nBaalgad, habuit accinctum, vel vir accinctus, aut vir pirata, vel fortunatus.\n\nBethaisimoth, domus deserta, vel domus adducens mortem.\n\nBamoth, excelsa.\n\nBaal, habens.\n\nBaalmeon. habens domicilium.\n\nBethpheor, domus oris pellium.\n\nBegunim, fabri caementarii.\n\nBetharam, domus sublimium, sve montium.\n\nBethanamra, domus pardorum, sive amaritudinum.\n\nBethaglam, domus festivitatis eorum.\n\nBetharaba, domus humilis, vel vesperae.\n\nBoon (Boen), pollex, vel in medio.\n\nBaala, habens eam, vel supra.\n\nBala, habens eam, vel vir ejus, sive venit haec·","english":"Ammador (Hammothdor), people of a generation.\n\nAlal 8, slackness, which the Greeks call levity, or lightness, with the first syllable extended.\n\nAstarthen [in the LXX, XXIV, 33], superfluous making, that is, Astaroth, making, that is, of spies.\n\nBethaun, house of uselessness.\n\nBabylon, confusion.\n\nBetharan, house of the wild goat, or house of mountains.\n\nBaalgad, he had one girded, or a girded man, or a pirate man, or fortunate.\n\nBethaisimoth, deserted house, or house bringing death.\n\nBamoth, high places.\n\nBaal, having.\n\nBaalmeon, having a dwelling.\n\nBethpheor, house of the mouth of skins.\n\nBegunim, masons.\n\nBetharam, house of high places, or of mountains.\n\nBethanamra, house of leopards, or of bitterness.\n\nBethaglam, house of their festivity.\n\nBetharaba, lowly house, or of evening.\n\nBoon (Boen), thumb, or in the middle.\n\nBaala, having her, or above.\n\nBala, having her, or her man, or this one came.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":49,"ref":"p49","source":"Baaloth (Baalath), in ascensu, vel accensus: numero plurali.\n\nBethaphaleth, domus salutis.\n\nBazeotha (Baziothia), despectio, sive contemptus ejus.\n\nBaal, vetustas.\n\nBasecoth (Bascath), adeps, vel defaecatio.\n\nBethdagon, domus tritici.\n\nBeththaphue, domus mali: non a malitia, sed ab arbore intelligendum.\n\nBethsur, domus robusti.\n\nBethanoth, domus praecinentrum.\n\nBetharraba, domus multa, vel grandis.\n\nBenennam ( ), in eis, vel in medio eorum·\n\nBethagla, domus festivitatis ejus.\n\nBeroth, putei.\n\nBethula (Bethul), virgo.\n\nBethmarchaboth, domus quadrigarum.\n\nBethlabaoth, domus venientium.\n\nBalath, habitus: ab habendo, non ab habitu, id est cultu vestis.\n\nBeram (Beerramath), puteus altitudinis.\n\nBethphesse, domus oris florentis.\n\nBethsemus, domus solis.\n\nBeten, venter.\n\nBethemec, domus vallis.\n\nBanael (Jebneel), aedificatio Dei.\n\nBethanath, domus humilitatis, vel domus respondens.","english":"Baaloth (Baalath), in ascent, or kindled: in the plural number.\n\nBethaphaleth, house of safety.\n\nBazeotha (Baziothia), contempt, or his contempt.\n\nBaal, old age.\n\nBasecoth (Bascath), fat, or clarification.\n\nBethdagon, house of wheat.\n\nBeththaphue, house of evil: to be understood not from malice, but from the tree.\n\nBethsur, house of the strong.\n\nBethanoth, house of those singing beforehand.\n\nBetharraba, house of many, or great.\n\nBenennam ( ), in them, or in the midst of them.\n\nBethagla, house of his festivity.\n\nBeroth, wells.\n\nBethula (Bethul), virgin.\n\nBethmarchaboth, house of four-horse chariots.\n\nBethlabaoth, house of those coming.\n\nBalath, condition: from having, not from habit, that is, the adornment of a garment.\n\nBeram (Beerramath), well of height.\n\nBethphesse, house of a flourishing mouth.\n\nBethsemus, house of the sun.\n\nBeten, belly.\n\nBethemec, house of the valley.\n\nBanael (Jebneel), building of God.\n\nBethanath, house of humility, or house answering.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":50,"ref":"p50","source":"Balathaba 1, habita, genere feminino, ab habendo: participium est, non verbum imperativum.\n\nBanebarac, filius fulguris.\n\nBalac, elidens.\n\nCariathiarim, civitas, vel villa silvarum.\n\nCadesbarne, commutata electae, sive sancta electae.\n\nCades, sanctitudo, vel sancta, sive mutata.\n\nCariatham, civitas eorum, vel vocatio perfecta.\n\nCaina (Cyna), lamentatio.\n\nCeila, ad fundam jacta, sive suscitans eam, aut tollens sibimet.\n\nCarmelus, mollis, sive cognitio circumcisionis·\n\nCariathbaal, civitatem habuit, sive civitas habita.\n\nCana, calamus. Notandum, quod Latinum Canna, de lingua Hebraea sumptum sit.\n\nCasim (Casis), summitas, vel principium.\n\nCatthath, sive Caath, morsus 2, vel congregati.\n\nCaseon (Cesion), duri fortitudine.\n\nCabasam 3, congregatio eorum.\n\nCartham, vocationem perfecit.\n\nCedemoth, prius, vel Orientalis. Hucusque per C simplicem litteram legerimus, exin aspiratione addita legendum est.","english":"Balathaba, inhabited, in the feminine gender, from \"having\": it is a participle, not an imperative verb.\n\nBanebarac, son of lightning.\n\nBalac, crushing.\n\nCariathiarim, city, or town of woods.\n\nCadesbarne, changed of the chosen, or holy of the chosen.\n\nCades, holiness, or holy, or changed.\n\nCariatham, their city, or perfect calling.\n\nCaina (Cyna), lamentation.\n\nCeila, cast down to the foundation, or raising her, or taking away for herself.\n\nCarmelus, soft, or knowledge of circumcision.\n\nCariathbaal, he had a city, or a city inhabited.\n\nCana, reed. It is to be noted that the Latin canna was taken from the Hebrew tongue.\n\nCasim (Casis), summit, or beginning.\n\nCatthath, or Caath, bite, or of the gathered.\n\nCaseon (Cesion), of the hard by strength.\n\nCabasam, their congregation.\n\nCartham, he accomplished the calling.\n\nCedemoth, former, or Eastern. Up to this point we have read with the simple letter C; henceforth it must be read with aspiration added.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":51,"ref":"p51","source":"Chidon [In Heb. VIII, 26], scutum, vel clypeus.\n\nChiphara (Caphira), catulus ejus, vel manus dissipata, sive expiatio.\n\nQuod autem diximus catulum, leonem significat quem Graeci vocant.\n\nChermel, molle, vel tenerum, sive cognitio, circumcisionis. Melius nutem si interpretetur, agnus tener.\n\nCheslon, revelatio corum.\n\nChesil, robustus.\n\nChabon, quasi intelligens.\n\nChereloth [forte Chenereth), vidisti signum.\n\nChesiloth, stulti signum.\n\nChabol, quasi germen.\n\nDebir, loquens, vel loquela, aut ursum timens.\n\nDor, generatio.\n\nDebon, abundanter, vel satis intelligens.\n\nDabira, loquens, vel eloquentia, vel ursum timens.\n\nDimonia, satis numerans, vel sublimitas.\n\nDalani, egens, pauper.\n\nDaleam, egestas eorum.\n\nDana, causa, vel judicium ejus.\n\nDuma (Ruma), silentium, sive gaudium,\n\nDabbath (Dabereth) 4, clunis.\n\nDabrath, loquela.\n\nDedara, generatio ejus.","english":"Chidon, shield, or buckler.\n\nChiphara (Caphira), its whelp, or a scattered hand, or expiation.\n\nBut what we have called a whelp signifies the lion which the Greeks call [so].\n\nChermel, soft, or tender, or knowledge, of circumcision. But better if it be interpreted, a tender lamb.\n\nCheslon, their revelation.\n\nChesil, robust.\n\nChabon, as if understanding.\n\nChereloth, you have seen a sign.\n\nChesiloth, a sign of fools.\n\nChabol, as if a sprout.\n\nDebir, speaking, or speech, or fearing a bear.\n\nDor, generation.\n\nDebon, abundantly, or sufficiently understanding.\n\nDabira, speaking, or eloquence, or fearing a bear.\n\nDimonia, sufficiently numbering, or height.\n\nDalani, needy, poor.\n\nDaleam, their want.\n\nDana, cause, or his judgment.\n\nDuma (Ruma), silence, or joy.\n\nDabbath (Dabereth), hip.\n\nDabrath, speech.\n\nDedara, his generation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":52,"ref":"p52","source":"Domna (Dimona), silentium.\n\nEglon, vitulus moeroris, vel festivitas eorum.\n\nEsdad (Asedoth), effusio, vel incendium, sive ignis patruelis.\n\nEvaeus, lapides colligens, quod Graece dicitur.\n\nEvi, desiderans, sive est.\n\nEsron ( ), irascens, vel sagitta visionis.\n\nEneam (Enaim), ecce ista, vel ecce sunt.\n\nEmmam (Amam), mater corum.\n\nEltholed, ad nativitatem.\n\nErmon, anathema, sive damnatio.\n\nEsthaol, ignis parturitionum.\n\nEsna,, quam nos a secundo numero dicere possumus secundantem, sive ignis, vel edissertio.\n\nEsthamma (Esthemo), cogitatio.\n\nEsaan, innitor, sive confirmo.\n\nElthecem, protulit.\n\nEmec, vallis.\n\nElec (Helec), portio.\n\nEmeccasis [Apud LXX, XVIII, 21], vallis concisionis.\n\nErma, anathema ejus.\n\nEnnathon, gratiam dantes.\n\nEnarath, ecce concepit.\n\nElchath, portiunculam.\n\nElammelech (Elmelech), ad regem.\n\nEstmoe, mulier ventris.","english":"Domna (Dimona), silence.\n\nEglon, calf of grief, or their festivity.\n\nEsdad (Asedoth), outpouring, or conflagration, or a paternal fire.\n\nEvaeus, gathering stones, which in Greek is called [so].\n\nEvi, desiring, or he is.\n\nEsron ( ), growing angry, or arrow of vision.\n\nEneam (Enaim), behold these, or behold they are.\n\nEmmam (Amam), their mother.\n\nEltholed, unto birth.\n\nErmon, anathema, or condemnation.\n\nEsthaol, fire of childbirths.\n\nEsna, which we can call from the second number the seconding one, or fire, or a speaking out.\n\nEsthamma (Esthemo), thought.\n\nEsaan, I lean upon, or I confirm.\n\nElthecem, he brought forth.\n\nEmec, valley.\n\nElec (Helec), portion.\n\nEmeccasis [In the LXX, XVIII, 21], valley of cutting.\n\nErma, his anathema.\n\nEnnathon, giving grace.\n\nEnarath, behold she conceived.\n\nElchath, a little portion.\n\nElammelech (Elmelech), to the king.\n\nEstmoe, woman of the belly.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":53,"ref":"p53","source":"Elthaci, nequaquam voventem. Hucusque per E brevem litteram legerimus, exin per extensum legamus elementum.\n\nElo 1, exercitus ejus, Pro enim, semper in Hebraeo aut turmae militum describuntur, aut opes 2.\n\nEngaddi, fons hoedi.\n\nEndor, fons generationis.\n\nEngannim, fons hortorum.\n\nEnadda (Enhadda), fons exacutus.\n\nEdroi, inundatio pascens me.\n\nEram (Horem), vita sublimis. F\n\nFesga, dolata, sive praecisa, aut oris multi.\n\nFaletti (Jephleti), salvans me.\n\nGazer, praecisio, sive divisio. Gosnam (Gosen), juxta cam, vel applicitam.\n\nGaza ( ), fortis: ab ain littera incipiens, non a consonanti gimel.\n\nGeth, torcular.\n\nGessori, applicans lumen, vel applicans dirigentem.\n\nGaliloth, revelationes, vel transmigratio.\n\nGazao, robusto.\n\nGeththaeo, torculari.\n\nGadera, sepes ejus.\n\nGaderoth, maceria, vel sepes. Gabaoth 3, colles.\n\nGabaon, collis moeroris.","english":"Elthaci, by no means vowing. Up to this point we have read through the short letter E; from here let us read through the extended form of the letter.\n\nElo, his army; for \"Pro\" in Hebrew always describes either troops of soldiers or wealth.\n\nEngaddi, fountain of a kid.\n\nEndor, fountain of generation.\n\nEngannim, fountain of gardens.\n\nEnadda (Enhadda), a sharpened fountain.\n\nEdroi, an inundation feeding me.\n\nEram (Horem), a lofty life. F\n\nFesga, hewn, or cut off, or of many mouths.\n\nFaletti (Jephleti), saving me.\n\nGazer, a cutting, or a division. Gosnam (Gosen), near the village, or the adjoining.\n\nGaza, strong: beginning with the letter ain, not with the consonant gimel.\n\nGeth, a winepress.\n\nGessori, bringing light, or bringing a guide.\n\nGaliloth, revelations, or a migration.\n\nGazao, to the strong.\n\nGeththaeo, to the winepress.\n\nGadera, its hedge.\n\nGaderoth, a wall, or a hedge. Gabaoth, hills.\n\nGabaon, a hill of sorrow.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":54,"ref":"p54","source":"Geththaapher, torcular ejus humi, vel fossum.\n\nGabathon, sublimitas eorum, vel collis moeroris.\n\nGethremmon, torcular excelsum, vel torcular sublimium.\n\nGolam (Gilo), transmigratio corum.\n\nGalim, loca palustria, vel acervi.\n\nGalgalis, volutabris.\n\nGabaad (Gabaath), collis patruelis.\n\nJerimoth, timens mortem, vel altitudines mortis.\n\nJalie, est os: ab ore, non ab osse.\n\nJabin 4, intelligens, vel intelli gentia.\n\nJecnam, possedit populum. Jazer, auxilium.\n\nJarim, saltuum, vel silvarum. Jebneel, aedilicatio Dei.\n\nJagur, colonus, vel advena.\n\nJetan (Ieta), mercedis.\n\nJectael (Iecthel), honestas Dei.\n\nJephte (Iephta), aperiens, vel apertus.\n\nJanum, dormitans.\n\nJetta, extenderunt.\n\nJezrael, semen Dei.\n\nJecdom (Iucadam), incubuit populus.\n\nJanua (Ianoe). requies.\n\nJeblaam, desipiscens populus.\n\nJerfel (Iarephei), dimisit Deus.\n\nJecnam, possessio populi.","english":"Geththaapher, his winepress on the ground, or dug out.\n\nGabathon, their height, or hill of mourning.\n\nGethremmon, high winepress, or winepress of the heights.\n\nGolam (Gilo), their migration.\n\nGalim, marshy places, or heaps.\n\nGalgalis, in whirlings.\n\nGabaad (Gabaath), paternal hill.\n\nJerimoth, fearing death, or heights of death.\n\nJalie, it is mouth: from mouth, not from bone.\n\nJabin 4, understanding, or understanding.\n\nJecnam, he possessed the people. Jazer, help.\n\nJarim, of groves, or of forests. Jebneel, building of God.\n\nJagur, settler, or stranger.\n\nJetan (Ieta), of reward.\n\nJectael (Iecthel), honesty of God.\n\nJephte (Iephta), opening, or opened.\n\nJanum, sleeping.\n\nJetta, they extended.\n\nJezrael, seed of God.\n\nJecdom (Iucadam), the people lay down.\n\nJanua (Ianoe). rest.\n\nJeblaam, foolish people.\n\nJerfel (Iarephei), God sent away.\n\nJecnam, possession of the people.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":55,"ref":"p55","source":"Jafie, adapertio, vel ostensio, sive superficies.\n\nJepheel (Iephtahel), aperiet Deus.\n\nJedala, manus, maledictio.\n\nJaiel (Iehiel), requies Dei.\n\nJeraon (Ieron), timebunt.\n\nJeracon (Iercon), aurugo: quam Graeci vocant.\n\nJefonne 5. nudus.\n\nJetta, inclinatio.\n\nJezer, fortitudo, vel adjutorium.\n\nLachis, interest 6, vel sibimet vir.\n\nLobna (Labana), candor, vel lateres.\n\nLabo, ingressus, sive venientes.\n\nLaamas (Leheman), ad iniquitatem.\n\nLuxa 7,: licet quidam interpretentur 8, torquem videlicet damnatorum, quam vulgo Boiam vocant. Potest autem interpretati, et hic ipse.\n\nLabec [Apud LXX, XVII, 5], aceeptabilis.\n\nLacum, ad consurgendum.\n\nLesem, ad nomen.\n\nLesemdan, nominis judicium.\n\nMaceda, exustio, sive orientalis.\n\nMadon, contradictio, sive habitatio.\n\nMaspha 9, specula, sive de specula.\n\nMasefa 10, specula.\n\nMarom, sublimis, sive de excelso.","english":"Japhie, an opening, or a showing, or a surface.\n\nJepheel (Jephtahel), God will open.\n\nJedala, hand, curse.\n\nJaiel (Jehiel), the rest of God.\n\nJeraon (Jeron), they will fear.\n\nJeracon (Jercon), jaundice, which the Greeks call [so].\n\nJefonne 5, naked.\n\nJetta, a bending down.\n\nJezer, strength, or help.\n\nLachis, it matters 6, or a man to himself.\n\nLobna (Labana), whiteness, or bricks.\n\nLabo, an entrance, or those coming.\n\nLaamas (Leheman), unto iniquity.\n\nLuxa 7, although some interpret it 8 as the torc of the damned, which in common speech they call Boia. But it can also be interpreted as this same thing.\n\nLabec [In the LXX, XVII, 5], acceptable.\n\nLacum, unto rising up.\n\nLesem, unto a name.\n\nLesemdan, the judgment of a name.\n\nMaceda, a burning, or eastern.\n\nMadon, contradiction, or a dwelling.\n\nMaspha 9, a watchtower, or from a watchtower.\n\nMasefa 10, a watchtower.\n\nMarom, lofty, or from on high.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":56,"ref":"p56","source":"Masarphoth11, incendia, sive de tribulatione rostrorum 1.\n\nMaachati, venter caesus, sive fracta est mihi.\n\nMarom 2, aliter, amara tristitia.\n\nMageddo, pomorum ejus, sive coenacula ejus.\n\nMedab (Medaba), aquarum fames.\n\nMephaath ( ) aquarum im-\n\npetus, sive ab eis tempora.\n\nManaim, castra.\n\nMaabeel (Cabseel), congregatio Dei.\n\nMolada, nativitas.\n\nMedabena (Medemena), de oneribus.\n\nMagdalgad, turris piratae, vel turris accincti.\n\nMaresa, a capite.\n\nMaon, habitaculum.\n\nMaaroth (Mareth), speluncae. Meddin, judicium.\n\nMahala, chorus.\n\nMalcha, regina.\n\nMessa, rixa vel azymus.\n\nMarala, amara conscensio.\n\nMaalaph, de mille, sive de doctrina.\n\nMagdaliel, turris mea Deus.\n\nMasadda, requirentem, sive retinement.\n\nMisor, directa, sive campestris, vel de tribulatione.\n\nNapheddor (Dor), conversio generationis 3.\n\nNephthoc, dissoluti, sive deceptio.","english":"Masarphoth, fires, or from the tribulation of their mouths.\n\nMaachati, a cut belly, or it is broken to me.\n\nMarom, otherwise, bitter sadness.\n\nMageddo, of its fruits, or its upper rooms.\n\nMedab (Medaba), a famine of waters.\n\nMephaath, a rush of waters, or times from them.\n\nManaim, camps.\n\nMaabeel (Cabseel), the congregation of God.\n\nMolada, a birth.\n\nMedabena (Medemena), concerning burdens.\n\nMagdalgad, the tower of a pirate, or the tower of one girded.\n\nMaresa, from the head.\n\nMaon, a dwelling place.\n\nMaaroth (Mareth), caves. Meddin, judgment.\n\nMahala, a chorus.\n\nMalcha, a queen.\n\nMessa, a quarrel, or unleavened bread.\n\nMarala, a bitter ascent.\n\nMaalaph, concerning a thousand, or concerning teaching.\n\nMagdaliel, my tower is God.\n\nMasadda, one seeking, or a holding back.\n\nMisor, a straight way, or a plain, or concerning tribulation.\n\nNapheddor (Dor), a turning of a generation.\n\nNephthoc, of the dissolved, or a deception.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":57,"ref":"p57","source":"Nasib, titulus, vel statio.\n\nNabsan, exsiccata.\n\nNaal ( ), ascensio.\n\nNoa, movens, sive commotio. Nahalal, laudent.\n\nOziph (Ziph), germinatio.\n\nOrchiataroth, longitudo coronae.\n\nOli (Holon), infirmitas.\n\nOzanoth (Azanoth), quasi signum, vel forte signum.\n\nHucusque per O brevem litteram legerimus, nunc per extensam legendum est.\n\nOham vae populo, sive insaniens.\n\nOram (Horam), vae excelso, vel iracundia.\n\nOsa (Hosa), spes.\n\nOcco, diligens, sive perscrutans.\n\nOga (Hucuca), inclytus, vel glo riesus.\n\nOno (Beth Anoth), dolor ejus.\n\nQ litteram, nec Groeci resonant, nec Hebroeri, el exceptis Latinis nulla alia lingua habet; unde a nobis hic penitus proetermissa est.\n\nRahab, latitudo, vel fames, sive impetus.\n\nRecem, varietas, sive vacuefactio.\n\nRebe, quartus, vel ordinatus.\n\nRamoth, visio mortis.\n\nRagal (Rogel)t pes, vel deorsum ferens.","english":"Nasib, a title, or a station.\n\nNabsan, dried out.\n\nNaal, an ascent.\n\nNoa, moving, or a commotion. Nahalal, let them praise.\n\nOziph (Ziph), sprouting.\n\nOrchiataroth, length of a crown.\n\nOli (Holon), weakness.\n\nOzanoth (Azanoth), as it were a sign, or perhaps a sign.\n\nUp to this point we have read through the short letter O; now we must read through the long one.\n\nOham, woe to the people, or raging.\n\nOram (Horam), woe to the exalted one, or anger.\n\nOsa (Hosa), hope.\n\nOcco, loving, or searching out.\n\nOga (Hucuca), renowned, or glorious.\n\nOno (Beth Anoth), his pain.\n\nThe letter Q neither the Greeks pronounce nor the Hebrews, and no other language except the Latins has it; therefore it has been entirely omitted by us here.\n\nRahab, breadth, or famine, or impulse.\n\nRecem, variety, or emptying.\n\nRebe, fourth, or ordered.\n\nRamoth, vision of death.\n\nRagal (Rogel), a foot, or bearing downward.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":58,"ref":"p58","source":"Raphaim 4, gigantes.\n\nRemmon, sublimitas.\n\nRama, excelsa.\n\nRabboth, multi.\n\nRamath, excelsa haec. Roob, late.\n\nRaccath, maxillae, sive buccae.\n\nSarathan, tribulatio eorum.\n\nSemro, custos ejus, vel nomen vidit.\n\nSalacha, tulit sibimet, vel tentatio itineris.\n\nSaron, princeps tristitiae.\n\nSemronmaron, custos amari moeroris.\n\nSabama, leva, excelsam, sive conversio quaedam.\n\nSaith, vinculum, sive angustia ejus.\n\nSin, egrediens.\n\nSechrona, ebrii, vel tabernacula.\n\nSisai, longaevus.\n\nSeme (Sama), auditio.\n\nSuhalim, vulpes.\n\nSiceleg, defaecatio vocis adductae, sive effudit sextarium.\n\nSenesanna (Sensenna), tollens rubrum, vel tentationes.\n\nSaloim (Selim). emissiones.\n\nSaraa, carbones, sive angustia malorum.\n\nSocha (Socho), tabernaculum, vel umbraculum.\n\nSaharim, portae.\n\nSanan, abundans, sive egressus eorum.\n\nSamer, custodita.\n\nSihor, parvulum, sive turbulentum.","english":"Raphaim 4, giants.\n\nRemmon, height.\n\nRama, high places.\n\nRabboth, many.\n\nRamath, these high places. Roob, wide.\n\nRaccath, jaws, or cheeks.\n\nSarathan, their tribulation.\n\nSemro, his keeper, or he saw the name.\n\nSalacha, she took for herself, or the trial of the journey.\n\nSaron, prince of sorrow.\n\nSemronmaron, keeper of bitter grief.\n\nSabamа, lift up, O high one, or a certain turning.\n\nSaith, a bond, or her distress.\n\nSin, going out.\n\nSechrona, the drunken, or tents.\n\nSisai, long-lived.\n\nSeme (Sama), hearing.\n\nSuhalim, foxes.\n\nSiceleg, the cleansing of a drawn-out voice, or he poured out a sextarius.\n\nSenesanna (Sensenna), taking away the red, or trials.\n\nSaloim (Selim). emissions.\n\nSaraa, coals, or the distress of evils.\n\nSocha (Socho), a tabernacle, or a shelter.\n\nSaharim, gates.\n\nSanan, abundant, or their going out.\n\nSamer, kept.\n\nSihor, a little one, or turbulent.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":59,"ref":"p59","source":"Sebacha(Sotheba), reticulum.\n\nSelom (Selim), avulsio, vel dimissio, sive ubi est ipse.\n\nSemdae (Semida), nominis scientia.\n\nSamari, lana mea.\n\nSelam, latus: a latere, non a latitudine.\n\nSabe, septem, vel septies.\n\nSarid, reliquiae.\n\nSonim (Sunem), coccinum.\n\nSeon, semini ejus.\n\nSahasim (Sehesima), incubuit egrediens.\n\nSala, tollens.\n\nSemes, sol.\n\nSalabim (Selebin), aggravans intellectum.\n\nTalam (Telem), ros corum, sive irrorata.\n\nTyrus, quae Hebraice dicitur SOR ( ) et interpretatur tribula - tio, sive angustia, vel fortitudo 5. Hucusque per simplicem litteram legerimus, exin aspiratione addita legendum est.\n\nThaffee (Thaphua), malum: ab arbore, non a malitia intelligendum, sive tympanum apertum.\n\nThaanac, respondens, sive humilitas.\n\nTherso, complacitio; quae significiantius Graece dicitur.\n\nThalme, sulcus, vel dependens.\n\nThamna 6, numerus, vel fidelis, sive numerata, aut consummatio eorum.","english":"Sebacha (Sotheba), a net.\n\nSelom (Selim), a tearing away, or a sending away, or where he himself is.\n\nSemdae (Semida), knowledge of a name.\n\nSamari, my wool.\n\nSelam, side: from a side, not from breadth.\n\nSabe, seven, or seven times.\n\nSarid, remnants.\n\nSonim (Sunem), scarlet.\n\nSeon, to his seed.\n\nSahasim (Sehesima), he lay upon, going out.\n\nSala, taking up.\n\nSemes, the sun.\n\nSalabim (Selebin), weighing down the understanding.\n\nTalam (Telem), their dew, or bedewed.\n\nTyrus, which in Hebrew is called SOR and is interpreted as tribulation, or narrowness, or strength. Up to this point we have read according to the simple letter; from here on it must be read with aspiration added.\n\nThaffee (Thaphua), evil: to be understood from the tree, not from malice, or an open timbrel.\n\nThaanac, answering, or humility.\n\nTherso, complacency; which is expressed more significantly in Greek.\n\nThalme, a furrow, or hanging down.\n\nThamna, number, or faithful, or numbered, or their consummation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":60,"ref":"p60","source":"Thenac, ficus.\n\nIherela, vidisti terebinthum.\n\nThabor, veniens lumen.\n\nThalla, ager ejus, vel appensio.\n\nThamnatsare, numerus operimenti novi.\n\nUr (Hur), aerium, sive ad iracundiam provocans1.\n\nZebdi, dotis meae.\n\nZabdi, fluxus vehemens, sive abundans.\n\nZanoe, repulit, vel iste requievit.\n\nDE LIBRO JUDICUM.\n\nAdonibezec, dominus fulminis, sive dominus contemptus vani.\n\nAbiman, frater meus quis?\n\nAxa ( ), claudicans, vel irascens.\n\nAthaniel, tempus meum Dei.\n\nArad ( ), consurrectio desecusionis, aut testimonium descendens.\n\nAccho, usque huc, aut hamus, aut humilitas ejus.\n\nAlab( ), lac, vel lactea.\n\nAcrabbim, scorpiones.\n\nAstaroth, ovilia, vel factura, id est exploratorum.\n\nAnatha, responsio.\n\nArasth (Harad), artifex.\n\nAbinaam, patris mei decor 2.\n\nAbel, luctus, vel committens.\n\nAbelmeola, luctus parturientis.\n\nAres ( ), sol.\n\nAbed, servus.","english":"Thenac, fig.\n\nIherela, you have seen the terebinth.\n\nThabor, coming light.\n\nThalla, his field, or a hanging.\n\nThamnatsare, number of the new covering.\n\nUr (Hur), airy, or provoking to anger.\n\nZebdi, of my dowry.\n\nZabdi, a violent flow, or abundant.\n\nZanoe, he repelled, or he rested.\n\nFROM THE BOOK OF JUDGES.\n\nAdonibezec, lord of lightning, or lord of contempt for the vain.\n\nAbiman, who is my brother?\n\nAxa, limping, or being angry.\n\nAthaniel, my time of God.\n\nArad, rising up of desolation, or a testimony descending.\n\nAccho, up to here, or a hook, or his humility.\n\nAlab, milk, or milky.\n\nAcrabbim, scorpions.\n\nAstaroth, sheepfolds, or a making, that is, of spies.\n\nAnatha, an answer.\n\nArasth (Harad), craftsman.\n\nAbinaam, the beauty of my father.\n\nAbel, mourning, or entrusting.\n\nAbelmeola, mourning of a woman in labor.\n\nAres, sun.\n\nAbed, servant.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":61,"ref":"p61","source":"Armon, anathema moeroris, vel imago tristitiae.\n\nAvoth, commoratio, vel sedes.\n\naut viculus, sive incunabula, quod Graece dicitur.\n\nAbgam (Abesan), pater sordis.\n\nAbdon. servus moeroris.\n\nAllel (Illel), laus.\n\nAminadab, populus meus spontaneus.\n\nBezeco, fulgur, vel contemptus vanus, sive micans.\n\nBaalmesar, habens, vel vir ex principe.\n\nBarac, fulgurans.\n\nBachal, jugum.\n\nBara, creatura, sive lectus.\n\nBaracinnim (Afud LXX, VIII, 7), creatura nidorum, sive tribuli.\n\nBaalberith habens pactum.\n\nBera ( ), puteus.\n\nBerith, pactum.\n\nBaalthamar, habens palmam.\n\nBooz, in fortitudine, sive in quo virtus.\n\nCenez, possessio contemptib lis.\n\nCetrum (Cetron), tenebrae corum, vel thymiama.\n\nCison, impegerunt, sive duritia corum vel laetitia.\n\nCarcar (Apud LXX, VIII, 10), investigatio.\n\nCamon, resurrectio inutilis.\n\nQuatuor nomina, quoe sequuntur, ex","english":"Armon, anathema of grief, or image of sadness.\n\nAvoth, dwelling, or seat.\n\nor a small village, or cradle, which in Greek is called.\n\nAbgam (Abesan), father of filth.\n\nAbdon, servant of grief.\n\nAllel (Illel), praise.\n\nAminadab, my willing people.\n\nBezeco, lightning, or vain contempt, or shining.\n\nBaalmesar, having, or a man from a prince.\n\nBarac, flashing.\n\nBachal, yoke.\n\nBara, creature, or bed.\n\nBaracinnim (Afud in the LXX, VIII, 7), creature of nests, or of thorns.\n\nBaalberith, having a covenant.\n\nBera ( ), well.\n\nBerith, covenant.\n\nBaalthamar, having a palm.\n\nBooz, in strength, or in whom is virtue.\n\nCenez, contemptible possession.\n\nCetrum (Cetron), their darkness, or incense.\n\nCison, they struck, or their hardness, or joy.\n\nCarcar (in the LXX, VIII, 10), investigation.\n\nCamon, useless resurrection.\n\nThe four names that follow, from","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":62,"ref":"p62","source":"Clittera aspiratione addita sunt legenda.\n\nChettim (Hettim), insanientes,\n\nvel formidans, sive signata.\n\nChusam, AEthiopia eorum.\n\nChamos, quasi attrectans, vel congregans.\n\nChelion, consummatio 3, sive omnis dolor, vel ab initio.\n\nDebbora, apis, vel loquax.\n\nDalila, paupercula, vel situla.\n\nDagon, piscis tristitiae.\n\nEnac, humilis consurgens.\n\nEloi (Apud LXX, V, 5), Deus.\n\nEzri, auxilium meum.\n\nEphod, superindumentum, quod Graeci vocant, sive.\n\nFphratha (Ephra), frugifera 4, sive de cinere veniens, aut pulverulenta. Et super hoc quid nobis videatur, in liberis Hebraicarum Quoestionum plenius diximus 5.\n\nEuphrathites, humus, aut pulvis corum, sive frugifer.\n\nDuo nomina, quoe sequuntur, per extensum legamus elementum.\n\nEud (Aod), accipiens gloriam.\n\nEtam ( ), avis corum.\n\nFura (Phara), laguncula, vel frugifer.\n\nFanuel, facies Dei,","english":"With the letter aspiration added, they are to be read.\n\nChettim (Hettim), the raging,\n\nor the fearful, or the marked.\n\nChusam, their Ethiopia.\n\nChamos, as if touching, or gathering.\n\nChelion, consummation, or all grief, or from the beginning.\n\nDebbora, bee, or talkative.\n\nDalila, poor little woman, or bucket.\n\nDagon, fish of sadness.\n\nEnac, the humble one rising up.\n\nEloi (among the Seventy, V, 5), God.\n\nEzri, my help.\n\nEphod, outer garment, which the Greeks call, or.\n\nEphratha (Ephra), fruitful, or coming from ash, or dusty. And concerning what seems to us on this matter, we have spoken more fully in the book of Hebrew Questions.\n\nEuphrathites, their ground, or dust, or fruitful.\n\nThe two names that follow, let us read with the letter extended.\n\nEud (Aod), receiving glory.\n\nEtam, their bird.\n\nFura (Phara), little flask, or fruitful.\n\nFanuel, face of God,","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":63,"ref":"p63","source":"Foa (Phua), operarius, vel sonitus, aut evidens.\n\nFarez, dividens, vel violentis, sive divisio 6.\n\nGaasar (Gazer), commotio, Gera, ruminatio.\n\nGedeon, circumiens, sive tentatio iniquitatis eorum.\n\nGabatha (Apud LXX, VII, 1), collis, sive sublimis.\n\nGarizim, accola, sive advena ejus.\n\nGaola (Gaal), abjiciens, sive revelatio.\n\nGaza, fortitudo ejus.\n\nGadam (Apud LXX, XX, 45), tentatio, vel accinctio populi.\n\nJezbaam (Jeblaam), defluens, vel desipiscens populus.\n\nJabin, intelligens, vel sapiens.\n\nJael 7, cerva, vel conjugium cervale, sive incipiens.\n\nJoas, sperans·8, sive temporalis, vel domini robur.\n\nJerobaal, judicet Baal, vel judicet habens, aut superior, sive jurgium habens.\n\nJechaz ( in Hebr. VII, 25), torcular lupi.\n\nJecba, torcular.\n\nJotham, est perfectus.\n\nJair, illuminans.\n\nJonathan, columbae donum, vel columbae dedit, aut Domini donum.","english":"Phua, worker, or sound, or evident.\n\nParez, dividing, or of the violent, or division.\n\nGazer, commotion; Gera, rumination.\n\nGideon, going around, or the temptation of their iniquity.\n\nGabatha (in the Septuagint, VII, 1), hill, or lofty.\n\nGarizim, neighbor, or his stranger.\n\nGaal, casting away, or revelation.\n\nGaza, his strength.\n\nGadam (in the Septuagint, XX, 45), temptation, or the girding of the people.\n\nJeblaam, flowing down, or the people growing foolish.\n\nJabin, understanding, or wise.\n\nJael, hind, or conjugal union, or beginning.\n\nJoas, hoping, or temporal, or the strength of the Lord.\n\nJerobaal, let Baal judge, or let him who has judge, or superior, or having a quarrel.\n\nJechaz (in Hebrew, VII, 25), the winepress of the wolf.\n\nJecba, winepress.\n\nJotham, he is perfect.\n\nJair, enlightening.\n\nJonathan, gift of a dove, or he gave a dove, or the gift of the Lord.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":64,"ref":"p64","source":"Jabes, exsiccata, vel siccitas.\n\nLaffidoth, lampas, sive quasi os cultri: ab ore, non ab osse.\n\nLais, leo, vel sibimet vir.\n\nMeroz. aquae sacramentorum.\n\nMaoz (Apud LXX, VI, 26), robustus, fortis.\n\nMere (Merome), manifestus, vel illuminans, aut apertus.\n\nMello, plenus.\n\nManne (Manue), requies.\n\nMicha, quis hic, adverbium loci, vel quis est iste?\n\nNecllel ( ). laus, hymnus.\n\nNabe (Nobe), latratus.\n\nTria nomina, quoe ex O subjicimus, per extensam legenda sunt litteram.\n\nObed, serviens 1. Obab (Hobab), dilectio.\n\nOreb, corvus, aut siccitas.\n\nRechab (Apud LXX, I, 19). ascensio, sive conscendens.\n\nResathaim, impietas eorum.\n\nSasai, longaevus, vel senarius.\n\nSepheth ( ), specula.\n\nSalabbim, salus cordium.\n\nSyria ( ). sublimitas.\n\nSairath, capra.\n\nSemegar, nomen advenae, sive ibi colonus.\n\nSisara, gaudii exclusio, sive tollens recedentem, vel equi visio.","english":"Jabes, dried up, or dryness.\n\nLaffidoth, a lamp, or as it were the edge of a knife: from the mouth, not from the bone.\n\nLais, a lion, or a man to himself.\n\nMeroz, waters of the sacraments.\n\nMaoz (in the Septuagint, VI, 26), strong, brave.\n\nMere (Merome), manifest, or illuminating, or open.\n\nMello, full.\n\nManne (Manue), rest.\n\nMicha, who here, an adverb of place, or who is this?\n\nNecllel ( ). praise, a hymn.\n\nNabe (Nobe), barking.\n\nThe three names that we add from O are to be read with the letter extended.\n\nObed, serving. Obab (Hobab), love.\n\nOreb, a raven, or dryness.\n\nRechab (in the Septuagint, I, 19). an ascent, or ascending.\n\nResathaim, their impiety.\n\nSasai, long-lived, or of six.\n\nSepheth ( ), a watchtower.\n\nSalabbim, the salvation of hearts.\n\nSyria ( ). sublimity.\n\nSairath, a goat.\n\nSemegar, the name of a stranger, or a settler there.\n\nSisara, the exclusion of joy, or taking away the departing, or the vision of a horse.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":65,"ref":"p65","source":"Setta (Bethsetta), spinae.\n\nSaratha (Saraa), vinciens venit, sive tribulatio.\n\nSaroreb. (In Hebr. VII, 25), saxum corvi.\n\nSalmane, umbra prohibendi, vel umbra commotionis.\n\nSamir, vepres, vel incultum.\n\nSeon, tentatio calens, vel germen qnod non est.\n\nSemanoth, nomen humile·\n\nSamson, sol eorum, vel sons fortitudo.\n\nSorec, electa, optima 2.\n\nSalma (Salmana), sentiens, vel perfecta, sive pacifica.\n\nTabath (Tebbath), bona.\n\nExcepto hoc nomine, coetera quoe sequuntur hujus litteroe, per aspirationem legenda sunt.\n\nThalmai, suspensio, vel sulcus.\n\nThamnathares (Thamnathsare), enumeratio solis.\n\nThanach, humilitas, vel respondebit tibi.\n\nThebes ( ) conversio 3, sive fieri ova.\n\nZib, lupus.\n\nZebul, habitaculum.\n\nZabulonites, habitaculum ejus.\n\nDE RUTH.\n\nBooz, in fortitudine 4.\n\nElimelech, Deus meus rex.\n\nJesse ( ), insulae libamen.\n\nMaalon, de fenestra, sive a principio, vel consummatio","english":"Setta (Bethsetta), thorns.\n\nSaratha (Saraa), binding comes, or tribulation.\n\nSaroreb. (In Hebr. VII, 25), the rock of the raven.\n\nSalmane, shadow of forbidding, or shadow of commotion.\n\nSamir, briars, or uncultivated land.\n\nSeon, burning temptation, or a shoot that is not.\n\nSemanoth, a humble name.\n\nSamson, their sun, or son of strength.\n\nSorec, chosen, the best.\n\nSalma (Salmana), perceiving, or perfect, or peaceful.\n\nTabath (Tebbath), good.\n\nExcept for this name, the rest that follow of this letter are to be read with aspiration.\n\nThalmai, a hanging up, or a furrow.\n\nThamnathares (Thamnathsare), a numbering of the sun.\n\nThanach, humility, or he will answer you.\n\nThebes, a turning, or to become eggs.\n\nZib, a wolf.\n\nZebul, a dwelling place.\n\nZabulonites, his dwelling place.\n\nFROM RUTH.\n\nBooz, in strength.\n\nElimelech, my God is king.\n\nJesse, an offering of islands.\n\nMaalon, from the window, or from the beginning, or a completion.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":66,"ref":"p66","source":"Noemi, pulchra 5.\n\nOrpha, cervix ejus.\n\nRuth, videns, vel festinans, sive deficiens.\n\nDE REGNORUM LIB. I.\n\nAnna, gratia ejus.\n\nAphec, furor novus, aut continenter·\n\nAminadab (Abinadab), pater meus spontaneus 6, vel urbanus.\n\nAbia, pater Dominus, vel pater fuit.\n\nAbiel, pater meus Deus.\n\nAmmoni, complimens, vel coangustans me.\n\nAsor, sagitta luminis.\n\nAhias, frater alius, vel frater ejus.\n\nAhitob, frater meus bonus.\n\nAhinaam, fratris decor.\n\nAbenner, pater meus lucerna, vel pater lucernae.\n\nAgag,, id est tectum. Armathaim (Ramathaim), altitudo eorum.\n\nAzeca, fortitudo, sive decipula.\n\nAdreel ( ) greges Dei.\n\nAzel, abiens, pergens.\n\nAchis, verum tamen vir, frater meus, aut frater vir.\n\nAhimelech, frater meus rex·\n\nAvilath (Hevila), dolens, sive parturiens.\n\nArth (Haret), mora.\n\nAbiathar, pater superfluus.\n\nAchela (Hachila), suspiciens eam.","english":"Noemi, beautiful.\n\nOrpha, her neck.\n\nRuth, seeing, or hastening, or failing.\n\nFROM THE BOOK OF KINGS, I.\n\nAnna, his grace.\n\nAphec, new fury, or continually.\n\nAminadab (Abinadab), my father spontaneous, or urbane.\n\nAbia, father Lord, or he was a father.\n\nAbiel, my father God.\n\nAmmoni, completing, or narrowing me.\n\nAsor, arrow of light.\n\nAhias, another brother, or his brother.\n\nAhitob, my good brother.\n\nAhinaam, the brother's beauty.\n\nAbenner, my father a lamp, or father of a lamp.\n\nAgag, that is, a roof. Armathaim (Ramathaim), their height.\n\nAzeca, strength, or a snare.\n\nAdreel, flocks of God.\n\nAzel, going away, proceeding.\n\nAchis, truly nevertheless a man, my brother, or brother of a man.\n\nAhimelech, my brother king.\n\nAvilath (Hevila), grieving, or giving birth.\n\nArth (Haret), delay.\n\nAbiathar, superfluous father.\n\nAchela (Hachila), suspecting her.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":67,"ref":"p67","source":"Abigal, pater exsultationis, sive pater roris 1.\n\nAbisa, patris mei incensum, vel sacrificium.\n\nAendor, oculus, aut fons generationis.\n\nAbigail, patris mei exsultatio.\n\nAsan, fumans.\n\nAthach, tempore tuo.\n\nBaalim, habentes, sive ascendentes, vel superiores.\n\nBethahar, domus agnitionis vel domus agni.\n\nBochorach (Bocorath), primogenitus tuus.\n\nBezec, egestas.\n\nBadan, solus, vel in judicio.\n\nBoses, in ipso floruit, vel abscissio.\n\nBama, in quo.\n\nBaritha, pythonissa 2, quam vocant.\n\nBosori (Besor), annuntiatio, vel caro.\n\nBersabee, puteus satietatis, vel puteus septimus.\n\nCariathiarim, civitas silvarum.\n\nCiis ( ), durus, vel vomitus viri, sive vomens vir.\n\nQuoe sequuntur, aspiratione addita sunt legenda.\n\nCherubim, multitudo scientiae.\n\nChetti ( ), insanientes, vel mecum.\n\nCheretti (Cerethi), interficien-- tes, qui significantius Graece dicuntur.","english":"Abigal, father of exultation, or father of dew.\n\nAbisa, the burnt offering of my father, or sacrifice.\n\nAendor, eye, or fountain of generation.\n\nAbigail, the exultation of my father.\n\nAsan, smoking.\n\nAthach, in your time.\n\nBaalim, those having, or ascending, or superior.\n\nBethahar, house of knowledge or house of the lamb.\n\nBochorach (Bocorath), your firstborn.\n\nBezec, poverty.\n\nBadan, alone, or in judgment.\n\nBoses, in him it flourished, or cutting off.\n\nBama, in which.\n\nBaritha, the pythoness, as they call her.\n\nBosori (Besor), announcement, or flesh.\n\nBersabee, well of satiety, or seventh well.\n\nCariathiarim, city of forests.\n\nCiis, hard, or the vomit of a man, or vomiting man.\n\nThe following are to be read with an added aspiration.\n\nCherubim, multitude of knowledge.\n\nChetti, raging, or with me.\n\nCheretti (Cerethi), killers, which in Greek are expressed more significantly.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":68,"ref":"p68","source":"Chaleb, quasi cor, aut omne cor, sive canis.\n\nDavid3, fortis manu, sive desiderabilis.\n\nDamainu (Dommim), sanguinum.\n\nDoec (Doeg), motus, sive sollicitus: quod Graece dicitur.\n\nEleazar, ad adjutorium, sive Dei adjutorium.\n\nEscabod (Itchabod)5, cecidit gloria, vel vae gloriae. Ei de hoc quid nobis videatur, in libris Hebraicarum Quoestionum plenius disputatum est.\n\nEvilath, a principio.\n\nEbraei, transitores.\n\nEtthi ( ). mecum.\n\nEsthamoe, cogitans.\n\nTria nomina, quoe sequuntur, per extensam litteram proferenda sunt.\n\nElcana 7. Dei possessio.\n\nEliu 8, Deus meus iste.\n\nEliab, Deus meus pater.\n\nFinees, os requievit, sive os mutum 9, vel silens.\n\nFenenna, conversio.\n\nFalti, salvatori meo.\n\nGabaa, collis.\n\nGalgala, volutatio, sive revelatio.\n\nGalioth, revelatus, sive transmigrans.\n\nGollim, transmigrantes, sive revelati.\n\nGesuri, juxta lumen meum, vel applicantes e lumine mec.","english":"Chaleb, as it were heart, or whole heart, or dog.\n\nDavid, strong of hand, or desirable.\n\nDamainu (Dommim), of bloods.\n\nDoec (Doeg), motion, or anxious: which in Greek is spoken.\n\nEleazar, unto help, or the help of God.\n\nEscabod (Itchabod), the glory has fallen, or woe to glory. And concerning this, what seems to us has been more fully disputed in the books of Hebrew Questions.\n\nEvilath, from the beginning.\n\nEbraei, transgressors.\n\nEtthi ( ). with me.\n\nEsthamoe, thinking.\n\nThe three names that follow are to be pronounced with an extended letter.\n\nElcana. The possession of God.\n\nEliu, my God is this one.\n\nEliab, my God the father.\n\nFinees, the mouth rested, or the mute mouth, or silent.\n\nFenenna, conversion.\n\nFalti, to my savior.\n\nGabaa, a hill.\n\nGalgala, a rolling, or a revelation.\n\nGalioth, revealed, or transmigrating.\n\nGollim, transmigrating, or revealed.\n\nGesuri, according to my light, or those applying from my light.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":69,"ref":"p69","source":"Garizim, abscissiones.\n\nGelboe, volutatio, sive decursus, vel acervus pluens.\n\nGedori 10, applicans, sive accedens.\n\nJeroboam (Jeroham), misericors.\n\nJosue, salvator.\n\nJechonia (Apud LXX, VI, 19), praeparatio Dei.\n\nJoel, incipiens, vel fuit Dei.\n\nJabes, exsiccata.\n\njerobaal, judicium Baal, sive jurgium superioris, aut habentis.\n\nJesavi (Iessui), id est desideravi.\n\nJessai, insulae sacrificium, sive incensum.\n\nJoab 1, inimicus, vel est pater.\n\nJerameeli, misericordia Dei mei.\n\nMatari (Metri), pluvia, vel compluto me.\n\nMachinas, humilitas, sive attrectata.\n\nMageddon (Magron), tentans.\n\nMelchisue, rex meus salus, sive rex meus tyrannus.\n\nMerob, de multitudine.\n\nMichol, aqua omnis, vel ex omnibus.\n\nMeolati ( ), a parturiente hae, sive a dolente me.\n\nMaon, habitaculum.\n\nMaoch, eviratus: quem Graeci vocant.\n\nNer, lucerna.\n\nNuath (Najoth), pulchritudo.","english":"Garizim, cuttings-off.\n\nGelboe, rolling, or running down, or a raining heap.\n\nGedori, drawing near, or approaching.\n\nJeroboam (Jeroham), merciful.\n\nJosue, savior.\n\nJechonia (in the LXX, VI, 19), preparation of God.\n\nJoel, beginning, or he was of God.\n\nJabes, dried up.\n\nJerobaal, judgment of Baal, or the strife of the superior, or of him who has.\n\nJesavi (Iessui), that is, I have desired.\n\nJessai, sacrifice of the island, or incense.\n\nJoab, enemy, or he is father.\n\nJerameeli, the mercy of my God.\n\nMatari (Metri), rain, or it has rained upon me.\n\nMachinas, humility, or touched.\n\nMageddon (Magron), tempting.\n\nMelchisue, my king salvation, or my king a tyrant.\n\nMerob, from the multitude.\n\nMichol, all water, or from all.\n\nMeolati, from her who gives birth, or from her who grieves for me.\n\nMaon, dwelling-place.\n\nMaoch, emasculated: whom the Greeks call.\n\nNer, lamp.\n\nNuath (Najoth), beauty.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":70,"ref":"p70","source":"Nobe, latratus.\n\nNabal, insipiens quod si legere volueris, NEBEL ( ), mensurae nomen est, sive psalterii.\n\nOphni, discalceatus, sive insamia conversionis 3.\n\nOdollam, testimonium eorum.\n\nRamathaim, excelsa eorum.\n\nRachal, negotiatio.\n\nRachel vero interpretatur ovis, aut videns Deum.\n\nSophim, specula, vel scopulus.\n\nSaupha( ), speculator, aut supereffundens.\n\nSabaoth, exercituum, sive virtutum.\n\nSamuel, nomen ejus Deus.\n\nSemsi ( ), sol meus.\n\nSaror, coangustans, sive indutus.\n\nSaul, petitio.\n\nSalisa, tertia.\n\nSalim ( ), vulpes: sed medius si legatur Sualim.\n\nSuph, specula, vel effundens.\n\nSena, tollens, vel angustia, sive dens.\n\nSoba, mandatum in ea.\n\nSur, rectus.\n\nSama, ibi, vel audiens.\n\nSoccoth (Socho), ramus, vel humilitas.\n\nSechui, fatuus.\n\nSarvia, vinctus, sive angustia.\n\nSonaim (Sunam), coccinea, vel subsistens eis.\n\nSephamoth, labium mortis.","english":"Nobe, barking.\n\nNabal, foolish; but if you wish to read it as NEBEL, it is the name of a measure, or of the psaltery.\n\nOphni, unshod, or the insatiable desire of conversion.\n\nOdollam, their testimony.\n\nRamathaim, their high places.\n\nRachal, commerce.\n\nBut Rachel is interpreted as sheep, or one seeing God.\n\nSophim, watchtower, or rock.\n\nSaupha, watchman, or overflowing.\n\nSabaoth, of hosts, or of virtues.\n\nSamuel, his name is God.\n\nSemsi, my sun.\n\nSaror, narrowing, or clothed.\n\nSaul, petition.\n\nSalisa, third.\n\nSalim, foxes; but if it is read as Sualim, it is the middle.\n\nSuph, watchtower, or pouring out.\n\nSena, lifting up, or narrowness, or tooth.\n\nSoba, a command in her.\n\nSur, upright.\n\nSama, there, or hearing.\n\nSoccoth (Socho), branch, or humility.\n\nSechui, foolish.\n\nSarvia, bound, or narrowness.\n\nSonaim (Sunam), scarlet, or standing by them.\n\nSephamoth, lip of death.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":71,"ref":"p71","source":"Thou, amens, vel errans.\n\nZiphaei, germinantes, sive florentes.\n\nDE REGNORUM LIBRO II.\n\nAsuri (Gessuri), atrium meum.\n\nAbisa, patris incendium, sive sacrificium, vel holocaustum: quod significantius Graece dicitur.\n\nAsae(Asad), factura, id est\n\nAmman, cubitus, mensura, non brachium.\n\nAmmon (Apud LXX, II, 24;, matris fictus.\n\nAbessalom, pater pacis.\n\nAdonia, dominator dominus. Aggia (Haggith), festus, sive solemnis.\n\nAbital, pater meus ros.\n\nAgla, juvencula, vel vitula. Aia, vultur.\n\nAdrazer, decorum auxilium.\n\nAcchereth disperdens, sive dissipans.\n\nAmmiel, populus meus Dei.\n\nAmon, donans.\n\nAbisci, pater sacrificii.\n\nAmmiod, populus meus gloriesus.\n\nAhitophel, frater meus cadens, sive irruens, vel frater meus cogitans, sive tractans.\n\nArachi (Arachites), longitudo mea.\n\nAmessa (Amaso) populum tulit.\n\nAphelethi, mirabilis.\n\nAdoniram, Dominus excelsus.","english":"Thou, mad, or wandering.\n\nZiphaei, sprouting, or flourishing.\n\nFROM THE SECOND BOOK OF KINGS.\n\nAsuri (Gessuri), my court.\n\nAbisa, his father's burning, or sacrifice, or holocaust: which is more significantly expressed in Greek.\n\nAsae (Asad), a making, that is\n\nAmman, a cubit, a measure, not an arm.\n\nAmmon (In the Septuagint, II, 24), falsely of the mother.\n\nAbessalom, father of peace.\n\nAdonia, lord of lords. Aggia (Haggith), festive, or solemn.\n\nAbital, my father is dew.\n\nAgla, a young girl, or a heifer. Aia, a vulture.\n\nAdrazer, the help of the comely.\n\nAcchereth, destroying, or scattering.\n\nAmmiel, my people of God.\n\nAmon, giving.\n\nAbisci, father of sacrifice.\n\nAmmiod, my people glorious.\n\nAhitophel, my brother falling, or rushing in, or my brother thinking, or pondering.\n\nArachi (Arachites), my length.\n\nAmessa (Amaso), he took away the people.\n\nAphelethi, wonderful.\n\nAdoniram, the Lord most high.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":72,"ref":"p72","source":"Adoram, generatio excelsa.\n\nAhiloth (Ahilud), frater inclytus.\n\nArmoni. illuminans me, vel anathema, sive cellarium meum, aut domus mea.\n\nAdino (Apud LXX, XXIII, 8), tenellus, vel delicatus.\n\nAhesani (Ibid.), voluntatis, sive consilio ego.\n\nAhoi ( ), spinarum. Aga (Age), meditans, sive loquens.\n\nArarites, montanus.\n\nAdollam, congregatio corum. Ariel (Apud LXX; XXIII, 20), leo Dei.\n\nAsael, factura Dei, id est.\n\nAradius (Harodi), obstupescens, vel admirans.\n\nAras(Ira), elatus.\n\nAlab ( ), lac.\n\nAbiezri (Abiezer), Dei mei auxilium 4.\n\nAnathothithes, respondens signum.\n\nAdai (Heddai), robustus, sive sufficiens.\n\nAbialbon, pater meus super intelligens.\n\nAzmath (Azmaveth), fortis morte.\n\nAhiem (Aian), frater matris.\n\nAserai (Hesdrai), atrium meum.\n\nArunas (Arenna), illuminati.\n\nBeurim, electi.\n\nBaana, venit respendens.\n\nBerothi, putei.","english":"Adoram, high generation.\n\nAhiloth (Ahilud), renowned brother.\n\nArmoni, enlightening me, or anathema, or my storehouse, or my house.\n\nAdino (in the Septuagint, XXIII, 8), tender, or delicate.\n\nAhesani (ibid.), of the will, or by counsel I.\n\nAhoi ( ), of thorns. Aga (Age), meditating, or speaking.\n\nArarites, mountaineer.\n\nAdollam, their congregation. Ariel (in the Septuagint; XXIII, 20), lion of God.\n\nAsael, God's making, that is.\n\nAradius (Harodi), stupefied, or wondering.\n\nAras (Ira), lifted up.\n\nAlab ( ), milk.\n\nAbiezri (Abiezer), the help of my God.\n\nAnathothithes, answering sign.\n\nAdai (Heddai), strong, or sufficient.\n\nAbialbon, my father above understanding.\n\nAzmath (Azmaveth), strong in death.\n\nAhiem (Aian), brother of the mother.\n\nAserai (Hesdrai), my court.\n\nArunas (Arenna), enlightened ones.\n\nBeurim, chosen ones.\n\nBaana, he came shining.\n\nBerothi, of wells.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":73,"ref":"p73","source":"Bega, excelsa 5.\n\nBanaia, caementarius, id est aedificator Domini.\n\nBethroob, domus platearum 6.\n\nBethsabee, filia saturitatis: ita tamen ut prima correpta sit syllaba: alioquin ubi producitur, semper domus interpretatur.\n\nBelasor ( ), habens sagiltam luminis, vel ascensio atrii. Bethchar, domus agni 7.\n\nBaurim, electi, ut supra: vel juvenes.\n\nBerzellai, ferrum meum.\n\nBechori, primogenitus meus.\n\nBethmacha, domus humilis, fori, vel tributi.\n\nBaana (ms. Baara), venit respondens.\n\nBareumi (Beromi), fugit eum quispiam.\n\nBethoron, domus irae.\n\nCasir( ) (Apud LXX, ), messis.\n\nCabsel ( ), congregatio Dei, Tria nomina, quoe sequuntur, aspiratione addita leqeada sunt. Chalamac (Apud LXX, IX, 16), omnem fortitudinem.\n\nChusi, AEthiopia.\n\nChoretthi (Cerethi), dissipans, sive disperdens.\n\nEliaba, nequaquam absconditus.\n\nExcepto hoc nomine, coetera quoe ex littera sequuntur, per exten sam primam syllabam legenda sunt.","english":"Bega, heights.\n\nBanaia, mason, that is, builder of the Lord.\n\nBethroob, house of streets.\n\nBethsabee, daughter of fullness: with the first syllable shortened; otherwise, when it is lengthened, it is always interpreted as house.\n\nBelasor, having a ray of light, or ascent of the court. Bethchar, house of the lamb.\n\nBaurim, chosen ones, as above: or young men.\n\nBerzellai, my iron.\n\nBechori, my firstborn.\n\nBethmacha, house of the humble, of the marketplace, or of tribute.\n\nBaana, he came answering.\n\nBareumi, someone fled from him.\n\nBethoron, house of wrath.\n\nCasir, harvest.\n\nCabsel, congregation of God. The three names that follow are to be read with an added aspiration. Chalamac, all strength.\n\nChusi, Ethiopia.\n\nChoretthi, scattering, or dispersing.\n\nEliaba, by no means hidden.\n\nExcept for this name, the rest that follow from this letter are to be read with the first syllable lengthened.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":74,"ref":"p74","source":"Flisue, Dei mei salus.\n\nElisame, Deus meus audiens.\n\nElidahe (Elioda), Deus meus scit.\n\nEliphaleth, Deus meus salvans.\n\nEliam, Dei mei populus.\n\nElianam, Domino dominante.\n\nFeletthe, mirabilis, sive excludens.\n\nFaraothoni, avolantis tristitiae meae.\n\nFaarai, hi ante me.\n\nGio, lucta 1, sive luctuari.\n\nGelo, migra, vel transmigranti. Gera, ruminans.\n\nGom (Gob), fovea.\n\nGaas, commotus.\n\nGelonites, transmigratus.\n\nGarab, scabiosus.\n\nHiram, vivens excelse Histob, vir bonus.\n\nHiras, vigilans.\n\nHisboseth, vi confusionis.\n\nIdcirco cum aspiratione hoec nomina posuimus, quia et apud Groecos, et apud Hebroeos per diphthongum scribuntur 2.\n\nJezrael, seminavit Deus.\n\nJethraam. superfluus populas.\n\nJebgar (Iebahar), elegit.\n\nJaphie, illuminat, vel ostendit. Joram, qui est sublimis, vel manus sublimium.\n\nJeroboseth (Apud LXX, XXIII, 8), judicans confusionem, id est ignominiam.","english":"Flisue, the salvation of my God.\n\nElisame, my God hearing.\n\nElidahe (Elioda), my God knows.\n\nEliphaleth, my God saving.\n\nEliam, the people of my God.\n\nElianam, with the Lord ruling.\n\nFeletthe, wondrous, or excluding.\n\nFaraothoni, of my flying-away sorrow.\n\nFaarai, these before me.\n\nGio, wrestling, or to wrestle.\n\nGelo, depart, or to one departing. Gera, ruminating.\n\nGom (Gob), a pit.\n\nGaas, moved.\n\nGelonites, one who has departed.\n\nGarab, scabby.\n\nHiram, living on high. Histob, a good man.\n\nHiras, watching.\n\nHisboseth, of the force of confusion.\n\nFor this reason we have set down these names with aspiration, because both among the Greeks and among the Hebrews they are written with a diphthong.\n\nJezrael, God sowed.\n\nJethraam, a superfluous people.\n\nJebgar (Iebahar), he chose.\n\nJaphie, he illuminates, or shows. Joram, who is lofty, or the hand of the lofty.\n\nJeroboseth (in the Septuagint, XXIII, 8), judging confusion, that is, disgrace.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":75,"ref":"p75","source":"Ididia, amabilis Domini Jonadab, Domini spontaneus.\n\nJoadahe, ipse cognoscens.\n\nJosaphat, ipse judicat.\n\nJodasse, sciens, sive cognoscens.\n\nJesbi (Iesbibenob), est in me.\n\nJaare, saltes.\n\nJejadahe, Domini cognitio, sive ipso cognoscente.\n\nJasan (Iassen), vetus.\n\nJagaal, propinquus.\n\nJaaxaer, auxiliabitur.\n\nJaan (in Hebr. XXIV, 6) respondens.\n\nLodabar, ipsi verbum.\n\nLasabi, speravit in me.\n\nManaim (Apud LXX, II, 12), consolatio, sive requies.\n\nMaacha, molitus, sive confractus.\n\nMemfiboste 3, de ore ignominia. Maana 4, requies.\n\nMaaria (Maharai), domus mea, vel amara, sive ex visione.\n\nMaachati, subactus, id est mollitus meus.\n\nNephec (Nepheg), applicans ori, vel ligyrium: momen est lapidis. Naas, serpens.\n\nNethophathi, inclusus.\n\nNeele (Apud LXX, in ms. Alex.\n\nXXIII, 30), scala, vel torrens.\n\nNaalia, torrentes.\n\nOrchathi, aestimatio mea.","english":"Ididia, beloved of the Lord. Jonadab, the Lord's willing one.\n\nJoadahe, himself knowing.\n\nJosaphat, himself judges.\n\nJodasse, knowing, or cognizant.\n\nJesbi (Iesbibenob), is in me.\n\nJaare, dances.\n\nJejadahe, the knowledge of the Lord, or himself knowing.\n\nJasan (Jassen), old.\n\nJagaal, near.\n\nJaaxaer, he will help.\n\nJaan (in Heb. XXIV, 6), answering.\n\nLodabar, to him the word.\n\nLasabi, he hoped in me.\n\nManaim (in the LXX, II, 12), consolation, or rest.\n\nMaacha, having labored, or broken.\n\nMemfiboste 3, from the mouth, disgrace. Maana 4, rest.\n\nMaaria (Maharai), my house, or bitter, or from a vision.\n\nMaachati, subdued, that is, softened, mine.\n\nNephec (Nepheg), applying to the mouth, or a ligyrium: it is a weight of stone. Naas, serpent.\n\nNethophathi, enclosed.\n\nNeele (in the LXX, in the Alexandrian manuscript, XXIII, 30), a ladder, or a torrent.\n\nNaalia, torrents.\n\nOrchathi, my estimation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":76,"ref":"p76","source":"Odsi, mensis meus.\n\nTria nomina, quoe sequuntur, per extensam litteram proferenda sunt.\n\nObededom ( ), serviens humo.\n\nObiada 1, ipse cognoscit.\n\nOren (Areuna), ira.\n\nResphab 2,.\n\nRacha, quadriga, sive cursus.\n\nRoboam, latitudo populi.\n\nRagal (Rogel), tristes, vel deorsum.\n\nRagalim (Rogelim), pedes.\n\nRapha (Arapha), sanitas.\n\nRibai, judicantes.\n\nSaphatia, judicans me.\n\nSion, specula, vel speculator, sive scopulus.\n\nSamoe (Samua), auditio. Sobab, convertens.\n\nSoba, secta, a secando, non a sectando.\n\nSusacim 3, gaudium cilicii.\n\nSiba, egressus venit.\n\nSaraia, princeps Dominus. Sobach, convertens te.\n\nSunem, coccineum, sive elevans.\n\nSabe, saturitas.\n\nSadoc, justus.\n\nSubi, converte me. Sia (Sira), indigentes, sive dormitantes.\n\nSubochai, condensum, sive frutetum.\n\nEt super hoc, quid nobis videatur, in libris Hebraicarum Quoestionum plenius diximus.","english":"Odsi, my month.\n\nThe three names that follow are to be pronounced with a long letter.\n\nObededom, serving the ground.\n\nObiada, he himself knows.\n\nOren (Areuna), wrath.\n\nResphab.\n\nRacha, a four-horse chariot, or a course.\n\nRoboam, breadth of the people.\n\nRagal (Rogel), sad, or downward.\n\nRagalim (Rogelim), feet.\n\nRapha (Arapha), health.\n\nRibai, those judging.\n\nSaphatia, judging me.\n\nSion, a watchtower, or a watchman, or a rock.\n\nSamoe (Samua), a hearing. Sobab, turning.\n\nSoba, a sect, from cutting, not from following.\n\nSusacim, the joy of sackcloth.\n\nSiba, he has come forth.\n\nSaraia, the Lord is prince. Sobach, turning you.\n\nSunem, scarlet, or lifting up.\n\nSabe, fullness.\n\nSadoc, just.\n\nSubi, turn me. Sia (Sira), the needy, or those sleeping.\n\nSubochai, dense, or a thicket.\n\nAnd concerning this, what seems to us, we have spoken more fully in the books of Hebrew Questions.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":77,"ref":"p77","source":"Samai ( ), ibi mihi, sive audiens.\n\nSalmon, umbra virtutis.\n\nSarai, princeps mea.\n\nSalech (Selech), egrediens.\n\nThebes, fuerunt in ea, sive facta mea.\n\nThalme (Tholmai). sulci.\n\nThecue, clangor, vel tuba, sive percussio.\n\nThecuites, tuba canens, sive buccinator.\n\nTheethim (In Hebr. XXIV, 6), inferiores, vel subter.\n\nHoec nomina, quoe posuimus per litteram T, aspiratione addite sunt legenda.\n\nUria, lux mea Dei.\n\nUsi, festinans.\n\nUrchi ( ),·longitudo mea.\n\nUsathi, festinante me.\n\nDE REGNORUM LIB. III.\n\nAbisai (Abisag), pater meus superfluus, sive patris mei rugitus.\n\nAccherethi (Cerethi). interficiens, sive dissipans, vel demoliens.\n\nAmasa, populum tollens, sive levans.\n\nAsor ( ), atrium.\n\nAzaria, auxilium Domini.\n\nAhia, frater ejus: vel ubi haec? Ahisar, frater meus princeps.\n\nAdoniram, Dominus meus excelsus.\n\nAbda, servus ejus Arobboth (Aruboth), cataractae.","english":"Samai, there to me, or hearing.\n\nSalmon, shadow of virtue.\n\nSarai, my princess.\n\nSalech (Selech), going out.\n\nThebes, there were in her, or my deeds.\n\nThalme (Tholmai), furrows.\n\nThecue, clamor, or trumpet, or striking.\n\nThecuites, sounding the trumpet, or trumpeter.\n\nTheethim (In Heb. XXIV, 6), lower, or beneath.\n\nThese names that we have set down with the letter T are to be read with an added aspiration.\n\nUria, my light of God.\n\nUsi, hastening.\n\nUrchi, my length.\n\nUsathi, in my hastening.\n\nON THE BOOK OF KINGS III.\n\nAbisai (Abisag), my father superfluous, or the roaring of my father.\n\nAccherethi (Cerethi), killing, or scattering, or demolishing.\n\nAmasa, taking up the people, or lifting.\n\nAsor, courtyard.\n\nAzaria, help of the Lord.\n\nAhia, his brother: or where are these? Ahisar, my brother a prince.\n\nAdoniram, my Lord most high.\n\nAbda, his servant. Arobboth (Aruboth), cataracts.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":78,"ref":"p78","source":"Aser (Epher), suffossa.\n\nAbilod, frater meus inclytus·\n\nAvoth, gloria, vel.\n\nArgob, maledicta sublimitas. Adoniram, Dominus excelsus.\n\nAelam (Apud LXX, VI), auto fores, sive vestibulum.\n\nAdadezer (Adarezer), decorum auxilium.\n\nAdorram, generatio excelsa, sive decor excelsi.\n\nAno (Apud LXX, XII, 24), dolor eorum.\n\nAsa tollens, sive sustollens.\n\nAvan 6, subvertit eos, sive movens eos, vel fons.\n\nAnacim, non est innocens.\n\nAnani, gratificatus mihi, sive donatus mihi.\n\nAhab, frater patris.\n\nAzuba, relicta, vel deserta.\n\nBethsabee 7, filia juramenti, per brevem primam syllabam legendum est.\n\nBenur, filius aerius, sive filius ignis.\n\nBethsames, domus solis.\n\nBethanan, domus gratiae, aut doni.\n\nBasamath 9, dilinquens (Al. derelinquens).\n\nBaaloth, ascendentes.\n\nBul, germinis.\n\nBooz, in fortitudine.\n\nBarasa (Baasa), in egestate, sive veniens ad faciendum, vel haurientes.","english":"Aser (Epher), dug out.\n\nAbilod, my renowned brother.\n\nAvoth, glory, or.\n\nArgob, accursed height. Adoniram, the Lord most high.\n\nAelam (in the Septuagint, VI), either doors, or a vestibule.\n\nAdadezer (Adarezer), help of the comely.\n\nAdorram, a lofty generation, or the beauty of the Most High.\n\nAno (in the Septuagint, XII, 24), their grief.\n\nAsa, taking up, or lifting up.\n\nAvan 6, he overturned them, or moving them, or a fountain.\n\nAnacim, there is no innocent one.\n\nAnani, shown favor to me, or given to me.\n\nAhab, brother of the father.\n\nAzuba, left behind, or deserted.\n\nBethsabee 7, daughter of the oath; the first syllable is to be read short.\n\nBenur, son of air, or son of fire.\n\nBethsames, house of the sun.\n\nBethanan, house of grace, or of a gift.\n\nBasamath 9, forsaking (variant: abandoning).\n\nBaaloth, those ascending.\n\nBul, of the bud.\n\nBooz, in strength.\n\nBarasa (Baasa), in want, or coming to do, or those drawing.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":79,"ref":"p79","source":"Cave (Coa), patientia, sive clangor tubae.\n\nCarmelus, tenellus, aut mollis, sive scientia circumcisionis.\n\nHucusque per C simplicem litteram legerimus: exin aspiratione addita legendum est.\n\nChalacad (Chalcol), pascens, sive nutriens.\n\nChamos, congregatio, sive quasi attrectanti, vel palpanti.\n\nCharith, divisio, sive cognitio.\n\nChanaan, erubescens, sive negotiator.\n\nDachar (Apud LXX, IV, 9), compungentes.\n\nDardahe (Dorda), generatio cognitionis.\n\nDabir (Apud LXX, VI, 6). oraculum.\n\nDui 1, pulchritudo.\n\nDamascus, sanguinem bibens, vel propinans.\n\nEsda (Apud LXX, IV, 10), misericordia.\n\nEzraeli (Ezraila), semen Dei.\n\nEmori (Amorrhoei), amaricantis, vel loquentis.\n\nEsrai (Apud LXX, II, 12), indigna. vel orientalis.\n\nEzaion (Hezion) visio.\n\nHucusque per E brevem litteram: exin per extensum legamus.\n\nEli, Deus meus, sive scandens.\n\nElioreph, Dei hyems.","english":"Cave (Coa), patience, or the sound of a trumpet.\n\nCarmelus, tender, or soft, or knowledge of circumcision.\n\nThus far we have read through the simple letter C; from here it must be read with aspiration added.\n\nChalacad (Chalcol), feeding, or nourishing.\n\nChamos, gathering, or as if of one touching, or feeling.\n\nCharith, division, or knowledge.\n\nChanaan, blushing, or merchant.\n\nDachar (in the Septuagint, IV, 9), piercing.\n\nDardahe (Dorda), generation of knowledge.\n\nDabir (in the Septuagint, VI, 6), oracle.\n\nDui 1, beauty.\n\nDamascus, drinking blood, or giving to drink.\n\nEsda (in the Septuagint, IV, 10), mercy.\n\nEzraeli (Ezraila), seed of God.\n\nEmori (Amorrhoei), of one being bitter, or speaking.\n\nEsrai (in the Septuagint, II, 12), unworthy, or eastern.\n\nEzaion (Hezion), vision.\n\nThus far through the short letter E; from here let us read through the extended.\n\nEli, my God, or ascending.\n\nElioreph, winter of God.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":80,"ref":"p80","source":"Eri ( ), vigil meus.\n\nElon, Aulon, de quo plenius in volumine Locorum diximus 2.\n\nEthan, robustus 3, sive ascensus.\n\nEman, accipiens, vel formido eorum.\n\nEthanim, robustorum. Esiongaber, voluntas, sive considium tristitiae confortatae, vel juvenalis.\n\nEla, maledicta, vel ipsi.\n\nEsaion ( ), voluntas, sive consilium moeroris.\n\nElia, Deus Dominus 4.\n\nElisae (Eliseus), Dei mei salus.\n\nFelethi, admirabiliter.\n\nFadaia 5, redemptio Domini.\n\nGaber, vir, aut juvenis, vel fortis, sive viriliter.\n\nGoneabath, furtum filiae.\n\nGonath (Gineth), arrogantia tua, vel hortus tuus.\n\nGeezi (Gazer). praeruptum videns, vel vallis visio.\n\nGir (Gera), divisio, vel praecisio. Gozan, tonsio eorum, vel fortitudo eorum.\n\nGabe, collis.\n\nGodoliu, magniticus Domini.\n\nIzabel, cohabitatrix, sive fluxus vanus.\n\nJacomam (Jecman), ulciscitur populum.\n\nJair, illuminavit.","english":"Eri, my watchman.\n\nElon, Aulon, of which we have spoken more fully in the volume of Places.\n\nEthan, strong, or ascent.\n\nEman, receiving, or their dread.\n\nEthanim, of the strong. Esiongaber, will, or the counsel of strengthened sorrow, or youthful.\n\nEla, cursed things, or they themselves.\n\nEsaion, will, or counsel of grief.\n\nElia, God the Lord.\n\nElisae (Eliseus), the salvation of my God.\n\nFelethi, admirably.\n\nFadaia, the redemption of the Lord.\n\nGaber, a man, or a youth, or strong, or manfully.\n\nGoneabath, the theft of a daughter.\n\nGonath (Gineth), your arrogance, or your garden.\n\nGeezi (Gazer), seeing a steep place, or the vision of a valley.\n\nGir (Gera), division, or a cutting off. Gozan, their shearing, or their strength.\n\nGabe, a hill.\n\nGodoliu, the magnifying of the Lord.\n\nIzabel, a fellow-dweller, or vain flowing.\n\nJacomam (Jecman), he avenges the people.\n\nJair, he has enlightened.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":81,"ref":"p81","source":"Jachon (Jachin), praeparatio.\n\nJeroboam, dijudicans populum, vel dijudicans super nos 6.\n\nJessai, insulae sacrificium, vel holocaustum.\n\nJosia, cujus est sacrificium Domino, vel salus Domini, vel fortitudo Domini.\n\nJeu, ipse, vel est.\n\nJoram, qui est excelsus.\n\nJosaphat, Domini judicium.\n\nJemla, plenitudo, vel circumcisio.\n\nLeben, aedificatio, vel candida.\n\nMageddo, coenacula ejus. Maacha, percutiens, sive percussa.\n\nMaces, de fine.\n\nMaol, chorus, vel plenitudo 7. Merab 8, de multitudine.\n\nMalathra (Apud LXX, VI, 5), despiciens, sive divisio.\n\nMechonoth (Apud LXX, VII, 43), fulcra: quae Graeci vocant, id est,.\n\nMelloth, plenitudo, sive adimpleta.\n\nMachaia (Michoeas), quid hic? adverbium loci, sive quis dominabitur.\n\nMosae, salvificator, sive a salvatore.\n\nNephaddor, dispersa generatio. Neena. imago.\n\nNeisoth, statio.\n\nNabaoth, conspicuus, vel sessio, sive exclusio.","english":"Jachon (Jachin), preparation.\n\nJeroboam, judging the people, or judging over us.\n\nJessai, sacrifice of islands, or burnt offering.\n\nJosia, whose is the sacrifice to the Lord, or salvation of the Lord, or strength of the Lord.\n\nJeu, he himself, or he is.\n\nJoram, who is exalted.\n\nJosaphat, judgment of the Lord.\n\nJemla, fullness, or circumcision.\n\nLeben, building, or white.\n\nMageddo, its upper rooms. Maacha, striking, or struck.\n\nMaces, concerning the end.\n\nMaol, chorus, or fullness. Merab, concerning the multitude.\n\nMalathra (in the Septuagint, VI, 5), despising, or division.\n\nMechonoth (in the Septuagint, VII, 43), supports: which the Greeks call, that is,.\n\nMelloth, fullness, or fulfilled.\n\nMachaia (Michoeas), what here? an adverb of place, or who will rule.\n\nMosae, savior, or from the savior.\n\nNephaddor, scattered generation. Neena. image.\n\nNeisoth, station.\n\nNabaoth, conspicuous, or session, or exclusion.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":82,"ref":"p82","source":"Nadab. sponte.\n\nNaama, decor.\n\nNaamani 9, decor doni mei.\n\nNesib (Apud LXX. XVII, 28). stans.\n\nNamsi, tangens, attrectans, sive palpans.\n\nOmri (Amri). crispans meus, vel manipulus meus.\n\nOza (Apud LXX, XVI, 9) (Osa), robustus Domini.\n\nOlda, destructio, sive diverticulum. Tria nomina, quoe sequuntur per extensam litteram proferenda sunt. Og, congregans.\n\nOphir, infirmans·\n\nObedia (Abdias), serviens Domino.\n\nRei, pastor meus.\n\nRamoth, visio mortis.\n\nRazon, mysticus, vel sacratus. Rabaam, impetus populi, vel latitudo Roboam populi.\n\nSunamith, quicunque morietur, sive mortificata.\n\nSisa. tentatio, sive farinaceus. Saalabim, aggravans intellectum.\n\nSoca (Socho), ramus.\n\nSartham (Sarthana), tribulatio eorum, sive demolitorum, aut coangustantium.\n\nSion, specula, vel mandatum, sive invium 10.\n\nSaba, captiva.\n\nSathan, contrarius, sive adversarius.","english":"Nadab: spontaneous.\n\nNaama: beauty.\n\nNaamani: beauty of my gift.\n\nNesib (in the Septuagint, XVII, 28): standing.\n\nNamsi: touching, handling, or feeling.\n\nOmri (Amri): my curling, or my sheaf.\n\nOza (in the Septuagint, XVI, 9) (Osa): strong of the Lord.\n\nOlda: destruction, or a turning aside. The three names that follow are to be pronounced with a long letter. Og: gathering.\n\nOphir: weakening.\n\nObedia (Abdias): serving the Lord.\n\nRei: my shepherd.\n\nRamoth: vision of death.\n\nRazon: mystical, or consecrated. Rabaam: rush of the people, or breadth. Roboam: of the people.\n\nSunamith: whoever dies, or put to death.\n\nSisa: temptation, or made of flour. Saalabim: burdening the understanding.\n\nSoca (Socho): branch.\n\nSartham (Sarthana): their tribulation, or of the demolished, or of those who narrow.\n\nSion: watchtower, or command, or impassable.\n\nSaba: captive.\n\nSathan: contrary, or adversary.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":83,"ref":"p83","source":"Suba, incensa, sive convertens. Sadada (Sareda), latus ejus: a latere, non a latitudine.\n\nSarua, lepra.\n\nSesac, hyssus cilicii, sive gaudium cilicii 2.\n\nSichima, humeros.\n\nSemeia, audiens Dominum.\n\nSomer, custos.\n\nSali (Salai), missa.\n\nSophar (Apud LXX, IX, 28), dissipare, dividere.\n\nSigub, supertollere.\n\nSareptha, incendium, sive tribulatio panis.\n\nSidonia, venatio inutilis.\n\nSaphat, judicans.\n\nSedecia, justus Dominus.\n\nTaphat, parvulus venit.\n\nTabremmon, bonus ad videndum, sive bona sublimitas, vel bona visio eorum. „\n\nHucusque per T simplicem litteram legimus: exin aspiratione addita legendum est.\n\nThanach, respondet.\n\nThermad (Ms. A. IX, 18, ), exploratio redemptionis.\n\nThafisa, claudicatio, sive remissio vitae.\n\nThedor, paxillus.\n\nThemor ( in Hebr. IX, 18), Smyrna.\n\nTharsis, exploratio gaudii.\n\nThaphnes, cooperte signum, quod significantius Graece dicitur 3.","english":"Suba: burned, or turning. Sadada (Sareda): his side: from \"side,\" not from \"breadth.\"\n\nSarua: leprosy.\n\nSesac: hyssus of cilice, or the joy of the cilice.\n\nSichima: shoulders.\n\nSemeia: hearing the Lord.\n\nSomer: guard.\n\nSali (Salai): sent.\n\nSophar (in the Septuagint, IX, 28): to scatter, to divide.\n\nSigub: to lift up.\n\nSareptha: burning, or affliction of bread.\n\nSidonia: useless hunting.\n\nSaphat: judging.\n\nSedecia: the Lord is just.\n\nTaphat: a little one has come.\n\nTabremmon: good for seeing, or good height, or their good vision.\n\nUp to this point we have read through the simple letter T: from here it must be read with aspiration added.\n\nThanach: he answers.\n\nThermad (Ms. A. IX, 18): exploration of redemption.\n\nThafisa: limping, or remission of life.\n\nThedor: a peg.\n\nThemor (in Hebrew, IX, 18): Smyrna.\n\nTharsis: exploration of joy.\n\nThaphnes: a covered sign, which is expressed more significantly in Greek.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":84,"ref":"p84","source":"Thersa, placens.\n\nThebni, palea mea.\n\nThesbi, captivans, sive convertens.\n\nZoeleth, tractum, sive protractum.\n\nZabud, fluens torris, quem vulgo titionem vocant.\n\nZamri (Zambri), iste lacessens, vel amaricans: proprie enim nomen ab amaritudine figuratum est.\n\nZava, iniquitas.\n\nZabadia, dotata Domini.\n\nDE REGNORUM LIBRO IV.\n\nAhiel (Ahia), vivens Deo, vel videns Deum.\n\nAbiram 4, patri excelso.\n\nAzael, visus Deo.\n\nAdad, patruus, vel patruelis, aut testis.\n\nAazia ( Ochosias) apprehendens Deum, vel fortitudo Domini, sive fortitudo ejus. Abana, lapides ejus.\n\nAthalia, tempus Domini, vel tempus ejus, sive temporalis Domini.\n\nAramaththai (Amathi) dejiciens (Ms. dejicies) cum.\n\nArnon, lux corum, vel arca moeroris.\n\nAmmessia (Amasias), robustus Domini, vel populus elatus.\n\nAphec, continebit, vel apprehendet.\n\nAmia, robustus Domini, vel populus Domini.","english":"Tirzah: pleasing.\n\nTibni: my chaff.\n\nTishbite: taking captive, or turning.\n\nZoeleth: drawn out, or protracted.\n\nZabud: a flowing brand, which in common speech they call a firebrand.\n\nZimri (Zambri): this one is provoking, or embittering; for properly the name is formed from bitterness.\n\nZava: iniquity.\n\nZabadiah: endowed of the Lord.\n\nFROM THE FOURTH BOOK OF KINGS.\n\nAhiel (Ahijah): living to God, or seeing God.\n\nAbiram: to an exalted father.\n\nHazael: seen by God.\n\nHadad: paternal uncle, or cousin, or witness.\n\nAhaziah (Ochosias): laying hold of God, or the strength of the Lord, or his strength. Abana: his stones.\n\nAthaliah: the time of the Lord, or his time, or the temporal [things] of the Lord.\n\nAramaththai (Amathi): casting down with.\n\nArnon: their light, or the ark of sorrow.\n\nAmessiah (Amaziah): strong of the Lord, or a lifted-up people.\n\nAphek: he shall contain, or shall lay hold.\n\nAmiah: strong of the Lord, or the people of the Lord.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":85,"ref":"p85","source":"Amathi, veritas mea.\n\nAzaria, adjutor Dominus.\n\nAssith (In Heb. XV, 5), libertas,\n\nArgob, maledicens excelsum. Ariel (Arie), leo Dei 5.\n\nAsor, sagitta luminis.\n\nAaz ( ), continens, aut comprehendens.\n\nAla, infirmitas (ms. infinitas).\n\nAbur (Habor), livor aut vulnus.\n\nAsama (Apud LXX, XVIII, 30). delictum.\n\nAdramelech, stola regis, vel decor regis.\n\nAnamelech, respondenti regi. Abisa 6, voluntas mea in ea. Asaph, colligens.\n\nArphad, sanans, aut sanatus. Anei (Ana), numquid commotus est?\n\nAmos., robustus.\n\nArarat, Armenia, vel mons convulsus.\n\nAsaradan. vincens, vel exacutus. Arus ( ), incisa, vel aureus. Adala. testimonium Domini.\n\nAbicam, frater meus surgens. Asaia, facienti Domino.\n\nAchbor, mus.\n\nAars, sol.\n\nAmutal, calefactus ros.\n\nAvil (Evil), stultus, insipiens.\n\nBaalzebub, devorans muscam.\n\nBaalsalisa, habens tertium.\n\nBadacar, venit compungi.","english":"Amathi: my truth.\n\nAzaria: the Lord is my helper.\n\nAssith (in Heb. XV, 5): liberty.\n\nArgob: cursing the Most High. Ariel (Arie): lion of God.\n\nAsor: arrow of light.\n\nAaz: containing, or comprehending.\n\nAla: weakness.\n\nAbur (Habor): envy or a wound.\n\nAsama (apud LXX, XVIII, 30): offense.\n\nAdramelech: the king's robe, or the king's beauty.\n\nAnamelech: answering to the king. Abisa: my will is in her. Asaph: gathering.\n\nArphad: healing, or healed. Anei (Ana): is he perhaps moved?\n\nAmos: strong.\n\nArarat: Armenia, or a convulsed mountain.\n\nAsaradan: conquering, or sharpened. Arus: cut in, or golden. Adala: testimony of the Lord.\n\nAbicam: my brother rising. Asaia: to the Lord who makes.\n\nAchbor: mouse.\n\nAars: sun.\n\nAmutal: warmed by dew.\n\nAvil (Evil): foolish, senseless.\n\nBaalzebub: devouring the fly.\n\nBaalsalisa: having a third.\n\nBadacar: he came to be pricked.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":86,"ref":"p86","source":"Bethagan 7, domus horti.\n\nBethacon, domus sculpturae Basan, confusio, sive pinguedo, vel siccitas.\n\nBedec (Apud LXX, XII, 5) instauratio.\n\nBanada (Benadad), filius decorus.\n\nBaladan, venit sibimet judicans, vel vanitas pro semetipso.\n\nBasecath, adipem.\n\nBethim, domibus 9.\n\nCabalaam (Apud LXX, XV, 10). praecipitavit.\n\nCadesim (Apud LXX, XXIII, 7), commutati, sive effeminati.\n\nCaree, calvus.\n\nHucusque per C simplicem litteram legerimus10, exin aspiratione addita proferendum est.\n\nChabratha 11, electio: super hoc\n\nin libris Hebraicarum Quoestionum plenius disputatum est.\n\nCharith (Apud LXX, XXV, 23), concisio.\n\nCharan, ira, vel foramen.\n\nChomarim (Apud LXX, XXIII, 5), aeditui.\n\nEzer ( ),separatus, sanctificatus.\n\nElchiam, pars Domini.\n\nEphsiba ( ) voluntas mea in ea1.\n\nEseliau ( ) prope Dominum est.\n\nEnnam, ecce haec sunt.\n\nEennathan (Elnathan), ad danlem, sivo Deo dante.","english":"Bethagan 7: house of a garden.\n\nBethacon: house of sculpture. Basan: confusion, or fatness, or dryness.\n\nBedec (in the LXX, XII, 5): restoration.\n\nBanada (Benadad): a comely son.\n\nBaladan: he came judging for himself, or vanity for himself.\n\nBasecath: fatness.\n\nBethim: in houses 9.\n\nCabalaam (in the LXX, XV, 10): he cast down.\n\nCadesim (in the LXX, XXIII, 7): changed, or effeminate.\n\nCaree: bald.\n\nUp to this point we have read through the simple letter C; henceforth it must be pronounced with aspiration added.\n\nChabratha 11: election; on this matter\n\na fuller discussion has been given in the books of Hebrew Questions.\n\nCharith (in the LXX, XXV, 23): cutting off.\n\nCharan: wrath, or a hole.\n\nChomarim (in the LXX, XXIII, 5): temple-keepers.\n\nEzer: separated, sanctified.\n\nElchiam: portion of the Lord.\n\nEphsiba: my will in her 1.\n\nEseliau: he is near the Lord.\n\nEnnam: behold, these things are.\n\nEennathan (Elnathan): to Danlel, or God giving.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":87,"ref":"p87","source":"Quatuor nomina 3, quoe sequuntur, per extensam litteram proferamus.\n\nEloth ( ), arietis signum, vel arietatio.\n\nElam (Ela), Dei populus, vel pro foribus.\n\nElia ( ) Dei Domini.\n\nEliacim, Dei resurrectio.\n\nEsaia 4, salus Domini.\n\nFarfar, fodientes, sive dissipationes, vel talpae.\n\nFul, ruina, vel cadens.\n\nFaceia, aperiente Domino, vel oris assumptio.\n\nFalasar, cadens princeps, vel cadentem principem.\n\nFarurim, conscissi.\n\nFasee, transcensus, sive transgressus.\n\nFadai (Fadaia), redemptio Domini.\n\nJeblaam, absorbet.\n\nJosabe, ubi est saturitas? vel Domini saturitas.\n\nJodae (Joiada) Domini cognitio 5.\n\nJozachar, Domini memoria, vel qui est memor.\n\nJozahad, Domini dos, vel qui est dotatus.\n\nJoaaz, ubi est retinere? vel Domini retentio.\n\nJoadina (Joadan), Domini delicata, sive quae est delicata, vel tenella.\n\nJactel (Iectehel), coelus Dei, vel auxilium Dei.","english":"Let us set forth the four names that follow with the extended letter.\n\nEloth: the sign of the ram, or the ramming.\n\nElam: people of God, or before the doors.\n\nElia: of God the Lord.\n\nEliacim: resurrection of God.\n\nEsaia: salvation of the Lord.\n\nFarfar: diggers, or scatterings, or moles.\n\nFul: ruin, or falling.\n\nFaceia: by the Lord opening, or assumption of the mouth.\n\nFalasar: falling prince, or the falling prince.\n\nFarurim: torn apart.\n\nFasee: a crossing over, or one who has transgressed.\n\nFadai: redemption of the Lord.\n\nJeblaam: he swallows.\n\nJosabe: where is fullness? or the Lord's fullness.\n\nJodae: knowledge of the Lord.\n\nJozachar: memory of the Lord, or he who is mindful.\n\nJozahad: gift of the Lord, or he who is endowed.\n\nJoaaz: where is holding back? or the Lord's holding back.\n\nJoadina: the Lord's delicate one, or she who is delicate, or tender.\n\nJactel: heaven of God, or help of God.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":88,"ref":"p88","source":"Jona, columba, vel ubi est donatus? sive dolens.\n\nJachalia, fortitudo Damini.\n\nJoatham, consummatus, sive perfectus.\n\nJezecia, apprehendens Dominum, vel fortitudo Domini.\n\nJoahe, ubi est frater, vel Domini frater, sive factura fratris.\n\nJothaba, peccantes in ea.\n\nIdidia, amabilis Domini, vel amabilis ejus.\n\nJeremiahu, excelsus Domini.\n\nJezania (Jezonias), audiens, vel auscultans Dominum.\n\nJoiacim, Domini resurrectio, vel Domino suscitante 6, sive qui est consurgens.\n\nMasaa (Messa), onus, sive assumptio.\n\nMatthan, donata, vel donans. Manem, consolans.\n\nManaa (Apud LXX, VIII, 2; et XVII, soepe), consolatio, sive munus, aut sacrificium.\n\nMedon 7, aquae eorum.\n\nMocchota ( Chuta), plagae ejus.\n\nMochoth, plagae.\n\nMarodach, amara arrogantia, sive contentio.\n\nMessalem (Messulam), reddens, vel reddita.\n\nMasena, secunda.\n\nMazaroth (Apud LXX, XXIII, 5), 8, quae duodecim signa mathematici asserunt.","english":"Jona: dove, or where is he given? or grieving.\n\nJachalia: strength of the Lord.\n\nJoatham: completed, or perfect.\n\nJezecia: grasping the Lord, or strength of the Lord.\n\nJoahe: where is the brother, or brother of the Lord, or the making of the brother.\n\nJothaba: those sinning in her.\n\nIdidia: beloved of the Lord, or beloved of him.\n\nJeremiahu: exalted of the Lord.\n\nJezania (Jezonias): hearing, or listening to the Lord.\n\nJoiacim: resurrection of the Lord, or the Lord raising up, or he who is rising.\n\nMasaa (Messa): burden, or assumption.\n\nMatthan: given, or giving. Manem: consoling.\n\nManaa (in the Septuagint, VIII, 2; and XVII, often): consolation, or gift, or sacrifice.\n\nMedon: their waters.\n\nMocchota (Chuta): her plagues.\n\nMochoth: plagues.\n\nMarodach: bitter arrogance, or contention.\n\nMessalem (Messulam): rendering, or rendered.\n\nMasena: second.\n\nMazaroth (in the Septuagint, XXIII, 5): which the astrologers assert to be the twelve signs.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":89,"ref":"p89","source":"Moloch, rex.\n\nMesthi (apud LXX, XXIII, 15), varietas.\n\nMageddo, de tentatione.\n\nMathania, donum Dei.\n\nMechonoth (Apud LXX, XVI, 17), fulturae: quas, vel possumus dicere.\n\nMassephath, speculatio, sive contemplatio.\n\nMerodach, amaritudinem immittens.\n\nMamzamaroth (In Hebr., XXV, 14), tridentes, vel fuscinulae, quas Graeci vocant.\n\nN Naboc, propheta vel prophetans.\n\nNaaman, decus sive commotio corum.\n\nNergal. lucerna acervi.\n\nNabaaz 9, prophetavit tunc, sive sessionis initum.\n\nNoesthan, aes corum.\n\nNinive, feta, sive germen pulchritudinis, vel speciosa.\n\nNesrach, fugitivus tener, vel tentatio tenera.\n\nNechota (Apud LXX, XX, 13), styracem ejus, vel aromata.\n\nNecho, percussi.\n\nNabuchodonosor, prophetia lagunculae angustae, sive prophetans istiusmodi signum, sive sessio in agnitione angustiae.\n\nNoostha, aes ejus.\n\nNabuzardan prophetavit palas, quae ventilabra vulgo nuncupant, sive prophetia alieni judicii.","english":"Moloch: king.\n\nMesthi (in the Septuagint, 23:15): variety.\n\nMageddo: from temptation.\n\nMathania: gift of God.\n\nMechonoth (in the Septuagint, 16:17): supports, which we may also call.\n\nMassephath: watchtower, or contemplation.\n\nMerodach: sending bitterness.\n\nMamzamaroth (in the Hebrew, 25:14): tridents, or pitchforks, which the Greeks call.\n\nNaboc: prophet, or prophesying.\n\nNaaman: their ornament, or commotion.\n\nNergal: lamp of the heap.\n\nNabaaz: he prophesied then, or beginning of a session.\n\nNoesthan: their bronze.\n\nNinive: fruitful, or sprout of beauty, or beautiful.\n\nNesrach: tender fugitive, or tender temptation.\n\nNechota (in the Septuagint, 20:13): his storax, or spices.\n\nNecho: I struck.\n\nNabuchodonosor: prophecy of a narrow flask, or prophesying such a sign, or session in the knowledge of distress.\n\nNoostha: his bronze.\n\nNabuzardan: he prophesied winnowing forks, which are commonly called fans, or prophecy of another's judgment.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":90,"ref":"p90","source":"Nathania, dante Domino.\n\nRechab, ascensio, sive excelsa.\n\nRamalia, excelsus Domini..\n\nRaason (Rasin), cursus vel complacitio, sive placentia, quam significantius graeci vocant.\n\nRabsaris, princeps eunuchus, sive magister, aut major eunuchus·\n\nRabsace, princeps deosculans, sive multus osculo.\n\nRaphes (Apud LXX, XVIII, 17), volucres, sive cursum oris.\n\nRablai, multum haec, sive multa.\n\nRuma, excelsa.\n\nReblath, multam istam, sive multitudo.\n\nSunem, dentes, vel coccinum, sive varietas.\n\nSamariam, custoditam.\n\nSabath, requies, vel intermissio.\n\nSir ( ) 1, lebes, vel aula, quam vulgo ollam vocant.\n\nSaderoth,, moenia, vel porticus publicae (Apud LXX, XI, 15).\n\nSabia, caprea, vel damna.\n\nSela, semper.\n\nSemath, audiens.\n\nSaalum, reddens.\n\nSalmanasar, perfectus vinculo, vel ad vinciendum.\n\nSapharvaim, libri, vel litterae.\n\nSechchothbanoth (Al. Sochothanoth), tabernacula, vel umbracula filiarum.","english":"Nathania: by the gift of the Lord.\n\nRechab: ascent, or high places.\n\nRamalia: the Lord's exalted one.\n\nRaason (Rasin): course or complacency, or pleasing, which the Greeks call more expressively.\n\nRabsaris: chief eunuch, or master, or the leading eunuch.\n\nRabsace: chief kisser, or much in kissing.\n\nRaphes (in the Septuagint, XVIII, 17): birds, or the course of the mouth.\n\nRablai: much of this, or many things.\n\nRuma: high places.\n\nReblath: this much, or multitude.\n\nSunem: teeth, or scarlet, or variety.\n\nSamariam: guarded.\n\nSabath: rest, or intermission.\n\nSir ( ): a cauldron, or a hall, which the common people call a pot.\n\nSaderoth: walls, or public porticoes (in the Septuagint, XI, 15).\n\nSabia: a roe, or damages.\n\nSela: always.\n\nSemath: hearing.\n\nSaalum: rendering.\n\nSalmanasar: perfect in a bond, or for binding.\n\nSapharvaim: books, or letters.\n\nSechchothbanoth (variant Sochothanoth): tabernacles, or the shadows of daughters.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":91,"ref":"p91","source":"Sennacherib, tollens, vel levans deserta.\n\nSobnas, sedens, vel revertens.\n\nSaesdema 2, pestilens aer: quam Graeci significantius vocant.\n\nSarasar, princeps tribulationis.\n\nSaphau (Saphan), labium ejus.\n\nSademoth (Apud LXX, XXIII, 5), arva, vel regiones.\n\nSaraia, vinctus.\n\nSaphania, abscondit Dominus, vel protectio Domini.\n\nOmnia nomina, quoe per T litteram subdita sunt aspiratione addita sunt proferenda.\n\nThaphse, indignans, sive sessio offendiculi.\n\nTheglath, transmigrans: activa significatione intelligendum, quod Graeca dicitur, id est, alios transferens.\n\nTharthach, subversio: quam melius Graeci, vocant.\n\nThartan, turturem dedit, vel superfluus, vel elongans.\n\nThalasar 3, appensus princeps.\n\nThaasar, divitae.\n\nThecum (Thecue), patientia.\n\nTherach (Tharaca), elongatus: sive ut nomen proprium figuremus, Proculus 4.\n\nThoph (Topheth), protectio oris, sive gehenna.","english":"Sennacherib: lifting up, or raising the deserts.\n\nSobnas: sitting, or returning.\n\nSaesdema: pestilent air, which the Greeks call more expressively.\n\nSarasar: prince of tribulation.\n\nSaphau (Saphan): his lip.\n\nSademoth (in the LXX, XXIII, 5): fields, or regions.\n\nSaraia: bound.\n\nSaphania: the Lord has hidden, or the protection of the Lord.\n\nAll names that are set down with the letter T are to be pronounced with aspiration added.\n\nThaphse: indignant, or a session of stumbling.\n\nTheglath: transmigrating; it is to be understood in an active sense, which in Greek is said, that is, transferring others.\n\nTharthach: overthrow, which the Greeks call better.\n\nThartan: he gave a turtle-dove, or superfluous, or removing far off.\n\nThalasar: a weighed prince.\n\nThaasar: riches.\n\nThecum (Thecue): patience.\n\nTherach (Tharaca): elongated; or, to render it as a proper name, Proculus.\n\nThoph (Topheth): protection of the mouth, or gehenna.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":92,"ref":"p92","source":"Theraphim (Apud LXX, XXIII, 24), incendia: sed melius imagines, vel figurae, quas Graeci vocant.\n\nThanameth (Thanehumeth), consolator.\n\nDE PSALTERIO.\n\nAbessalon, pater pacis.\n\nAsaph, congregans.\n\nAleph, mille, sive doctrina.\n\nAin, fons, sive oculus.\n\nBaalpheor, habens hiavit, sive habens os pellis, vel pelliceum.\n\nBeth, domus.\n\nBabylon, confusio.\n\nCades, immutata, vel sancta.\n\nCoph, vocatio, vel avis; sed melius excussio, quam Graeci (ms. ) vocant. Cedar, tenebrae, vel moeror.\n\nChusi AEthiops.\n\nCaph, manus, palma, vel vola.\n\nDaleth, pauper, vel tabulae 5, vel janua.\n\nEzraites, semen Dei.\n\nErmon, anathema ejus, vel anathe na moeroris.\n\nEphrata, frugifera, sive equidem vides.\n\nHe, ipsa, vel ista, sive suscipiens.\n\nHeth, vita, vel vivacitas.\n\nFe, os: ab ore, non ab osse: sive laqueus, decipula.\n\nGebal, definiens, sive disterminans.","english":"Theraphim (in the LXX, XXIII, 24): burnings; but better, images, or figures, which the Greeks call [—].\n\nThanameth (Thanehumeth): consoler.\n\nON THE PSALTER.\n\nAbessalon: father of peace.\n\nAsaph: gathering.\n\nAleph: a thousand, or doctrine.\n\nAin: a fountain, or an eye.\n\nBaalpheor: having a opening, or having a mouth of skin, or leathern.\n\nBeth: a house.\n\nBabylon: confusion.\n\nCades: changed, or holy.\n\nCoph: a calling, or a bird; but better, a shaking off, which the Greeks call [—]. Cedar: darkness, or grief.\n\nChusi: an Ethiopian.\n\nCaph: a hand, a palm, or the hollow of the hand.\n\nDaleth: a poor man, or tablets, or a door.\n\nEzraites: seed of God.\n\nErmon: his anathema, or the anathema of grief.\n\nEphrata: fruitful, or indeed you see.\n\nHe: she, or this, or receiving.\n\nHeth: life, or liveliness.\n\nFe: a mouth; from mouth, not from bone: or a snare, a trap.\n\nGebal: defining, or dividing.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":93,"ref":"p93","source":"Gimel, retributio, vel plenitudo.\n\nJemini, dextera mea.\n\nIdithun ( ), transiliens eos, sive sabens eos.\n\nIod, principium vel scientia, aut dominator.\n\nLamed, doctrina, sive disciplina.·\n\nMem, ex quo, vel ex ipsis, sive aqua.\n\nNun, foetus, vel piscis, sive sempiternum.\n\nRes, caput.\n\nSalmoe ( ), umbra offendiculi, vel sentiens, sive imago fortitudinis.\n\nSamech, firmamentum: licet quidam erectionem, vel adjutorium, sive fulturam putent.\n\nSade 6, regio, sive justitia, vel venatio 7.\n\nSin, dentes.\n\nTeth, bonum.\n\nQuatuor reliqua, quoe sequuntur, aspiratione addita proferenda sunt.\n\nThabor, veniens lumen, vel veniat lux.\n\nThau, signum, vel subter.\n\nThalasar 8, appendit principem.\n\nThobel, offerre.\n\nVau, et ipse. V\n\nZebec, victima, sive hostia.\n\nZain, oliva, vel fornicatio, sive haec.\n\nDE ALPHABETO Hebraeorum plenius in Epistola 1, quam super centesimo decimo octavo psalmo, ad sanctam Paulam scripsi, aestimo disputatum.","english":"Gimel: retribution, or fullness.\n\nJemini: my right hand.\n\nIdithun: leaping over them, or knowing them.\n\nIod: beginning or knowledge, or ruler.\n\nLamed: teaching, or instruction.\n\nMem: from which, or from them, or water.\n\nNun: offspring, or fish, or everlasting.\n\nRes: head.\n\nSalmoe: shadow of stumbling, or perceiving, or image of strength.\n\nSamech: firmament; although some think it erection, or help, or support.\n\nSade: region, or justice, or hunting.\n\nSin: teeth.\n\nTeth: good.\n\nThe remaining four that follow are to be pronounced with an added aspiration.\n\nThabor: coming light, or let light come.\n\nThau: sign, or beneath.\n\nThalasar: he weighed out the prince.\n\nThobel: to offer.\n\nVau: and he himself.\n\nZebec: victim, or sacrifice.\n\nZain: olive, or fornication, or these.\n\nCONCERNING THE ALPHABET of the Hebrews I judge that I have discussed more fully in the Letter which I wrote to Saint Paula on the one hundred and eighteenth psalm.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":94,"ref":"p94","source":"DE ISAIA PROPHETA.\n\nAith (Ajat), condemnatio.\n\nAElamitae, despicientes, sive comparati.\n\nAsaph, congregans.\n\nArran, ira, vel irascens.\n\nAne, numquid commotus est.\n\nAva (Aua), iniquitas.\n\nAdramelech, decorum regnum, vel decorus rex.\n\nAserdan, vinculum cutis, sive judicii, vel exacutus.\n\nAchor, turbatio, vel tumultus, sive perversio.\n\nBarachia, benedictus Domini, vel benedictus Dominus 2.\n\nBosra, in tribulatione.\n\nBaladan, veniens eam judicare.\n\nBel, vetustas, sive absque.\n\nCitiorum (Cethim), concisorum, sive plagae consummationis.\n\nCarthaginis, scrutationis.\n\nCyro, haeredi.\n\nDuo nomina, quoe sequuntur, per aspirationem legenda sunt.\n\nChalane, omnes.\n\nChelciau ( ), pars mea Dominus est.\n\nDimaon (Dibon) sufficit eis moeror.\n\nDeseth (In Heb. XXI, 10), cal catio, vel unctio.\n\nDodanim, patrueles.\n\nEmmanuel, nobiscum Deus.\n\nEleale, ad ascensum, sive conscensum","english":"CONCERNING THE PROPHET ISAIAH.\n\nAith (Ajat), condemnation.\n\nAElamitae, despisers, or compared.\n\nAsaph, gathering.\n\nArran, wrath, or being angry.\n\nAne, has he been moved.\n\nAva (Aua), iniquity.\n\nAdramelech, kingdom of ornaments, or ornamented king.\n\nAserdan, bond of the skin, or of judgment, or sharpened.\n\nAchor, disturbance, or tumult, or perversion.\n\nBarachia, blessed of the Lord, or blessed is the Lord 2.\n\nBosra, in tribulation.\n\nBaladan, coming to judge her.\n\nBel, old age, or without.\n\nCitiorum (Cethim), of the cut-down, or of the blow of consummation.\n\nCarthaginis, of scrutiny.\n\nCyro, to the heir.\n\nThe two names that follow are to be read with aspiration.\n\nChalane, all.\n\nChelciau ( ), the Lord is my portion.\n\nDimaon (Dibon) mourning suffices for them.\n\nDeseth (In Heb. XXI, 10), trampling, or anointing.\n\nDodanim, paternal cousins.\n\nEmmanuel, God with us.\n\nEleale, to the ascent, or to the climbing up","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":95,"ref":"p95","source":"Eglaim (Apud LXX, XV, 8) vituli, vel juvencae.\n\nEzaon(In Hebr. I, 1), visio.\n\nTria nomina, quoe sequuntur, per extensam proferenda sunt litteram.\n\nElamitae. corum, sive comparati, aut despicientes.\n\nElim (Ubi supra apud LXX), ries, sive deficiens.\n\nEpha, resolutus, vel effundens.\n\nFacee, aperiens.\n\nFud (Apud LXX, LXV, 19), induite.\n\nGebim, fossae.\n\nGozam, nux corum.\n\nJasub 4, revertens.\n\nJaas (Jassa), dimidium, vel fuit.\n\nJoach 5, cujus est frater: sed melius confitens, sive glorificans.\n\nJerusalem 6, visio pacis.\n\nLaisa, leo.\n\nLunh, maxillae, sive genae.\n\nLud, utilis, vel declinans, sive utmam.\n\nMadian, iniquitas.\n\nMagro ( ), gutturi, vel de fauce.\n\nMachmas, villae tributum, sive de tactu.\n\nMadabena, a saltu ejus.\n\nMemphis, ab ore.\n\nMarodach, amara contritio, sive procacitas.\n\nMosoch, capientes.\n\nNabao, prophetia, vel venientes.","english":"Eglaim (in the Septuagint, XV, 8), of calves, or of a heifer.\n\nEzaon (in Hebrew, I, 1), vision.\n\nThe three names that follow are to be pronounced with a long letter.\n\nElamitae, of these, or compared, or despising.\n\nElim (where above in the Septuagint), flowing, or failing.\n\nEpha, released, or pouring out.\n\nFacee, opening.\n\nFud (in the Septuagint, LXV, 19), put on.\n\nGebim, ditches.\n\nGozam, their nut.\n\nJasub 4, returning.\n\nJaas (Jassa), half, or he was.\n\nJoach 5, whose is the brother: but better, confessing, or glorifying.\n\nJerusalem 6, vision of peace.\n\nLaisa, lion.\n\nLunh, jaws, or cheeks.\n\nLud, useful, or turning aside, or perhaps.\n\nMadian, iniquity.\n\nMagro ( ), to the throat, or from the gullet.\n\nMachmas, tribute of the village, or of touch.\n\nMadabena, from his leap.\n\nMemphis, from the mouth.\n\nMarodach, bitter contrition, or shamelessness.\n\nMosoch, those receiving.\n\nNabao, prophecy, or those coming.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":96,"ref":"p96","source":"Nemrim, pardorum, sive apostatarum.\n\nNineve, foeta, vel germen pulchritudinis, aut speciosa.\n\nNasarach, germen molle, vel tenerum.\n\nNabo, sessio, vel superveniens.\n\nOzia. fortitudo Domini.\n\nOronim, foramen moeroris.\n\nRamelia, excelsus Domini. Reseph,.\n\nRabba ( In Heb. I, 11), multa, vel multitudo.\n\nSorec 7, optima, vel electa.\n\nSicera (Apud LXX, v, 11), ebrietas.\n\nSeraphim, ardentes, vel incendentes.\n\nSiloa, missus.\n\nSion, specula.\n\nSabaoth, exercituum, Sive virtutum, vel militiarum 8.\n\nSamariam, custodiam eorum. Suphir 9, irritum.\n\nSabama, tollens altitudinem.\n\nSargan, princeps horti.\n\nSobnam, sedens, vel revertens. Sisaim (Sabaim), egrediens.\n\nSaron. princeps moeroris, vel cantans tristitiam.\n\nSarusar, princeps tribulationis, sive elatio 10.\n\nSabaim, captivi.\n\nSabe, captivitas.\n\nTabeel, bonus Deus.\n\nTains, mandans humilia.\n\nZacharia, memor Domini.","english":"Nemrim: of leopards, or of apostates.\n\nNineve: fruitful, or offspring of beauty, or beautiful.\n\nNasarach: a soft shoot, or tender.\n\nNabo: a seat, or one coming upon.\n\nOzia: strength of the Lord.\n\nOronim: a hole of sorrow.\n\nRamelia: the Lord is exalted. Reseph:\n\nRabba (in Hebrew, I, 11): many, or a multitude.\n\nSorec 7: the best, or the chosen.\n\nSicera (in the Septuagint, v, 11): drunkenness.\n\nSeraphim: burning ones, or setting on fire.\n\nSiloa: sent.\n\nSion: a watchtower.\n\nSabaoth: of hosts, or of powers, or of armies 8.\n\nSamariam: their guard. Suphir 9: void.\n\nSabama: lifting up height.\n\nSargan: prince of the garden.\n\nSobnam: sitting, or returning. Sisaim (Sabaim): going out.\n\nSaron: prince of sorrow, or singing sadness.\n\nSarusar: prince of tribulation, or exaltation 10.\n\nSabaim: captives.\n\nSabe: captivity.\n\nTabeel: good God.\n\nTains: commanding lowly things.\n\nZacharia: remembrance of the Lord.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":97,"ref":"p97","source":"DE OSEE PROPHETA.\n\nBeeri, puteus meus, vel in lumine.\n\nBaalim, in superioribus, vel habentes, aut viri 11.\n\nDebelaim, palathae 12.\n\nJotham, Domini consummatio, sive perfectio.\n\nJezrael, semen Dei.\n\nJarib (Iarim), dijudicans, vel ulciscens.\n\nJerebeel, judicium Dei 13, vel dijudicans superior.\n\nMaamaad(Apud LXX, VI. In Hebr. IX, Machmas), desiderabilis.\n\nOsce, salvans, vel salvatus 1.\n\nOn (Apud LXX. IV, 16, et X, 5, et VIII), inutilitas, vel dolor, sive iniquitas.\n\nSalmana, consummatus, sive perfectus.\n\nSubnim, statio, sive stantes.\n\nDE AMOS.\n\nAmos, fortis, sive robustus, vel populum avellens 2.\n\nAccaren, gregis pascua, sive in pascuis, quod Graece dicitur,.\n\nAmesia fotris Domini 3, vel populum levans.\n\nGaza, forititudo ejus.\n\nGog (Apud LXX, VII, 1),, id est, tectum.\n\nMalchon, rex noster.\n\nRephan, factura vestra, vel requies vestra.","english":"CONCERNING THE PROPHET HOSEA.\n\nBeeri: my well, or in the light.\n\nBaalim: in the high places, or those having, or men.\n\nDebelaim: cakes.\n\nJotham: the Lord's consummation, or perfection.\n\nJezrael: the seed of God.\n\nJarib (Jarim): judging, or avenging.\n\nJerebeel: the judgment of God, or judging the highest.\n\nMaamaad (in the Septuagint, VI; in Hebrew IX, Machmas): desirable.\n\nHosea: saving, or saved.\n\nOn (in the Septuagint, IV, 16, and X, 5, and VIII): uselessness, or grief, or iniquity.\n\nSalmana: consummated, or perfect.\n\nSubnim: a station, or those standing.\n\nCONCERNING AMOS.\n\nAmos: strong, or robust, or one tearing away the people.\n\nAccaren: the pasture of the flock, or in the pastures, which in Greek is called.\n\nAmesia: the light of the Lord, or one lifting up the people.\n\nGaza: his strength.\n\nGog (in the Septuagint, VII, 1): that is, a roof.\n\nMalchon: our king.\n\nRephan: your making, or your rest.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":98,"ref":"p98","source":"Sarphath (In Hebr. IV, 11), incendium 4.\n\nTheman, auster.\n\nThecue, tuba, vel buccina, sive percussio: quam Graeci vocant.\n\nDE MICHAEA.\n\nAchaz. apprehendens, vel tenens. Anacim (Apud LXX, II, 10), humilitas renuens.\n\nMicha, quis hic? adverbium loci: vel quis iste?\n\nMorasthi 4, haeres meus.\n\nNemrod, apostata.\n\nDE JOEL.\n\nF et I.\n\nFetuel 7, latitudo Dei, vel aperiens Deus.\n\nJoel, incipiens, vel est Dei 8.\n\nDE ABDIA.\n\nAbdia, servus Domini.\n\nDE JONA. A et I.\n\nAmathi, veritas mea, vel fidelis meus.\n\nJona, columba, vel dolens.\n\nJoppe, pulchritudo.\n\nDE NAHUM. E, N et S.\n\nElcesaei. advocati.\n\nNinive (Nineve), speciosa.\n\nNahum, consolator. Senam, abundantia.\n\nSaraphad 9, incendium.\n\nDE AMBACUC.\n\nAmbacuc 10. amplexans.\n\nDE SOPHONIA. A, G et S.\n\nAmaria, dicente Domino 11,\n\nGodalia, magnificatus Dominus vel magnificus.\n\nSophonia, abscondens cum 12.","english":"Sarphath (in Hebrew, IV, 11), burning.\n\nTheman, the south.\n\nThecue, trumpet, or horn, or striking: which the Greeks call.\n\nCONCERNING MICAH.\n\nAhaz, grasping, or holding. Anakim (in the Septuagint, II, 10), refusing humility.\n\nMicah, who is this? an adverb of place: or who is that one?\n\nMorasthi 4, my heir.\n\nNimrod, apostate.\n\nCONCERNING JOEL.\n\nF and I.\n\nPethuel 7, the breadth of God, or God opening.\n\nJoel, beginning, or he is of God 8.\n\nCONCERNING OBADIAH.\n\nObadiah, servant of the Lord.\n\nCONCERNING JONAH. A and I.\n\nAmittai, my truth, or my faithful one.\n\nJonah, dove, or grieving.\n\nJoppa, beauty.\n\nCONCERNING NAHUM. E, N and S.\n\nElkoshite, of the advocate.\n\nNineveh, beautiful.\n\nNahum, comforter. Senam, abundance.\n\nSaraphad 9, burning.\n\nCONCERNING HABAKKUK.\n\nHabakkuk 10, embracing.\n\nCONCERNING ZEPHANIAH. A, G and S.\n\nAmariah, when the Lord speaks 11,\n\nGedaliah, the Lord has been magnified, or magnificent.\n\nZephaniah, hiding with 12.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":99,"ref":"p99","source":"DE AGGAEO. A, I, S et Z.\n\nAggaeus, festus, sive solemnis.\n\nJosedec, Domini justus, sive justificatus.\n\nSalathiel, petens Domini 13, vel petitio Domini.\n\nZorobabel, princeps, vel magister Babylonis, sive aliena translatio, vel ortus in Babylone.\n\nDE ZACHARIA. A, C, R et S.\n\nAddo, servus, sive testis ejus, vel fortitudo ejus.\n\nAsael, factura Dei.\n\nAnaneel, gratia Dei.\n\nChaseleu, spes ejus.\n\nRagom, hiems, sive multum delictum.\n\nRama, excelsa.\n\nSabat, sceptrum, vel virga.\n\nSedrach (Hadrach), decorus meus 14.\n\nDE MALACHIA. E, M et T.\n\nElia, Deus Dominus.\n\nMalachi 15, angelus meus.\n\nThesbites, captivans.\n\nDE PROPHETA JEREMIA.\n\nAnatoth, responsio, sive respondens signum, vel obedientia.\n\nAmon, fidelis, vel nutriens. sive onus.\n\nAchbor, mus.\n\nAnanta, gratia dissipata, sive\n\ngratia Dei.\n\nAzor, adjutus.\n\nAmasia, factura Dei.\n\nAnameel, cui donavit Deus.","english":"CONCERNING HAGGAI. A, I, S, and Z.\n\nHaggai, festive, or solemn.\n\nJosedech, the Lord's righteous one, or justified.\n\nSalathiel, seeking the Lord, or the Lord's petition.\n\nZerubbabel, prince, or master of Babylon, or foreign translation, or born in Babylon.\n\nCONCERNING ZECHARIAH. A, C, R, and S.\n\nAddo, servant, or his witness, or his strength.\n\nAsael, God's making.\n\nAnaneel, God's grace.\n\nChaseleu, his hope.\n\nRagom, winter, or much offense.\n\nRama, high places.\n\nSabat, scepter, or rod.\n\nSedrach (Hadrach), my comely one.\n\nCONCERNING MALACHI. E, M, and T.\n\nElijah, God the Lord.\n\nMalachi, my angel.\n\nThesbite, taking captive.\n\nCONCERNING THE PROPHET JEREMIAH.\n\nAnathoth, answer, or answering sign, or obedience.\n\nAmon, faithful, or nourishing, or burden.\n\nAchbor, mouse.\n\nAnanta, grace scattered, or God's grace.\n\nAzor, helped.\n\nAmasia, God's making.\n\nAnameel, to whom God gave.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":100,"ref":"p100","source":"Asedemoth (Apud LXX, XXXVIII, 40), arva, vel suburbana.\n\nAnaneel, gratia Dei.\n\nAzecha 1, clausam pessulo, vel robustam.\n\nAbania, patris gratia.\n\nAnia, gratia Domini, vel donans Dominus.\n\nAbdiel, serviens Deo.\n\nAbdemelech, servus regis.\n\nAsa, factura.\n\nAphree, furor alienus, sive vita dissipata, atque discissa.\n\nAzau (Esai), fortitudo ejus.\n\nAroer, suffossa, sed melius myrice.\n\nAlasa, triplex, vel conternata.\n\nAhi (Hai), quaestio, vel vallis, sive vivit.\n\nArphath, sanans.\n\nAschenez 2, ignis ita aspersus.\n\nAmuthal, calefactus ros.\n\nAvil (Evilmerodach), stultus, insipiens.\n\nBuz, despectus, sive contemptus.\n\nBaruch, benedictus.\n\nBaalis (Baalim), habens virum. Baasa, veniente factura.\n\nBosor (Bosra) tribulatio.\n\nBel 3, vetustas.\n\nCariathiarim, civitas saltuum, sive silvarum.\n\nColaia (Colias), vox facta est.\n\nCedron, tristis moeror, sive dolor.","english":"Asedemoth (in the Septuagint, XXXVIII, 40), fields, or suburban places.\n\nAnaneel, grace of God.\n\nAzecha, enclosed with a bolt, or strong.\n\nAbania, grace of the father.\n\nAnia, grace of the Lord, or the Lord giving.\n\nAbdiel, serving God.\n\nAbdemelech, servant of the king.\n\nAsa, a making.\n\nAphree, alien fury, or a life scattered and torn apart.\n\nAzau (Isaiah), his strength.\n\nAroer, dug under, but better tamarisk.\n\nAlasa, threefold, or thrice-woven.\n\nAhi (Hai), a question, or a valley, or he lives.\n\nArphath, healing.\n\nAschenez, fire thus sprinkled.\n\nAmuthal, warmed dew.\n\nAvil (Evilmerodach), foolish, unwise.\n\nBuz, despised, or contempt.\n\nBaruch, blessed.\n\nBaalis (Baalim), having a husband. Baasa, a making that is coming.\n\nBosor (Bosra), tribulation.\n\nBel, old age.\n\nCariathiarim, city of groves, or of woods.\n\nColaia (Colias), a voice has been made.\n\nCedron, sad mourning, or grief.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":101,"ref":"p101","source":"Cariatham, civitas, vel oppidum eorum.\n\nCarioth, accursus signi.\n\nHucusque per C simplicem litteram legerimus: exin aspiratione addita proferendum est.\n\nChelcia (Helcia), pars Domini.\n\nChabonim (Chabasin, apud LXX, XLII, 3, chabonim), manus. vel acervus spinarum; sed melius praeparationes, licet plerique Hebraeorum libum, vel crustulam significari putent.\n\nChamoam, similis eis.\n\nCharmamos (Charchamis), agnus congregatus, sive agnitio, quasi sarmentum.\n\nChamos, congregatus.\n\nDedan, hoc judicium, sive tale judicium.\n\nDalaia, hauriens Dominus, vel pauperculus Domini.\n\nDibon, satis intelligens.\n\nDeblathaim, palathae corum.\n\nEnom, ecce haec, sive sunt.\n\nElnathan, ad dantem, sive addentem, vel donum Dei.\n\nElasa, ad faciendum.\n\nEzriel, adjutus a Deo.\n\nEsebon, cogitatio moeroris.\n\nHucusque per E brevem litteram legerimus: exin per extensum legamus elementum.","english":"Cariatham, a city, or their town.\n\nCarioth, a running together of a sign.\n\nUp to this point we have read through the simple letter C; from here on it must be pronounced with aspiration added.\n\nChelcia (Helcia), portion of the Lord.\n\nChabonim (Chabasin, in the Septuagint, XLII, 3, chabonim), hand, or a heap of thorns; but better, preparations, although many of the Hebrews think a cake or crust is meant.\n\nChamoam, similar to them.\n\nCharmamos (Charchamis), a gathered lamb, or recognition, as it were a twig.\n\nChamos, gathered.\n\nDedan, this judgment, or such a judgment.\n\nDalaia, the Lord drawing up, or the Lord's poor little one.\n\nDibon, understanding sufficiently.\n\nDeblathaim, their cakes.\n\nEnom, behold these, or they are.\n\nElnathan, to the giver, or to the one adding, or gift of God.\n\nElasa, to doing.\n\nEzriel, helped by God.\n\nEsebon, thought of sorrow.\n\nUp to this point we have read through the short letter E; from here on let us read through the extended element.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":102,"ref":"p102","source":"Elam, oppositi, sive abjecti, vel compositi.\n\nElisama, Deus meus audiens.\n\nEfai, defectio mea.\n\nElisamae, Domine audiente.\n\nElom (Helon), exercitus forititudinis.\n\nFesor ( ), os nigredinis. Fathures, deceptus, calcalus, sive buccella confirmata.\n\nFarao necho, dissipans praeparata.\n\nGamaria, retribuens Dominus, sive consummans Dominus.\n\nGarab, scabies, sive incolatus multus.\n\nGamuel (Beth-Gamul), retributio.\n\nJeremia 5, excelsus Domini. Jechonia, praeparatio Domini, vel sic factus.\n\nJezonia, auscultans Dominum.\n\nJegdaliau (Jegedelias), magnificus Dominus.\n\nJoachal, robustus et fortis.\n\nJeraia, timens Dominum.\n\nJonathan, Domini donum, vel columbam dedit.\n\nJuchat potens.\n\nJoanam 6, erat donans, vel Domini donum.\n\nJazer, auxiliatus.\n\nMesaia ( ), factura Domini.\n\nMorethi (Morasthi), haeres meus. Moloch, rex.\n\nMatthanna (Matthan), munus et donum.","english":"Elam, opposed, or cast down, or joined together.\n\nElisama, my God hearing.\n\nEfai, my transgression.\n\nElisamae, the Lord hearing.\n\nElom (Helon), army of strength.\n\nFesor, mouth of blackness. Fathures, deceived, calcalus, or a confirmed morsel.\n\nPharaoh Necho, one who scatters things prepared.\n\nGamaria, the Lord repaying, or the Lord consuming.\n\nGarab, scabies, or much sojourning.\n\nGamuel (Beth-Gamul), recompense.\n\nJeremiah 5, exalted of the Lord. Jechonia, preparation of the Lord, or thus made.\n\nJezonia, hearkening to the Lord.\n\nJegdaliau (Jegedelias), magnificent Lord.\n\nJoachal, robust and strong.\n\nJeraia, fearing the Lord.\n\nJonathan, gift of the Lord, or he gave a dove.\n\nJuchat, powerful.\n\nJoanam 6, he was giving, or gift of the Lord.\n\nJazer, helped.\n\nMesaia, workmanship of the Lord.\n\nMorethi (Morasthi), my heir. Moloch, king.\n\nMatthanna (Matthan), gift and donation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":103,"ref":"p103","source":"Melchia, rex meus.\n\nMasepha, speculatio, sive contemplatio.\n\nMagdalo, magnificentiae, sive turris.\n\nMephaath, aquae impetus.\n\nMaon (Beth-Maon) habitaculum\n\nMelcham, rex eorum.\n\nMarodach, amara contritio, sive impudentia.\n\nMedon ( apud LXX, XXVIII, 11), metientes.\n\nNeeleamites, haereditas cujusdam.\n\nNeria, lucerna Domini.\n\nNathania, donum Domini, vel dedit Dominus.\n\nNergel, lucerna acervi.\n\nNabusabaru (Nabusezban), calcatum tempus.\n\nNechao 7, paratus iste 8.\n\nOmre (Emmer), verbum.\n\nExcepto hoc nomine, quatuor quoe sequuntur per extensam vocalem legenda sunt.\n\nOphaz. obrizum. Est autem penus auri quod Graeici vocant.\n\nOjadae (Jojada), ejus scienti, sive ipse cognovit, vel Domini scientia.\n\nOsai, salvabit me.\n\nOronaim, foramen moeroris.\n\nRechab, quadriga, vel ascendens.\n\nRabsaris, princeps eunuchus.\n\nRabmag, princeps cibi.\n\nRablatha, multa haec, vel multum iste.","english":"Melchia, my king.\n\nMasepha, watchtower, or contemplation.\n\nMagdalo, of magnificence, or tower.\n\nMephaath, rush of waters.\n\nMaon (Beth-Maon), dwelling place.\n\nMelcham, their king.\n\nMarodach, bitter contrition, or shamelessness.\n\nMedon (in the Septuagint, XXVIII, 11), those who measure.\n\nNeeleamites, the inheritance of a certain one.\n\nNeria, lamp of the Lord.\n\nNathania, gift of the Lord, or the Lord gave.\n\nNergel, lamp of the heap.\n\nNabusabaru (Nabusezban), trodden time.\n\nNechao 7, this one prepared 8.\n\nOmre (Emmer), word.\n\nExcept for this name, the four that follow are to be read with a long vowel.\n\nOphaz, refined gold. Now it is a store of gold that the Greeks call.\n\nOjadae (Jojada), his knowledge, or he himself knew, or knowledge of the Lord.\n\nOsai, he will save me.\n\nOronaim, hole of sorrow.\n\nRechab, four-horse chariot, or ascending.\n\nRabsaris, chief eunuch.\n\nRabmag, chief of food.\n\nRablatha, these many things, or this one much.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":104,"ref":"p104","source":"Sedecia, justus Domini.\n\nSior (In Hebr. II, 18), firmamentum novum, vel turbidum.\n\nSor (Apud LXXI, XXI, 13), fortis, vel petra. sive Tyrus.\n\nSesac ( ). hyssus sacceus, sive manus sacci 1.\n\nSelom, translatus, sive restituens.\n\nSamaia, audiens Dominum.\n\nSaphane, labium ejus 2.\n\nSalom, retribuens, sive pacificus.\n\nSephela (Apud LXX, XXXIX, 44), humilis, sive campestris.\n\nSelemia, reddente Domino.\n\nSaraia, princeps fuit.\n\nSaphatia, judicat Dominus.\n\nSarasar, princeps tribulationis.\n\nSamagar (Semegarnabu), nonren advonae.\n\nSarsachim, princeps cadaveris, vel ruinae.\n\nSaphan, choerogryllius, lepus, vel hericius, sive labium eorum 3.\n\nSabama, attollens excelsum.\n\nSegon (Seon). loquela inutilis.\n\nTaphnas, insanum os serpentis, sive opertum signum.\n\nDuo nomina quae per T interam sequuntur, aspiratione addita sunt legenda·\n\nThoph (Thopheth), gehenna, vel periculum oris.","english":"Sedecia, just of the Lord.\n\nSior (in Hebrew II, 18), new firmament, or turbulent.\n\nSor (in the Septuagint XXI, 13), strong, or rock; or Tyre.\n\nSesac ( ). sackcloth of hair, or hand of the sack.\n\nSelom, translated, or restoring.\n\nSamaia, hearing the Lord.\n\nSaphane, his lip.\n\nSalom, repaying, or peaceful.\n\nSephela (in the Septuagint XXXIX, 44), lowly, or of the plain.\n\nSelemia, the Lord repaying.\n\nSaraia, he was a prince.\n\nSaphatia, the Lord judges.\n\nSarasar, prince of tribulation.\n\nSamagar (Semegarnabu), name of the lord.\n\nSarsachim, prince of the corpse, or of ruin.\n\nSaphan, hare, or rabbit, or hedgehog, or their lip.\n\nSabana, lifting up the high.\n\nSegon (Seon). useless speech.\n\nTaphnas, mad mouth of the serpent, or hidden sign.\n\nThe two names that follow, containing T in the middle, are to be read with an added aspiration:\n\nThoph (Thopheth), hell, or danger of the mouth.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":105,"ref":"p105","source":"Thaamath (Thanehumeth), dedit indignationem, sive bilem.\n\nDE DANIELE.\n\nAsfanez, equorum domitor.\n\nAnania, gratia Dei.\n\nAbdenago, serviens taceo.\n\nAmalasar, dixit princeps 4.\n\nArioch, ad solitudinem redigens.\n\nAssuerus, atrium ejus, vel beatitudo.\n\nAstiage, voluntas, vel consilium festivitatis.\n\nAmbacum, amplexans eos, sive suscipiens cos.\n\nArtaxerxes, lumen silentio tentans.\n\nBalthasar. capillus capitis.\n\nBari, in commutando, sive pu tei, vel in ventre.\n\nBel, vetustas. D.\n\nDura, loquens.\n\nElam, saecularia, vel sempiterna.\n\nForthommim, divisio perfecta populi gloriosi. Et de hoc quid nobis videatur, in libris Hebraicarum Quoestionum plenius diximus.\n\nJoacim, cujus est praeparatio, vel Domini praeparatio.\n\nJezechiel, fortis Dei 7, vel apprehendens Deum.\n\nJezania, auris ejus, vel auscultante Domino.\n\nJobad, inimiens, sive est pater.","english":"Thaamath (Thanehumeth), he gave indignation, or wrath.\n\nCONCERNING DANIEL.\n\nAsfanez, tamer of horses.\n\nAnania, grace of God.\n\nAbdenago, serving in silence.\n\nAmalasar, the prince said.\n\nArioch, bringing back to solitude.\n\nAssuerus, his court, or blessedness.\n\nAstiage, will, or counsel of festivity.\n\nAmbacum, embracing them, or receiving them.\n\nArtaxerxes, testing light in silence.\n\nBalthasar, hair of the head.\n\nBari, in changing, or in the heart, or in the belly.\n\nBel, old age.\n\nDura, speaking.\n\nElam, worldly things, or everlasting things.\n\nForthommim, perfect division of a glorious people. And what seems to us concerning this, we have said more fully in the books of Hebrew Questions.\n\nJoacim, whose is the preparation, or the Lord's preparation.\n\nJezechiel, strong of God, or apprehending God.\n\nJezania, his ear, or with the Lord listening.\n\nJobad, hostile, or he is father.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":106,"ref":"p106","source":"Isimoth, adducet mortem. Isar, immutata, vel parvula.\n\nJezael, est iter.\n\nIn, fuit, vel mensura.\n\nMisael, quae salus Domini 8?\n\nMisac, qui risus? vel de gaudio. Mane, numeravit.\n\nMichael, quis ut Deus?\n\nPersae, tentantes.\n\nSusanna, lilium, vel gratia ejus.\n\nSennaar, dentis vacuefactio.\n\nSidrach, decorus meus.\n\nSusis, equitatio, vel revertens.\n\nUlai, palus, a palude, non a palo: sive dolor femoris, aut umbraculi.\n\nDE EZECHIELE.\n\nAzur, adjutus.\n\nAccherethi (Cheretim), interficiens, sive demoliens.\n\nAssurim, ignis illuminationum.\n\nAran (Haran), ira, vel iracundus.\n\nAun (In Hebr. XXX, 17), inutilis, sive idolum.\n\nAinagallim, fons 9, vel oculus vituli.\n\nAzara (In Hebr. XLIII, 14).\n\ncrepido\n\nAuran, iracundia.\n\nAriel, leo Dei.\n\nAser, beatitudo.\n\nAsemel, silentium circumcisionis.\n\nAchal ( ), omnia.\n\nAradii, deponentes.\n\nAelamitae, appositi, sive collati, aut objecti.","english":"Isimoth, he will bring death. Isar, changed, or very small.\n\nJezael, it is a journey.\n\nIn, he was, or a measure.\n\nMisael, what is the salvation of the Lord?\n\nMisac, who is laughter? or from joy. Mane, he counted.\n\nMichael, who is like God?\n\nPersians, those testing.\n\nSusanna, lily, or her grace.\n\nSennaar, emptying of the tooth.\n\nSidrach, my comely one.\n\nSusis, a riding, or returning.\n\nUlai, a marsh, from a marsh, not from a stake: or pain of the thigh, or of a shade.\n\nCONCERNING EZEKIEL.\n\nAzur, helped.\n\nAccherethi (Cheretim), killing, or demolishing.\n\nAssurim, fire of lights.\n\nAran (Haran), wrath, or wrathful.\n\nAun (In Hebrew 30:17), useless, or an idol.\n\nAinagallim, a fountain, or the eye of a calf.\n\nAzara (In Hebrew 43:14).\n\na bank\n\nAuran, wrath.\n\nAriel, lion of God.\n\nAser, blessedness.\n\nAsemel, silence of circumcision.\n\nAchal, all things.\n\nAradii, those laying down.\n\nAelamitae, placed near, or brought together, or cast against.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":107,"ref":"p107","source":"Buzi, despectus, sive contemptus.\n\nBanaia, aedificium Domini.\n\nBerotha, putei ejus.\n\nBaalmeon, descensio humilis.\n\nBagazin, in excelso contemptus\n\nBubastus, os, vel labium experimenti.\n\nBeth ( Vid. Comment. in Ezech. XXX), filia, vel mensura.\n\nCariathim, civitas, eorum.\n\nCedar, tristis, vel tenebrae.\n\nCades, mutatus 11.\n\nCur ( in Hebr. I, 22), gelu. Hucusque per C simplicem litteram\n\nlegerimus; exin aspiratione addita proferendum est.\n\nChobar, gravitudo, vel gravitas, sive juxta electum.\n\nChodchod (ms. Chodoch), Charthaginenses.\n\nChanna (Chene), fundum, vel praeparatio.\n\nChalamad, consummavit, sive mensus est.\n\nChaldaei, quasi ubera, vel quasi feri, aut quasi daemones.\n\nCherethim (In Hebr. XXV, 16),\n\ndisponentes: pro quo melius in Graeco habet 1.\n\nChennor (In Hebr. XXVI, 13), agnitio luminis, vel cithara.\n\nCherchoro, cognita ablatio 2.","english":"Buzi, despised, or contempt.\n\nBanaia, building of the Lord.\n\nBerotha, his wells.\n\nBaalmeon, a lowly descent.\n\nBagazin, despised in the high place.\n\nBubastus, mouth, or lip of trial.\n\nBeth (see Commentary on Ezekiel XXX), daughter, or measure.\n\nCariathim, their city.\n\nCedar, sad, or darkness.\n\nCades, changed 11.\n\nCur (in Hebrews I, 22), ice. Up to this point we have read through the simple letter C; from here it must be pronounced with added aspiration.\n\nChobar, heaviness, or weight, or according to the elect.\n\nChodchod (ms. Chodoch), Carthaginians.\n\nChanna (Chene), a field, or preparation.\n\nChalamad, he completed, or he measured.\n\nChaldaei, as it were breasts, or as it were wild beasts, or as it were demons.\n\nCherethim (in Hebrews XXV, 16), those arranging: for which the Greek has better 1.\n\nChennor (in Hebrews XXVI, 13), recognition of light, or a lyre.\n\nCherchoro, a known removal 2.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":108,"ref":"p108","source":"Chelbon (Apud LXX, XXVII, 28), laclei.\n\nChalamar, omnis amaritudo.\n\nChomor ( ), lacessiones.\n\nDeblatha, palathae.\n\nDiospolis (Alexandria), abnuens: sed melius Graece, Jovis civitas.\n\nEsemel ( ), electrum·\n\nElisa, ad insulam, sive Deus Salvator.\n\nElbon, robustus fortitudine, sive Dei fortitudo.\n\nEthalon, incunabula moeroris.\n\nEzer (Azur), fortitudo, vel ausilium.\n\nEmmer, sermo, vel verbum.\n\nEschani (Chene vel Chanaan), habitantes contemptum.\n\nElisee, Dei est haec, vel Dei salus. Hucusque per E brevem litteram legerimus: exin per extensum legamus elementum.\n\nEnaggalim, fons, vel oculus vitulorum·\n\nEfam, sempiternum, vel saeculum, vel eorum.\n\nEpha, mensura.\n\nEngaddi, oculus, vel fonshaedi. Enom, fons fortitudinis.\n\nFelethia, salus Domini.\n\nFut, Libye.\n\nFennag, nutus.\n\nFares (In Hebr. c. XXVII, ), dissipans.\n\nFacud (Apud LXX, XXIII, 23), visitatus, vel visitans.","english":"Chelbon (in the Septuagint, XXVII, 28), of milk.\n\nChalamar, all bitterness.\n\nChomor ( ), mockings.\n\nDeblatha, of cakes.\n\nDiospolis (Alexandria), refusing: but better in Greek, city of Jupiter.\n\nEsemel ( ), electrum.\n\nElisa, to the island, or God the Savior.\n\nElbon, strong in strength, or the strength of God.\n\nEthalon, cradles of grief.\n\nEzer (Azur), strength, or aid.\n\nEmmer, speech, or word.\n\nEschani (Chene or Chanaan), inhabitants of contempt.\n\nElisee, this is of God, or the salvation of God. Up to this point we have read through the short letter E: henceforth let us read through the extended element.\n\nEnaggalim, fountain, or eye of calves.\n\nEfam, everlasting, or age, or of them.\n\nEpha, measure.\n\nEngaddi, eye, or fountain of a kid. Enom, fountain of strength.\n\nFelethia, salvation of the Lord.\n\nFut, Libya.\n\nFennag, a nod.\n\nFares (in Hebrew, c. XXVII, ), scattering.\n\nFacud (in the Septuagint, XXIII, 23), visited, or visiting.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":109,"ref":"p109","source":"Gazae, gazophylacium, sive fortitudo ejus.\n\nGog, lectum.\n\nGomor, consummatio, sive perfectio, vel venundatio.\n\nGalati (Apud LXX, IX, 15), volutabra.\n\nGalilaea, volubilis, sive transmigratio facta.\n\nJezehiel, fortitudo Dei.\n\nJezoma, auris ejus.\n\nIn, mensura.\n\nJob, otiosus.\n\nIr, vigil.\n\nLydi, nati.\n\nMaalmeon (Beelmaon), habuerunt habitationem, sive de habitatione.\n\nMesecin (Mosoch), amentes 3, sive trahentes.\n\nMagog, quod tectum? vel detecto. Megia, despectio.\n\nMachalaim (Apud LXX. XXVII), consummatio eorum.\n\nMagdol (Apud LXX, XXX, 10), magnitudo, vel turris.\n\nMagalim, transmigrationes, sive coloniae.\n\nManaim ( ) de requie.\n\nNoc, requies.\n\nOola tabernaculum.\n\nOoliba 4, tabernaculum meum in ea.\n\nOepha, aestus.\n\nHucusque per O brevem litteram legerimus; exin per extensam legendum.\n\nOzan, abiit.\n\nOram (Haran), irati.\n\nOphar ( ), volantes.","english":"Gaza, treasury, or his strength.\n\nGog, a bed.\n\nGomor, consummation, or perfection, or sale.\n\nGalati (in the Septuagint, IX, 15), rolling places.\n\nGalilee, rolling, or a migration having been made.\n\nJezehiel, the strength of God.\n\nJezoma, his ear.\n\nIn, a measure.\n\nJob, at leisure.\n\nIr, watchful.\n\nLydi, born.\n\nMaalmeon (Beelmaon), they had a dwelling, or concerning a dwelling.\n\nMesecin (Mosoch), mad, or dragging.\n\nMagog, what, covered? or having been uncovered. Megia, contempt.\n\nMachalaim (in the Septuagint, XXVII), their consummation.\n\nMagdol (in the Septuagint, XXX, 10), greatness, or a tower.\n\nMagalim, migrations, or colonies.\n\nManaim ( ), concerning rest.\n\nNoc, rest.\n\nOola, a tabernacle.\n\nOoliba, my tabernacle in her.\n\nOepha, heat.\n\nUp to this point we have read with the short letter O; from here it must be read with the extended one.\n\nOzan, he went away.\n\nOram (Haran), angry.\n\nOphar ( ), flying.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":110,"ref":"p110","source":"Osia, salus Domini.\n\nOa (Aun, supra), dolor, vel moeror.\n\nRabbath, multitudo.\n\nRaama, tonitrus.\n\nRodii (Apud LXX, XXVII, 45). visio judicii.\n\nRamoth (Vide LXX, XXVII, 16), visio mortis.\n\nRegma ( ). malitia quaepiam.\n\nSemel, idolum. Et notandum.\n\nquod Latinus sermo sit in Hebraeis voluminibus a similitudine, unde et simulacra dicuntur.\n\nSaphan, hericius, vel lepus, sive labium ejus.\n\nSela ( ), umbraculum ejus. Semoth ( ), nomina.\n\nSanir, tolle novitatem, vel deus lucernae.\n\nSoene (Syenes), gyrus ejus, vel experta 5.\n\nSeim (In Hebr. c. XXVIII, 13), exeuntes·\n\nSodada, latus ejus: a latere, non latitudine intelligendum.\n\nSabaarim, circumire montes. Saffirus (Apud LXX. IX, 2, Pelusium), speciosus, egregius.\n\nSua, salvatoris.\n\nSais (Apud LXX, XXII, 3), lentatio.\n\nSafarim ( ), libri, vel historici.\n\nSonam ( ) pecus eorum, vel dentes eorum.","english":"Osia, the salvation of the Lord.\n\nOa (Aun, above), grief, or sorrow.\n\nRabbath, multitude.\n\nRaama, thunder.\n\nRodii (in the Septuagint, XXVII, 45), vision of judgment.\n\nRamoth (see the Septuagint, XXVII, 16), vision of death.\n\nRegma ( ), a certain wickedness.\n\nSemel, idol. And it is to be noted that the Latin word for likeness is found in the Hebrew volumes, whence also images are spoken of.\n\nSaphan, hedgehog, or hare, or its lip.\n\nSela ( ), its shade. Semoth ( ), names.\n\nSanir, take away newness, or god of the lamp.\n\nSoene (Syenes), its circle, or tried.\n\nSeim (in Hebrew, ch. XXVIII, 13), those going out.\n\nSodada, its side: to be understood from \"side,\" not from \"breadth.\"\n\nSabaarim, to go around the mountains. Saffirus (in the Septuagint, IX, 2, Pelusium), beautiful, excellent.\n\nSua, of the Savior.\n\nSais (in the Septuagint, XXII, 3), a trial.\n\nSafarim ( ), books, or historians.\n\nSonam ( ) their cattle, or their teeth.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":111,"ref":"p111","source":"Tanis, mandatum humile 6.\n\nTaphnas, stupens os serpentis: ab ore intelligendum, non ab osse. Exceptis his duobus nominibus. coetera ejusdem litteroe per aspirationem proferenda sunt.\n\nThelabim, dispersi 7. Et super hoc in libris Hebraicarum Quoestionum 8, quid nobis videatur, plenius diximus.\n\nThammuz (Apud LXX. III, 14), consummantes, sive contemptus: et super hoc iu eisdem libris plenissime dicitur.\n\nTheraphim, figurae.\n\nThibat, deferens, vel deferetur, sive delatus.\n\nThogorma, avellens, vel incolatus cujusdam.\n\nThaphnes, opertum signum.\n\nThicon, mediam.\n\nThav ( ), consummatio\n\nThasoph ( ), specula.\n\nThobel, universa, vel vanitas. Themora, consummatio amaritudinis.\n\nZarda, abalienatus valde.\n\nDE JOB.\n\nAusitidi, conciliatrici 1. Et super hoc quid nobis videatur, in libris Hebraicarum Quoestionum diximus.\n\nAsom (Apud LXX, in fine libri), silens vel osseus.","english":"Tanis, a lowly commandment.\n\nTaphnas, the mouth of the serpent standing aghast: to be understood from the mouth, not from the bone. With these two names excepted, the rest of the same letter are to be pronounced with aspiration.\n\nThelabim, the scattered. And on this matter, in the books of Hebrew Questions, we have spoken more fully of what seems to us.\n\nThammuz (in the Septuagint, III, 14), those bringing to completion, or contempt: and on this matter it is most fully stated in the same books.\n\nTheraphim, figures.\n\nThibat, bearing, or it will be borne, or having been borne.\n\nThogorma, tearing away, or the sojourning of someone.\n\nThaphnes, a hidden sign.\n\nThicon, the middle.\n\nThav, consummation.\n\nThasoph, watchtowers.\n\nThobel, all things, or vanity. Themora, the consummation of bitterness.\n\nZarda, greatly estranged.\n\nFROM JOB.\n\nAusitidi, to the reconciler. And on this matter, what seems to us we have stated in the books of Hebrew Questions.\n\nAsom (in the Septuagint, at the end of the book), silent or bony.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":112,"ref":"p112","source":"Adad (Ibid.), patruelis, vel testis.\n\nBaldad. vetustas sola 2.\n\nBarachel, benedictio Dei.\n\nBuzites, contemptibilis.\n\nBarad (Ibid.), grando.\n\nBarachel, benedixit Deum.\n\nBuxi, contempsit me.\n\nDennaba (Ibid.), judicium ferens.\n\nEliphaz. Dei contemptus.\n\nEliu, Deus meus iste, vel Deus Dominus.\n\nGabis (In Hebr. et apud LXX, XXVIII, 18). altitudo confusionis, sive.\n\n(Gethan Apud LXX, in fine), applicuerunt cos.\n\nJob, dolens.\n\nLeviathan, additamentum eorum.\n\nMazuroth (Apud LXX, XXXIX, 32),, id est, signa horoscopi.\n\nNaamathites, movens mortem\n\nNaamathi, decor.\n\nOophar ( ), volans.\n\nOphir ( ) infirmitas.\n\nRaam. visio, vel multum·\n\nRaphaim (In Hebr. cap. XXVI, 5), gigantes, vel medici.\n\nRathamim (Ib. XXX, 4), juniperi.\n\nRam, excelsus.\n\nSaucacorum ( ), cantilenae.\n\nSophar, speculae dissipatio, vel speculatorem dissipans, sive speculatorem videbo.","english":"Adad, cousin, or witness.\n\nBaldad: old age alone.\n\nBarachel, blessing of God.\n\nBuzites, contemptible.\n\nBarad, hail.\n\nBarachel, he blessed God.\n\nBuxi, he has despised me.\n\nDennaba, bearing judgment.\n\nEliphaz: contempt of God.\n\nEliu, this is my God, or God the Lord.\n\nGabis: height of confusion, or.\n\nGethan, they applied the whetstone.\n\nJob, grieving.\n\nLeviathan, their addition.\n\nMazuroth, that is, the signs of the horoscope.\n\nNaamathites, moving death.\n\nNaamathi, beauty.\n\nOophar, flying.\n\nOphir, weakness.\n\nRaam: vision, or much.\n\nRaphaim, giants, or physicians.\n\nRathamim, junipers.\n\nRam, exalted.\n\nSaucacorum, songs.\n\nSophar, the scattering of a watchtower, or scattering the watchman, or I shall see the watchman.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":113,"ref":"p113","source":"Siba, conversio, vel captivitas.\n\nSechui (Suhites), varietas.\n\nSatan, adversarius.\n\nSui ( ), loquens.\n\nSenech, cymbalum 4.\n\nTopazium, nonum 5.\n\nNOVI TESTAMENTI.\n\nDE MATTHAEO.\n\nAbrabam, pater videns populum. Aminadab, populus meus voluntarius.\n\nAbia, pater Dominus.\n\nAsa, tollens, aut attollens.\n\nAazia (Ozias), apprehendens Dominum, aut robur Domini, vel fortitudo ejus.\n\nAaz (Achaz), apprehende.\n\nAmon ( ) fidelis vel nutritius: si tamen ab ALEPH littera exordium habeat: quod si ex AIN Scribitur, onustus interpretatur.\n\nAbin, pater meus iste, vel pater meus est.\n\nAzar, adjutus.\n\nArchelaus, agnoscens leo.\n\nAmen, vere, sive fideliter.\n\nAndreas, decorus, vel respondens pabulo.\n\nAlphaeus, fugitivus, sed melius millesimus, vel doctus.\n\nAmora, populus scitus, vel populi illuminatio.\n\nAbel, vapor, aut luctus, aut vanitas.\n\nAcheldama, ager sanguinis 1. Syrum est, non Hebraeum.","english":"Siba, conversion, or captivity.\n\nSechui (Suhites), variety.\n\nSatan, adversary.\n\nSui ( ), speaking.\n\nSenech, cymbal.\n\nTopazium, ninth.\n\nOF THE NEW TESTAMENT.\n\nCONCERNING MATTHEW.\n\nAbrabam, father seeing the people. Aminadab, my people willing.\n\nAbia, father Lord.\n\nAsa, taking away, or lifting up.\n\nAazia (Ozias), apprehending the Lord, or the strength of the Lord, or his might.\n\nAaz (Achaz), apprehend.\n\nAmon ( ) faithful or nourisher: if indeed it begins with the letter ALEPH: but if it is written with AIN, it is interpreted as burdened.\n\nAbin, this my father, or he is my father.\n\nAzar, helped.\n\nArchelaus, recognizing lion.\n\nAmen, truly, or faithfully.\n\nAndreas, comely, or answering to food.\n\nAlphaeus, fugitive, but better the thousandth, or learned.\n\nAmora, a knowing people, or the illumination of the people.\n\nAbel, vapor, or mourning, or vanity.\n\nAcheldama, field of blood. It is Syriac, not Hebrew.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":114,"ref":"p114","source":"Booz, in quo robur, vel in ipso fortitudo: sed melius in fortitudine.\n\nBartholomaeus, filius suspendentis aquas, vel filius suspendentis me. Syrum est nomen, non He· braeum.\n\nBethsaida, domus frugum, vel domus venatorum.\n\nBarjona (ru*|* ns), filius columbae Syrum pariter et Hebraeum, Bar quippe lingua Syra filius, et Jona columba utroque sermone dicitur.\n\nBethphage, domus oris vallium, vel domus buccae. Syrum est. non Hebraeum. Quidam putant domum maxillarum vocari 2.\n\nBethania, domus afflictionis ejus, vel domus obedientiae.\n\nBarachia, vel benedictus Dominus, vel benedictio Domini.\n\nBarabban, filium magistri nostri. Syrum est, non Hebraeum.\n\nCaiphas, investigator, vel sagax, sed melius vomens ore.\n\nCodrantes 3, caligo, vel tenebrae. Quem nos per Q litteram quadrantem dicimus.\n\nCorbana, oblatio.\n\nCananaeus possidens, sive possessio.","english":"Booz, in whom is strength, or in him strength: but better, in strength.\n\nBartholomew, son of the one suspending the waters, or son of the one suspending me. It is a Syrian name, not Hebrew.\n\nBethsaida, house of fruits, or house of hunters.\n\nBarjona, son of the dove, equally Syrian and Hebrew; for Bar in the Syrian tongue is son, and Jona is dove in either language.\n\nBethphage, house of the mouth of valleys, or house of the mouth. It is Syrian, not Hebrew. Some think it is called house of jaws.\n\nBethany, house of his affliction, or house of obedience.\n\nBarachia, either blessed the Lord, or the blessing of the Lord.\n\nBarabbas, son of our master. It is Syrian, not Hebrew.\n\nCaiaphas, investigator, or shrewd, but better, vomiting from the mouth.\n\nKodrantes, darkness, or shadows. Which we call a quadrans by the letter Q.\n\nCorban, offering.\n\nCananaeus, possessing, or possession.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":115,"ref":"p115","source":"Hucusque per C simplicem litteram scripta sunt nomina quoe Groeciper K efferunt: exin aspiratione addita legendum, quam illi litteram CIII vocant.\n\nChanani ( ), negociator, vel motabilis, aut ipse pauperculus.\n\nChorazain, hoc mysterium meum.\n\nChananaei, negotiatores.\n\nDiabolus, defluens: Graece vero dicitur criminator.\n\nDavid, desiderabilis, aut fortis manu.\n\nDaniel, judicium Dei, vel judicat me Deus.\n\nEsrom, sagittam vidit, sive atrium eorum.\n\nEssai (Jesse), insulae libatio, sed melius incensum.\n\nHucusque per E brevem litteram legerimus: erin per extensum legamus elementum.\n\nEliacim, Dei resurrectio, vel Deus resuscitans, aut Deus resos citabit.\n\nEliu, Deus meus iste, vel Dei mei istius.\n\nEliezer, Deus meus adjutor.\n\nElia, Deus Dominus.\n\nEli Eli lama azabthani Deus meus, Deus meus, quare dereliquisti me?\n\nFares, divisio, sive divisit.","english":"Up to this point the names have been written with the simple letter C which the Greeks pronounce as K; from here, with aspiration added, it must be read as the letter which they call CHI.\n\nChanani, negotiator, or changeable, or himself a poor little one.\n\nChorazain, this is my mystery.\n\nChananaei, negotiators.\n\nDiabolus, flowing down; in Greek, however, he is called the accuser.\n\nDavid, desirable, or strong of hand.\n\nDaniel, judgment of God, or God judges me.\n\nEsrom, he saw a shaft, or their court.\n\nEssai (Jesse), an offering of islands, but better, incense.\n\nUp to this point we have read with the short letter E; from here let us read with the letter extended.\n\nEliacim, resurrection of God, or God raising up, or God will raise up.\n\nEliu, this one is my God, or of this one my God.\n\nEliezer, my God is my helper.\n\nElia, God the Lord.\n\nEli Eli lama azabthani, my God, my God, why have you forsaken me?\n\nFares, division, or he divided.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":116,"ref":"p116","source":"Farisaei, dividentes, sive divisi.\n\nGennesar, ortus principum 2.\n\nGehennam, de valle sunt, sive vallis gratuita.\n\nGetsemani, vallis pinguedinum.\n\nGolgotha, calvaria. Syrum est, non Hebraeum.\n\nJesus salvator, sive salvaturus.\n\nUt litteroe servemus ordinem, aspirationem II in plerisque omisimus: licet eam Grammatici non putent litteroe loco habendam.\n\nIsaac risus, sive gaudium.\n\nJacob, supplantator, sive supplantans.\n\nJudas, confitens, sive glorificans.\n\nJosaphat, ipse judicans, sed melius. Dominus judicabit.\n\nJoram, ubi est excelsus, aut qui est excelsus, sed melius, sublimatur.\n\nJotham, consummatus, sive perfectus.\n\nJezecia. fortis Domini, vel confortabit Dominus.\n\nJosia, ubi est incensum Domini, vel in quo est incensum Domini, vel Domini salus: potest et fortitudo Domini dici.\n\nJechonias, praeparans, sive praeparatio Domini.\n\nJoiachim, ubi est praeparatio? vel Domini praeparatio.","english":"Pharisees, dividing, or divided.\n\nGennesaret, garden of princes 2.\n\nGehenna, they are from the valley, or the free valley.\n\nGethsemane, valley of fatnesses.\n\nGolgotha, calvaria. It is Syriac, not Hebrew.\n\nJesus, savior, or one who will save.\n\nThat we may keep the order of the letters, we have in most places omitted the aspiration H, although the grammarians do not think it should be counted in place of a letter.\n\nIsaac, laughter, or joy.\n\nJacob, supplanter, or supplanting.\n\nJudas, confessing, or glorifying.\n\nJosaphat, he himself judging, but better: the Lord will judge.\n\nJoram, where is the exalted one, or who is the exalted one, but better: he is exalted.\n\nJotham, completed, or perfect.\n\nHezekiah, strength of the Lord, or the Lord will strengthen.\n\nJosiah, where is the incense of the Lord, or in whom is the incense of the Lord, or salvation of the Lord: it can also be called strength of the Lord.\n\nJeconiah, preparing, or preparation of the Lord.\n\nJehoiakim, where is the preparation? or the Lord's preparation.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":117,"ref":"p117","source":"Jojacim, Domini resurrectio, sive Dominus suscitans.\n\nJoseph, apposuit, sive apponens.\n\nJerusalem, visio pacis, vel timebit perfecte.\n\nJeremias, excelsus Domini.\n\nJoannan 3, cui est gratia, vel Domini gratia.\n\nIsaia, salus Domini.\n\nIscarioth, memoriale Domini: quod si voluerimus legere Issacharioth interpretatur, est merces ejus. Potest autem dici et memoria mortis.\n\nJericho, odor ejus, sive luna. K litteram nos superfluam habemus, et exceptis Kalendis per C universa exprimimus, unde consequenter hic proetermissa est.\n\nLebbaeus, figuratum nomen a corde, quod nos diminutive corculum possumus appellare.\n\nManasse, obliviosus. Matthan, donum, sive donatus.\n\nMariam plerique aestimant interpretari, illuminant me isti, vel illuminatrix, vel Smyrna maris 5, sed mihi nequaquam videtur. Melius autem est, ut dicamus sonare eam stellam maris, sive amarum mare: sciendumque quod Maria, sermone Syro domina nuncupetur.","english":"Joakim, resurrection of the Lord, or the Lord raising up.\n\nJoseph, he added, or adding.\n\nJerusalem, vision of peace, or it shall fear perfectly.\n\nJeremiah, exalted of the Lord.\n\nJohn, to whom is grace, or the grace of the Lord.\n\nIsaiah, salvation of the Lord.\n\nIscariot, memorial of the Lord: but if we wish to read it as Issachariot, it is interpreted as his reward. It can also be called the memory of death.\n\nJericho, its odor, or the moon. We have the letter K as superfluous, and except for the Kalends we express everything by C, whence consequently it has been omitted here.\n\nLebbaeus, a name formed from the heart, which we can call in diminutive \"little heart.\"\n\nManasseh, forgetful. Matthan, gift, or given.\n\nMost people reckon that Mariam is interpreted as \"these enlighten me,\" or \"enlightener,\" or \"Smyrna of the sea,\" but it does not seem so to me at all. Better, however, is that we say it means \"star of the sea,\" or \"bitter sea\": and it should be known that Maria is called \"lady\" in the Syriac tongue.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":118,"ref":"p118","source":"Matthaeus, donatus quondam.\n\nMagedda, poma ejus, vel nuntia·\n\nMagdalene, turris, sed melius sicut a monte montanus, ita turrensis a turri dicatur.\n\nNaason, quidam putant requietum sonitum interpretari, sed melius est, augurans, sive serpens eorum.\n\nNazareth ( ), flos. aut virgultum ejus, vel munditiae, aut separatus, vel custodita. Scribitur autem non per litteram, sed per Hebraeum SADE, quod nec s, nec litteram sonat.\n\nNazoreus, mundus.\n\nNephthali, discretus, sive sejunctus vel convertit, sive convolvit me.\n\nObed, serviens.\n\nOsanna, salvifica, quod Craece dicitur, 1. Utrumque autem nomen per O litteram extensam legendum.\n\nRaama, excelsa 2, sive exaltata.\n\nRachel, ovis, vel videns Deum. Raab. lata, sive dilatata.\n\nRachab, ascendens, vel concita, sive videns.\n\nRuth, festinans.\n\nRaabam, impetus populi.\n\nRaea, vanus.\n\nRabbi, magister meus. Syrum est. Ramatham, excelsa eorum, vel sublime eis.","english":"Matthew, once given.\n\nMagedda, its fruits, or tidings.\n\nMagdalene, tower, but better that, just as \"montane\" comes from mountain, so \"tower-like\" is said from tower.\n\nNaason, some think it means \"rested sound,\" but better is \"divining,\" or \"their serpent.\"\n\nNazareth, flower, or its shoot, or of purity, or separated, or guarded. It is written, however, not with the letter but with the Hebrew SADE, which sounds neither as s nor as a letter.\n\nNazoreus, clean.\n\nNephthali, discrete, or separated, or he turned, or he rolled me.\n\nObed, serving.\n\nOsanna, save, which in Greek is said, 1. Both names, moreover, are to be read with the letter O prolonged.\n\nRaama, high things, or exalted.\n\nRachel, sheep, or seeing God. Raab, broad, or widened.\n\nRachab, ascending, or swift, or seeing.\n\nRuth, hastening.\n\nRaabam, rush of the people.\n\nRaea, vain.\n\nRabbi, my teacher. It is Syriac. Ramatham, their high places, or sublime to them.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":119,"ref":"p119","source":"Salman, sensibilis, sive sensus.\n\nSalomon, pacificus, sive pacatus erit.\n\nSalathiel, petitio mea Deus.\n\nHoec tria nomina per SIN litteram scribuntur: reliqua duo, SADE in exordio habent, Sadoc, justificatus, sive justus. Sidona, venatio.\n\nThamar, palma, vel amara.\n\nThomas, abyssus, vel geminus: unde et Graece Didymus appellatur. Thare., pascens 3, sive pastura·\n\nZare, oriens, sive ortus est.\n\nZorobbabel, ipse magister Babylonis, id est, confusionis.\n\nZabulon, habitaculum: potest et habitaculi substantia nuncupari.\n\nZebedaeus, dotatus, sive fluens iste.\n\nZacharia, memoria Domini, vel memor Domini.\n\nZachaeus, justificatus, aut justus, vel justificandus. Syrum est, non Hebraeum.\n\nMARCI.\n\nA et I.\n\nArrimathaeus, altitudo ejus, vel exaltatus est ipse.\n\nAbba, pater. Syrum est, non Hebraeum.\n\nIdumaea, rufa, sive terrena. Israel, vir videns Deum: sed melius: rectus Domini.","english":"Salman, perceptible, or perception.\n\nSalomon, peaceable, or he will be at peace.\n\nSalathiel, my petition is God.\n\nThese three names are written with the letter SIN; the remaining two have SADE at the beginning: Sadoc, justified, or just. Sidona, hunting.\n\nThamar, palm, or bitter.\n\nThomas, abyss, or twin: whence also in Greek he is called Didymus. Thare, feeding, or pasture.\n\nZare, rising, or he has risen.\n\nZorobbabel, himself the master of Babylon, that is, of confusion.\n\nZabulon, dwelling: it can also be called the substance of a dwelling.\n\nZebedaeus, endowed, or this one flowing.\n\nZacharia, memory of the Lord, or mindful of the Lord.\n\nZachaeus, justified, or just, or to be justified. It is Syriac, not Hebrew.\n\nOF MARK.\n\nA and I.\n\nArrimathaeus, his height, or he has been exalted.\n\nAbba, father. It is Syriac, not Hebrew.\n\nIdumaea, ruddy, or earthly. Israel, a man seeing God: but better: upright of the Lord.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":120,"ref":"p120","source":"C et S.\n\nCenna 4, zelotes: unde in alio loco Chananaeus, in alio Zelotes dicitur. Salome, pacifica.\n\nTyro, angustiae. Tyrus quippe lingua Hebraea sor ( ) dicitur, quod in nostrum sermonem transfertur, angustia.\n\nTiberius, visio ejus, sive bonitas ejus.\n\nTalita cumi, puella surge. Syrum est.\n\nTracontidis, negotiatio tristitiae.\n\nLUCAE.\n\nAepheta, adaperire 5.\n\nAugusti, solemniter stantis, aut solemnitatem additam.\n\nAbilenes, lugentis.\n\nAbia, pater Dominus.\n\nAeron, mons eorum.\n\nAnna, gratia ejus.\n\nAser, beatus, aut beatus erit.\n\nAmos, onerans, aut oneravit.\n\nAgge (Nagge), solemnitas.\n\nAddai (Addi), robustus: violenter figuratum nomen ab eo quod dicitur, saddai.\n\nArfaxad, sanans depopulationem\n\nAdam, homo, aut terrenus, sive indigena.\n\nAmmaus, populus abjectus.\n\nCaesar, possessio principalis.\n\nCyrenius, haeredis: qui apud nos melius effertur, et verius per Q litteram, ut dicatur Quirinus.","english":"C and S.\n\nCenna, 4, zealot: whence in one place he is called Chananaeus, in another Zelotes. Salome, peaceful.\n\nTyro, straits. For Tyrus in the Hebrew tongue is called sor, which translated into our language is straits.\n\nTiberius, his vision, or his goodness.\n\nTalita cumi, girl arise. It is Syriac.\n\nTracontidis, trading of sadness.\n\nFROM LUKE.\n\nAepheta, to open.\n\nAugusti, of one standing solemnly, or the added solemnity.\n\nAbilenes, of one mourning.\n\nAbia, father Lord.\n\nAeron, their mountain.\n\nAnna, her grace.\n\nAser, blessed, or he will be blessed.\n\nAmos, burdening, or he burdened.\n\nAgge (Nagge), solemnity.\n\nAddai (Addi), strong: a name violently formed from that which is said, saddai.\n\nArfaxad, healing depopulation\n\nAdam, man, or earthly, or native.\n\nAmmaus, cast-off people.\n\nCaesar, principal possession.\n\nCyrenius, of an heir: which among us is better and more truly pronounced with the letter Q, so that it is said Quirinus.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":121,"ref":"p121","source":"Cosam, divinans.\n\nCainam, luctus aut lugens.\n\nCapharnaum, ager, vel villa consolationis.\n\nEseli (Hesli), vicinus meus.\n\nEber, transitus.\n\nEnoch, dedicatio.\n\nEnos, homo.\n\nHucusque per brevem E litteram legerimus: exin per extensum legamus elementum.\n\nErodes, pelliceus gloriosus. Elisabe, Dei mei saturitas, vel Dei mei juramentum, aut septimus.\n\nEli, ascendens. Elmadadi (Elmadan), Dei mei mensura.\n\nEr, vigilans, aut vigilia.\n\nEnam, oculus eorum.\n\nElisae, Dei mei salus.\n\nFanuel, facies Dei.\n\nFasee, transitus, sive transgressio. pro quo nostri Pascha legunt. Falec, dividens, aut divisit.\n\nFilippus, os lampadis, vel os manuum.\n\nGabriel, confortavit me Deus, aut fortitudo Dei, vel vir meus.\n\nGalilaea, volutabilis, aut transmigratio perpetrata, vel rota.\n\nGerasenorum, suburbana, aut coloni ibidem.\n\nItureae, montanae. Syrum est.\n\nJordanis, descensus corum, aut apprehensio eorum, vel videns judicium.","english":"Cosam, divining.\n\nCainam, mourning or grieving.\n\nCapharnaum, field, or village of consolation.\n\nEseli (Hesli), my neighbor.\n\nEber, passage.\n\nEnoch, dedication.\n\nEnos, man.\n\nUp to this point we have read through the short letter E; hereafter let us read through the extended form of the element.\n\nErodes, glorious in hair. Elisabe, fullness of my God, or oath of my God, or seventh.\n\nEli, ascending. Elmadadi (Elmadan), measure of my God.\n\nEr, watching, or watch.\n\nEnam, their eye.\n\nElisae, salvation of my God.\n\nFanuel, face of God.\n\nFasee, passage, or transgression, for which our people read Pascha. Falec, dividing, or he divided.\n\nFilippus, mouth of a lamp, or mouth of hands.\n\nGabriel, God strengthened me, or strength of God, or my man.\n\nGalilaea, rolling, or migration accomplished, or wheel.\n\nGerasenorum, suburban, or settlers in that place.\n\nItureae, mountainous. It is Syrian.\n\nJordanis, their descent, or their apprehension, or seeing judgment.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":122,"ref":"p122","source":"Joni (Jona), columba mea.\n\nJannai (Janne), praeparatus.\n\nJojarim, Dominus exaltans, vel est exaltans.\n\nJared, descendens, sive continens, quod Graece dicitur.\n\nJona, columba.\n\nJoanna, Dominus gratia ejus, vel Dominus misericors.\n\nJairus, illuminans, aut illuminatus.\n\nLisania, nativitas tentationis; sed nimium violenter.\n\nLevi, appositus.\n\nLamech, humilis; quidam putant percutientem, sive percussum posse resonare.\n\nLazarus, adjutus.\n\nLot ligatus, aut declinans, vel vacans.\n\nMoses, assumptio, vel palpans, sive contrectans, aut urgens, sed melius est, ex aqua.\n\nMatthathia, donum Dei, aut aliquando.\n\nMelchi, rex meus.\n\nMatusala, mortuus est, et mi-\n\nMaallalel, laudatus Deus, vel laudans Deum.\n\nMartha 1, irritans, provocans: sermone autem Syro, domina interpretatur, vel dominans.\n\nNaasson, augurans.\n\nNaum, consolatio, sive consolator.","english":"Joni (Jonah), my dove.\n\nJannai (Janne), prepared.\n\nJojarim, the Lord exalting, or he is exalting.\n\nJared, descending, or containing, which in Greek is so called.\n\nJonah, dove.\n\nJoanna, the Lord his grace, or the Lord merciful.\n\nJairus, enlightening, or enlightened.\n\nLisania, birth of temptation; but too violently.\n\nLevi, attached.\n\nLamech, humble; some think it means the striker, or that the struck one can resound.\n\nLazarus, helped.\n\nLot, bound, or turning aside, or at leisure.\n\nMoses, assumption, or touching, or handling, or pressing, but better, from water.\n\nMatthathia, gift of God, or sometimes.\n\nMelchi, my king.\n\nMatusala, he has died, and mi-\n\nMaallalel, God praised, or praising God.\n\nMartha, provoking, stirring up; but in Syriac speech it is interpreted as lady, or ruling.\n\nNaasson, divining.\n\nNaum, consolation, or consoler.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":123,"ref":"p123","source":"Neri, lucerna mea.\n\nNathan, dedit, vel dantes.\n\nNahor, requievit lux.\n\nNoe, requiescit, aut requievit. Naa (Naama) pulchra.\n\nNinevitae, nativitas pulchritudinis, aut speciosi.\n\nPetrus, agnoscens.\n\nPontius, declinans consilium.\n\nPilatus, os malleatoris.\n\nSed sciendum est, quod apud Hebroeos P littera non habeatur: nec ullum nomen est, quod hoc elementum resonet. Abusive igitur accipienda, quasi per F lit-\n\nteram scripta sint.\n\nRos (Resa), caput.\n\nRam (Acam), sublimis.\n\nReu, pascens, aut pastus est.\n\nSicera, ebrietas. Omne enim quod inebriare potest, apud Hebraeos Sicera dicitur.\n\nSimeon 2, audiens, vel audivit tristitiam.\n\nSedi, ex latere meo.\n\nSemi, audiens.\n\nSalathiel, petitio mea Deus. Salman, pax.\n\nSeruch, lorum, sive corrigia, vel dependens, sive perfectio.\n\nSalem, misit.\n\nSem, nomen.\n\nSeth, positus, aut ponens, vel posuit, aut poculum, sive germen, vel resurretio.","english":"Neri, my lamp.\n\nNathan, he gave, or those giving.\n\nNahor, the light rested.\n\nNoe, he rests, or he rested. Naa (Naama), beautiful.\n\nNinevitae, birth of beauty, or of the beautiful.\n\nPetrus, recognizing.\n\nPontius, turning aside from counsel.\n\nPilatus, mouth of the hammerer.\n\nBut it must be known that among the Hebrews the letter P is not had, nor is there any name that resounds with this element. Therefore they must be taken abusively, as if they were written with the letter F.\n\nRos (Resa), head.\n\nRam (Acam), lofty.\n\nReu, feeding, or he was fed.\n\nSicera, drunkenness. For everything that can inebriate is called Sicera among the Hebrews.\n\nSimeon 2, hearing, or he heard sorrow.\n\nSedi, from my side.\n\nSemi, hearing.\n\nSalathiel, my petition, God. Salman, peace.\n\nSeruch, a strap, or a rein, or hanging down, or perfection.\n\nSalem, he sent.\n\nSem, name.\n\nSeth, placed, or placing, or he placed, or a cup, or a shoot, or resurrection.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":124,"ref":"p124","source":"Serantha, incensa, sive angustia panis. Nomen ex Hebraeo Syroque compositum.\n\nSimon, pone moerorem, vel audi tristitiam.\n\nSosanna, lilium, aut gratia ejus: sed melius si femininum nomen figuretur a lilio.\n\nSamaritae, custodes.\n\nSodoma, pastio silens, vel declinatio eorum, aut fulva.\n\nSatan, adversarius, sive transgressor·\n\nSaba, captivitas. Sadducaei, justificati.\n\nDE JOANNE.\n\nAenon, oculus, aut fons eorum.\n\nAnani, donavit mihi.\n\nBanereem 3, filii tonitrui, quod corrupte Boanerges usus obtinuit.\n\nBarsemia 4, filius caecus, quod et ipsum corrupte quidam Bartimaeun legunt.\n\nBeelzebub, habens muscas, aut devorans muscas, ani vir muscarum. In fine ergo nominis B littera legenda est, non L. Musca enim zebub vocatur.\n\nBarabba, filius patris.\n\nCephas, Petrus, Syrum est.\n\nCana, possessio, sive possedit.\n\nEphraim, fertilis, sive auctus; quem non possumus ab augendo, Augentium, dicere.","english":"Serantha, burned up, or want of bread. The name is composed from Hebrew and Syriac.\n\nSimon, put away sorrow, or hear sadness.\n\nSosanna, lily, or her grace: but it is better if the feminine name is formed from lily.\n\nSamaritae, guardians.\n\nSodoma, silent pasture, or their turning aside, or tawny.\n\nSatan, adversary, or transgressor.\n\nSaba, captivity. Sadducaei, justified.\n\nCONCERNING JOHN.\n\nAenon, eye, or their spring.\n\nAnani, he gave to me.\n\nBanereem, sons of thunder, which by corruption usage has established as Boanerges.\n\nBarsemia, blind son, which some also corruptly read as Bartimaeus.\n\nBeelzebub, having flies, or devouring flies, or man of flies. Therefore at the end of the name the letter B is to be read, not L. For a fly is called zebub.\n\nBarabba, son of the father.\n\nCephas, Peter, is Syriac.\n\nCana, possession, or he possessed.\n\nEphraim, fruitful, or increased; which we cannot derive from increasing, as Augentium.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":125,"ref":"p125","source":"M et N.\n\nMessia, unctus, idest, Christus.\n\nManna, quid est?\n\nNazareth, munditiae.\n\nSaalim, pugilli, sive volae, aut ortus aquarum, quod brevius Graece dicitur.\n\nSichar, conclusio, sive ramus. Corrupte autem pro Sichem, quae transfertur in humeros, ut Sichar legeretur, usus obtinuit.\n\nSiloe, missus.\n\nDE ACTIBUS APOSTO- LORUM.\n\nAndreas, decus in statione, vel respondens pabulo, sed hoc violentum. Melius autem est, ut secundum Graecam etymologiam, id est, a viro, virilis appelletur.\n\nAlphaeus, millesimus, sive super os. ab ore non ab osse.\n\nAcheldama, ager sanguinis. Syrum est.\n\nAEgyptus, tenebrae, sive tribulationes.\n\nArabes, humiles, sive campestres.\n\nAnnas, donans.\n\nAlexander, auferens angustiam tenebrarum; sed et hoc violentum.\n\nAnanias, gratia Domini.\n\nAmos ( ), potens, vel fortis: si tamen ab aleph littera incipiat, et finiatur in sade: quod si exordium sumit ab ain, et consummatur in nun transfertur in populum divellentem.","english":"M and N.\n\nMessiah, anointed, that is, Christ.\n\nManna, what is it?\n\nNazareth, cleanliness.\n\nSaalim, fists, or palms, or rising of waters, which is said more briefly in Greek.\n\nSichar, conclusion, or branch. But corruptly for Sichem, which is translated into shoulders, so that it was read as Sichar, usage has prevailed.\n\nSiloam, sent.\n\nFROM THE ACTS OF THE APOSTLES.\n\nAndrew, glory in station, or answering to food, but this is forced. Better, however, is that according to Greek etymology, that is, from a man, he be called manly.\n\nAlphaeus, thousandth, or upon the mouth, from mouth, not from bone.\n\nAcheldama, field of blood. It is Syriac.\n\nEgypt, darkness, or tribulations.\n\nArabs, humble, or dwellers in the plain.\n\nAnnas, giving.\n\nAlexander, taking away the narrowness of darkness; but this also is forced.\n\nAnanias, grace of the Lord.\n\nAmos, powerful, or strong: if indeed it begins with the letter aleph and ends in sade: but if it takes its beginning from ain and is completed in nun, it is translated as a people tearing apart.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":126,"ref":"p126","source":"Azotus ( ). Hebraice vocatur esdod, et secundum pristinum nomen etymologiam habet, ignis patruelis.\n\nAscalon ignis infamis, aut ignis ignobilis.\n\nAeneas, respondens, aut pauper, sive miseria.\n\nAgabus, nuntius, vel nuntius tribulationis; sed et hoc violentum. Attalia, tempus ejus, melius declinatio domini.\n\nAmphipolis, populus ore corruens.\n\nApollonia, disciplina, vel synagoga corum; sed et hoc violentum.\n\nAthenienses, exploratores, aut respondentes, vel humiles, sive tempore dissipati; sed et hoc violentum.\n\nArios pagos, primitiva solemnitas: sed et hoc violentum est; cum Atheniensis curiae nomen sit, quae a Marte nomen accepit.\n\nAquila, dolens sive parturiens.\n\nAchaia, soror laborans.\n\nApelles, congregans eos. Violentum.\n\nArtemis, id est, Diana, suscitans aegrotationes. Violentum.\n\nAristarchus, suscitans coronam. Antipatridem, donantis laudationem. Violentum.","english":"Azotus ( ). In Hebrew it is called Esdod, and according to its former name it has the etymology \"paternal fire.\"\n\nAscalon, \"famous fire,\" or \"ignoble fire.\"\n\nAeneas, \"answering,\" or \"poor,\" or \"misery.\"\n\nAgabus, \"messenger,\" or \"messenger of tribulation\"; but this too is forced. Attalia, \"his time,\" or better \"the Lord's declination.\"\n\nAmphipolis, \"a people falling by the mouth.\"\n\nApollonia, \"discipline,\" or \"their synagogue\"; but this too is forced.\n\nAthenians, \"spies,\" or \"answering,\" or \"humble,\" or \"scattered in time\"; but this too is forced.\n\nAreopagus, \"primitive solemnity\"; but this too is forced, since it is the name of the Athenian court, which took its name from Mars.\n\nAquila, \"grieving\" or \"in labor.\"\n\nAchaia, \"a sister laboring.\"\n\nApelles, \"gathering them.\" Forced.\n\nArtemis, that is, Diana, \"raising up sicknesses.\" Forced.\n\nAristarchus, \"raising up a crown.\" Antipatris, \"the praise of one giving.\" Forced.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":127,"ref":"p127","source":"Agrippa, congregans subito.\n\nAdrumetina, dividens sublimiter. Violentum.\n\nAdrias, continens mala, sive focus malorum. Violentum.\n\nAppii forum, libera, vel fortis ubertas. Violentum.\n\nBartholomaeus, filius suspendentis aquas, vel ut supra.\n\nBarsaban, filium revertentem, vel filium quietis: ex Syro et Hebraeo nomen compositum.\n\nBarnabas 2, filius prophetae, vel filius venientis, aut ut plerique putant, filius consolationis.\n\nBlastum, habentem lucrum.\n\nBerieu, maleficum, sive in malo. Nonnulli Bariesu corrupte legunt.\n\nBithynia, filia speciosa, sive inutilis.\n\nBeroea, filius ejus. Syrum est.\n\nBerenice, eleganter, vel electe commota, sive filius innocens: ex Syro Hebraeoque compositum.\n\nCappadocia, manu redempta Domino. Violentum.\n\nCirenae, haeres.\n\nCreta, vocationis, aut vocatae. Inter Syrum et Hebraeum.\n\nCaiphas, investigator, aut sagax, vel vomens ore.","english":"Agrippa, \"gathering suddenly.\"\n\nAdrumetina, \"dividing sublimely.\" Violent.\n\nAdrias, \"containing evils,\" or \"hearth of evils.\" Violent.\n\nAppii forum, \"free,\" or \"strong abundance.\" Violent.\n\nBartholomaeus, \"son of the one suspending the waters,\" or as above.\n\nBarsaban, \"returning son,\" or \"son of quiet\": a name composed from Syriac and Hebrew.\n\nBarnabas 2, \"son of the prophet,\" or \"son of the one coming,\" or, as most think, \"son of consolation.\"\n\nBlastum, \"having gain.\"\n\nBerieu, \"maleficent,\" or \"in evil.\" Some read Bariesu, corruptly.\n\nBithynia, \"beautiful daughter,\" or \"useless.\"\n\nBeroea, \"his son.\" It is Syriac.\n\nBerenice, \"elegantly,\" or \"chosenly moved,\" or \"innocent son\": composed from Syriac and Hebrew.\n\nCappadocia, \"redeemed by the hand of the Lord.\" Violent.\n\nCirenae, \"heir.\"\n\nCreta, \"of calling,\" or \"of the called one.\" Between Syriac and Hebrew.\n\nCaiphas, \"investigator,\" or \"shrewd,\" or \"vomiting from the mouth.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":128,"ref":"p128","source":"Cyprius, tristis, aut moeror.\n\nCyrenenses, haeredes.\n\nCilicia, coetus, aut luctus, vel assumptio, aut vomitus ejus.\n\nCaesarea, possessio principis.\n\nCandacis, commutatae.\n\nCornelius, intelligens circumcisionem.\n\nClaudius, spes tranquillitatis.\n\nCis, vomens vir, aut durus.\n\nColoniam, revelationem eorum, aut vocem eorum.\n\nCorinthum, conversationem eorum, quam significantius Graeci vocant 3, hoc est, administrationem reipublicae.\n\nCrispus, sciens, vel cognoscens.\n\nCenchreas, possidens sectatores.\n\nCo (Chius), excussio, sive praestolatio.\n\nCnidos (Gnidus), mentis excessus.\n\nCauden (Cauda), recursum, aut retentionem, sive clangorem. Exceptis paucis nominibus, omnia pene ex C littera violenter interpretata sunt.\n\nDavid, desiderabilis, sive manu fortis.\n\nDamascus, sanguinis poculum.\n\nDerben, generationis filium, sive loquentem.\n\nDionysius, dijudicatus, sive vehementer fugiens.","english":"Cyprius, \"sorrowful,\" or \"grief.\"\n\nCyrenenses, \"heirs.\"\n\nCilicia, \"assembly,\" or \"mourning,\" or \"assumption,\" or \"his vomiting.\"\n\nCaesarea, \"possession of a prince.\"\n\nCandacis, \"changed.\"\n\nCornelius, \"understanding circumcision.\"\n\nClaudius, \"hope of tranquility.\"\n\nCis, \"vomiting man,\" or \"hard.\"\n\nColoniam, \"their revelation,\" or \"their voice.\"\n\nCorinthum, \"their conversation,\" which the Greeks call more significantly 3, that is, \"administration of the state.\"\n\nCrispus, \"knowing,\" or \"recognizing.\"\n\nCenchreas, \"possessing followers.\"\n\nCo (Chius), \"shaking off,\" or \"expectation.\"\n\nCnidos (Gnidus), \"ecstasy of mind.\"\n\nCauden (Cauda), \"return,\" or \"retention,\" or \"clangor.\" With a few names excepted, nearly all beginning with the letter C have been interpreted violently.\n\nDavid, \"desirable,\" or \"strong of hand.\"\n\nDamascus, \"cup of blood.\"\n\nDerben, \"son of generation,\" or \"speaking.\"\n\nDionysius, \"judged,\" or \"fleeing vehemently.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":129,"ref":"p129","source":"Damaris, silens caput.\n\nDemetrius, vehementer innectens, sive nimium persequens.\n\nDerbaeus, loquax, sive ut supra.\n\nDrusilla, generis pacifici.\n\nDioscuri 4, pulchri ad tegendum. Sunt autem gemini Castores.\n\nElaeonis ( ), id est, montis Oliveti, quod interpretatur divinitas, vel allaborantes.\n\nElamitae, objecti, oppositi, sive despecti.\n\nEbraei, transitores.\n\nEmor, asinus, si per heth litteram scribatur ( ): quod si per aleph ( ), loquax dicitur.\n\nElimas, ad transgressionem, sive transgredi faciens.\n\nErmes, anathema moeroris.\n\nErastus, frater meus videns: satis absurde vocabulum figuratum.\n\nEllada, ad scientiam, vel ad ascensum, sive Dei scientia. Syra vero lingua dicitur, super hanc.\n\nEllenon, id est, Graecorum, ad ascendentes, sive scientia Dei.\n\nEphesum, voluntas mea in ea, sive finis eorum.\n\nEutyches, amens. Porro Graece dicitur fortunatus.","english":"Damaris, \"silent head.\"\n\nDemetrius, \"vehemently entwining,\" or \"exceedingly pursuing.\"\n\nDerbaeus, \"talkative,\" or as above.\n\nDrusilla, \"of a peacemaking lineage.\"\n\nDioscuri, \"beautiful for covering.\" These are the twin Castores.\n\nElaeonis, that is, \"of the Mount of Olives,\" which is interpreted as \"divinity,\" or \"those laboring.\"\n\nElamites, \"cast against,\" \"opposed,\" or \"despised.\"\n\nHebrews, \"crossers-over.\"\n\nEmor, \"ass,\" if it is written with the letter heth; but if with aleph, it is said to mean \"talkative.\"\n\nElimas, \"unto transgression,\" or \"one making to transgress.\"\n\nErmes, \"anathema of sorrow.\"\n\nErastus, \"my brother seeing\": a meaning quite absurdly figurative.\n\nEllada, \"unto knowledge,\" or \"unto ascent,\" or \"knowledge of God.\" In the Syriac tongue, however, it is called \"upon this.\"\n\nEllenon, that is, \"of the Greeks,\" \"unto those ascending,\" or \"knowledge of God.\"\n\nEphesus, \"my will in her,\" or \"their end.\"\n\nEutyches, \"mindless.\" Moreover, in Greek it means \"fortunate.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":130,"ref":"p130","source":"Ebraice, transitorie.\n\nEurielion (Euroaquilo, al. Euriclion), commiscens, sive deorsum ducens.\n\nQuoe sequuntur duo nomina per extensam E litteram sunt legenda. Erodes, pellis gloria.\n\nEsaias, salus Domini: verum apud Hebraeos ab I littera sumit exordium.\n\nFilippus, os lampadarum.\n\nFrigia 5, scissio pectorum. Farisaei, divisi.\n\nFarao, denudans eum, sive dissipator ejus.\n\nFoenicis, annuerunt, sive nutus. Fisidiam, os sonitus, quia (ut supra dixi) P litteram non habent: proptera Pisidiam per F efferunt 6.\n\nFelicem, ruinam facturae, sive timorem ejus. Latinum nomen est.\n\nFestum, ore multorum: et hoc Latinum nomen violenterque Hebraice figuratur.\n\nGalilaei, volubiles, sive rotabiles.\n\nGamaliel, retributio Dei.\n\nGaza ( ), fortitudo ejus: G littera addita esi: siquidem Hebraice per AIN scribitur.\n\nGallionis, transferentis.\n\nGalatiam, magnificam, sive translatam.","english":"In Hebrew, \"transitory.\"\n\nEurielion (Euroaquilo, alternatively Euriclion), \"mixing,\" or \"leading downward.\"\n\nThe two names that follow are to be read with a long E. Erodes, \"glory of the skin.\"\n\nEsaias, \"salvation of the Lord\"; but among the Hebrews it begins with the letter I.\n\nFilippus, \"mouth of lamps.\"\n\nFrigia, \"cleaving of breasts.\" Farisaei, \"divided.\"\n\nFarao, \"stripping him bare,\" or \"his disperser.\"\n\nFoenicis, \"they nodded,\" or \"a nod.\" Fisidiam, \"mouth of noise,\" because (as I said above) they do not have the letter P; therefore they pronounce Pisidia with F.\n\nFelicem, \"about to bring ruin,\" or \"fear of him.\" It is a Latin name.\n\nFestum, \"mouth of many\"; and this too is a Latin name and is forcibly rendered in Hebrew.\n\nGalilaei, \"rolling,\" or \"whirling.\"\n\nGamaliel, \"retribution of God.\"\n\nGaza, \"his strength\"; the letter G has been added, since in Hebrew it is written with AIN.\n\nGallionis, \"of one transferring.\"\n\nGalatiam, \"magnificent,\" or \"transferred.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":131,"ref":"p131","source":"Gaium, commotum, sed melius vallensem.\n\nJerosolyma, visio pacis.\n\nJoannes, in quo est gratia, vel Domini gratia.\n\nJoseph, auctus.\n\nJustus, parcens, sive ipse allevatus.\n\nJoel, incipiente Deo, sive est Deus.\n\nJonatha, columba dans, sive columba veniens.\n\nJoppe, pulchritudo.\n\nItalica, mentis excessus.\n\nJesar (Jesse), insulae oblatio.\n\nJasonis, desiderantis, sive qui\n\nmandatum fecerit. Julium, incipientem. Iconium, praeparatio, aut consolatio·\n\nLibyam, venientes, sive introitus: numero plurali.\n\nLevites, additus.\n\nLibertinorum, facientium paleas.\n\nLydda, utilitas.\n\nLucius, ipse suscitans.\n\nLycaonia, ad suscitandum.\n\nLystra, generans decorem.\n\nLydia, quam nos dicere possumus prodificatam 1. Porro Graece melius appellatur.\n\nLysias, generatus.\n\nLyciae, lacrymantis.\n\nLaissa, in salutem.\n\nOmnia pene ex L littera nomina violenter usurpata sunt.","english":"Gaius, \"moved,\" but better \"prevailing.\"\n\nJerusalem, \"vision of peace.\"\n\nJohn, \"in whom is grace,\" or \"the Lord's grace.\"\n\nJoseph, \"increased.\"\n\nJustus, \"sparing,\" or \"himself lifted up.\"\n\nJoel, \"God beginning,\" or \"God is.\"\n\nJonathan, \"a dove giving,\" or \"a dove coming.\"\n\nJoppe, \"beauty.\"\n\nItalica, \"ecstasy of mind.\"\n\nJesar (Jesse), \"offering of islands.\"\n\nJason, \"of one desiring,\" or \"who has done the command.\" Julius, \"beginning.\" Iconium, \"preparation,\" or \"consolation.\"\n\nLibya, \"those coming,\" or \"entrance,\" in the plural number.\n\nLevites, \"added.\"\n\nOf the Libertines, \"of those making straw.\"\n\nLydda, \"usefulness.\"\n\nLucius, \"himself raising up.\"\n\nLycaonia, \"for raising up.\"\n\nLystra, \"begetting beauty.\"\n\nLydia, which we may call \"built up.\" Moreover, in Greek it is better named.\n\nLysias, \"begotten.\"\n\nOf Lycia, \"of one weeping.\"\n\nLaissa, \"unto salvation.\"\n\nAlmost all names from the letter L have been violently misapplied.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":132,"ref":"p132","source":"Matthaeum, donatum.\n\nMaria, illuminata, vel ut supra.\n\nMedi, mensurantes, sive mensurati.\n\nMesopotamia, elevata vocatione quadam: sed melius a Graeco etymologiam possidet, quod duobus fluviis, Euphrate amtiatur et Tigri.\n\nMadian, in judicio, vel ex judicio.\n\nMoloch, rex vester: quem et Melchom solent dicere.\n\nMarcus, excelsus u andato.\n\nManaem, castrum.\n\nMysia, attrectatio, sive palpatio.\n\nMacedo, quem nos Orientalem possumus dicere, figuratum nomen ab eo, quod Hebraice legitur, MECCEDEM. ( ).\n\nMitylene, declinans, sive transmigrans.\n\nMiletum, generantem.\n\nMnasonem, consolantem, sive quiescentem·\n\nMyrrha, amara.\n\nMilitine, de infirmitate, sive mandatum humilitatis.\n\nNazoraeum, mundum, sanctum, sive sejunctum.\n\nNicanorem, stantem lucernam.\n\nNicolaum, stultum ecclesiae languentis.\n\nNiger, ascendens.\n\nNeapolim, commotionem mirabilem.","english":"Matthew, \"given.\"\n\nMary, \"enlightened,\" or as above.\n\nMedi, \"measuring,\" or \"measured.\"\n\nMesopotamia, \"lifted up by a certain calling\"; but it has its etymology better from the Greek, because it is washed by two rivers, the Euphrates and the Tigris.\n\nMadian, \"in judgment,\" or \"from judgment.\"\n\nMoloch, \"your king,\" whom they also commonly call Melchom.\n\nMarcus, \"exalted\" — and \"given.\"\n\nManaem, \"fortress.\"\n\nMysia, \"touching,\" or \"handling.\"\n\nMacedo, whom we can call \"the Eastern one,\" a name formed from what is read in Hebrew as MECCEDEM. ( ).\n\nMitylene, \"turning aside,\" or \"passing over.\"\n\nMiletum, \"begetting.\"\n\nMnason, \"consoling,\" or \"resting.\"\n\nMyrrha, \"bitter.\"\n\nMilitine, \"from infirmity,\" or \"a command of humility.\"\n\nNazoraeum, \"clean,\" \"holy,\" or \"set apart.\"\n\nNicanor, \"a standing lamp.\"\n\nNicolaus, \"the fool of a languishing church.\"\n\nNiger, \"ascending.\"\n\nNeapolis, \"a wondrous commotion.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":133,"ref":"p133","source":"Nasson, augurans.\n\nPetrus, cognoscens, sive dissolvens.\n\nParthi, dividentes perfecte. Pontus inclinans.\n\nPamphylia, conversi a ruina, sive divisio cadens.\n\nPontius, declinans consilium. Pilatus, os malleatoris.\n\nProcorum, fructus congregantem.\n\nParmenam, dividentem plenitudinem.\n\nPascha, transcensum, sive transgressum 2.\n\nPaphum, redemptionem cadentem.\n\nParion ( XXVIII, 15) discooperientem.\n\nPerge, voraginem\n\nPhytona, os abyssi.\n\nPriscilla agnoscens.\n\nPyrrhus, dissolvens.\n\nPatara, separans.\n\nPtolemais, deducens ad mensuram.\n\nPortium, dividentem duritiam corum.\n\nPublius, tabernaculum ejus. Puteoli, declinantes.\n\nHoec omnia Groeca nomina, vel Latina, quam violenter secundum linguam Hebraicum interpetrata sint, perspicuum puto esse lectori.\n\nRomani, sublimes, vel tonantes.\n\nRapham (Rempham facturae vestrae, vel laxitati eorum.\n\nRhode, videns vel fortis. Rhodum, visionem, aut descensionem 3.","english":"Nasson, \"divining.\"\n\nPetrus, \"knowing,\" or \"dissolving.\"\n\nParthi, \"dividing perfectly.\" Pontus, \"inclining.\"\n\nPamphylia, \"turned back from ruin,\" or \"a falling division.\"\n\nPontius, \"turning aside counsel.\" Pilatus, \"the mouth of a hammerer.\"\n\nProcorum, \"gathering fruit.\"\n\nParmenam, \"dividing fullness.\"\n\nPascha, \"a passing over,\" or \"a transgression.\"\n\nPaphum, \"a falling redemption.\"\n\nParion, \"uncovering.\"\n\nPerge, \"a whirlpool.\"\n\nPhytona, \"the mouth of the abyss.\"\n\nPriscilla, \"knowing.\"\n\nPyrrhus, \"dissolving.\"\n\nPatara, \"separating.\"\n\nPtolemais, \"leading down to measure.\"\n\nPortium, \"dividing their hardness.\"\n\nPublius, \"his tabernacle.\" Puteoli, \"turning aside.\"\n\nThat all these names, Greek or Latin, have been interpreted by force according to the Hebrew tongue, I think is clear to the reader.\n\nRomani, \"sublime,\" or \"thundering.\"\n\nRapham (Rempham, \"your making,\" or \"their looseness\").\n\nRhode, \"seeing,\" or \"strong.\" Rhodum, \"a vision,\" or \"a descent.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":134,"ref":"p134","source":"Regium, pascuam eorum.\n\nRomam, sublimem, sive tonitruum·\n\nSamaria, custos.\n\nSimonis, obedientis sive ponentis tristitiam, aut audientis moerorem.\n\nSalomon, pacificus.\n\nSamuel, nomen ejus Deus.\n\nSadducaei, justificati·\n\nSaffiram, narrantem 4, sive litteratam, aut librariam: vel certe Syro sermone, formosam.\n\nStephanum, normam vestram, vel vestrum, quo veru et jacula diriguntur.\n\nSichem, humeri.\n\nSinai 5, sive Sinii, aut secundus interpretatur, aut mandatum mensuraque ejus, vel certe tentatio.\n\nSaulus, tentatio respicientis vel saturitas 6.\n\nSarona, cantans tristitiam·\n\nSidonii, venatores.\n\nSeleuciam, tollentem semetipsam sive experimentum itineris, vel exeuntem ad vocationem.\n\nSalaminam, umbra commotionis. aut fluctus, vel salutationem judicii.\n\nSergio, principi vallis, sive hortuli.\n\nSaul, expetitus, sive petitio.\n\nSilam, missus.","english":"Regium, their pasture.\n\nRome, lofty, or thunder.\n\nSamaria, guardian.\n\nSimon, of the obedient one, or of one laying aside sorrow, or of one hearing grief.\n\nSolomon, peaceful.\n\nSamuel, his name is God.\n\nSadducees, justified.\n\nSapphira, telling, or lettered, or of books; or certainly in the Syrian tongue, beautiful.\n\nStephen, your standard, or yours, by which boar and javelins are directed.\n\nShechem, shoulders.\n\nSinai, or Sinii, is interpreted either as second, or as command and its measure, or certainly as temptation.\n\nSaul, temptation of one looking back, or fullness.\n\nSharon, singing sorrow.\n\nSidonians, hunters.\n\nSeleucia, lifting itself up, or trial of the journey, or going out to a calling.\n\nSalamis, shadow of commotion, or wave, or greeting of judgment.\n\nSergius, prince of the valley, or of the little garden.\n\nSaul, sought after, or petition.\n\nSilas, sent.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":135,"ref":"p135","source":"Syria, sublimis juxta Hebraeam etymologiam: nam Syria.\n\nHebraice ARAM ( ) dicitur. Samothracia, auditio revelationis, sive responsionis.\n\nSosthenes, salvanti eos, sive gaudium da mihi.\n\nScaeva, vulpecula clamans, vel loquens.\n\nSopater 7, narrans.\n\nSecundus, elevans.\n\nSamus, auditus.\n\nSicariorum, ebriosorum.\n\nSebaste, gyro, sive gyranti: ita tamen ut a SAMECH littera ( ) exordium habeat.\n\nSimonem (Salmonem; mss. Salamonem). nomon habitaculi.\n\nSyrtim, angustiam, sive tribu-\n\nlationem: melius autem Sallustius a tractu ait nomen impositum.\n\nSyracusae, murus, sive maceria laetitiae.\n\nTimonem, numerantem sitim sive pinguedinem.\n\nTabita, damna, vel caprea.\n\nTyrii, coangustati, ut supra diximus, ab Hebraico sor ( ) nomine declinatum.\n\nTroadem, requiem.\n\nTyranni, continentis cos, sive confortantis eos.\n\nTertullus placens stercore, vel aggere eorum.","english":"Syria, lofty according to Hebrew etymology; for in Hebrew it is called ARAM. Samothrace, hearing of revelation, or of response.\n\nSosthenes, saving them, or give me joy.\n\nScaeva, a little fox crying out, or speaking.\n\nSopater, narrating.\n\nSecundus, lifting up.\n\nSamus, hearing.\n\nOf the Sicarii, of the drunken.\n\nSebaste, by a circle, or to one turning in a circle: yet in such a way that it begins with the letter SAMECH.\n\nSimon (Salmon; manuscripts: Salamon), dwelling-place.\n\nSyrtis, narrowness, or tribulation: but Sallust says the name was better given from a drawing.\n\nSyracuse, wall, or enclosure of joy.\n\nTimon, counting thirst or fatness.\n\nTabitha, losses, or a doe.\n\nTyrians, narrowed, as we said above, derived from the Hebrew name sor.\n\nTroas, rest.\n\nTyrants, of one holding a whetstone, or strengthening them.\n\nTertullus, pleasing in dung, or in their heap.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":136,"ref":"p136","source":"Tabernae,, visionis eorum, sive bona visio.\n\nHucusque per simplicem litteram tau ( ), nunc per theta ( ) Groe-\n\ncum tegenda sunt. Theophile, sursum ferens sive convertens: sed melius Graeca etymologia, ab eo quod amatus sit a Deo.\n\nThomas, Didymus, id est, geminus, vel abyssus.\n\nTheudas laudatio, sive capiens, aut signum.\n\nTharsensis, explorator laetitiae.\n\nThyatira, illuminata.\n\nThessalonicensium festinantium umbram roborare, sive firmare.\n\nDE EPISTOLIS CANONICIS.\n\nJACOBI.\n\nAbrabam, patris videntis multitudinem.\n\nElia, Dei Domini.\n\nEsaia, salus Domini.\n\nJob, magnus.\n\nJunia, incipiens 5.\n\nJason, factus in mandato.\n\nRaab, dilatata.\n\nSabaoth, virtutum, sive exercituum.\n\nPETRII.\n\nAsia, elevans.\n\nBithynia, virguncula, aut filia Domini.\n\nBabylon, confusio, sive translatio.\n\nCappadocia, manus redempta Domino.\n\nGalatia, transmigrans, sive translata.","english":"Tabernae, their vision, or good vision.\n\nUp to this point the names have been covered by the simple letter tau; now those to be covered by the Greek theta. Theophilus, bearing upward or turning: but better by Greek etymology, from the fact that he is loved by God.\n\nThomas, Didymus, that is, twin, or abyss.\n\nTheudas, praise, or taking, or sign.\n\nTharsensis, explorer of joy.\n\nThyatira, illuminated.\n\nOf the Thessalonians, to strengthen or confirm the shadow of those hastening.\n\nON THE CATHOLIC EPISTLES.\n\nOF JAMES.\n\nAbraham, of the father seeing a multitude.\n\nElijah, of God the Lord.\n\nIsaiah, salvation of the Lord.\n\nJob, great.\n\nJunia, beginning.\n\nJason, made in the commandment.\n\nRahab, enlarged.\n\nSabaoth, of virtues, or of hosts.\n\nOF PETER.\n\nAsia, raising up.\n\nBithynia, little maiden, or daughter of the Lord.\n\nBabylon, confusion, or transference.\n\nCappadocia, hand redeemed for the Lord.\n\nGalatia, migrating, or transferred.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":137,"ref":"p137","source":"Marcus, sublimis mandato. Pontium 7, declinantem.\n\nSara, princeps.\n\nSilvanus, missus.\n\nPETRI II.\n\nBalaam, vanns populus, aut devoratio ejus.\n\nBosor, in tribulatione, aut carneus, sive pellicuis.\n\nCappadocia, manus, redimens Domino.\n\nElecte, ascendentes.\n\nGalatia, transmigrata.\n\nGomorrha ( ). populi timor, sive caecitas. G, in principio additum est, alioquin ex ain scribitur.\n\nLot, declinans, sive vinctus.\n\nMarcus, sublimis mandato, sive defricatus, aut amarus.\n\nNoe, requies.\n\nPontus, declinans 8.\n\nPaulus, mirabilis.\n\nSara, princeps.\n\nSimon, audiens.\n\nSodomis, fulvis aut tacentibus.\n\nSilvanus, missus.\n\nJOANNIS I.\n\nCain possessio.\n\nJOANNIS II.\n\nDiotrephes, speciosus insulsus, sive decor insaniens.\n\nDemetrius, fortis ad persequendum, sive fortis virga dejicere.\n\nGaius, mobilis.\n\nJUDAE.\n\nAEgyptus, tenebrae, sive tribulatio.\n\nAdam, homo.","english":"Marcus, exalted by command. Pontius, one turning aside.\n\nSara, prince.\n\nSilvanus, sent.\n\nII PETER.\n\nBalaam, a vain people, or his devouring.\n\nBosor, in tribulation, or fleshly, or skin-clad.\n\nCappadocia, hand, redeeming for the Lord.\n\nElecta, those ascending.\n\nGalatia, having migrated.\n\nGomorrah, fear of peoples, or blindness. G has been added at the beginning; otherwise it is written from ain.\n\nLot, turning aside, or bound.\n\nMarcus, exalted by command, or rubbed down, or bitter.\n\nNoe, rest.\n\nPontus, turning aside.\n\nPaulus, wonderful.\n\nSara, prince.\n\nSimon, hearing.\n\nSodom, of the yellow, or of the silent.\n\nSilvanus, sent.\n\nI JOHN.\n\nCain, possession.\n\nII JOHN.\n\nDiotrephes, specious fool, or madman's adornment.\n\nDemetrius, strong to pursue, or strong to cast down with a rod.\n\nGaius, changeable.\n\nJUDE.\n\nEgypt, darkness, or tribulation.\n\nAdam, man.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":138,"ref":"p138","source":"Balaam, vanus populus.\n\nCain, possessio.\n\nCore, calvities, aut glacies.\n\nDiabolo, defluenti, vel clauso in ergastulo.\n\nEnoch, dedicatio.\n\nGomorrha, populi timor, aut caecitas.\n\nMichael ( ), quis ut Deus?\n\nMoses, palpans, sive lenieus.\n\nSodoma, pecus tacens.\n\nDE EPISTOLIS PAULI APOSTOLI.\n\nAD ROMANOS.\n\nAbrabam, pater videns populum.\n\nAdam, homo, sive terrigena.\n\nAbba, pater. Syrum est.\n\nAchaia frater quis? aut frater ejus, vel frater Domini, vel frater Dominus.\n\nAquila, nolens, sive parturiens.\n\nAsia, elevata, sive, gradiens.\n\nAndronicus, decorus ad stadium (Ms. ad standum) aut respondens, sive cogitans pastionem.\n\nAmpliatus, populus malleator.\n\nApelles congregans eos.\n\nAristobulus, suscitans dolore germen.\n\nAsyncritum, dirigens thuribulum.\n\nBenjamin, filius dexterae.\n\nBaal, habens, sive devorans.\n\nCencris, possidens sectatores.\n\nDavid, desiderabilis.","english":"Balaam, a vain people.\n\nCain, possession.\n\nKorah, baldness, or ice.\n\nDevil, flowing down, or shut in a prison.\n\nEnoch, dedication.\n\nGomorrah, fear of the people, or blindness.\n\nMichael, who is like God?\n\nMoses, touching, or smooth.\n\nSodom, a silent herd.\n\nON THE EPISTLES OF THE APOSTLE PAUL.\n\nTO THE ROMANS.\n\nAbraham, a father seeing the people.\n\nAdam, man, or earth-born.\n\nAbba, father. It is Syriac.\n\nAchaia, who is a brother? or his brother, or the brother of the Lord, or brother Lord.\n\nAquila, unwilling, or giving birth.\n\nAsia, lifted up, or, walking.\n\nAndronicus, comely for the contest, or answering, or thinking on pasture.\n\nAmpliatus, people of the hammerer.\n\nApelles, gathering them.\n\nAristobulus, raising up a shoot of grief.\n\nAsyncritus, directing the censer.\n\nBenjamin, son of the right hand.\n\nBaal, having, or devouring.\n\nCenchris, possessing followers.\n\nDavid, desirable.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":139,"ref":"p139","source":"Epineton, superindutum 1.\n\nErmen, anathematizantes moerorem.\n\nErman, auferentem, sive anathema nostrum.\n\nErastus, frater meus videns, aut vigilans.\n\nTria nomina quoe sequuntur per H litteram legenda.\n\nHesaias. salutare Domini.\n\nHelias, Deus Dominus, aut fortis Dominus.\n\nHerodionem, formidinem.\n\nFarao, discooperiens eum.\n\nFoehen, ore aedificantem, aut oris filius.\n\nFlegon, dissecans sive dividens.\n\nFilologum, ore praecipuum, vel os meum ei in hortum.\n\nGomorrha, populi timor, vel caecitas.\n\nGaius, mobilis, sive vallensis.\n\nJuda, confidens, sive glorificans.\n\nJesu, salvator.\n\nIsrael, vir videns Deum.\n\nIsaac, risus.\n\nJesse, insulae libamen.\n\nHlyricus, advena, aut elemen tum: vel certe secundum versus.\n\nJerusalem, visio pacis.\n\nLucius, ipse elevans, sive consurgens.\n\nMose, attrectans, sive leniens.\n\nMacedonia, sive orientalis.\n\nMaria, illuminans aut illuminata·","english":"Epineton, overclothed.\n\nErmen, anathematizing grief.\n\nErman, taking away, or our anathema.\n\nErastus, my brother seeing, or keeping watch.\n\nThe three names that follow are to be read with the letter H.\n\nHesaias, salvation of the Lord.\n\nHelias, God the Lord, or the strong Lord.\n\nHerodionem, dread.\n\nFarao, uncovering him.\n\nFoehen, building with the mouth, or son of the mouth.\n\nFlegon, cutting apart or dividing.\n\nFilologum, chief in the mouth, or my mouth to him in the garden.\n\nGomorrha, fear of the people, or blindness.\n\nGaius, changeable, or of the valley.\n\nJuda, trusting, or glorifying.\n\nJesu, savior.\n\nIsrael, a man seeing God.\n\nIsaac, laughter.\n\nJesse, drink-offering of the islands.\n\nHlyricus, stranger, or element; or certainly according to the verses.\n\nJerusalem, vision of peace.\n\nLucius, himself raising up, or rising.\n\nMose, touching, or soothing.\n\nMacedonia, or eastern.\n\nMaria, enlightening or enlightened.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":140,"ref":"p140","source":"Narcissus, ascensus laetitiae, sive lucerna scindens, aut colligens.\n\nNereus, lucerna Domini.\n\nOsee, salvator.\n\nOlympam, parturientem thalamum.\n\nPaulus, mirabilis, sive electus.\n\nPriscus, agnoscens.\n\nPersidam, tentantem, sive dissuentem latera sua.\n\nPatrobam, dissolventem eum, sive videntem eum.\n\nQuartus, clangens superflue.\n\nRebecca, multa patientia, sive quae multum acceperit.\n\nRufum, sanantem nos, vel reficientem nos.\n\nSara, princeps.\n\nSabaoth, virtutum sive exercituum.\n\nSodoma, pecus tacens sive fulva, vel sterilis.\n\nSion, specula.\n\nSpania, expeditio, sive accinctio: sed rectius Hispania scribitur.\n\nStachyn, facientem cantilenas.\n\nSatanas 3,, sive contrarius.\n\nSosipatrus, salvans dispersos.\n\nTriphenam, innuentem, sive revertentem.\n\nTrifossam, perspicue.\n\nTimotheus, beneficus.\n\nTertius, adjungens, id est applicans se.\n\nUrbanus, luce gaudens.","english":"Narcissus, ascent of joy, or a lamp dividing, or gathering.\n\nNereus, lamp of the Lord.\n\nOsee, savior.\n\nOlympam, the bridal chamber giving birth.\n\nPaulus, wonderful, or chosen.\n\nPriscus, recognizing.\n\nPersidam, tempting, or unstitching her sides.\n\nPatrobam, dissolving him, or seeing him.\n\nQuartus, resounding superfluously.\n\nRebecca, much patience, or she who has received much.\n\nRufum, healing us, or restoring us.\n\nSara, princess.\n\nSabaoth, of virtues or of hosts.\n\nSodoma, a silent flock or tawny, or barren.\n\nSion, watchtower.\n\nSpania, expedition, or girding: but it is more correctly written Hispania.\n\nStachyn, making songs.\n\nSatanas 3, or the adversary.\n\nSosipatrus, saving the scattered.\n\nTriphenam, nodding, or returning.\n\nTrifossam, clearly.\n\nTimotheus, beneficent.\n\nTertius, joining, that is, attaching himself.\n\nUrbanus, rejoicing in light.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":141,"ref":"p141","source":"AD CORINTHIOS I.\n\nApollo, miraculum, sive congregans eos.\n\nAchaia, frater meus quispiam, vel frater meus Dominus.\n\nAquila. parturiens, sive dolens.\n\nBarnabas, filius consolationis\n\nCorinthum, cives, sive decuriones eorum.\n\nCephas, Petrus. Syrum est.\n\nCrispum, scientem.\n\nChloes, investigantes, sive omnes: sed melius conclusio sive consummatio.\n\nDamascus, sanguinis potus.\n\nEpheso, voluntas mea in ea 4, sive anima mea in ea.\n\nEva, vita, sive calamitas.\n\nEbroei, transitores.\n\nGaium, commotum.\n\nGalatia, magnifica, sive translatio.\n\nJudaeis, confitentibus, sive laudantibus.\n\nJacobo, supplantatori.\n\nJerusalem, visio pacis.\n\nMoses, palpans, sive leniens.\n\nMacedonia, orientalis.\n\nMaranatha, Dominus nosier venit. Syrum est.\n\nPrisca, cognoscens,\n\nSosthenes, salvans in tempore.\n\nStephana, regulam vestram, vel speculatorem vestrum, sive judicantem vos.","english":"TO THE CORINTHIANS I.\n\nApollo, a wonder, or one gathering them together.\n\nAchaia, some brother of mine, or my brother the Lord.\n\nAquila, giving birth, or grieving.\n\nBarnabas, son of consolation.\n\nCorinth, citizens, or their decurions.\n\nCephas, Peter. It is Syriac.\n\nCrispus, one knowing.\n\nChloe, those investigating, or all: but better, conclusion or consummation.\n\nDamascus, drink of blood.\n\nEphesus, my will in her, or my soul in her.\n\nEve, life, or calamity.\n\nHebrews, passers-over.\n\nGaius, one moved.\n\nGalatia, magnificent, or a translation.\n\nJews, those confessing, or those praising.\n\nJames, supplanter.\n\nJerusalem, vision of peace.\n\nMoses, one touching, or soothing.\n\nMacedonia, eastern.\n\nMaranatha, our Lord has come. It is Syriac.\n\nPrisca, one knowing.\n\nSosthenes, saving in time.\n\nStephanas, your rule, or your watchman, or one judging you.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":142,"ref":"p142","source":"Silvanus, missus.\n\nSatanas, adversarius.\n\nSabbathum, requies.\n\nAD CORINTHIOS II.\n\nAsia, auferens, sive pergens.\n\nAbrabam, pater videns multitudinem.\n\nAretha, stupor, sive descensio.\n\nBeliar, caeca angustia, sive caecum lumen, vel filius praevaricationis: sed rectius Belial dicitur.\n\nDamascus, sanguinis potus.\n\nEva, calamitas, sive vita.\n\nEbraei, transitores.\n\nIsraelitae, viri videntes Deum.\n\nSilvanus, missus.\n\nSatanas, transgressor sive adversarius.\n\nTroadem, requiem, sive latitudinem.\n\nTitum, quaerentem, sive bonum: sed melius, luctatum 5.\n\nAD GALATAS.\n\nArabiam, humilem, sive occidentalem.\n\nAntiochiam, paupertatis silentium.\n\nAbraham, pater videns multitudinem.\n\nAbba, pater. Syrum est.\n\nAgar, advena, sive convertens.\n\nCilicia, assumptio, sive vocatio lamentabilis.\n\nDamascus, sanguinis potus.\n\nJudaismum, confessionem.\n\nJerosolyma, visio pacis.","english":"Silvanus, sent.\n\nSatanas, adversary.\n\nSabbath, rest.\n\nTO THE CORINTHIANS II.\n\nAsia, taking away, or proceeding.\n\nAbrabam, father seeing a multitude.\n\nAretha, stupor, or descent.\n\nBeliar, blind distress, or blind light, or son of transgression: but more correctly he is called Belial.\n\nDamascus, drink of blood.\n\nEva, calamity, or life.\n\nEbraei, crossers-over.\n\nIsraelitae, men seeing God.\n\nSilvanus, sent.\n\nSatanas, transgressor or adversary.\n\nTroadem, rest, or breadth.\n\nTitum, seeking, or good: but better, wrestling.\n\nTO THE GALATIANS.\n\nArabia, humble, or western.\n\nAntioch, silence of poverty.\n\nAbraham, father seeing a multitude.\n\nAbba, father. It is Syriac.\n\nAgar, stranger, or turning.\n\nCilicia, assumption, or lamentable calling.\n\nDamascus, drink of blood.\n\nJudaism, confession.\n\nJerosolyma, vision of peace.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":143,"ref":"p143","source":"Jacobo, supplantatori.\n\nJoannes. Domini gratia, sive cui donatum est.\n\nIsaac, risus.\n\nIsrael, vir videns Deum.\n\nPetrus, dissolvens, sive discalcians.\n\nSyria, sublimis.\n\nSina, mensura ejus, sive tentatio.\n\nAD EPHESIOS ET AD PHILIP- PENSES.\n\nBenjamin, filius dexterae.\n\nClemens, ecclesiastes, sive coneionator.\n\nEpaphroditum, frugiferum.\n\nEbraeus, transitor.\n\nEvodiam, apprehendentem Dominum.\n\nPhilippenses, os lampadarum. Pharisaeus, divisus.\n\nPhilippus, os manuum sive lampadarum.\n\nSyntichen, loquela, sive 1, quam nos dicere possumus cantilenam.\n\nThessalonicam, festinans umbram statuere.\n\nAD COLOSSENSES.\n\nAristarchus, mons facturae supcrfluae.\n\nArchippus, longitudo operis, sive insidiae oris, vel insidiae dilatati.\n\nBarnabas, filius consolationis.\n\nColossis, voci factae.\n\nDemas, silens.\n\nEpaphra, frugifer, vel equidem videns.\n\nJesus, salvator.","english":"Jacob, supplanter.\n\nJohn. Grace of the Lord, or he to whom it has been given.\n\nIsaac, laughter.\n\nIsrael, a man seeing God.\n\nPeter, loosening, or taking off shoes.\n\nSyria, lofty.\n\nSina, his measure, or temptation.\n\nTO THE EPHESIANS AND TO THE PHILIPPIANS.\n\nBenjamin, son of the right hand.\n\nClemens, churchman, or preacher.\n\nEpaphroditus, fruit-bearing.\n\nHebrew, passer-over.\n\nEvodia, grasping the Lord.\n\nPhilippians, mouth of lamps. Pharisee, divided.\n\nPhilip, mouth of hands or of lamps.\n\nSyntyche, speech, or that which we can call a song.\n\nThessalonica, hastening to set up a shadow.\n\nTO THE COLOSSIANS.\n\nAristarchus, mountain of superfluous making.\n\nArchippus, length of work, or snares of the mouth, or snares of the enlarged.\n\nBarnabas, son of consolation.\n\nColossae, made for voice.\n\nDemas, silent.\n\nEpaphras, fruit-bearing, or indeed seeing.\n\nJesus, savior.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":144,"ref":"p144","source":"Justus. parcens sive, ipse elatus.\n\nJerapoli, judicio superiori.\n\nLaodicia, tribus amata Domini, sed melius nativitas exspectata.\n\nLucas, ipse consurgens, aut ipse elevans.\n\nMarcus, sublimis mandato, sive amarus: vel certe attritus atque limatus.\n\nNympham, applicitam ori eorum.\n\nOnesimo, decoro, sive respondenti.\n\nTychicus, tacens.\n\nAD THESSALONICENSES\n\nAchaia, frater meas quis, sive frater meus Dominus.\n\nAthenae, in tempore dissipatae.\n\nSilvanus, missus.\n\nSatanas, adversarius, sive transgressor.\n\nAD HEBRAEOS.\n\nAbraham, pater videns multitunem.\n\nAEgyptus, tenebrae, sive angustiae.\n\nAaron, mons fortitudinis.\n\nAbel, luctus.\n\nBarach, fulgurans.\n\nCain, possessio.\n\nDavid, desiderabilis, sive fortis manu.\n\nEnoch, dedicatio.\n\nEsau, roboreus 2, sive acervus lapidum.\n\nEbraeus, transitor.\n\nFarao, nudavit eum, sive dissipavit eum.\n\nFase, transcensus, quod interpretatur pascha.","english":"Justus. Sparing, or himself exalted.\n\nJerapoli, by a higher judgment.\n\nLaodicia, beloved of the Lord threefold, but better, the birth expected.\n\nLucas, himself rising, or himself lifting up.\n\nMarcus, lofty by command, or bitter: or certainly worn down and filed smooth.\n\nNympham, joined to their mouth.\n\nOnesimo, to the comely, or to the one answering.\n\nTychicus, silent.\n\nTO THE THESSALONIANS\n\nAchaia, who is my brother, or my brother the Lord.\n\nAthenae, scattered in time.\n\nSilvanus, sent.\n\nSatanas, adversary, or transgressor.\n\nTO THE HEBREWS.\n\nAbraham, father seeing a multitude.\n\nAEgyptus, darkness, or straits.\n\nAaron, mountain of strength.\n\nAbel, mourning.\n\nBarach, flashing.\n\nCain, possession.\n\nDavid, desirable, or strong of hand.\n\nEnoch, dedication.\n\nEsau, strong, or heap of stones.\n\nEbraeus, passer-over.\n\nFarao, he laid him bare, or he scattered him.\n\nFase, passing over, which is interpreted as pascha.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":145,"ref":"p145","source":"Gedeon, experimentum iniquitatis.\n\nJesus, salus, sive salvator.\n\nJuda, confitens, vel laudator.\n\nIsaac, risus.\n\nJacob, supplantator.\n\nJoseph, addens, sive augmentum.\n\nJericho, luna, sive odor ejus. Jephte, aperuit, sive apetientis.\n\nLevi, additus.\n\nMoses, palpans, vel leniens.\n\nMelchisedech, rex justus.\n\nManna, quidnam est istud?\n\nNoe, requies, sive requiescens.\n\nRaab, si per ain mediam litteram scribatur ( ), famem significat; si per he ( ), impetum: si per heth ( ), latitudinem.\n\nSabbatha, requies.\n\nSalem, pax.\n\nSara, princeps.\n\nSamson, sol eorum.\n\nSamuel. nomen ejus Deus.\n\nSion, specula.\n\nAD TIMOTHEUM I.\n\nAlexander, levans angustiam tenebrarum.\n\nAdam, homo.\n\nGalatia, translatio.\n\nGallia, transferens 3.\n\nDiabolum, defluentem, sive clausum in latomiis.\n\nEphesum, voluntas ejus.\n\nEva, calamitas, aut vita, sive vae.\n\nJamnes, marinus, sive ubi est signum.","english":"Gideon, a testing of iniquity.\n\nJesus, salvation, or savior.\n\nJuda, confessing, or praiser.\n\nIsaac, laughter.\n\nJacob, supplanter.\n\nJoseph, adding, or increase.\n\nJericho, moon, or its odor. Jephthah, he opened, or of one opening.\n\nLevi, added.\n\nMoses, touching, or soothing.\n\nMelchizedek, king of justice.\n\nManna, what is this?\n\nNoah, rest, or resting.\n\nRaab, if it is written with a middle letter ain ( ), it signifies famine; if with he ( ), impulse; if with heth ( ), breadth.\n\nSabbatha, rest.\n\nSalem, peace.\n\nSara, princess.\n\nSamson, their sun.\n\nSamuel, his name is God.\n\nSion, watchtower.\n\nTO TIMOTHY I.\n\nAlexander, lifting up the straitness of darkness.\n\nAdam, man.\n\nGalatia, a translation.\n\nGaul, translating 3.\n\nThe Devil, flowing down, or shut up in stones.\n\nEphesus, his will.\n\nEve, calamity, or life, or woe.\n\nJamnes, marine, or where is the sign.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":146,"ref":"p146","source":"Jambres, mare pelliceum 1, sive mare in capite.\n\nOnesiphorus, respondens narrationem.\n\nPontius, inclinans consilium.\n\nPilatus, ore malleator, sive ore contundens.\n\nSatanas, adversarius.\n\nYmenaeus, dormitans.\n\nAD TIMOTHEUM II.\n\nAsia, elevatio.\n\nArchippus, longitudo operis.\n\nAristarchus, mons facturae superfluae.\n\nAntiochia, paupertatis silentium.\n\nAquila, dolens, sive paturriens.\n\nCrescens, tenebrosus.\n\nCarpum, scientem perspicue.\n\nCorinthus, oritur ipse.\n\nClaudia, spes tranquillitatis.\n\nDavid, desiderabilis, vel fortis manu.\n\nDemas, silens, sive terrenus, vel sanguineus.\n\nDalmatiam 3, paupertatem grandom.\n\nEunice, ornantis.\n\nEvodiam, apprehendentem Dominum.\n\nErmogenes, vomens eos in valle: sed melius, mons scrutatus.\n\nEpheso, voluntas ejus.\n\nErastus, frater videns.\n\nEubulus, cohabitator.\n\nFygelus, occurrens, sive contrarius.\n\nPilonem ( vel ), faciem Dei.","english":"Jambres, a leathern sea, or a sea in the head.\n\nOnesiphorus, answering the narrative.\n\nPontius, bending counsel.\n\nPilate, a hammerer with the mouth, or a crusher with the mouth.\n\nSatanas, adversary.\n\nHymenaeus, sleeping.\n\nTO TIMOTHY II.\n\nAsia, a lifting up.\n\nArchippus, length of work.\n\nAristarchus, a mountain of superfluous making.\n\nAntioch, silence of poverty.\n\nAquila, grieving, or bringing forth.\n\nCrescens, dark.\n\nCarpus, knowing clearly.\n\nCorinth, he himself arises.\n\nClaudia, hope of tranquility.\n\nDavid, desirable, or strong of hand.\n\nDemas, silent, or earthly, or bloody.\n\nDalmatia, poverty of the grandom.\n\nEunice, of one adorning.\n\nEvodia, one apprehending the Lord.\n\nHermogenes, vomiting them in the valley: but better, a mountain searched out.\n\nEphesus, his will.\n\nErastus, a brother seeing.\n\nEubulus, fellow dweller.\n\nPhygelus, meeting, or contrary.\n\nPilonem (or), the face of God.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":147,"ref":"p147","source":"Filethus, declinans sive os meum.\n\nGalatia, magnifica, sive translatio.\n\nIconium, vocatam, sive duram: sed melius, ubi est calamus?\n\nLoidi, 4, id est, quae consecuta est utilitatem.\n\nLystris, utilitas angustiae, vel tribulationis.\n\nLucas, ipse consurgens, sive elevans.\n\nLinus, candidus, sive tibicen.\n\nM et P.\n\nMoses, palpans, sive contrectans.\n\nMembranas, apertas, sive manifestas.\n\nMileto, generare, sive quis est ejus?\n\nPriscam, agnoscentem.\n\nPudens, indutus consilio.\n\nR et T.\n\nRoma, excelsa, sive tonitruum.\n\nTroadi, servienti.\n\nTrophimum, dissolventem thalamos.\n\nAD TITUM.\n\nA et C.\n\nArtemam, anathematizantem, sive conturbantem.\n\nApollo, mirabilem.\n\nCretam, vocationem consummatam.\n\nN et Z.\n\nNicopoli, germen protectionis meae.\n\nZenam, commotionem ejus, sive commovens eum, vel ipse requiescens.\n\nAD PHILEMONEM.\n\nA et D.\n\nApphia, continens, sive continentia, vel libera.","english":"Philetus, declining, or my mouth.\n\nGalatia, magnificent, or translation.\n\nIconium, called, or hard; but better, where is the reed?\n\nLois, 4, that is, she who has obtained usefulness.\n\nLystra, usefulness of narrowness, or of tribulation.\n\nLucas, himself rising, or lifting up.\n\nLinus, white, or a flute-player.\n\nM and P.\n\nMoses, touching, or handling.\n\nMembranas, open, or manifest.\n\nMiletus, to beget, or who is hers?\n\nPrisca, acknowledging.\n\nPudens, clothed with counsel.\n\nR and T.\n\nRome, lofty, or of thunder.\n\nTroas, serving.\n\nTrophimus, dissolving marriage-chambers.\n\nTO TITUS.\n\nA and C.\n\nArtemas, anathematizing, or disturbing.\n\nApollo, wonderful.\n\nCrete, a completed calling.\n\nN and Z.\n\nNicopolis, the sprout of my protection.\n\nZenas, his commotion, or commoving him, or himself resting.\n\nTO PHILEMON.\n\nA and D.\n\nApphia, containing, or continence, or free.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":148,"ref":"p148","source":"Archippo, longitudini operis.\n\nDemas, silens.\n\nE et F.\n\nEpaphran, quem nes crescentem, sive augmentum possumus dicere.\n\nFilemoni, mire donato, vel certe os panis eorum.\n\nOnesimum, respondentem.\n\nDE APOCALYPSI JOANNIS.\n\nAsia, elatio.\n\nAmen, vere, sive fideliter.\n\nAser, beatitudo, sive beatus.\n\nAEgyptus, tribulatio.\n\nAmargeddon ( ), consurrectio lecti·5, sive consurrectio in priora; sed melius, mons a latrunculis, vel mons globosus.\n\nAlleluia, laudate Dominum.\n\nBalaam, vanus populus. Balac, elidens.\n\nBenjamin, filius dexterae.\n\nBabylon, confusio, sive translatio.\n\nDiabolus, deorsum fluens.\n\nDavid, desiderabilis.\n\nE et F.\n\nEphesum, voluntas mea, sive consilium meum.\n\nEuphrate, frugifero.\n\nFeladelphia, salvans haerentem Domino·\n\nGad, tentatio.\n\nGog,: id est, tectum.\n\nJezabel, fluxus sanguinis, vel fluens sanguine; sed melius, ubi est sterquilinium?","english":"Archippus, for the length of the work.\n\nDemas, silent.\n\nE and F.\n\nEpaphras, whom we can call not growing, or increase.\n\nPhilemon, wonderfully given, or certainly the mouth of their bread.\n\nOnesimus, answering.\n\nFROM THE APOCALYPSE OF JOHN.\n\nAsia, elation.\n\nAmen, truly, or faithfully.\n\nAser, blessedness, or blessed.\n\nEgypt, tribulation.\n\nArmageddon, resurrection of the bed, or resurrection into former things; but better, mountain of robbers, or rounded mountain.\n\nAlleluia, praise the Lord.\n\nBalaam, vain people. Balak, striking down.\n\nBenjamin, son of the right hand.\n\nBabylon, confusion, or translation.\n\nDiabolus, flowing downward.\n\nDavid, desirable.\n\nE and F.\n\nEphesus, my will, or my counsel.\n\nEuphrates, fruitful.\n\nPhiladelphia, saving the one clinging to the Lord.\n\nGad, temptation.\n\nGog, that is, roof.\n\nJezebel, flux of blood, or flowing with blood; but better, where is the dung heap?","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":149,"ref":"p149","source":"Issachar, est merces.\n\nJoseph, adaugens.\n\nJesus, salvator.\n\nLaodicia, tribus amabilis Domini, sive fuerunt in vomitu.\n\nLevi, additus.\n\nLabbadon, perdens pro eo, quod est interficiens; sed melius, solitarius eorum.\n\nManna, quid est hoc?\n\nManasse, obliviosus, sive obstupescens.\n\nMichael, quis ut Deus?\n\nMagog, de domate, hoc est de tecto, sive, quod est 1?\n\nNicolaitarum, effusio, sive Ecclesia languens, vel stultitia Ecclesiae languentis.\n\nNephthali, conversantis.\n\nP et R.\n\nPaulo (Apollyon), ori eorum 3, sive ori tubae.\n\nPergamo, dividenti cornua eorum, vel dissecanti vallem.\n\nRuben, videte filium sive videte in medio.\n\nS et Z.\n\nSmyrnae, cantico eorum.\n\nSardis, principi pulchritudinis.\n\nSatanae, transgressori, sive ad versario.\n\nSimeon, audienti tristitias.\n\nSodoma, pecori tacenti.\n\nZabulon, habitaculum pulchritudinis 4.\n\nDE EPISTOLA BARNABAE 5,","english":"Issachar, that is, wages.\n\nJoseph, adding.\n\nJesus, savior.\n\nLaodicea, the tribe of the beloved of the Lord, or those who were in vomit.\n\nLevi, added.\n\nLabbadon, destroying for him, that is, killing; but better, their solitary one.\n\nManna, what is this?\n\nManasseh, forgetful, or astonished.\n\nMichael, who is like God?\n\nMagog, from the gift, that is, from the roof, or, which is 1?\n\nOf the Nicolaitans, an outpouring, or the Church growing weak, or the folly of a Church growing weak.\n\nNaphtali, of one turning about.\n\nP and R.\n\nPaul (Apollyon), to their mouth 3, or to the mouth of the trumpet.\n\nPergamum, to one dividing their horns, or cutting through the valley.\n\nReuben, see the son, or see in the midst.\n\nS and Z.\n\nSmyrna, their song.\n\nSardis, to the prince of beauty.\n\nOf Satan, to the transgressor, or to the adversary.\n\nSimeon, to one hearing sorrows.\n\nSodom, to the silent flock.\n\nZebulun, a dwelling place of beauty 4.\n\nFROM THE EPISTLE OF BARNABAS 5,","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":150,"ref":"p150","source":"A et D.\n\nAbrabam, pater videns populum.\n\nAdam, homo.\n\nAmalec, populus lingens, sive populas bruchus.\n\nDavid, desiderabilis.\n\nE et M.\n\nEva, calamitas, sive vae, aut certe vita.\n\nEphraim, frugifer, sive ubertas.\n\nManasse, oblitus.\n\nN et R.\n\nNaum, germen 6.\n\nRebecca, patientia.\n\nSabbatha, requies.\n\nSion, specula.\n\nSina, mensura, mandatum, vel tentatio.\n\nSatan, adversarius, sive praevaricator.","english":"A and D.\n\nAbrabam, father seeing the people.\n\nAdam, man.\n\nAmalec, people licking, or the people bruchus.\n\nDavid, desirable.\n\nE and M.\n\nEva, calamity, or woe, or certainly life.\n\nEphraim, fruit-bearing, or abundance.\n\nManasse, forgotten.\n\nN and R.\n\nNaum, sprout.\n\nRebecca, patience.\n\nSabbatha, rest.\n\nSion, watchtower.\n\nSina, measure, commandment, or temptation.\n\nSatan, adversary, or transgressor.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]}]}