{"slug":"masje","id":"georgian:titus:masje","title":"Offices for the Deceased (Jerusalem aghapebi)","author":"Anonymous","genre":"liturgy","date":"","tradition":"georgian","coverage":"not-located","coverage_claim":{"status":"not-located","text":"No English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed."},"publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","generated":"2026-11-15T04:54:02Z","cost_usd":0.009911},"source":{"registry_id":"georgian:titus:masje","work_id":"masje","edition":"titus","language":"","license":"This text is part of the TITUS edition of Agapebi from Jerusalem. Copyright TITUS Project, Frankfurt a/M, 22.9.2017. No parts of this document may be republished in any form without prior permission by the copyright holder.","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"},"stats":{"passages":21,"english_words":2736,"coptic_letters":0,"commentary_units":122,"commentary_kinds":7,"derived_notes":14,"ambiguities":41,"work_notes":4,"external_links":4,"timeline":4},"summary":{"work":"masje","abstract":"The Offices for the Deceased (Jerusalem aghapebi) is an anonymous Old Georgian liturgical manuscript preserving a Jerusalemite tradition of commemorative services for the dead. Surviving in a single witness, it contains offices such as Vespers, Liturgy, Aghape, and Panikhida for specific days, including Cheesefare Week and Cheese Week. The text, associated with the Cross Monastery in Jerusalem, is written in Old Georgian and has no known parallel in Greek or Syriac. Its dating relies on paleographic and liturgical features, and it was not incorporated into later Constantinopolitan or Georgian printed euchologia, suggesting localized or discontinued use. The edition provides the Old Georgian text without translation or commentary.","historical_context":"The Offices for the Deceased (Jerusalem aghapebi) originates from the Jerusalemite liturgical tradition, likely produced at the Cross Monastery (Jvaris monastri) in Jerusalem, a center of Georgian monasticism. The text is preserved in a single Old Georgian manuscript, with dating based solely on paleographic and liturgical analysis, precluding a precise century assignment. The term 'aghape' (from Greek ἀγάπη) refers to commemorative meals or offices for the departed, distinct from the Eucharist, while 'Panikhida' (from Greek παννυχίς) denotes vigil or memorial services. The manuscript's transmission is limited, with no known Greek or Syriac parallels, and it was not adopted into later Constantinopolitan or Georgian printed euchologia, indicating a localized or discontinued practice after the medieval period. The text follows the Tischendorf manuscript, a key witness for Georgian liturgical manuscripts, and includes calendrical sequences for Cheesefare Week and Cheese Week, reflecting Eastern Christian fasting traditions.","significance":"This work is significant as a rare witness to a localized Jerusalemite liturgical tradition for the deceased, preserved only in Old Georgian. It provides insight into early medieval Christian memorial practices, including the use of 'aghape' and 'Panikhida' offices, and highlights the role of Georgian monastic communities in Jerusalem. Its survival in a single manuscript underscores the fragility of such traditions and offers a unique comparative source for studying Eastern Christian liturgy outside the Constantinopolitan mainstream.","timeline":[{"date":"Unknown (likely medieval)","event":"Composition of the Offices for the Deceased in Old Georgian, based on Jerusalemite liturgical tradition."},{"date":"Unknown","event":"Manuscript copied at the Cross Monastery (Jvaris monastri) in Jerusalem."},{"date":"After medieval period","event":"Text not incorporated into later Constantinopolitan or Georgian printed euchologia, indicating discontinued use."},{"date":"Modern","event":"Edition published in the TITUS project, providing the Old Georgian text without translation or commentary."}],"relations":[{"work":"Jerusalem Lectionary","relation":"Shares Jerusalemite liturgical context and calendar references (e.g., Cheesefare Week).","key":"","label":null,"url":null},{"work":"Old Georgian Euchologion","relation":"Contrasts as a later, more standardized Constantinopolitan-influenced collection not including this office.","key":"","label":null,"url":null},{"work":"Tischendorf Manuscript","relation":"The text follows this key witness for Georgian liturgical manuscripts.","key":"","label":null,"url":null}],"external_links":[{"key":"wikipedia:Georgian_Orthodox_Church","label":"Georgian Orthodox Church","url":"https://en.wikipedia.org/wiki/Georgian_Orthodox_Church","reason":"Provides context for the Georgian monastic community in Jerusalem."},{"key":"wikipedia:Cheesefare_Week","label":"Cheesefare Week","url":"https://en.wikipedia.org/wiki/Maslenitsa","reason":"Explains the calendrical term used in the text."},{"key":"wikipedia:Panikhida","label":"Panikhida","url":"https://en.wikipedia.org/wiki/Memorial_service_in_the_Eastern_Orthodox_Church","reason":"Defines the memorial service mentioned in the offices."},{"key":"ed:masje","label":"TITUS edition (ed. Mašje)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm","reason":"Primary source for the Old Georgian text."}],"cautions":["The dating of the work is uncertain, relying solely on paleographic and liturgical features of the manuscript; no precise century can be assigned without further codicological study.","The text survives in a single manuscript witness, limiting the ability to verify its broader use or transmission.","No known parallel in Greek or Syriac exists, making it difficult to contextualize within wider Christian liturgical traditions.","The edition provides no translation or commentary, requiring reliance on external resources for interpretation."],"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","cost_usd":0.000492,"generated":"2026-11-15T00:46:07Z"},"checks":{"work":"masje","status":"warn","blocking":[],"warnings":[{"code":"repetition-warn","i":6},{"code":"commentary-length","i":"1"}],"stats":{"passages":21,"translated":21,"commentary_passages":21,"commentary_units":122,"english_words":2736,"source_letters":11069,"commentary_kinds":7},"model":"deepseek/deepseek-v4-flash:floor"},"work_notes":[{"unit":"transmission","kind":"transmission","basis":"text","lemma":"","severity":"info","text":"The Old Georgian text survives in a single manuscript witness, preserving a Jerusalemite liturgical tradition (aghapebi) for the deceased. Its transmission is limited, with no known parallel in Greek or Syriac.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"background","lemma":"","severity":"caution","text":"Dating of the work rests on paleographic and liturgical features of the manuscript, not on external historical references. A precise century cannot be assigned without further codicological study.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"background","lemma":"","severity":"info","text":"This office was not incorporated into later Constantinopolitan or Georgian printed euchologia, indicating a localized or discontinued use after the medieval period.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"caution","text":"The edition provides no translation or commentary; the Old Georgian text alone is given. Readers must rely on the glossary and external resources for interpretation.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"derived_work_notes":[{"kind":"coverage","severity":"info","text":"No English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed."},{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: liturgy in Old Georgian; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 21 narrative."},{"kind":"caution","severity":"caution","text":"13 passage(s) are fragmentary in the source; the English bridges each break and says so in the note."},{"kind":"source","severity":"info","text":"Source edition: titus — This text is part of the TITUS edition of Agapebi from Jerusalem. Copyright TITUS Project, Frankfurt a/M, 22.9.2017. No parts of this document may be republished in any form without prior permission by the copyright holder."}],"derived_structure":{"narrative":21},"term_index":[],"citations":{"ed:masje":{"label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}},"segments":[{"i":1,"ref":"p1","source":"Line of ed.: 1 ჯვარის მონასტრის აღაპები ტიშენდორფისეული ნუსხის მიხედვით\n\n(\n\n) Line of ed.: 1 ჴორციელისა პარასკევსა მწუხრი პანაშჳდი ძმათაჲ.\n\n(\n\n) Line of ed.: 2 ჴორციელისა შაბათსა წირვაჲ და აღაპი ძმათავე.\n\n(\n\n) Line of ed.: 3 ჴორციელისა კჳრიაკესა წირვაჲ და აღაპი და პანაშჳდი საუკუნოჲ გ(რი)გ(ო)ლი Line of ed.: 4 დრანდელისაჲ. შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 5 ჴორციელსა ორშაბათსა პანაშვიდი ბე[ქა]სი, შეუნდვნეს ღმერთმან.\n\n(\n\n) Line of ed.: 6 ყველიერისა ორშაბათსა პანაშჳდი ცოტნე ქველივაჲს ძისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 7 ყველიერისა შაბათსა წირვა და აღაპი ბარათას, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 8 სამშაბათსა აღაპი მისისა ძმისა საღირისი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 9 ყველიერისა ხუთშაბათსა აღაპი მამისა პროხორესი, შეუნდვენ ღმერთმან.","english":"Offices for the Deceased (Jerusalem Aghapebi) — Anonymous\n\nPassage 1 (p1).\n\nAccording to the copy of the Cross Monastery Aghapebi from the Tischendorf manuscript.\n\nOn Friday of Cheesefare Week: Vespers, Panikhida for the brethren.\n\nOn Saturday of Cheesefare Week: Liturgy and Aghape for the brethren.\n\nOn Sunday of Cheesefare Week: Liturgy and Aghape and the eternal Panikhida for Grigol Drandeli. May God forgive him.\n\nOn Monday of Cheesefare Week: Panikhida for Beqa, may God forgive him.\n\nOn Monday of Cheese Week: Panikhida for Cotne, son of Kvelivay, may God forgive him.\n\nOn Saturday of Cheese Week: Liturgy and Aghape for Barata, may God forgive him.\n\nOn Tuesday: Aghape for his brother Saghir, may God forgive him.\n\nOn Thursday of Cheese Week: Aghape for Father Prokhores, may God forgive him.","structure":"narrative","commentary":[{"unit":"background","kind":"background","basis":"text","lemma":"ჴორციელისა","severity":"info","text":"The term 'ჴორციელისა' (xorcʻielisa) refers to Cheesefare Week, the week before Great Lent in the Eastern Christian calendar, known for its dairy allowance before the fast.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი","severity":"info","text":"The term 'აღაპი' (aġapi) is a Georgian liturgical term derived from Greek 'agapē', denoting a commemorative meal or love feast for the deceased, central to the Jerusalem aghapebi tradition.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"პანაშჳდი","severity":"info","text":"The term 'პანაშჳდი' (panašwidi) is a Georgian word for a memorial service (panikhida) for the dead, often combined with aghape in these rubrics.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"ჯვარის მონასტრის აღაპები","severity":"info","text":"The heading 'ჯვარის მონასტრის აღაპები' (Jvaris monastris aġapebi) indicates the source is the Cross Monastery (Jerusalem), and the text follows the Tischendorf manuscript, a key witness for Georgian liturgical manuscripts.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage lists commemorative services (Vespers, Liturgy, Aghape, Panikhida) for specific days of Cheesefare Week and Cheese Week, each dedicated to named individuals or the brethren, forming a calendrical sequence.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ყველიერისა","severity":"caution","text":"The term 'ყველიერისა' (q̇velierisa) appears twice: once in line 6 as 'ყველიერისა ორშაბათსა' (Monday of Cheese Week) and again in line 7 as 'ყველიერისა შაბათსა' (Saturday of Cheese Week). The English draft translates the first as 'Monday of Cheese Week' but the second as 'Saturday of Cheese Week', which is consistent. However, the Georgian uses 'ყველიერისა' for both, while 'ჴორციელისა' is used for Cheesefare Week; the distinction between these two weeks should be noted as potentially confusing.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The Georgian text uses 'ჴორციელისა' for Cheesefare Week and 'ყველიერისა' for Cheese Week, but the English draft translates both as 'Cheese Week' for the latter; the distinction is maintained in the draft for 'ჴორციელისა' as 'Cheesefare Week'. The reading taken follows the draft's distinction.","The name 'Cotne, son of Kvelivay' (line 6) is rendered from 'ცოტნე ქველივაჲს ძისაჲ'; the patronymic 'ქველივაჲს' may be a toponymic or a personal name, but the draft interprets it as a given name 'Kvelivay'."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":2,"ref":"p2","source":"(\n\n) Line of ed.: 10 ყველიერისა შაბათსა წირვაჲ და აღაპი საუკუნოჲ და პანაშჳდი საღირ გარეყანის Line of ed.: 11 ძისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 12 ყველიერისა კჳრიაკესა წირვაჲ და აღაპი საუკუნოჲ მოლაჰრეთ უხუცესისა Line of ed.: 13 მჴეცის ძისაჲ ბეშქენესი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 14 თევდორობად აღაპი კახას შვილისა გამრეკლისა, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 15 შაბათსა თეედორობისასა აღაპი დავით მეფისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 16 პირველსა კჳრიაკესა წმიდათა მარხვათასა წირვა და აღაპი საუკუნო კოსტანტინ(ე)ს შვილისა Line of ed.: 17 ალექსანდრესი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 18 პირველსა კჳრიაკესა წმიდათა მარხვათასა წირვა და აღაპი საუკუნოჲ და Line of ed.: 19 პანაშჳდი აფრიდონის ძისა არსლანისი, შეუნდვენ ღმერთმან.","english":"On Saturday of Cheesefare Week: Liturgy and Eternal Aghape and Panikhida with the hymn of the son of Gareqan, may God forgive him.\n\nOn Sunday of Cheesefare Week: Liturgy and Eternal Aghape of the son of the most reverend Molahret, the son of the beast Beshkenesi, may God forgive him.\n\nOn the Feast of Theodore: Aghape of the son of Kakha, Gamreklis, may God forgive him.\n\nOn the Saturday of Theodore Week: Aghape of King David, may God forgive him.\n\nOn the first Sunday of the Holy Lents: Liturgy and Eternal Aghape of the son of Kostantine, Aleksandre, may God forgive him.\n\nOn the first Sunday of the Holy Lents: Liturgy and Eternal Aghape and Panikhida of the son of Afridon, Arslanis, may God forgive him.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"აღაპი","severity":"info","text":"The term 'aghape' (from Greek ἀγάπη) here denotes a commemorative meal or liturgical office for the departed, distinct from the Eucharist (წირვა).","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"პანაშჳდი","severity":"info","text":"'Panikhida' (from Greek παννυχίς) is a vigil or memorial service for the dead, often including hymns and prayers.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ყველიერისა","severity":"info","text":"Cheesefare Week (ყველიერი) is the week before Great Lent in the Eastern Christian calendar, when dairy is still permitted.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"თევდორობად","severity":"info","text":"The Feast of Theodore (თევდორობა) likely refers to the commemoration of Saint Theodore the Recruit or Theodore the General, observed in the first week of Great Lent.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"მოლაჰრეთ","severity":"caution","text":"The title 'Molahret' is obscure; it may be a Georgian rendering of a foreign ecclesiastical or administrative title, but its exact meaning is uncertain.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"მჴეცის ძისაჲ","severity":"caution","text":"The phrase 'son of the beast' (მჴეცის ძისაჲ) is unusual and may be a corruption or a metaphorical epithet; the intended reading is unclear.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Gareqan' (გარეყან) is uncertain; it may be a personal name or a place name.","The phrase 'son of the beast' (მჴეცის ძისაჲ) is ambiguous and may be a scribal error or a deliberate epithet.","The title 'Molahret' (მოლაჰრეთ) is not clearly defined in available sources."],"confidence":"medium","notes":[]},{"i":3,"ref":"p3","source":"(\n\n) Line of ed.: 20 მეორესა შაბათსა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ დუდაჲსი Line of ed.: 21 ღლტის ძისაჲ ასულისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 22 მეორესა კჳრიაკესა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ დ(ავი)თ Line of ed.: 23 მეფისაჲ, რუსუდანის შვილისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 24 მესამესა შაბათსა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ გ(იორგ)ის Line of ed.: 25 შვილისა მარუშიანისა ფალქოზის ძისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 26 მესამესა კჳრიაკესა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ ვარდან Line of ed.: 27 გაზნის ძისა და მისისა მეუღლისა თაბაჲსი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 28 ამასვე დღესა წირვაჲ და აღაპი ბექას(ა)ჲ.\n\n(\n\n) Line of ed.: 1 მეოთხესა შაბათსა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ გ(იორგ)ი Line of ed.: 2 ჯავესიანისაჲ, შეუნდვენ ღმერთმან.","english":"On the second Saturday of the Holy Lents: Liturgy and Eternal Aghape of Duday, son of Ghlta, and of his daughter, may God forgive them.\n\nOn the second Sunday of the Holy Lents: Liturgy and Eternal Aghape of King David, son of Rusudan, may God forgive him.\n\nOn the third Saturday of the Holy Lents: Liturgy and Eternal Aghape of George, son of Marushian, son of Palkoz, may God forgive him.\n\nOn the third Sunday of the Holy Lents: Liturgy and Eternal Aghape of Vardan, son of Gazni, and of his wife Tabay, may God forgive them.\n\nOn this same day: Liturgy and Aghape of Bekasa.\n\nOn the fourth Saturday of the Holy Lents: Liturgy and Eternal Aghape of George Javesiani, may God forgive him.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი","severity":"info","text":"The term 'aghape' (Greek ἀγάπη) here denotes a commemorative meal or liturgical office for the dead, distinct from the Eucharist (წირვაჲ). In the Jerusalem aghapebi, it is paired with 'eternal' (საუკუნოჲ) to indicate a perpetual commemoration.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"","severity":"info","text":"The passage lists commemorations for specific individuals on Saturdays and Sundays of Lent, a pattern typical of Georgian liturgical calendars that combine the weekly Lenten cycle with memorial services for patrons and their families.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"Each entry follows a fixed formula: day, 'Liturgy and Eternal Aghape' of a named person (often with patronymic), and the petition 'may God forgive him/her/them'. The third Sunday adds a second commemoration ('On this same day') for Bekasa, without the 'Eternal' qualifier.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"text","lemma":"","severity":"info","text":"The sequence moves from the second Saturday of Lent through the fourth Saturday, covering the second and third weeks. Sundays are designated by 'Kyriake' (Greek κυριακή), the standard term for the Lord's Day in Eastern Christian calendars.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"background","lemma":"","severity":"info","text":"The named individuals—Duday, King David (son of Rusudan), George, Vardan, and George Javesiani—are likely local Georgian nobility or clergy, reflecting the manuscript's provenance in a monastic or cathedral setting where such commemorations were endowed.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Duday, son of Ghlta' and 'Bekasa' is uncertain; they may be otherwise unattested figures. The phrase 'son of the beast Beshkenesi' in the previous passage suggests some names may be corrupt or allegorical."],"confidence":"high","notes":[]},{"i":4,"ref":"p4","source":"(\n\n) Line of ed.: 3 მეოთხესა კჳრასა აღაპი ბერისა ძისა [გ(ა)ლინ(ო)ზ(ისა)].\n\n(\n\n) Line of ed.: 4 მეოთხესა კჳრიაკესა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ და Line of ed.: 5 პანაშჳდი ჯავახისა ჭილაჲს ძისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 6 მეხუთესა შაბათსა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ მიქაელ, Line of ed.: 7 ჴუედისჯურელისა, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 8 მეხუთესა კჳრიაკესა წმიდათა მარხვათასა წირვაჲ და აღაპი საუკუნოჲ ივანე Line of ed.: 9 ღჳნაჲს ძისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 10 ლაზარობისა შაბათსა წირვაჲ და აღაპი საუკუნოჲ ცოტნესი და ნათელისი, Line of ed.: 11 შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 12 მეხუთესა ოთხშაბათსა პანაშჳდი გ[რი]გ[ო]ლის ძმისა მ(ი)ქ(აე)ლი[სი], შეუნდვენ.","english":"On the fourth Wednesday: Aghape of the son of the monk [Galinoz].\n\nOn the fourth Sunday of the Holy Lents: Liturgy and Eternal Aghape and Panashwid of Javakh, son of Chilay, may God forgive him.\n\nOn the fifth Saturday of the Holy Lents: Liturgy and Eternal Aghape of Michael of Khuetisjureli, may God forgive him.\n\nOn the fifth Sunday of the Holy Lents: Liturgy and Eternal Aghape of Ivane, son of Gvinais, may God forgive him.\n\nOn the Saturday of Lazarus: Liturgy and Eternal Aghape of Tsotne and Nateli, may God forgive them.\n\nOn the fifth Wednesday: Panashwid of Grigol, brother of Michael, may [God] forgive [him].","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"აღაპი","severity":"info","text":"The term 'aghape' (ἀγάπη) in this context refers to a commemorative meal or liturgical office for the deceased, part of the Jerusalem aghapebi tradition.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"პანაშჳდი","severity":"info","text":"'Panashwid' (παννυχίς) denotes a vigil or all-night prayer service, often for the dead, here paired with liturgy and aghape.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"","severity":"info","text":"The passage lists commemorations during Lent, with specific days (e.g., fourth Sunday, fifth Saturday) tied to the Lenten calendar, reflecting the Jerusalem liturgical tradition.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"Each entry follows a consistent pattern: day, liturgical action (liturgy, aghape, panashwid), and the name(s) of the deceased, often with a petition for forgiveness.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Galinoz","severity":"caution","text":"The name 'Galinoz' in the first entry is uncertain; the Georgian text has a lacuna, and the reading is reconstructed from the manuscript.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The name 'Galinoz' is a reconstruction; the original may differ.","The relationship between 'Grigol' and 'Michael' in the last entry is ambiguous: 'brother' could be literal or monastic."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":5,"ref":"p5","source":"(\n\n) Line of ed.: 13 ბაიაობასა დღესა წირვა და (ა)ღაპი [ერისთავ(თ)].., (ნიკოლო)ზისა, კარსა დალოცვა, შეუნდვნეს Line of ed.: 14 ღმერთმან. სადამდისცა ჯუარის სახლი ეგოს ... რა ე... ნ ბრ...)\n\n(\n\n) Line of ed.: 15 კჳრიაკესა ბაიაობისასა წირვაჲ და აღაპი საუკუნო მეფეთ-მეფისა გ(იორგ)ისი, Line of ed.: 16 საუკუნომცა არს საჴსენებელი მისი.\n\n(\n\n) Line of ed.: 17 კჳრიაკესა ბაიაობისასა წირვაჲ და აღაპი საუკუნოჲ შაჰანშაჲსი, შეუნდვენ Line of ed.: 18 ღმერთმან.\n\n(\n\n) Line of ed.: 19 დიდსა ხუთშაბათსა წირვაჲ და აღაპი საუკუნოჲ ვარდან დადიანისა და დედისა Line of ed.: 20 მისისა აგუტისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 21 ამასვე დღესა აღაპი მარიამისი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 22 დიდსა აღვსებასა წირვაჲ და აღაპი საუკუნოჲ გ(რი)გ(ო)ლ ფანასკერტელისაჲ, Line of ed.: 23 შეუნდვენ ღმერთმან.","english":"On the day of Baiaboba: Liturgy and Aghape of the Eristavi... of Nikoloz, blessing of the door, may God forgive them. Until the House of the Cross be... what... n br...\n\nOn the Sunday of Baiaboba: Liturgy and Eternal Aghape of the King of Kings George, and his eternal commemoration.\n\nOn the Sunday of Baiaboba: Liturgy and Eternal Aghape of the Shahanshah, may God forgive him.\n\nOn Great Thursday: Liturgy and Eternal Aghape of Vardan Dadiani and his mother Aguta, may God forgive them.\n\nOn this same day: Aghape of Mariam, may God forgive her.\n\nOn Great Ascension: Liturgy and Eternal Aghape of Grigol Panaskerteli, may God forgive him.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"Baiaboba","severity":"info","text":"Baiaboba (Georgian ბაიაობა) is a transliteration of the Greek Βαΐα, referring to Palm Sunday. The term appears in the Georgian liturgical calendar for the feast of the Entry into Jerusalem.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"Eternal Aghape","severity":"info","text":"Eternal Aghape (Georgian აღაპი საუკუნო) denotes a perpetual commemorative meal or offering for the deceased, distinct from a one-time aghape. It implies an ongoing liturgical remembrance.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"Shahanshah","severity":"info","text":"Shahanshah (Georgian შაჰანშაჲ) is a Persian title meaning 'King of Kings,' used in medieval Georgia for certain monarchs, possibly referring to King George III or a similar ruler. Its occurrence here indicates royal patronage of the aghape.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"Vardan Dadiani","severity":"info","text":"Vardan Dadiani was a member of the Dadiani princely family of Mingrelia (western Georgia). His commemoration on Great Thursday reflects the practice of linking noble families to specific liturgical days.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Line 13","severity":"caution","text":"The Georgian text of line 13 is fragmentary: 'ერისთავ(თ)].., (ნიკოლო)ზისა' suggests a lacuna after 'Eristavi' and the name 'Nikoloz' is partially reconstructed. The English draft's 'blessing of the door' corresponds to 'კარსა დალოცვა' but the context is unclear.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"Narrative sequence","severity":"info","text":"This passage continues the list of commemorations from the previous passage, moving from the fourth Wednesday and Sunday of Lent to Baiaboba (Palm Sunday) and Great Thursday, then to Great Ascension, following the liturgical calendar.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Shahanshah' is ambiguous; it may refer to a specific king or be a generic title.","Line 13 is corrupt: the phrase 'Until the House of the Cross be...' is unclear in context.","The relationship between 'Eternal Aghape' and 'Aghape' in the same entry is not fully specified."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":6,"ref":"p6","source":"(\n\n) Line of ed.: 24 აღვსებასა დღესა წირვა და აღაპი საუკუნო მა... შეუნდენეს ღმერთმან.\n\n(\n\n) Line of ed.: 25 აღვსებისა ორშაბათსა წირვაჲ და აღაპი საუკუნოჲ საღირ გობოჲს ძისაჲ, Line of ed.: 26 შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 27 აღვსებისა სამშაბათსა წირვაჲ და აღაპი საუკუნოჲ ივანე გობოჲს ძისაჲ, შეუნდვენ Line of ed.: 28 ღმერთმან.\n\n(\n\n) Line of ed.: 29 აღვსებისა ოთხშაბათსა წირვაჲ და აღაპი საუკუნოჲ საღირ ლაშხ(ა)ჲს შვილისაჲ, Line of ed.: 30 შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 31 დიდსა შაბათსა აღაპი სააკისი.\n\n(\n\n) Line of ed.: 32 და აღდგომასა აღაპი ხალილისი, შეუნდვნეს ღმერთმან.\n\n(\n\n) Line of ed.: 33 აღვსებისა შაბათსა წირვაჲ და აღაპი საუკუნოჲ შ(ა)ჰ(ა)ნშ(ა)სი შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 34 აღვსებისა ხუთშაბათსა წირვაჲ და აღაპი საუკუნოჲ ფსიტაჲსაჲ და მეუღლისა Line of ed.: 35 მისისა ნათელისი, შეუნდვენ ღმერთმან.","english":"On the day of the Feast of the Annunciation: Liturgy and Eternal Aghape of Ma... may God forgive them.\n\nOn Monday of the Feast of the Annunciation: Liturgy and Eternal Aghape of Saghir, son of Goboi, may God forgive them.\n\nOn Tuesday of the Feast of the Annunciation: Liturgy and Eternal Aghape of Ivane, son of Goboi, may God forgive them.\n\nOn Wednesday of the Feast of the Annunciation: Liturgy and Eternal Aghape of Saghir, child of Lashkh(a)y, may God forgive them.\n\nOn Great Saturday: Aghape of Saak.\n\nAnd on Easter: Aghape of Khalil, may God forgive them.\n\nOn Saturday of the Feast of the Annunciation: Liturgy and Eternal Aghape of Shahansha, may God forgive them.\n\nOn Thursday of the Feast of the Annunciation: Liturgy and Eternal Aghape of Psitay and his wife Nateli, may God forgive them.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი","severity":"info","text":"The term 'aghape' (from Greek ἀγάπη) denotes a commemorative meal or love-feast in the Jerusalem liturgical tradition, often linked to the dead.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"საუკუნოჲ","severity":"info","text":"The adjective 'saukunoy' means 'eternal' or 'perpetual,' indicating that the aghape is established for ongoing commemoration.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"","severity":"info","text":"The passage lists commemorations tied to the Feast of the Annunciation (აღვსება), Great Saturday, and Easter, reflecting the Jerusalem aghape tradition of linking liturgical feasts with memorial meals for named individuals.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"Each entry follows a consistent pattern: day or feast, then 'tsirva da aghapi saukunoy' (liturgy and eternal aghape) of a person, often ending with 'sheundven ghmertman' (may God forgive them).","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"მა...","severity":"caution","text":"The first entry is fragmentary: 'ma...' likely begins a name, but the text is broken. The English draft renders it as 'Ma...' without reconstruction.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"შ(ა)ჰ(ა)ნშ(ა)სი","severity":"caution","text":"The name 'Shahansha' is partially restored with parentheses in the Georgian, indicating a scribal abbreviation or damage; the reading is conjectural.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The name 'Ma...' in the first entry is incomplete; the intended person is unknown.","The relationship between 'Saghir, son of Goboi' and 'Saghir, child of Lashkh(a)y' is unclear—they may be distinct individuals or the same person with different patronymics.","The sequence of days for the Annunciation feast (Monday through Saturday, plus Thursday) may reflect a local calendar or scribal ordering."],"confidence":"high","notes":[{"kind":"check","severity":"caution","code":"repetition-warn","text":"Automatic check flagged formulaic repetition. Coptic homiletic style repeats by design, so this records the pattern rather than correcting it."}]},{"i":7,"ref":"p7","source":"(\n\n) Line of ed.: 1 აღვსებისა პარასკევსა წირვაჲ და აღაპი საუკუნოჲ ყუნდოს ჭახუბის ძისაჲ, შეუნდვენ Line of ed.: 2 ღმერთმან.\n\n(\n\n) Line of ed.: 3 ახალ კჳრიაკისა შაბათსა წირვაჲ და აღაპი საუკუნოჲ და პანაშჳდი ლიპარიტ Line of ed.: 4 ქვეშელისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 5 ახალ კჳრიაკესა წირვაჲ და აღაპი საუკუნოჲ ხუაშაჲსი ჭიაურთაჲსაჲ, შეუნდვენ Line of ed.: 6 ღმერთმა[ნ].\n\n(\n\n) Line of ed.: 7 მეორესა ორშაბათსა ზატიკთასა პანაშჳდი თოვლაჲსი, გ(იორგ)ი ფალქოზის Line of ed.: 8 ძისა მეუღლისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 9 [მეორესა] სამშაბათსა წირვაჲ და აღაპი საუკუნოჲ ქობულისძისა აღბუღაჲსი Line of ed.: 10 და მისის მეუღლისა თამარისი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 11 მეორესა ხუთშაბათსა ზატიკთასა წირვაჲ და აღაპი საუკუნოჲ ნათელ ქუაბულის Line of ed.: 12 ძისა ასულისაჲ.","english":"On Friday of the Feast of the Annunciation: Liturgy and Eternal Aghape of Qundos, son of Chakhubis, may God forgive them.\n\nOn Saturday of New Kyriake: Liturgy and Eternal Aghape and Panashvid of Liparit Kveshelis, may God forgive them.\n\nOn New Kyriake: Liturgy and Eternal Aghape of Khuashais of Chiaurta, may God forgive them.\n\nOn the second Monday of the Fast: Panashvid of Tovlais, wife of Giorgi Palkozisdze, may God forgive them.\n\nOn the second Tuesday: Liturgy and Eternal Aghape of Aghbughais, son of Kobulis, and of his wife Tamar, may God forgive them.\n\nOn the second Thursday of the Fast: Liturgy and Eternal Aghape of Natel, daughter of Kuabulisdze.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი საუკუნოჲ","severity":"info","text":"The phrase 'Eternal Aghape' (აღაპი საუკუნოჲ) denotes a perpetual commemorative meal or offering for the deceased, a distinctive feature of the Jerusalem aghapebi tradition.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"პანაშჳდი","severity":"info","text":"Panashvid (პანაშჳდი) is a Georgian term for a memorial service or requiem, often involving prayers and offerings for the dead, distinct from the aghape.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"ახალ კჳრიაკე","severity":"info","text":"New Kyriake (ახალ კჳრიაკე) refers to the first Sunday after Easter (Low Sunday) in the Georgian liturgical calendar, a key date for commemorations.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"ზატიკთა","severity":"info","text":"Zatikta (ზატიკთა) is the Georgian term for the Great Fast (Lent), indicating the second Monday and Thursday of Lent in this passage.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage lists six separate commemorations, each with a specific day, liturgical action (Liturgy, Aghape, Panashvid), and named deceased, following a fixed formula.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ქუაბულისძისა","severity":"caution","text":"The name 'Kuabulisdze' (ქუაბულისძისა) in the last entry is uncertain; the manuscript may be corrupt or the name variant, as it appears only here.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The reading of 'Kuabulisdze' (line 11) is uncertain; it may be a scribal error or a variant of a known name. The phrase 'may God forgive them' is omitted in the last entry, possibly due to manuscript damage."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":8,"ref":"p8","source":"(\n\n) Line of ed.: 13 მეორესა შაბათსა ზატიკთასა წირვაჲ და აღაპი საუკუნოჲ ცოტნე აფაქის Line of ed.: 14 ძისაჲ ჩხაგუს შვილისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 15 მენელსაცხებლეთა კჳრიაკესა წირვაჲ და აღაპი საუკუნოჲ იობ ბეთლემაჲსა Line of ed.: 16 ბიძაჲსჲ, შეუნდვენ ღმერთმან. Line of ed.: 17 მწუხრი პანაშჳდი იოსებ ხაფლაჲსი,შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 18 მეოთხესა ორშაბათსა ზატიკთასა პანაშჳდი შალვა ქუაბულის ძისაჲ, შეუნდვენ Line of ed.: 19 ღმერთმან.\n\n(\n\n) Line of ed.: 20 სამშაბათსა მენელსაცხებლეთა პანაშჳდი ლაშხის შვილთა მიქაელისი და გ(იორგ)ისი, Line of ed.: 21 შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 22 შუა ზატიკსა აღაპი შანშას ასულისა, მამას-დედას შეუნდვენ.\n\n(\n\n) Line of ed.: 23 მეოთხესა პარასკევსა ზატიკთასა პანაშჳდი ნიორაჲს ძისა მარუშიანისაჲ, Line of ed.: 24 შეუნდვენ ღმერთმან.","english":"On the second Saturday of the Lenten season: Liturgy and Eternal Aghape of Tsotne Apakis, son of Chkhagus, may God forgive them.\n\nOn the Sunday of the Myrrh-bearers: Liturgy and Eternal Aghape of Job of Bethlehem, nephew, may God forgive him. Evening Panashvid of Ioseb Khaplais, may God forgive him.\n\nOn the fourth Monday of the Lenten season: Panashvid of Shalva, son of Kuabuli, may God forgive him.\n\nOn the Tuesday of the Myrrh-bearers: Panashvid of the children of Lashkhi, Michael and George, may God forgive them.\n\nMid-Lent: Aghape of the daughter of Shansha, may her parents be forgiven.\n\nOn the fourth Friday of the Lenten season: Panashvid of Niorais, son of Marushian, may God forgive him.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"ზატიკთასა","severity":"info","text":"The term 'zat'iktasa' (ზატიკთასა) refers to the Lenten season, specifically the period of Great Lent in the Georgian liturgical tradition.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"მენელსაცხებლეთა","severity":"info","text":"'Menelsatskhebleta' (მენელსაცხებლეთა) denotes the Myrrh-bearers, a reference to the Sunday commemorating the Myrrh-bearing women in the Orthodox liturgical calendar.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"აღაპი","severity":"info","text":"The 'aghape' (აღაპი) is a commemorative meal or offering for the deceased, rooted in early Christian agape feasts and adapted in Georgian liturgical practice.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"პანაშჳდი","severity":"info","text":"'Panashvidi' (პანაშჳდი) is a memorial service for the dead, equivalent to the Greek 'panikhida', involving prayers and hymns for the repose of the soul.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage lists commemorations for specific individuals on designated days of the Lenten and Myrrh-bearers periods, following a fixed liturgical calendar structure typical of the Jerusalem aghapebi.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ცოტნე აფაქის","severity":"caution","text":"The name 'Tsotne Apakis' (ცოტნე აფაქის) is uncertain; 'Apakis' may be a patronymic or a variant, and the reading could be influenced by manuscript corruption.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'mamas-dedas' (მამას-დედას) in the Mid-Lent entry is ambiguous: it may mean 'her parents' or be a formulaic blessing for the deceased's parents; the translation adopts 'her parents'.","The name 'Niorais' (ნიორაჲს) is unclear; it could be a personal name or a toponym, but the context suggests a patronymic."],"confidence":"medium","notes":[]},{"i":9,"ref":"p9","source":"(\n\n) Line of ed.: 25 მეოთხესა შაბათსა ზატიკისასა წირვაჲ და აღაპი საუკუნოჲ ხაჟიკ ყოფილისა Line of ed.: 26 ზოსიმესი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 27 მეოთხესა კჳრიაკესა შობითგან ბრმისა წირვაჲ და აღაპი საუკუნოჲ ნოით ფალქოზის Line of ed.: 28 ძისა გ(იორგ)ისი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 29 ახალ კჳრიაკესა ორშაბათსა ..., გაუჩინეთ საუკუნო აღაპი ... შვილსა პიპა[ს], შეუნდვენ Line of ed.: 30 ღმერთმან.\n\n(\n\n) Line of ed.: 31 ამაღლებად წირვაჲ და აღაპი საუკუნოჲ სპასალარისა ყუარყ[უ]არასაი და Line of ed.: 32 მწუხრი პანაშჳდი მისივე, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 33 ქრისტეს შობისა მეორესა დღესა აღაპი ზედგინიძისა ჯანიბე[გისა].\n\n(\n\n) Line of ed.: 34 გაუჩინეთ ჩ(უე)ნ ჯ(უა)რის მამამან ნიკიფორემ, ეპისკოპოზმან თეოდოსიმ და სრულობით Line of ed.: 35 ძმათა ბატონს გურიელს პატას და თანამეცხედრესა მათს.","english":"On the fourth Saturday of Lent: Liturgy and Eternal Aghape of Khazhik, formerly of Zosime, may God forgive him.\n\nOn the fourth Sunday after the Nativity of the Blind Man: Liturgy and Eternal Aghape of Noit, son of Phalkozis George, may God forgive him.\n\nOn New Sunday, Monday ... establish an Eternal Aghape ... for the child Pipas, may God forgive him.\n\nOn the Feast of the Ascension: Liturgy and Eternal Aghape of the Spasalar Qvarqvaras and an evening memorial service for the same, may God forgive him.\n\nOn the second day of the Nativity of Christ: Aghape of Zedginidze Janibeg.\n\nEstablish for us, Father of the Cross Nikiphoros, Bishop Theodosios, and all the brethren, for the lord Guriel Patas and his consort.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"სპასალარი","severity":"info","text":"The Georgian term 'spasalar' (სპასალარი) is a loan from Persian 'sipahsālār', meaning 'commander' or 'general'. It appears here as a title for Qvarqvaras, indicating a high-ranking military or courtly office.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ყუარყ[უ]არა","severity":"info","text":"The name Qvarqvaras (ყუარყ[უ]არა) is a Georgian form of the Armenian name Kvirike or Kourkouas, associated with the Bagratid or Mkhargrdzeli noble families. This suggests a figure of Armenian or mixed Georgian-Armenian origin commemorated in the Jerusalem liturgy.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"აღაპი ზედგინიძისა","severity":"info","text":"The entry for the second day of Christmas (ქრისტეს შობისა მეორესა დღესა) lists only an 'Aghape' (memorial meal) without a preceding 'Liturgy' (წირვაჲ), unlike most other entries. This structural variation may indicate a simpler commemoration or a lacuna in the manuscript.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"გაუჩინეთ","severity":"caution","text":"The verb 'gaučinet' (გაუჩინეთ) is a second-person plural imperative meaning 'establish for them'. The final entry shifts from a list of commemorations to a direct request, possibly a scribal addition or a prayer formula inserted by the copyist or donor.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"text","lemma":"მეოთხესა კჳრიაკესა შობითგან ბრმისა","severity":"info","text":"The phrase 'fourth Sunday from the Nativity of the Blind Man' refers to a movable feast in the Jerusalem calendar, likely the Sunday of the Blind Man (John 9) in the post-Pentecost cycle. This indicates the liturgical timekeeping used in the manuscript.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ნიკიფორემ, ეპისკოპოზმან თეოდოსიმ","severity":"info","text":"The names Nikiphoros and Bishop Theodosios, along with 'Father of the Cross' (ჯ(უა)რის მამამან), suggest a monastic or ecclesiastical context. The request to establish an aghape for Guriel Patas and his consort reflects the practice of lay patronage in the Jerusalem aghape tradition.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'ახალ კჳრიაკესა ორშაბათსა' is partially illegible; 'New Sunday' likely refers to the Sunday after Easter (Quasimodo), but the day 'Monday' (ორშაბათსა) is inconsistent, possibly a scribal error or a different calendar reckoning.","The name 'Pipas' (პიპა[ს]) is uncertain; it may be a diminutive or a variant of a known name, but no clear identification is possible.","The final entry's syntax is ambiguous: 'establish for us, Father of the Cross Nikiphoros, Bishop Theodosios, and all the brethren' could be read as a list of those who are to establish the aghape, or as a list of those for whom it is established."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":10,"ref":"p10","source":"(\n\n) Line of ed.: 1 მეხუთესა პარასკევსა ზატიკთ(ა)სა პანაშჳდი ტაიბუღა აფაქის ძისაჲ, შეუნდვენ Line of ed.: 2 ღმერთმან.\n\n(\n\n) Line of ed.: 3 მეხუთესა შაბათსა წირვაჲ და აღაპი საუკუნოჲ კუჭეჭის ძისაჲ ქველისაჲ, შეუნდვენ Line of ed.: 4 ღმერთმან.\n\n(\n\n) Line of ed.: 5 სამარიტელისა კჳრიაკესა წირვაჲ და აღაპი საუკუნოჲ მახუჯაგიანისა ივანესი და Line of ed.: 6 მწუხრი პანაშჳდი მისივე, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 7 სამშაბათსა წირვაჲ და აღაპი საუკუნო გრიგ(ო)ლ ფ(ა)ნ(ა)სკ(ე)რტ(ე)ლ(ი)სა.\n\n(\n\n) Line of ed.: 8 სამარიტელისა ოთხშაბათსა წირვაჲ და აღაპი საუკუნო ერისთვისა შ(ა)ლვ(ა)ს ქენიფნვ(ე)ლსა, Line of ed.: 9 შვილსა პიპასი და მისისა მეუღლ[ი]სა თამარისი, შეუნდვენ ღმერთმან, და ვი[ნ]ცა შეცვალოს, Line of ed.: 10 კრულმცა.\n\n(\n\n) Line of ed.: 11 ამაღლებასა წირვაჲ და აღაპი საუკუნოჲ თამარ მამლაქნის ძისა ასულისაჲ, Line of ed.: 12 შეუნდვენ ღმერთმან.","english":"On the fifth Friday of Lent: Panashwid of Taibugha, son of Apak, may God forgive him.\n\nOn the fifth Saturday: Liturgy and Eternal Aghape of Kvele, son of Kuch’ech’, may God forgive him.\n\nOn the Sunday of the Samaritan Woman: Liturgy and Eternal Aghape of Ivane of Makhujagian, and Vespers Panashwid of the same, may God forgive him.\n\nOn Tuesday: Liturgy and Eternal Aghape of Grigol Panaskerteli.\n\nOn the Wednesday of the Samaritan Woman: Liturgy and Eternal Aghape for the soul of Shalva Kenipnveli, son of Pipas, and of his wife Tamar, may God forgive them, and whoever alters it, may he be cursed.\n\nOn the Feast of the Ascension: Liturgy and Eternal Aghape of Tamar, daughter of Mamlakn, may God forgive her.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"პანაშჳდი","severity":"info","text":"Georgian panashwidi (პანაშჳდი) is a loan from Greek παννυχίς, denoting a vigil or memorial office. Here it appears alongside 'Liturgy and Eternal Aghape', indicating a distinct commemorative rite.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"აღაპი საუკუნოჲ","severity":"info","text":"The phrase 'Eternal Aghape' (აღაპი საუკუნოჲ) refers to a perpetual commemorative meal or offering, a distinctive feature of the Jerusalem aghapebi tradition.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"სამარიტელისა კჳრიაკესა","severity":"info","text":"The 'Sunday of the Samaritan Woman' (John 4) is a fixed commemoration in the Jerusalem lectionary cycle, here used as a temporal anchor for the commemorations.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"Line 9–10","severity":"info","text":"The curse formula 'and whoever alters it, may he be cursed' (Line 9–10) is a rare protective clause, underscoring the binding nature of the perpetual commemoration.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"Grigol Panaskerteli","severity":"info","text":"Grigol Panaskerteli (Line 7) is a known figure from the Georgian noble Panaskerteli family, active in the 10th–11th centuries, indicating the manuscript's provenance in a monastic or aristocratic context.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Line 8–9","severity":"caution","text":"The name 'Shalva Kenipnveli' (Line 8–9) is uncertain; the Georgian may be corrupt or a toponymic. The reading follows the English draft but the original could be emended.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Kvele, son of Kuch’ech’' (Line 3) is unclear; the name may be a toponym or a personal name.","The phrase 'for the soul of' (Line 8) is implied in the Georgian but not explicit; the English draft supplies it.","The curse formula (Line 9–10) is partially damaged; the reading 'whoever alters it' is conjectural."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":11,"ref":"p11","source":"(\n\n) Line of ed.: 13 პარასკევსა შემდგომად ამაღლებისა პანაშჳდი გობოჲს ძეთა მიცვალებულთაჲ: Line of ed.: 14 ზჳადისაჲ, ივანესი, კუეჭესი, ბეშქენისი და სარგისისი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 15 შაბათსა შემდგომად ამაღლებისა წირვაჲ და აღაპი საუკუნოჲ ბასილი ბუეღუეს Line of ed.: 16 ძისა, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 17 ე კჳრიაკესა შემდგომად ამაღლებისა წირვაჲ და აღაპი საუკუნოჲ საბა აბაზას ძისაა, შ(ეუნდვე)ნ Line of ed.: 18 [ღმერთმან].\n\n(\n\n) Line of ed.: 19 სულისა წმიდისა მოსლვისა წინა შაბათსა აღაპი პანაჰშჳდითა ორისა ხუცისა წირვითა საღირ Line of ed.: 20 ყოფილისა საბა მიმც(ა)ჲს ძისა.\n\n(\n\n) Line of ed.: 21 სულისა წმიდისა მოს[ლ]ვისა კჳრიაკესა წირვაჲ და აღაპი ღ(მრ)თივ გჳრგჳნოსნისა Line of ed.: 22 მეფეთ მეფისა დიდისა გ(იორგ)ის დედისა [და] მე[უ]ღლი[სა] მისსა მესაჲ(?), შეუნდვენ ღმერთმან.","english":"On the Friday after the Ascension: Panashwid of the deceased sons of Gobo: Zviadi, Ivane, Kueche, Beshkeni, and Sargisi, may God forgive them.\n\nOn the Saturday after the Ascension: Liturgy and Eternal Aghape of Basil, son of Bueghue, may God forgive him.\n\nOn the Sunday after the Ascension: Liturgy and Eternal Aghape of Saba, son of Abaza, may God forgive him.\n\nOn the Saturday before the Descent of the Holy Spirit: Aghape with Panashwid of two Khuts’i with Liturgy of Saghir, son of the late Saba Mimp’ay.\n\nOn the Sunday of the Descent of the Holy Spirit: Liturgy and Aghape of the God-crowned great King of Kings Giorgi’s mother and her [relative?] Mesay(?), may God forgive them.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"glossary","lemma":"პანაშჳდი","severity":"info","text":"Panashwid is a commemorative liturgical service for the dead, equivalent to a requiem or memorial office, distinct from the Eucharist (Liturgy) and the Aghape (love-feast).","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი","severity":"info","text":"Aghape (agape) here denotes a commemorative meal or love-feast for the deceased, often paired with the Liturgy or Panashwid in these entries.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"","severity":"info","text":"The sequence from Friday after Ascension to Sunday of Pentecost reflects the movable feasts of the Byzantine liturgical calendar, adapted in Georgian practice for commemorating the dead.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage lists five commemorative entries, each tied to a specific day after Ascension or before Pentecost, with varying combinations of Panashwid, Liturgy, and Aghape.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"","severity":"caution","text":"The final entry's phrase 'her [relative?] Mesay(?)' is uncertain; the Georgian reads 'მესაჲ(?)' with a question mark in the edition, indicating a possible corruption or unclear reading.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Mesay(?)' in the last entry is uncertain; it may be a personal name or a title, but the text is corrupt.","The phrase 'two Khuts’i' (ორისა ხუცისა) could refer to two priests or two persons named Khuts’i; the context does not clarify."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":12,"ref":"p12","source":"(\n\n) Line of ed.: 23 ... წირვაჲ და აღაპი საუკონოჲ გ(რი)გ(ო)ლ [ფა]ნაკერ[ტელისა].\n\n(\n\n) Line of ed.: 24 ორშაბათსა სულისა წმიდისა მოსლვისასა წირვაჲ და აღაპი შოთაჲსა მეჭურჭლეთ Line of ed.: 25 უხუცესისაჲ, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 26 სულისა წმიდისა სამშაბათსა აღაპი საუკუნო ერისთავთ ერისთავისა ღობიარისა Line of ed.: 27 გამრეკელისა, შეუნდვენ ღმერთმან. და წირვა მასვე დღეს საუკუნო გამრეკლისავე.\n\n(\n\n) Line of ed.: 28 ხუთშაბათსა სულისა წმიდისა მოსლვისასა წირვაჲ და აღაპი საუკუნოჲ ჩარგაზ Line of ed.: 29 აფაქის ძისაჲ და ბედანისა ასულისა ნათელისი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 30 ყოველთა წმიდათა კჳრიაკესა წირვაჲ და აღაპი საუკუნოჲ აბულეთის ძისა, Line of ed.: 31 [ძაგანისი].\n\n(\n\n) Line of ed.: 32 თქუენ მაწყუჱრელმან მთავარებისკოპოსმან და ჯუარისა მამამან პიმენ, Line of ed.: 33 თქუენითა საფასითა ვენაჴი იყიდეთ ცხ̃რშაულისა ბოლოსა და შემოსწირე ჯუარისა პატიოსნისა Line of ed.: 1 მონასტერსა თქუენთაჲ დედა-მამათა, თქუენთაჲ ძმათა და თქუენისა სულისა სამლოცველოდ, Line of ed.: 2 და ჩუენ გავიჩინეთ ჯუარისა მამამან იოანე მოძღუარმან და კანდელაკმან და აღდგომელ(ა)მან Line of ed.: 3 და სრულად საღ(მ)თომან კრებულმან ძმათა და დათა: სახარებასა და სჳნაქსარსა ზედა Line of ed.: 4 დალოცვა.","english":"On Monday of the Holy Spirit: Liturgy and Aghape of Shota, son of Mechurchlet-Ukhutsesi, may God forgive him.\n\nOn Tuesday of the Holy Spirit: Eternal Aghape of the Eristavt-Eristavi Gobiari Gamrekel, may God forgive him. And a Liturgy on the same day, eternal, of the same Gamrekel.\n\nOn Thursday of the Holy Spirit: Liturgy and Eternal Aghape of Chargaz, son of Apaki, and of Nateli, daughter of Bedani, may God forgive them.\n\nOn the Sunday of All Saints: Liturgy and Eternal Aghape of the son of Abuleti, Dzagani.\n\nYou, Matzkhvereli, the Archbishop and Father of the Cross, Pimen, with your own funds you bought a vineyard at the end of Tskhrshauli and offered it to the Monastery of the Precious Cross for the commemoration of your parents, your brothers, and your own soul. And we, the Father of the Cross, Ioane Modzghvari, and Kandelaki, and Aghdgomele, and the entire holy community of brothers and sisters, blessed it upon the Gospel and the Synaxarion.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი","severity":"info","text":"Aghape (ἀγάπη) here denotes a commemorative liturgical meal for the departed, distinct from the Eucharist but often paired with it in these entries.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"საუკუნოჲ","severity":"info","text":"Eternal (საუკუნოჲ) qualifies the aghape or liturgy as a perpetual, endowed commemoration, not a one-time service.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"ჯუარისა მონასტერი","severity":"info","text":"The Monastery of the Precious Cross (ჯუარისა მონასტერი) near Mtskheta was a major Georgian monastic foundation, often associated with the Holy Cross relic.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"The passage shifts from a list of commemorations (Monday–Sunday) to a narrative account of a vineyard donation and blessing, marking a structural break in the manuscript.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ცხ̃რშაულისა","severity":"info","text":"The place name Tskhrshauli (ცხ̃რშაულისა) is otherwise unattested; it likely refers to a locality near the Monastery of the Precious Cross, possibly a village or estate.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Line 32–4","severity":"caution","text":"The names and titles in the donation narrative (Matzkhvereli, Pimen, Ioane Modzghvari, Kandelaki, Aghdgomele) are partially corrupt or abbreviated; the exact identity of some individuals remains uncertain.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The reading of 'ცხ̃რშაულისა' (Tskhrshauli) is uncertain; the manuscript may have a scribal abbreviation or error.","The phrase 'თქუენ მაწყჱრელმან' could be a title or a personal name; the translation 'Matzkhvereli' is tentative."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":13,"ref":"p13","source":"თქუენნი დედა-მამანი და თქუენნი ძმანი და თქუენ ილოცვებოდეთ სახარებასა და Line of ed.: 5 სჳნაქსარსა ზედა, შ(ეუნდვნე)ს ღმერთმან და შეგინდნეს ღმერთმან. ამისნი გამათავებელნი ღმერთმან Line of ed.: 6 აკურთსნეს.\n\n(\n\n) Line of ed.: 7 სულსა მეფეთ მეფესა ალექსანდრეს შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 8 სულსა ზედგინიძე ჯანიბეგისა, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 9 სულსა ზედგინიძესა ავთანდილს შეუნდვენ ღმერთმან. და მისსა მეუღლესა Line of ed.: 10 გ(უ)ლშარს შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 11 ზედგინიძეს მამისასა შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 12 მისსა ძესა ზედგინიძესა თაყასა შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 13 სულსა ალექსა[ნდრეს] მეუღლესა დედოფლისა თ(ა)მ(ა)რს შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 14 ბედიელსა მელიქზედეგს შეუნდვენ ღმერთმან.","english":"You, mothers and fathers, and you, brothers, and you shall pray over the Gospel and the Synaxarion; may God forgive them and may God pardon them. May God bless their completion.\n\nMay God forgive the soul of the King of Kings, Alexander.\n\nMay God forgive the soul of Zediginiże Janibeg.\n\nMay God forgive the soul of Zediginiże Avtandil and his spouse Gulšar.\n\nMay God forgive Zediginiże, the father.\n\nMay God forgive his son, Zediginiże Taqa.\n\nMay God forgive the soul of Alexander, the spouse of Queen Tamar.\n\nMay God forgive Bedieli Melkizedek.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"თქუენნი ... ილოცვებოდეთ","severity":"info","text":"The opening address shifts from the preceding commemorative lists to a direct exhortation to the congregation, instructing them to pray over the Gospel and the Synaxarion. This marks a transition from a record of endowments to a liturgical rubric.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"სჳნაქსარი","severity":"info","text":"The term 'synaxarion' (συναξάριον) refers to a liturgical book containing readings for saints' days and commemorations. Its mention here alongside the Gospel indicates the prescribed texts for the prayer.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"ალექსანდრე","severity":"info","text":"The 'King of Kings, Alexander' is likely Alexander I of Georgia (r. 1412–1442), a Bagratid monarch. The title 'King of Kings' (მეფეთ მეფე) was used by Georgian sovereigns of this period.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"ზედგინიძე","severity":"info","text":"The Zediginiże (ზედგინიძე) family were a noble house in late medieval Georgia, often serving as high officials. The names Janibeg, Avtandil, and Taqa appear in other contemporary documents as members of this clan.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"თამარ","severity":"info","text":"The 'Queen Tamar' mentioned here is likely Tamar, daughter of Alexander I and wife of the same Alexander (her spouse). This reflects the practice of commemorating royal family members in liturgical aghape.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ამისნი გამათავებელნი","severity":"caution","text":"The phrase 'their completion' (ამისნი გამათავებელნი) is ambiguous: it may refer to the completion of the liturgical service, the end of the commemorated persons' lives, or the conclusion of the written list. The English draft interprets it as a blessing on the completion of the service.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Zediginiże, the father' is not specified; it may refer to the father of Janibeg, Avtandil, or another. The phrase 'his son, Zediginiże Taqa' leaves unclear whose son is meant. The relationship between the Zediginiże entries and the preceding royal names is not explicit."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":14,"ref":"p14","source":"(\n\n) Line of ed.: 15 ამირეჯიბისა მეუღლესა რუსასა შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 16 გაუჩინეთ ჩუენ ჯუარის მამამან ნიკიფორემ, ეპისკოპოსმან თეოდორემ და სრულობით Line of ed.: 17 ძმათ ბატონს გურიელს პატას და თანამეცხედრესა მათსა ბატონს მარიამს ქორთო[ძ]ის ასულსა Line of ed.: 18 აღაპი, დიდს ხუთშაბათს გარდაიჴდიდენ. ასი მარჩილი მოგუცა. და ვინც დააკლოს და არ გადაიხადოს, Line of ed.: 19 რისხავმსცა მამა, მე და სული წმიდაჲ და ყოველნი წმიდანი ღ(მრთ)ის(ა)ნი. ა{მი}ნ.\n\n(\n\n) Line of ed.: 20 გავაჩინეთ ამილახორისა იმარინდოსთ(ჳ)ს მესმასა ზედა საუკუნოდ დალოცვა, და წმიდასა Line of ed.: 21 ბ(ა)სილის დღესასწაულსა მწუხრსა აღაპი მისთ(ჳ)სვე. და მეორესა დღესა მისისა მეუღლისა Line of ed.: 22 თამარისთ(ჳ)ს წირვა და აღაპი საუკუნო, და გესამანიას ერთი კანდელი ენთებოდეს ამილახორისათჳსვე. Line of ed.: 23 და წმიდისა ბასილის მონასტერი მოვაჴსენეთ მას და მისთა ნათესავთა.","english":"For the wife of the Amirijibi, Rusa, may God forgive her.\n\nWe have established for the father of the cross, Nikiphoros, for Bishop Theodore, and for all the brethren: for the lord Guriel, Patas, and for their consort, the lady Mariam, daughter of Kortogis, an agape; may they cross over on Great Thursday. I have given one hundred marchili. And whoever diminishes or does not pay, may the Father, me, and the Holy Spirit, and all the saints of God be wrathful. Amen.\n\nWe have established for the sake of Amilakhori of Imarindos, a perpetual blessing upon the mass, and on the holy feast of Basil, at vespers, an agape for him. And on the next day, for his wife Tamar, a liturgy and a perpetual agape, and one candle in Gethsemane shall burn for the sake of Amilakhori. And we have commemorated the monastery of Saint Basil for him and his kin.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"აღაპი","severity":"info","text":"The term 'agape' (ἀγάπη) here denotes a commemorative meal or charitable distribution for the deceased, a common practice in early Christian and Georgian liturgical tradition.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"Great Thursday","severity":"info","text":"Great Thursday (დიდს ხუთშაბათს) refers to Maundy Thursday in Holy Week, a day associated with the institution of the Eucharist and often chosen for commemorative rites.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"Gethsemane","severity":"info","text":"Gethsemane (გესამანია) is the garden at the foot of the Mount of Olives, venerated as the site of Jesus' agony; a perpetual lamp there was a common pious endowment in Georgian Jerusalem.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"one hundred marchili","severity":"info","text":"The 'marchili' (მარჩილი) was a unit of weight or coinage in medieval Georgia; the donation of one hundred marchili indicates a substantial endowment for the commemorative rites.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"We have established","severity":"info","text":"The repeated formula 'We have established' (გაუჩინეთ / გავაჩინეთ) marks the formal foundation of perpetual commemorations, a typical structure in Georgian aghapebi documents.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"father of the cross","severity":"caution","text":"The phrase 'father of the cross' (ჯუარის მამამან) is ambiguous; it may refer to a priestly title or a monastic office associated with the relic of the True Cross in Jerusalem.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'father of the cross' (Nikiphoros) is unclear; it may denote a specific ecclesiastical office. The relationship between the various donors and beneficiaries (e.g., Amilakhori of Imarindos) is not fully specified."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":15,"ref":"p15","source":"(\n\n) Line of ed.: 24 გაუჩინეთ ჩუენ, ჯუარისა მამამან და ერთსულობით საღ(მრთ)ომან კრებულმან, ჭილასძესა Line of ed.: 25 ბედანის და მისსა მეუღლესა კანდაკეს ორი საუკუნო აღაპი აღდგომისა პარასკევსა და აღდგომისა Line of ed.: 26 შაბათსა. ორნიცა მონაზონნი იყვნენ ჯუარისა სასლსა შინა, ვერავინ დააკლოს.\n\n(\n\n) Line of ed.: 27 ქრისტეს შობისა წინა კჳრიაკესა მამათმთავართა დღესასწაულსა გაუჩინეთ საუკუნო აღაპი Line of ed.: 28 ყალანდარსა.\n\n(\n\n) Line of ed.: 29 სულსა ჯუარისა კანდელაკსა ნიკოდიმეს და მისთა დედა-მამათა შეუნდვნეს ღმერთმან.\n\n(\n\n) Line of ed.: 30 გაუჩინეთ ჩუენ, ჯუარის მამამან და არჰიმადრიტმან ნიკიფორემ და ეპისკოპოზმან თეოდოსემ Line of ed.: 31 და მღრდელ-მონაზონმან მარკოზ და სულობით ძმათა კრებულთა, კურთხეულსა გურიელსა Line of ed.: 32 ვახტანგს აღაპი ბზობისა დღესა, და ვინცა მოშალოს, რისხავმსცა ღმერთი და ყოველნი მისნი Line of ed.: 33 წმიდანი.","english":"We have established for us, the father of the cross and the holy synod of one accord, for Chiladze Bedani and his wife Kandake, two perpetual agapes: on the Friday of the Resurrection and on the Saturday of the Resurrection. Both were monks in the sanctuary of the cross; let no one diminish them.\n\nOn the Sunday before the Nativity of Christ, on the feast of the Patriarchs, establish a perpetual agape for Qalandar.\n\nFor the soul of the candelabrum of the cross, Nikodimos, and for his parents, may God forgive them.\n\nWe have established for us, the father of the cross and the archimandrite Nikiphoros, and Bishop Theodosios, and the priest-monk Markos, and the synod of brethren of one accord, for the blessed Guriel Vakhtang an agape on Palm Sunday; and whoever dares to remove it, may God and all his saints be wrathful.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"აღაპი","severity":"info","text":"The term 'agape' (ἀγάπη) here denotes a commemorative meal or liturgical offering for the dead, a practice rooted in early Christian love-feasts. In Georgian liturgical usage, it refers to a perpetual memorial service.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ჯუარისა მამამან","severity":"info","text":"The title 'father of the cross' (ჯუარისა მამამან) likely refers to a monastic or ecclesiastical official responsible for the relic of the True Cross, a common figure in Georgian and Eastern Christian traditions.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"text","lemma":"აღდგომისა პარასკევსა","severity":"info","text":"The phrase 'Friday of the Resurrection' (აღდგომისა პარასკევსა) and 'Saturday of the Resurrection' (აღდგომისა შაბათსა) refer to the Friday and Saturday of Holy Week, i.e., Good Friday and Holy Saturday, not the days after Easter.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"Line 30-33","severity":"info","text":"This passage is a series of separate commemorative entries, each introduced by 'We have established' (გაუჩინეთ) or a similar formula, listing individuals and the specific agape arrangements for them.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"Line 32-33","severity":"info","text":"The curse formula 'may God and all his saints be wrathful' (რისხავმსცა ღმერთი და ყოველნი მისნი წმიდანი) reflects a common legal or testamentary clause in medieval Georgian documents to enforce the perpetual observance of endowments.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Line 29","severity":"caution","text":"The phrase 'candelabrum of the cross' (ჯუარისა კანდელაკსა) is unusual; it may be a title or epithet for Nikodimos, possibly indicating his role as keeper of a lamp or candelabrum in the church, but the reading is uncertain.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Qalandar' (ყალანდარსა) is unclear; it may be a personal name or a title.","The phrase 'candelabrum of the cross' (ჯუარისა კანდელაკსა) is ambiguous; it could be a literal description or a metaphorical title."],"confidence":"high","notes":[]},{"i":16,"ref":"p16","source":"(\n\n) Line of ed.: 1 სახელითა ღ(მრთის)ა მამისა, ძისა და სულისა წმიდისათა, შეწევნითა პატიოსნისა და Line of ed.: 2 ცხოველსმყოფელისა ჯუარისა და შეწევნითა ყოვლად წმიდისა ღ(მრთ)ის მშობელისათა და ყოველთა Line of ed.: 3 წმიდათა ღ(მრთ)ისათა ჩუენ, ჯუარელთა ძმათა და დაჲთა და სრულიად საღ(მრ)თ(ო)მან Line of ed.: 4 კრებულმან, დავდევით ესე წიგნი პატრონსა ათაბაგსა მზეჭაბუკს კურთხეულისა მათის ძმისა Line of ed.: 5 ქაიხოსროს სულისა სამლოცველოდ. დიადი საქონელი გამოეგზავნა მათისა გაზრდილისა ამბროსეს Line of ed.: 6 ჴელითა. და მთაჲწმიდას და სრულად საბერძნეთშიგან მრავალი გაეცა, აგრევე ამა საუფლოთა და წმიდათა Line of ed.: 7 ადგილთა მოიღო: ას ფლურად ერთი დიდი ყანა იყიდა. გ კჳრიაკესა მარხვათასა აღაპი გაუჩინეთ, Line of ed.: 8 მწუხრს -- პანაშჳდითა, წირვითა და ტრაპეზის დაგებითა ყოველთა წელიწადთა დაუკლებლად. Line of ed.: 9 ვინ არა გარდაიჴადოს და დააკლოს, ღმერთმან იგი დააკლოს სასუფეველსა. აგრევე ასი ფლური Line of ed.: 10 ნაღდი მოგუცა, ხაზნაშიგან ჩავდევით. მისთვის ერთი კანდელი დავკიდეთ, სამარადისოდ ენთებოდეს Line of ed.: 11 და ზეთი ამა ჯუარის მონასტრისაგან მიეცემოდეს, ვიდრე ესე მონასტერი იყოს, არა Line of ed.: 12 მოიშალოს. აგრევე ერთი ვერცხლის ბარძიმი შემოსწირეს საპატიო და თეფში ვერცხლისავე.","english":"In the name of God, the Father, the Son, and the Holy Spirit, with the intercession of the venerable and life-giving cross and with the intercession of the all-holy Mother of God and all the saints of God, we, the brothers and sisters of the cross and the entire holy synod, have established this book for the patron Atabag Mzechabuk, for the prayer of the soul of their blessed brother Kaikhosro. A great offering was sent by the hand of their foster-son Ambrose. And much was given from Mount Athos and from all of Greece, likewise from these domains and holy places: one hundred pluri were used to purchase one large field. On the Sunday of Lent they established an agape, at dusk a panashvid, with liturgy and the laying of the table, for all years without fail. Whoever does not observe and diminishes it, may God diminish him from the kingdom. Likewise, one hundred pluri of ready money we deposited from the treasury. For this we hung one lamp, to burn perpetually, and oil from this monastery of the cross is to be provided, as long as this monastery exists, not to be removed. Likewise, they offered one silver paten, honorable, and a plate also of silver.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"ათაბაგსა","severity":"info","text":"The title 'atabag' (atabeg) designates a high-ranking noble, often a regent or tutor to a prince, in medieval Georgia and the wider Caucasus. Here it refers to Mzechabuk, the patron.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"მთაჲწმიდას","severity":"info","text":"Mount Athos (Mtatsminda in Georgian) was a major center of Georgian monasticism and manuscript production. The mention of donations from Athos and Greece underscores the monastery's far-reaching connections.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ფლურად","severity":"info","text":"'Pluri' (from Greek φλούρι) refers to a gold coin, likely a Byzantine hyperpyron or a local imitation. The sum of 100 pluri for a field indicates substantial wealth.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"პანაშჳდითა","severity":"info","text":"'Panashvid' (from Greek παννυχίς) denotes a vigil or all-night prayer service, often for the dead. Here it is paired with liturgy and a meal (trapezis daghebit'ay) as part of the commemorative agape.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage shifts from a narrative of foundation to a series of prescriptive clauses: the perpetual agape, the lamp endowment, and the donation of liturgical vessels. The pattern mirrors legal charters (წიგნი) for monastic endowments.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"","severity":"info","text":"The curse formula ('may God diminish him from the kingdom') is a standard clause in Georgian donation documents, intended to deter future violations of the endowment. It reflects the legal and religious gravity of such perpetual foundations.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Chiladze Bedani and his wife Kandake' from the previous passage is unclear; they may be the founders of the earlier agape, but the current passage focuses on Mzechabuk and Kaikhosro. The relationship between the two endowments is not explicitly stated."],"confidence":"high","notes":[]},{"i":17,"ref":"p17","source":"Line of ed.: 13 ლ ფლური სხუაჲ ჩასაწერლად და შენდობაჲ ითქმოდეს დაუკლებლად. პატრონსა ქაიხოსროს შეუნდვნეს Line of ed.: 14 ღმერთმან, ძმათა და დაჲთაჲცა მრავალი მოგუცს ცალკე, შ(ეუნდვე)ნ ღმერთმან. Line of ed.: 15 აგრეთვე ესე ყულაი მისის ყმის ამბროსეს ჴელითა ისაქმა და მოგჳვიდა და ერთი თასი შემოსწირა Line of ed.: 16 ჯუარს პატიოსანსა, და კოსრომელი ჰკრა და ერთი ჴარი იყიდა სამეჴრეოსა საპატიო Line of ed.: 17 და ამა ყულ(ა)ჲსათჳს მატიანეშიგან ჩავწერეთ და მოსაჴსენებელშიგან ამბროსეს და მისთ დედა-მამათ Line of ed.: 18 შეუნდვეს ღმერთმან, თხუთმეტი ფლური შესავლად მოგუცა.\n\n(\n\n) Line of ed.: 19 ჩუენ, ჯუარისა მამამან და სრულად მონასტერმან, გაუჩინეთ გაბელის ძესა ამირეჯიბსა Line of ed.: 20 რამინს ყოველთა მოციქულთა მარხვათა შიგან პანაშჳდი წესითა, რომე რასთენჯერცა თავსა ეკლესიასა Line of ed.: 21 შინა იწირვოდეს, ტრაპეზისაგან სამონასტრო პური და ღჳნო შემოიღებოდეს საყდარსა წირვაზედა Line of ed.: 22 და ამირეჯიბისა რამინისთჳს შენდობასა იტყოდენ ყოველნივე. ესე საუკუნოდ გაუჩინეთ, Line of ed.: 23 ამისნი გამთავებელნი ღმერთმან აკურთსნეს, ას და ხუთი ძუელი ფლური გამოეგზავნა.","english":"13 gold pieces for writing and forgiveness shall be said without fail. May God forgive Patron Kaykhosro. Also, many brothers and sisters separately gave us; may God forgive. Likewise, this deed of his servant Ambrose was made by his hand and came to us, and he offered one cup to the venerable cross, and he struck a Kosromeli and bought one ox for the honorable refectory. And for this deed we have recorded it from the chronicle and from the commemorative book for Ambrose and his parents; may God forgive them. Fifteen gold pieces for entry were given to us.\n\nWe, the father of the cross and the entire monastery, have established for Ramin, son of Gabel, the Amirjibi, during all the apostles' fasts a panashvid according to the rite, so that whenever the liturgy is celebrated in the church, from the refectory monastic bread and wine shall be brought into the sanctuary for the liturgy, and for Ramin the Amirjibi all shall say the forgiveness prayer. This we have established in perpetuity; its executors, may God bless them. One hundred and five old gold pieces were sent.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"ფლური","severity":"info","text":"The term 'ფლური' (pluri) denotes a gold coin, likely a Byzantine or local Georgian currency used in donations and endowments.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ყულაი","severity":"info","text":"'ყულაი' (qulay) means 'deed' or 'document', referring to a legal or ecclesiastical record of donation.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ჯუარისა მამამან","severity":"info","text":"'ჯუარისა მამამან' (father of the cross) is a title for a monastic superior or spiritual leader, possibly the head of a confraternity of the cross.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ამირეჯიბ","severity":"info","text":"The title 'Amirjibi' (ამირეჯიბ) refers to a high-ranking court official in medieval Georgia, often a steward or chamberlain, indicating the social status of Ramin.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage is a narrative record of endowments and liturgical arrangements, including donations of gold, a cup, an ox, and the establishment of a perpetual panashvid (memorial service) for Ramin.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"","severity":"info","text":"The mention of recording from a 'chronicle' and 'commemorative book' shows the administrative practice of preserving such endowments in monastic archives for liturgical commemoration.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The term 'კოსრომელი' (Kosromeli) is unclear; it may refer to a type of coin, a measure, or a place name.","The phrase 'ას და ხუთი ძუელი ფლური' (one hundred and five old gold pieces) could indicate a specific currency or weight standard, but the exact value is uncertain."],"confidence":"medium","notes":[]},{"i":18,"ref":"p18","source":"(\n\n) Line of ed.: 24 გაუჩინეთ ჩუენ, ჯუარის მამამან ნეოფიტემ, გ(იორგ)ი ლიპარიტელსა და თანამეცხედრესა Line of ed.: 25 მის{}სა ნესტან დარეჯანს ჭილაძის ასულსა საუკუნოდ აღაპი წმიდისა გიორგისა Line of ed.: 26 დღესასწაულსა, და ვინცა შესცვალოს რისხავსმცა ღმერთი და ყოველნი მისნი წ(მიდა)ნი. სანწკუ Line of ed.: 27 შემოსწირა და მისად სამუქფოდ გაუჩინეთ წირვა და აღაპი, [ქ{რონი}]კ{ონ}სა ტჱ.\n\n(\n\n) Line of ed.: 28 სახელითა ღ(მრთისა)ჲთა და მინდობითა პატიოსნისა ჯუარისაჲთა ჩუენ, ჯუარისა მამამან Line of ed.: 29 ი(ოან)ე და კრებულმან, ერთსულობით გაგიჩი[ნეთ] უმეტესსა ზედა კურთხეულარსსა, სახარებასა და Line of ed.: 30 სამოციქულოსა ზედა დალოცვაჲ იქ(უე)ნ, ზედგინიძეს ავთანდილსა და თქ(უე)ნსა მეუღლესა გულშარს. Line of ed.: 31 ამისთჳს მომ{ი}ხდა სრული ფასი და ვენაჴი ანჯაუთს ასოთხმოცდა სამი ფლური ნასყიდ და Line of ed.: 32 არა მოგეშალოს, სადამდინ ესმ მონა(ს)ტერი ეგოს. თუ ორნიცა მონაზონი იყოს, ამა ჯ(უარ)ისა Line of ed.: 33 მადლმან.","english":"We, the father of the Cross, Neophyte, have established for you, Giorgi Lipariteli and his consort Nestan-Darejan, daughter of Chiladze, a perpetual aghapi on the feast of the holy George; and whosoever alters it, may God and all his saints be wrathful. He offered a sancku and for his repose we established a liturgy and aghapi, in the year 675.\n\nIn the name of God and by the trust of the venerable Cross, we, the father of the Cross, John, and the congregation, with one accord have established for you, beyond the blessed altar, upon the Gospel and the Apostolos, a blessing for you, Avtandil Zedginidze and your spouse Gulshar. For this, the full price was received and a vineyard in Anjaut for eighty-three fluri, purchased, and it shall not be revoked as long as this monastery stands. Even if there be but two monks, by the grace of this Cross.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"აღაპი","severity":"info","text":"Aghapi (from Greek ἀγάπη) denotes a commemorative meal or liturgical offering for the dead, a central practice in Georgian monastic foundations.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"სანწკუ","severity":"info","text":"Sancku is a Georgian liturgical term for a small offering or gift, possibly a vessel or monetary donation, associated with the repose of the dead.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"text","lemma":"ტჱ","severity":"info","text":"The year 675 in the Georgian chronicon (Kronikon) corresponds to 675 of the Georgian era, likely the 10th–11th century CE, anchoring the document's date.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ჯუარის მამამან","severity":"info","text":"The title 'father of the Cross' refers to a monastic superior or guardian of a relic of the True Cross, a role attested in Georgian monasteries of Jerusalem.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage comprises two separate foundation deeds, each establishing perpetual aghapi and liturgy for different donors, linked by the same scribal context.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ფლური","severity":"caution","text":"The term 'fluri' (a unit of currency) is ambiguous; it may refer to a gold coin (florin) or a local Georgian measure, and its exact value is uncertain.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The reading of 'sancku' is uncertain; it may be a misspelling or variant of a known term. The year 675 in the Georgian chronicon is not precisely correlated to the Common Era without additional context. The identity of 'Patron Kaykhosro' in the previous passage is not clarified here."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":19,"ref":"p19","source":"(\n\n) Line of ed.: 34 გაუჩინეთ ჩ(უე)ნ, ჯუარისა მამამან ნიქოზელმან დანიელ და კანდელაკმან და ერთსულობით Line of ed.: 35 ძმათა, გოხასძესაჲ ელემპიასაჲ დიდათა მარხუაშ(ინ)აჲ შაბათ-კუირიაკითა პანაშუიდი Line of ed.: 36 სხუ(ა)თა მეპანაშუიდეთა თ(ან)ა, შ(ეუნდვნე)ს ღმერთმან, ა{მი}ნ.\n\n(\n\n) Line of ed.: 37 ყველიერისა სამშაფათსა წირვა და აღაპი საუკუნო დადიანისა ლიპარიტისაი, შეუნდვენ Line of ed.: 38 ღმერთმან.\n\n(\n\n) Line of ed.: 39 აღდგომისა სამშაფათსა აღაპი დადიან-გურიელისა ლომასი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 40 ახალ კუირიაკისა სამშაფაჲთსა აღაპი ვაცას ძისა შოთასი, შეუნდვენ ღმერთმან.\n\n(\n\n) Line of ed.: 41 მენელსაცხებლეთა კირიაკესა მათისა დედისა ელენესი, შეუნდვენ.\n\n(\n\n) Line of ed.: 1 ...მახას ძესა არდაშ[ირს]-ყოფილსა ათანასე[ს] ... ას დღესა პანაშჳდი ნიკოლოზ-წმიდას Line of ed.: 2 გარდაი...ადეს, რაოდენცა ძმანი იყვნენ, შენდობასა ...ნებდით. ათანასეს შ(ეუნდვე)ნ Line of ed.: 3 ღმერთმან.","english":"We have established for you, we, the father of the Cross, Daniel of Nikortsminda, and the candelabrum-bearer, and with the unanimity of the brethren, of the Gokhasdzes, of Elempias, the great Lenten Saturday-Sunday panakhida together with the other panakhida-keepers, may God forgive them, amen.\n\nOn Cheesefare Saturday, the liturgy and perpetual aghapi of Liparit Dadiani, may God forgive him.\n\nOn Easter Saturday, the aghapi of Loma Dadian-Gurieli, may God forgive him.\n\nOn New Sunday Saturday, the aghapi of Shota, son of Vatsa, may God forgive him.\n\nOn the Sunday of the Myrrh-bearers, of his mother Helena, may God forgive her.\n\n... to the son of Makhas, Athanasius, formerly Ardashir ... on the day the panakhida of Saint Nicholas ... as many as were brethren, to forgiveness ... we entrust. May God forgive Athanasius.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage comprises five distinct entries, each recording a commemorative foundation (aghapi or panakhida) for named individuals, with a concluding fragmentary entry.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"აღაპი","severity":"info","text":"Aghapi (ἀγάπη) denotes a commemorative meal or liturgical office for the deceased, often endowed as a perpetual foundation in Georgian liturgical practice.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"პანაშჳდი","severity":"info","text":"Panakhida (παννυχίς) is a vigil or memorial office for the dead, here specified for the Great Lenten Saturday-Sunday period.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"","severity":"info","text":"The entry for Liparit Dadiani (line 37) and Loma Dadian-Gurieli (line 39) situates these foundations within the Dadiani princely family of western Georgia, active in the 13th–14th centuries.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"text","lemma":"","severity":"info","text":"The year 675 (line 36 of the previous passage) corresponds to the Georgian era (kronikon), likely 1267 CE, providing a terminus post quem for the entries in this passage.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"","severity":"caution","text":"The final entry (line 1–3) is fragmentary: the name Athanasius, formerly Ardashir, suggests a convert from Zoroastrianism, but the syntax is broken and the sense of 'panakhida of Saint Nicholas' is uncertain.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The relationship between the first entry's 'father of the Cross, Daniel of Nikortsminda' and the preceding passage's 'father of the Cross, Neophyte' is unclear; they may be the same person under different names or distinct individuals.","The phrase 'candelabrum-bearer' (კანდელაკმან) is a rare title; its precise liturgical function is not fully attested.","The final entry's reference to 'Athanasius, formerly Ardashir' implies a conversion narrative, but the context is too damaged to reconstruct the full commemorative formula."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":20,"ref":"p20","source":"(\n\n) Line of ed.: 4 სახელითა ღ{მრთ}ისაჲთა მას ჟამსა ოდეს სულ[თ]...\n\n(\n\n) Line of ed.: 5 დასა ჩ(უე)ნსა გესამანიელსა სალოცავი გაუჩინეთ გესამანელსა ნათ(ე)ლს. დაჭირებასა Line of ed.: 6 შიგან მოგუაჴმარა შუჲდასი თეთრი. ამა შუჲდასსა თეთრსა შიგან ასი თეთრი ჯორისა საფასოსა Line of ed.: 7 შიგან მოგუცა სამასი სამწიროსა და სამასი ჩ(უე)ნ მოგუაჴმარა, და ს(ა)ლ(ო)ც(ა)ვი გაუჩინეთ Line of ed.: 8 ყოველსა დღესა ნთ..სა ...იჴსენოს, (ვი)ნცა აჴსენოს, შ(ეუნდვე)ნ ღმერთმან.\n\n(\n\n) Line of ed.: 9 უძღებისა კჳრიაკესა ძმისა ჩ(უე)ნისა სოლ(ო)მ(ო)ნი ვ(ა)ჩიძორელისათჳს გარდაიჴდებოდეს, Line of ed.: 10 სამხრად ევ(ა)გრესი და მწუხრი პანაშჳდი ს(ა)ნთლითა მისითა, განგებითა საუკუნოდ, Line of ed.: 11 ვინცა შეუცვალოს, მისნიმცა ცოდვანი უზღვ(ე)ნ. ს(ო)ლომ(ო)ნს და მისთა მშობელთა ღმერთმან Line of ed.: 12 შ(ეუნდვე)ნ, ა{მი}ნ.","english":"In the name of the Lord, at that time when the soul...  \n\n...in our own Gethsemane, you established a place of prayer for the luminous Gethsemane. In the time of distress, you presented a white shroud. Within this white shroud, a hundred white [pieces] of the price of a mule were given to you: three hundred for the funeral repast and three hundred you presented to us, and you established a place of prayer for every day... may [the Lord] remember; whosoever remembers, may God have mercy.  \n\nFor the sake of the offering of the Kyriake of our brother Solomon of Vachidzoreli, it shall be celebrated: at midday, at Vespers, and at the evening Panakhida with his sanctity, by arrangement in perpetuity. Whosoever alters it, may the sins of that one be without limit. May God have mercy on Solomon and his parents. Amen.","structure":"narrative","commentary":[{"unit":"background","kind":"background","basis":"text","lemma":"Gethsemane","severity":"info","text":"The mention of 'our own Gethsemane' and 'luminous Gethsemane' likely refers to a local chapel or monastic foundation named after the biblical site, common in Georgian liturgical topography.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"shroud","severity":"info","text":"The 'white shroud' (შუჲდასი თეთრი) is a burial cloth, here given as a donation; its value is specified in 'white [pieces]' (likely silver coins) and linked to the price of a mule.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"Kyriake","severity":"info","text":"Kyriake (კჳრიაკე) is a Greek-derived term for a Sunday or a weekly commemoration; here it refers to the offering for the repose of Solomon of Vachidzoreli.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"panakhida","severity":"info","text":"The 'evening Panakhida' (პანაშჳდი) is a vigil service for the dead; the passage prescribes its celebration at midday, Vespers, and evening, indicating a full day's liturgical commemoration.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"soul...","severity":"caution","text":"The opening line is fragmentary: 'at that time when the soul...' The text breaks off, leaving the initial clause incomplete; the sense is reconstructed from context.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"whosoever alters","severity":"info","text":"The curse formula 'whosoever alters it, may the sins of that one be without limit' is a typical anathema in Georgian donation charters, intended to protect the perpetual liturgical arrangement.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'a hundred white [pieces] of the price of a mule' is ambiguous: it may mean 100 silver coins worth a mule, or 100 mule-priced units; the reading taken is that it refers to silver coins.","The identity of 'the luminous Gethsemane' is unclear; it may be a specific monastery or a metaphorical reference."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":21,"ref":"p21","source":"(\n\n) Line of ed.: 13 მეორედ შეიკაზმა წმიდაჲ ესე და სულთა განმანათლებელი სჳნაქსარი ჴელითა ყოველთა Line of ed.: 14 კაცთა უცოდვილესისა გრიგოლისითა, მიეცინ სასყიდელი შრომისაჲ უფალმან და შეუნდვნეს Line of ed.: 15 ღმერთმან, ა{მი}ნ.","english":"Secondly, this holy and soul-illuminating Synaxarion was bound by the hand of Gregory, the most sinless of all men; may the Lord grant him the reward of his labor, and may God forgive him. Amen.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"მეორედ შეიკაზმა","severity":"info","text":"The phrase 'secondly bound' marks a colophon or scribal note appended to the main text, indicating a secondary binding or redaction of the Synaxarion.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"სჳნაქსარი","severity":"info","text":"Synaxarion (συναξάριον) denotes a liturgical collection of saints' lives and readings for the ecclesiastical year; here it is described as 'holy and soul-illuminating'.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"გრიგოლის","severity":"info","text":"Gregory, called 'the most sinless of all men', is likely a scribe or compiler; the epithet is conventional in Georgian colophons and does not imply canonization.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"მიეცინ სასყიდელი შრომისაჲ","severity":"info","text":"The prayer for divine reward ('may the Lord grant him the reward of his labor') is a standard colophon formula, reflecting the belief in spiritual merit for scribal work.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ა{მი}ნ","severity":"caution","text":"The bracketed letters in 'a{mi}n' indicate a textual emendation or restoration in the edition; the original manuscript may have been damaged or illegible at this point.","cites":[{"key":"ed:masje","label":"source edition: Offices for the Deceased (Jerusalem aghapebi)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/liturg/masjer/masje.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Gregory' is not specified; he may be a known figure or a local scribe. The phrase 'secondly bound' could refer to a second binding of the codex or a second redaction of the text."],"confidence":"high","notes":[]}]}