{"slug":"khazarzar-epiphanius-testimonia-ex-divinis-et-sacris-scripturis","id":null,"title":"Testimonia ex divinis et sacris scripturis","title_source":"Testimonia ex divinis et sacris scripturis","author":"Epiphanius","genre":"other","date":null,"tradition":"greek","coverage":"not-located","coverage_claim":{"status":"not-located","text":"No English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed."},"publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4.1-flash:floor","provider":"Relace","generated":"2026-11-15T17:38:06Z","cost_usd":0.003802},"source":{"registry_id":null,"work_id":"khazarzar-epiphanius-testimonia-ex-divinis-et-sacris-scripturis","edition":"khazarzar","language":"","license":"Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer","url":null},"stats":{"passages":29,"english_words":8751,"coptic_letters":0,"source_letters":32296,"commentary_units":0,"commentary_kinds":0,"derived_notes":3,"ambiguities":0,"work_notes":0,"external_links":0,"timeline":0},"summary":{},"links":[],"checks":{"work":"khazarzar-epiphanius-testimonia-ex-divinis-et-sacris-scripturis","status":"pass","blocking":[],"warnings":[],"stats":{"passages":29,"translated":29,"commentary_passages":0,"commentary_units":0,"english_words":8751,"source_letters":32296,"commentary_kinds":0},"model":"deepseek/deepseek-v4.1-flash:floor"},"work_notes":[],"derived_work_notes":[{"kind":"coverage","severity":"info","text":"No English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed."},{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Greek; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: other in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 29 narrative."},{"kind":"caution","severity":"caution","text":"1 passage(s) are fragmentary in the source; the English bridges each break and says so in the note."},{"kind":"scripture","severity":"info","text":"2 scriptural phrase match(es) noted: Hosea 11:1; Matthew 2:15; Isaiah 7:14."},{"kind":"source","severity":"info","text":"Source edition: khazarzar."},{"kind":"source","severity":"info","text":"Licence: Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer"}],"derived_structure":{"narrative":29},"term_index":[],"citations":{},"segments":[{"i":1,"ref":"p1","source":"Τοῦ ἁγίου καὶ μακαρίου ἘΠΙΦΑΝΙΟΥ Ἀρχιεπισκόπου Κωνσταντίας τῆς Κύπρου ΜΑΡΤΥΡΙΑΙ τῶν θεοπνεύστων γραφῶν καὶ ἁγίων περὶ τῆς ἐξ οὐρανοῦ ἐπὶ τῆς γῆς τοῦ μονογενοῦς θεοῦ Λόγου παρουσίας, καὶ τῶν δι' αὐτοῦ γενομένων θαυμάτων καὶ τοῦ πάθους καὶ τῆς ἀναστάσεως καὶ τῆς δευτέρας αὐτοῦ καὶ μελλούσης ἐπιφανείας.\n\nα ὅτι πρὸ τῶν αἰώνων ὁ υἱὸς γεγένηται– β ὅτι συνῆν τῷ πατρί– γ ὅτι συνκτίστης– δ ὅτι ἀπεστάλη– ε ὅτι ἥξει– ὅτι ὤφθη·","english":"Of the holy and blessed Epiphanius, Archbishop of Constantia in Cyprus, Testimonies from the divinely inspired and holy Scriptures concerning the coming of the only-begotten Word of God from heaven to earth, and the wonders done through him, and his passion and resurrection, and his second and future appearing.\n\n1 That the Son existed before the ages; 2 that he was with the Father; 3 that he is co-creator; 4 that he was sent; 5 that he will come; that he was seen.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":2,"ref":"p2","source":"καὶ Θεὸς ὤν, γέγονεν ἄνθρωπος– ζ ὅτι ἐκ σπέρματος Δαυιδ ὁ Κύριος– η ὅτι ἐκ παρθένου– θ ὅτι μετὰ τὸ γεννηθῆναι φυλάξει τὴν τέκουσαν παρθένον– ι ὅτι ἡ μήτρα πύλη– ια ὅτι ἀνωδύνος ἡ παρθένος γεννήσει– ιβ ὅτι ἐχρήσθη– ιγ ὅτι χωρὶς πατρὸς ἐπὶ γῆς καὶ μιξέως– ιδ ὅτι παιδίον– ιε ὅτι ἐν Βηθλεὲμ τεχθήσεται– ι ὅτι προσκυνήσουσιν οἱ μάγοι– ιζ ὅτι ἀνατελεῖ ὁ ἀστήρ– ιη ὅτι τὰ βρέφη ἀναιρεθήσονται– ιθ ὅτι ταραχθήσεται Ἡρῳδης καὶ οἱ μετ' αὐτοῦ πάντες– κ ὅτι ὑποκρίσει ζητήσει προσκυνῆσαι– κα ὅτι θυμωθήσεται ἀπατηθείς– κβ ὅτι ἐρευνήσει καὶ ἀναξητήσει– κγ ὅτι ἀνελεῖ τὰ βρέφη– κδ ὅτι οὐκ ἀναλεῖ τὸν Χριστόν– κε ὅτι εἰς Αἴγυπτον καταβήσεται ὁ Χριστός– κ ὅτι ἐξ Αἰγύπτου κληθήσεται– κζ ὅτι βαπτιζόμενος ἁγιάσει τὰ ὕδατα– κη ὅτι ἐνδόξως ἀπὸ τοῦ βαπτίσματος ἀναβήσεται– κθ ὅτι ἐπὶ θαλάσσης περιπατήσει– λ ὅτι τὸ κράσπεδον τοῦ ἱματίου αὐτοῦ θεραπεύσει– λα ὅτι ξηρανεῖ τὴν συκήν– λβ ὅτι πειρασθήσεται ὑπὸ τοῦ διαβόλου– λγ ὅτι θεραπεύσει πολλούς– λδ ὅτι ἀναστήσει νεκρούς– λε ὅτι ἀπιστήσουσιν οἱ Ἰουδαῖοι– λ ὅτι ἀπὸ πέντε ἄρτων θρέψει πολλούς– λζ ὅτι ἐπὶ ὄνου εἰς τὴν Σιων ἐπελεύσεται– λη ὅτι τὰ βρέφη προδράμουσι κράζοντα τὸ εὐλογήμενος ὁ ἐρχόμενος– λθ ὅτι ἐλέγξει τὸν λαόν– μ ὅτι ἐπιχυθήσεται αὐτῷ νάρδος– μα ὅτι συναχθήσονται κατ' αὐτοῦ– μβ ὅτι καταψευδομαρτυρήσουσιν– μγ ὅτι Ιουδας προδώσει– μδ ὅτι ἐρεῖ ὁ Ιουδας Χαῖρε ῥαββί– με ὅτι ἀργυρίου πραθήσεται– μ ὅτι δήσουσι τὸν Χριστόν– μζ ὅτι κρίνουσιν αὐτόν– μη ὅτι ῥαπίσουσιν αὐτὸν καὶ ἐξουθενήσουσι– μθ ὅτι φεύξονται οἱ ἀπόστολοι– ν ὅτι ἀρνήσεται Πέτρος– να ὅτι","english":"And being God, he became man. 6. That the Lord is from the seed of David. 7. That he is from a virgin. 8. That after being born, he will preserve the one who bore him as a virgin. 9. That the womb is a gate. 10. That the virgin will give birth without pain. 11. That he was anointed. 12. That he is without a father on earth and without intercourse. 13. That he is a child. 14. That he will be born in Bethlehem. 15. That the magi will worship. 16. That the star will rise. 17. That the infants will be killed. 18. That Herod and all those with him will be troubled. 19. That he will seek to worship in pretense. 20. That he will be enraged when deceived. 21. That he will search and investigate. 22. That he will kill the infants. 23. That he will not kill Christ. 24. That Christ will go down into Egypt. 25. That he will be called from Egypt. 26. That when baptized he will sanctify the waters. 27. That he will ascend gloriously from the baptism. 28. That he will walk on the sea. 29. That the hem of his garment will heal. 30. That he will dry up the fig tree. 31. That he will be tempted by the devil. 32. That he will heal many. 33. That he will raise the dead. 34. That the Jews will disbelieve. 35. That he will feed many from five loaves. 36. That he will enter Zion on a donkey. 37. That the infants will run ahead crying, \"Blessed is the one who comes.\" 38. That he will rebuke the people. 39. That nard will be poured over him. 40. That they will gather against him. 41. That they will bear false witness. 42. That Judas will betray him. 43. That Judas will say, \"Hail, Rabbi.\" 44. That he will be sold for silver. 45. That they will bind Christ. 46. That they will judge him. 47. That they will strike him and treat him with contempt. 48. That the apostles will flee. 49. That Peter will deny him. 50. That","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":3,"ref":"p3","source":"σταυρώσουσιν αὐτόν– νβ ὅτι ἀκάνθαις στεφανώσουσιν αὐτόν– νγ ὅτι ὄξος καὶ χολὴν ποτίσουσιν αὐτόν– νδ ὅτι κόκκινον ἱμάτιον ἐνδύσουσιν αὐτόν– νε ὅτι σιωπήσει κρινόμενος– ν ὅτι χλευασθήσεται– νζ ὅτι αὐτός ἐστιν ἡ ζωὴ ὁ κρεμμάμενος ἐπὶ ξύλου– νη ὅτι ἀπάθεια τὸ πάθος αὐτοῦ– νθ ὅτι ἐν νυκτί, ψύχους ὄντος καὶ ἀνθρακιᾶς κειμένης πάθη– ξ ὅτι δύσεται ὁ ἥλιος– ξα ὅτι δύσεται ὁ ἥλιος μεσημβρίας– ξβ ὅτι τὰ ἱμάτια αὐτοῦ διαμερίσονται– ξγ ὅτι συνσταυρωθήσεται λῃσταῖς– ξδ ὅτι τὴν πλευρὰν ἐκκεντήσουσιν– ξε ὅτι ὀστοῦν αὐτοῦ οὐ συντριβήσεται– ξ ὅτι ἐκ τῆς πλευρὰς αὐτοῦ ὕδωρ ῥυήσεται εἰς βαπτίσματος τύπον– ξζ ὅτι ἐν πέτρᾳ τεθήσεται– ξη ὅτι λίθος ἡ θύρα τοῦ μνήματος– ξθ ὅτι σφραγίσουσιν αὐτόν– ο ὅτι ταφήσεται– οα ὅτι θέρους ἀρχομένου ἔσται τὸ πάθος, μηνὶ τῷ καθ' ἡμᾶς Μαρτίῳ– οβ ὅτι φοβήσει τὸν Ἅδην ταφείς– ογ ὅτι ἀναμάρτητος– οδ ὅτι ἀναστήσεται– οε ὅτι μάτην οἱ στρατιῶται τὸν τάφον τηρήσουσιν– ο ὅτι πρωὶ ἡ ἀνάστασις– οζ ὅτι μαρτύριον ὁ τόπος ἔσται– οη ὅτι ἀπὸ τοῦ προτειχίσματος– οθ ὅτι ζητηθήσεται ὑπὸ τῶν γυναικῶν– π ὅτι πρῶτον ἀπαντήσει γυναιξί– πα ὅτι ἀναχωρήσουσιν ἔμφοβοι– πβ ὅτι ἐμφυσήσει τοῖς ἀποστόλοις τὸ πνεῦμα τὸ ἅγιον– πγ ὅτι ἀπὸ μέλιτος κηρίου φάγεται μετὰ τὴν ἀνάστασιν– πδ ὅτι ἐροῦσιν ὅτι ἐκλάπη– πε ὅτι οἱ νεκροὶ ἀναστήσονται– π ὅτι εἰς οὐρανοὺς ἀναλεύσεται– πζ ὅτι αὐτὸς ἦν ὁ κηρύξας– πη ὅτι","english":"They will crucify him— 52. that they will crown him with thorns— 53. that they will give him vinegar and gall to drink— 54. that they will clothe him in a scarlet garment— 55. that he will be silent when judged— 56. that he will be mocked— 57. that he himself is the life who is hanged upon wood— 58. that his passion is impassibility— 59. that it was at night, when it was cold and a fire of coals was laid, that he suffered— 60. that the sun will set— 61. that the sun will set at midday— 62. that his garments will be divided— 63. that he will be crucified together with robbers— 64. that they will pierce his side— 65. that not a bone of his will be broken— 66. that from his side water will flow as a type of baptism— 67. that he will be placed in a rock— 68. that a stone is the door of the tomb— 69. that they will seal him— 70. that he will be buried— 71. that the passion will take place at the beginning of summer, in the month which by us is called March— 72. that having been buried he will terrify Hades— 73. that he is without sin— 74. that he will rise— 75. that the soldiers will guard the tomb in vain— 76. that the resurrection is at dawn— 77. that the place will be a testimony— 78. that it is from the fore-wall— 79. that he will be sought by the women— 80. that he will first meet with women— 81. that they will withdraw in fear— 82. that he will breathe the Holy Spirit upon the apostles— 83. that after the resurrection he will eat of honeycomb— 84. that they will say that he was stolen— 85. that the dead will rise— 86. that he will ascend into the heavens— 87. that he himself was the one who proclaimed— 88. that","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":4,"ref":"p4","source":"ἐν πάσῃ τῇ γῇ τὸ ὄνομα αὐτοῦ– πθ ὅτι ἐκ δεξιῶν τοῦ πατρός, οὐκ ἀφ' οὗ ἀνῆλθεν ἐκάθισε· ἀλλὰ καὶ ὅτι κληθησόμεθα Χριστιανοί–[πρὸ τούτου– α ὅτι καὶ ἡ μετώπου σημείσωσις τοῦ σταυροῦ προκατηγγέλετο– β ὅτι τὸ ἐν Χριστῷ βάπτισμα προκατηγγέλλετο– γ ὅτι προκατηγγέλλετο ἡ δευτέρα παρουσία– δ ὅτι κρινεῖ τὴν οἰκουμένην καὶ αὐτῷ ἡ κρίσις δοθήσεται– ε ὅτι ὁ ἥλιος καὶ ἡ σελήνη σκοτισθήσονται– ὅτι οἱ οὐρανοὶ εἰλίσονται– ζ ὅτι πρὸ τῆς Χριστοῦ παρουσίας ἥξει ὁ Ἀντίχριστος– η ὅτι φονεύσει πολλούς– θ ὅτι τότε καιρὸς θλίψεως– ρ ὅτι καὶ μετ' αὐτὸν καὶ πὼς ὁ Χριστός– ρα ὅτι τὸ σημεῖον τοῦ Χριστοῦ φανερὸν ἔσται– ρβ ὅτι τῆς βασιλείας οὐκ ἕξει πέρας– 1. α ὅτι πρὸ αἰώνων ὁ υἱὸς γεγέννηται– Δαυιδ ὁ μέγας πρῶτος λέγει ἐν τῷ ρθ ψαλμῷ· Ἐκ γαστρὸς πρὸ ἑωσφόρου ἐγέννησά σε. Καὶ ἡ Σοφια δὲ ὁμοίως λέγει· Πρὸ τοῦ αἰῶνος ἐθεμελίωσέ με ἐν ἀρχῇ, πρὸ τοῦ τὴν γῆν ποιῆσαι καὶ πρὸ τοῦ τὰς ἀβύσσους, καὶ πρὸ τοῦ προελθεῖν τὰς πηγὰς τῶν ὑδάτων, καὶ πρὸ τοῦ ὄρη ἑδρασθῆναι, πρὸ δὲ πάντων βουνῶν γεννᾷ με. Καὶ Δαυιδ αὖθις λέγει ἐν οα ψαλμῷ· Συμπαραμενεῖ τῷ ἡλίῳ καὶ πρὸ τῆς σελήνης γενεὰς γενεῶν. 2. β ὅτι συνῆν τῷ πατρί– Μωυσης λέγει ἐν τῇ κτίσει τοῦ κόσμου· Ποιήσωμεν ἄνθρωπον κατ' εἰκόνα ἡμετέραν καὶ καθ' ὁμοίωσιν. 3. γ ὅτι συνκτίστης– Ἡ Σοφια λέγει· Ἡνίκα ἡτοίμαζε τὸν οὐρανόν, συμπαρήμην αὐτῷ· καὶ ὅτε ἀφώριζε τὸν ἑαυτοῦ θρόνον· καὶ ἡνίκα ἐπ' ἀνέμων ἰσχυρὰ ἐποίει τὰ ἄνω νέφη· καὶ ὡς ἀσφαλεῖς ἐτίθει πηγὰς τὰς ὑπ' οὐρανόν· καὶ ἡνίκα ἰσχυρὰ ἐποίει τὰ θεμέλια τῆς γῆς, ἤμην παρ' αὐτῷ ἁρμόζουσα. Καὶ Δαυιδ ἐν τῷ λβ ψαλμῷ λέγει·","english":"in all the earth his name— 89. that he sits at the right hand of the Father, not from the time he ascended; but also that we shall be called Christians— [before this— 1. that the marking of the cross on the forehead was also foretold— 2. that baptism in Christ was foretold— 3. that the second coming was foretold— 4. that he will judge the world and that judgment will be given to him— 5. that the sun and the moon will be darkened— that the heavens will be rolled up— 7. that before the coming of Christ the Antichrist will come— 8. that he will kill many— 9. that then is a time of tribulation— 100. that both after him and how Christ— 101. that the sign of Christ will be manifest— 102. that his kingdom will have no end— 1. 1. that the Son was begotten before the ages— David the great says first in the 109th psalm: From the womb, before the morning star, I begot you. And Wisdom likewise says: Before the age he established me in the beginning, before he made the earth and before the abysses, and before the springs of waters came forth, and before the mountains were settled, and before all the hills he begets me. And David again says in the 71st psalm: He will endure with the sun and before the moon, for generations of generations. 2. 2. that he was with the Father— Moses says in the creation of the world: Let us make man according to our image and likeness. 3. 3. that he is co-creator— Wisdom says: When he prepared the heaven, I was present with him; and when he set apart his own throne; and when he made the upper clouds strong upon the winds; and when he set the springs under heaven as secure; and when he made the foundations of the earth strong, I was beside him, fitting together. And David says in the 32nd psalm:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":5,"ref":"p5","source":"Τῷ λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. Καὶ πάλιν ἡ Σοφια λέγει· Εἶδα τὰ ἔργα σου παροῦσα, ὅτε ἐποίεις τὸν κόσμον. 4. δ ὅτι ἀπεστάλη– Ησαϊας οὕτως λέγει· Κύριος ὁ Θεὸς ὁ ποιήσας τὸν οὐρανόν, καὶ πήξας αὐτόν, ὁ στερεώσας τὴν γῆν καὶ τὰ ἐν αὐτῇ, καὶ διδοὺς πνοὴν τῷ λαῷ τῷ ἐπ' αὐτῆς, καὶ πνοὴν τοῖς πατοῦσιν αὐτήν· ἐγὼ Κύριος ὁ Θεὸς ὁ κάλεσάς σε, καὶ ἔδωκά σε εἰς διαθήκην γένους, εἰς φῶς ἐθνῶν, ἀνοῖξαι ὀφθαλμοὺς τυφλῶν, ἐξαγαγεῖν ἐκ δεσμῶν δεδεμένους, καὶ ἐξ οἴκου φυλῆς, καθημένους ἐν σκότει. Καὶ Μαλαχιας λέγει· Ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, καὶ ἐπιβλέψεται ὁδόν. Καὶ πάλιν· Εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με. Καὶ Δαυιδ ἐν τῷ ρ ψαλμῷ λέγει· Ἀπέστειλε τὸν λόγον αὐτοῦ καὶ ἰάσατο αὐτούς. 5. ε ὅτι ἥξει– Ιακωβ λέγει· Οὐκ ἐκλείψει ἄρχων ἐκ Ιουδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ, ἕως οὗ ἔλθῃ ὃ ἀπόκειται, καὶ αὐτὸς προσδοκίαν ἐθνῶν. Μωυσης λέγει· Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ἐκ τῶν ἀδελφῶν αὐτοῦ ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα· καὶ ἔσται ὃς ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου, ἐξολοθρευθήσεται εἰς τὸν αἰῶνα. Καὶ Ωσηε λέγει· ὡς ὄρθρον ἕτοιμον εὑρήσομεν αὐτόν· καὶ ἥξει ὡς ὑετὸς πρώϊμος καὶ ὄψιμος τῇ γῇ. Καὶ Αμμως λέγει· Ἐν τῇ ἡμέρα ἐκείνῃ ἀναστήσει τὴν σκηνὴν Δαυιδ τὴν πεπτωκυῖαν, καὶ ἀνοικοδομήσει τὰ πεπρωκότα αὐτῆς. Μιχαιας λέγει· Ἐπὶ τὰς κορυφὰς τῶν ὀρέων, ἐκ Σιων ἐξελεύσεται νόμος, καὶ λόγος Κυρίου ἐξ Ιερουσαλημ. Καὶ Ιωηλ λέγει· Κύριος ἐκ Σιων ἀνακεκράξεται, καὶ ἐξ Ιερουσαλημ δώσει φωνὴν αὐτοῦ.","english":"By the word of the Lord the heavens were established, and by the breath of his mouth all their power. And again Wisdom says: I saw your works while present, when you were making the world. 4. d That he was sent— Isaiah says thus: The Lord God who made the heaven and fixed it, who established the earth and the things in it, and gives breath to the people upon it, and breath to those who tread it: I am the Lord God who called you, and gave you for a covenant of a race, for a light of nations, to open the eyes of the blind, to lead out from bonds those who are bound, and from the house of the tribe, those sitting in darkness. And Malachi says: Behold, I send my angel before your face, and he shall look upon the way. And again: He has sent me to proclaim good news to the poor. And David in the 100th psalm says: He sent his word and healed them. 5. e That he will come— Jacob says: There shall not fail a ruler from Judah and a leader from his thighs, until he comes to whom it is reserved, and he is the expectation of the nations. Moses says: The Lord God will raise up for you a prophet from his brothers like me; you shall listen to him in all things; and it shall be that whoever does not listen to that prophet shall be destroyed forever. And Hosea says: As the ready dawn we shall find him; and he will come as the early and the late rain upon the earth. And Amos says: In that day he will raise up the fallen tent of David, and will rebuild its ruins. Micah says: Upon the tops of the mountains, out of Zion shall go forth the law, and the word of the Lord out of Jerusalem. And Joel says: The Lord shall cry out from Zion, and from Jerusalem he shall give his voice.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":6,"ref":"p6","source":"Καὶ πάλιν· Γνώσεσθε ὅτι Κύριος ὁ Θεὸς ἡμῶν, καὶ κατασκηνώσει ἐν ὄρει ἁγίῳ αὐτοῦ. Καὶ πάλιν· Κύριος κατασκηνώσει ἐν Σιων. Αβδιου λέγει· Ἐν τῷ ὄρει Σιων ἔσται σωτηρία· ἐγγὺς γὰρ ἡμέρα Κυρίου ἐπὶ πάντα τὰ ἔθνη. Ὁ δὲ Ιωνας ἀρκέσει τὸν τύπον τοῦ θανάτου δῆλον. Καὶ Ναουμ λέγει· Χρηστὸς ὁ Κύριος τοῖς ὑπομένουσιν αὐτόν. Ἰδοὺ γὰρ ἐγὼ ἐπὶ σέ, λέγει Κύριος παντοκράτωρ. Καὶ Αβακουμ· Ἀνατελεῖ εἰς πέρας καὶ εἰς καιρόν· καὶ ἐὰν ὑστερήσει ὑπόμεινον αὐτόν, ὅτι ἐρχόμενος ἥξει καὶ οὐ χρονίσῃ. Καὶ πάλιν· Ἐν τῷ παρεῖναι τὸν καιρὸν ἀναδειχθήσει. Καὶ ὅτι Ὁ Θεὸς ἀπὸ Θαιμαν ἥξει. Καὶ Σοφονιας λέγει· Χαῖρε σφόδρα, θύγατερ Σιων, κήρυσσε θύγατερ Ιερουσαλημ·\n\nεὐφραίνου καὶ κατ' τέρπου ἐξ ὅλης τῆς καρδίας σου· περιεῖλε Κύριος τὰ ἀδικήματα σου· λελύτρωταί σε ἐκ χειρὸς ἐχθρῶν σου. Βασιλεύσει Κύριος ἐν μέσῳ σου, οὐκ ὄψῃ κακὰ οὐκέτι. Καὶ πάλιν· Θάρσει Σιων, μὴ παρείσθωσαν αἱ χεῖρές σου· Κύριος ὁ Θεὸς ἐν σοί, δυνατὸς σώσαι σε. Καὶ Αγγαιος λέγει· Ἐγώ εἰμι μεθ' ὑμῶν, λέγει Κύριος, καὶ τὸ πνεῦμά μου ἐφέστηκεν ἐφ' ὑμᾶς. Καὶ Ζαχαριας λέγει· Χαῖρε σφόδρα, θύγατερ Σιων, ὅτι ἰδοὺ ἐγὼ ἔρχομαι, καὶ κατασκηνώσω ἐν μέσῳ σου, λέγει Κύριος. Καὶ πάλιν· Ἰδοὺ ἀνήρ, ἀνατολὴ ὄνομα αὐτῷ, καὶ ὑποκάτωθεν αὐτοῦ ἀνατελεῖ. Καὶ πάλιν· Τάδε λέγει Κύριος παντοκράτωρ, ἐπιστρέψω ἐπὶ Σιων, καὶ κατασκηνώσω ἐν μέσῳ Ιερουσαλημ, καὶ κληθήσεται Ιερουσαλημ πόλις ἀληθινή. Καὶ Μαλαχιας λέγει· Βασιλεὺς μέγας ἐγώ εἰμι, λέγει Κύριος παντοκράτωρ, καὶ τὸ ὄνομά μου ἐπιφανὲς ἔσται ἐν τοῖς ἔθνεσι.","english":"And again: You shall know that the Lord our God, and he shall dwell in his holy mountain. And again: The Lord shall dwell in Zion. Obadiah says: In the mountain of Zion there shall be salvation, for the day of the Lord is near upon all the nations. But Jonah will suffice to make clear the type of death. And Nahum says: The Lord is good to those who endure him. For behold, I am against you, says the Lord Almighty. And Habakkuk: It shall rise at the end and at the time; and if it should delay, wait for him, for coming he will come and will not tarry. And again: When the time is present, he shall be revealed. And that God shall come from Teman. And Zephaniah says: Rejoice greatly, daughter of Zion, proclaim, daughter of Jerusalem; be glad and delight with all your heart; the Lord has taken away your iniquities; you have been redeemed from the hand of your enemies. The Lord shall reign in your midst; you shall no longer see evil. And again: Take courage, Zion, let not your hands be slack; the Lord your God is in you, mighty to save you. And Haggai says: I am with you, says the Lord, and my Spirit stands among you. And Zechariah says: Rejoice greatly, daughter of Zion, for behold, I am coming, and I will dwell in your midst, says the Lord. And again: Behold, a man, the East is his name, and from beneath him he shall rise. And again: Thus says the Lord Almighty, I will return to Zion, and I will dwell in the midst of Jerusalem, and Jerusalem shall be called a true city. And Malachi says: I am a great king, says the Lord Almighty, and my name shall be manifest among the nations.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":7,"ref":"p7","source":"Καὶ ἐξαίφνης ἥξει εἰς τὸν ναὸν αὐτοῦ, λέγει Κύριος ὁ Θεός, ὃν ὑμεῖς θέλετε, καὶ ὁ ἄγγελος τῆς διαθήκης, ὃν ὑμεῖς ζητεῖτε· ἰδοὺ ἔρχεται, λέγει Κύριος. Ἀνατελεῖ ὑμῖν τοῖς φοβουμένοις αὐτόν· ὄνομα αὐτοῦ ἥλιος δικαιοσύνης, καὶ ἴασις ἐν τοῖς πτέρυξιν αὐτοῦ. Ησαϊας λέγει· Ἐν ταῖς ἐσχάταις ἡμέραις ἐκειναῖς ἐμφανὲς ἔσται τὸ ὄρος Κυρίου καὶ ὁ οἶκος τοῦ Θεοῦ ἐπ' ἄκρου τῶν ὀρέων· ἐκ Σιων ἐξελεύσεται νόμος καὶ λόγος Κυρίου ἐξ Ιερουσαλημ. Αὐτὸς Κύριος εἰς χρίσιν ἥξει μετὰ τῶν πρεσβυτέρων τοῦ λαοῦ. Καὶ πάλιν· Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐπιλάμψει ὁ Θεὸς μετὰ δόξης ἐπὶ τῆς γῆς. Ἐξελεύσεται ῥάβδος ἐκ τῆς ῥίζης Ιεσσαι, καὶ ἄνθος ἐκ τῆς ῥίζης ἀναβήσεται· καὶ ἐπαναπαύσεται ἐπ' αὐτὸν πνεῦμα τοῦ Θεοῦ, πνεῦμα σοφίας, πνεῦμα συνέσεως, πνεῦμα βουλῆς καὶ ἰσχύος, πνεῦμα γνώσεως καὶ εὐσεβείας· καὶ ἐμπλήσει αὐτὸν πνεῦμα φόβου Θεοῦ. Καὶ πάλιν· Βασιλέα μετὰ δόξης ὄψεσθε. Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ Θεοῦ ἡμῶν. Ἰδοὺ ὁ Θεὸς ἡμῶν, ἰδοὺ Κύριος μετὰ ἰσχύος ἔρχεται. Καὶ πάλιν· Εἴπατε τῇ θυγατρὶ Σιων, ἰδοὺ ὁ σωτήρ σου παρα γίνεται ἔχων τὸν ἑαυτοῦ μισθόν. Καὶ πάλιν· Γνωσθήσεται ἡ χεὶρ Κυρίου τοῖς φοβουμένοις αὐτόν. Καὶ πάλιν· Ἔσται ἡ ῥίζα τοῦ Ιεσσαι, καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν· ἐπ' αὐτῷ ἔθνη ἐλπιοῦσι. Καὶ πάλιν· Ἐν σοὶ προσεύξονται, ὅτι ἐν σοὶ ὁ Θεός ἐστι, καὶ ἐροῦσιν οὐκ ἔστι πλὴν σοῦ Θεός· σὺ γὰρ εἶ Θεός, καὶ οὐκ ᾔδειμεν. Καὶ Ιερεμιας λέγει· Πνεῦμα πρὸ προσώπου ἡμῶν Χριστὸς Κύριος. Καὶ πάλιν· Μνήσθητί μου Κύριε καὶ ἐπίσκεψαί με·","english":"And suddenly he will come into his temple, says the Lord God, whom you desire, and the angel of the covenant, whom you seek; behold, he comes, says the Lord. He will rise upon you who fear him; his name is the sun of righteousness, and healing is in his wings. Isaiah says: In those last days the mountain of the Lord shall be manifest, and the house of God upon the summit of the mountains; out of Zion shall go forth the law, and the word of the Lord from Jerusalem. The Lord himself will come for judgment with the elders of the people. And again: In that day God shall shine forth with glory upon the earth. A rod shall come forth from the root of Jesse, and a flower shall rise up from the root; and the Spirit of God shall rest upon him, a spirit of wisdom, a spirit of understanding, a spirit of counsel and strength, a spirit of knowledge and piety; and a spirit of the fear of God shall fill him. And again: You shall see a king with glory. The voice of one crying in the wilderness, Prepare the way of the Lord, make straight the paths of our God. Behold our God, behold the Lord comes with strength. And again: Say to the daughter of Zion, behold your savior comes near, having his own reward. And again: The hand of the Lord shall be known to those who fear him. And again: The root of Jesse shall be, and he who rises up to rule the nations; in him the nations shall hope. And again: They shall pray in you, because God is in you, and they shall say, There is no God besides you; for you are God, and we did not know. And Jeremiah says: The Spirit before our face is Christ the Lord. And again: Remember me, Lord, and visit me.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":8,"ref":"p8","source":"καὶ ἀθῴωσόν με ἐκ τῶν καταδιωκόντων με. Καὶ πάλιν· Ἰδοὺ ἡμέραι ἔρχονται λέγει Κύριος, ἔρχονται, καὶ ἀναστήσω τῷ Δαυιδ ἀνατολὴν δικαίαν, καὶ βασιλεύσει βασιλεύς, καὶ συνήσει, καὶ ποιήσει κρίμα καὶ δικαιοσύνην ἐπὶ τῆς γῆς· ἐν ταῖς ἡμέραις αὐτοῦ σωθήσεται Ιουδας καὶ Ισραηλ κατασκηνώσει πεποιθὼς ἐπ' αὐτόν· καὶ τοῦτο τὸ ὄνομα αὐτοῦ, ὃ καλέσει αὐτὸν Ιωσεδεκ καὶ αὐτὸς ἐν τοῖς προφήταις. Καὶ πάλιν· Γνώσονται τὸν προφήτην ὃν ἀπέστειλεν αὐτοῖς Κύριος ἐν πίστει. Καὶ πάλιν· Προσεύξασθε πρός με καὶ εἰσακούσομαι ὑμῶν, ἐκζητήσετε καὶ εὑρήσετέ με, ἐὰν ἐκζητήσετέ με ἐξ ὅλης καρδίας ὑμῶν, καὶ ἐπιφανοῦμαι ὑμῖν. Καὶ πάλιν· Ἐρχόμενος Κύριος ἐπ' ὄρος δίκαιον τὸ ἅγιον αὐτοῦ. Καὶ Ιεζεκϊηλ λέγει· Ἡ ὁμοίωσις τῶν προσώπων αὐτῶν τῶν τεσσάρων, πρόσωπον ἀνθρώπου καὶ πρόσωπον λέοντος καὶ πρόσωπον μόσχου καὶ πρόσωπον ἀετοῦ τοῖς τέσσαρσι. Καὶ πάλιν· Μνησθήσομαι ἐγὼ τῆς διαθήκης μου τῆς μετὰ σοῦ ἐν ἡμέραις νηπιότητός σου, καὶ ἀναστήσω σοι διαθήκην αἰώνιον· καὶ μνησθήσῃ τὴν ὁδόν σου. Καὶ πάλιν· Ἐξ ὄρους τοῦ ἁγίου μου, ἐπ' ὄρους ὑψηλοῦ, λέγει Κύριος, ἐκεῖ δουλεύσωσί μοι πᾶς οἶκος Ισραηλ εἰς τέλος. Καὶ πάλιν· Τάδε λέγει Κύριος, ἰδοὺ ἐγὼ ἐκζητήσω τὰ πρόβατά μου, καὶ ἐπισκέψομαι αὐτά, ὥσπερ ζητεῖ ὁ ποιμὴν τὸ ποίμνιον. Καὶ πάλιν· Γνώσονται ὅτι ἐγώ εἰμι κύριος ὁ Θεὸς αὐτῶν, ἐν τῷ ἐπιφανεῖναί με αὐτοῖς ἐν τοῖς ἔθνεσι. Καὶ Βαλααμ λέγει· Ἐξελεύσεται ἄνθρωπος ἐκ τοῦ σπέρματος Ισραηλ, καὶ κυριεύσει ἐθνῶν πολλῶν. Καὶ πάλιν· Ἀνατελεῖ ἄστρον ἐξ Ιακωβ καὶ","english":"And acquit me of those who pursue me. And again: Behold, days are coming, says the Lord, they are coming, and I will raise up for David a righteous shoot, and a king shall reign, and he shall understand, and he shall execute judgment and righteousness upon the earth; in his days Judah shall be saved, and Israel shall dwell in confidence in him; and this is his name, which he shall call him, Josadek, and he himself among the prophets. And again: They shall know the prophet whom the Lord sent to them in faithfulness. And again: Pray to me, and I will hear you; you shall seek and you shall find me, if you seek me with your whole heart, and I will appear to you. And again: The Lord comes upon a righteous mountain, his holy one. And Ezekiel says: The likeness of their four faces: the face of a man and the face of a lion and the face of a calf and the face of an eagle, for the four. And again: I will remember my covenant with you in the days of your infancy, and I will raise up for you an everlasting covenant; and you shall remember your way. And again: From my holy mountain, upon a high mountain, says the Lord, there all the house of Israel shall serve me to the end. And again: Thus says the Lord, behold, I will seek my sheep, and I will visit them, as the shepherd seeks the flock. And again: They shall know that I am the Lord their God, when I appear to them among the nations. And Balaam says: A man shall come forth from the seed of Israel, and he shall rule over many nations. And again: A star shall rise out of Jacob and","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":9,"ref":"p9","source":"ἀναστήσεται ἄνθρωπος ἐξ Ισραηλ, καὶ θραύσει τοὺς δυνατοὺς Μωαβ. Καὶ Δανιηλ λέγει· Ἕως Χριστοῦ ἡγουμένου ἑβδομάδες ἑπτὰ καὶ ἑβδομάδες ἑξηκονταδύο. Καὶ Δαυιδ λέγει· Ἐν τῷ ἐπιστρέψαι Κύριον τὴν αἰχμαλωσίαν τοῦ λαοῦ αὐτοῦ ἀγαλλιάσεται Ιακωβ καὶ εὐφρανθήσεται Ισραηλ. Καὶ πάλιν· Ὁ αὐτὸς ἐν τῷ ἡλίῳ ἔθετο τὸ σκήνωμα αὐτοῦ· καὶ αὐτὸς ὡς νυμφίος ἐκπορευόμενος ἐκ παστοῦ αὐτοῦ, ἀγαλλιάσεται ὡς γίγας δραμεῖν ὁδόν. ἀπ' ἄκρου τοῦ οὐρανοῦ ἡ ἔξοδος αὐτοῦ, καὶ τὸ κατάντημα αὐτοῦ ἕως ἄκρου τοῦ οὐρανοῦ. Καὶ πάλιν· Ἐπίφανον τὸ πρόσωπόν σου ἐπὶ τὸν δοῦλον σου. Καὶ πάλιν· Ἔκλινεν οὐρανοὺς καὶ κατέβη. Καὶ πάλιν· Ὀφθήσεται ὁ Θεὸς τῶν θεῶν ἐν Σιων. Καὶ πάλιν· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Θεὸς Κύριος καὶ ἐπέφανεν ἡμῖν. Καὶ πάλιν· Παρεμβαλεῖ ἄγγελος Κυρίου κύκλῳ τῶν φοβουμένων αὐτὸν καὶ ῥύσεται αὐτούς. Καὶ πάλιν· Καταβήσεται ὡς ὑετὸς ἐπὶ πόκον. Καὶ πάλιν· Ἐγγὺς Κύριος τοῖς συντετριμμένοις τὴν καρδίαν. Καὶ πάλιν· Ἐπιφάναι τὸ πρόσωπον αὐτοῦ ἐφ' ἡμᾶς, καὶ ἐλεήσαι ἡμᾶς. Καὶ πάλιν· Εἴδοσαν πάντες οἱ λαοὶ τὸ σωτηρίαν τοῦ Θεοῦ ἡμῶν; Σολομων λέγει· Εἰ ἀληθῶς κατοικήσει ὁ Θεὸς μετὰ ἀνθρώπων. 6. ὅτι ὤφθη, καὶ Θεὸς ὢν γέγονεν ἄνθρωπος– Ιερεμιας λέγει· Οὗτος ὁ Θεὸς ἡμῶν, οὐ λογισθήσεται ἕτερος πρὸς αὐτόν. ἐξεῦρε πᾶσαν ὁδὸν ἐπιστήμης καὶ δέδωκεν αὐτὴν Ιακωβ τῷ παιδὶ αὐτοῦ καὶ Ισραηλ τῷ ἠγαπημένῳ ὑπ' αὐτόν. Καὶ πάλιν· Ἀνθρωπός ἐστι, καὶ τίς γνώσεται αὐτόν; Καὶ πάλιν· Μετὰ ταῦτα ἐπὶ τῆς γῆς ὤφθη καὶ τοῖς ἀνθρώποις συνανεστράφη. Καὶ Δαυιδ λέγει· Ἀλήθεια ἐκ τῆς γῆς ἀνέτειλε. Καὶ πάλιν·","english":"A man shall arise from Israel, and he shall crush the mighty ones of Moab. And Daniel says: Until Christ the leader, seven weeks and sixty-two weeks. And David says: When the Lord turns back the captivity of his people, Jacob shall rejoice and Israel shall be glad. And again: He himself set his tabernacle in the sun; and he himself, going forth as a bridegroom from his chamber, shall rejoice as a giant to run his course. From the end of heaven is his going forth, and his descent to the end of heaven. And again: Shine your face upon your servant. And again: He bowed the heavens and came down. And again: The God of gods shall be seen in Zion. And again: Blessed is he who comes in the name of the Lord; God is the Lord, and he has appeared to us. And again: The angel of the Lord shall encamp round about those who fear him, and shall deliver them. And again: He shall come down as rain upon the fleece. And again: The Lord is near to those who are broken in heart. And again: To shine his face upon us, and to have mercy on us. And again: Have all the peoples seen the salvation of our God? Solomon says: Will God truly dwell with men? 6. That he appeared, and being God became man—Jeremiah says: This is our God, another shall not be reckoned beside him. He has found out every way of knowledge and has given it to Jacob his child and to Israel his beloved. And again: He is a man, and who shall know him? And again: After these things he appeared on the earth and conversed with men. And David says: Truth has sprung up from the earth. And again:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":10,"ref":"p10","source":"Καὶ ἄνθρωπος ἐγεννήθη ἐν αὐτῇ, καὶ αὐτὸς ἐθεμελίωσεν αὐτὴν ὁ ὕψιστος. Ωσηε λέγει· Σάρξ μου ἐξ αὐτῶν· τί σε διαθῶ Εφραϊμ; ὑπερασπίσω σου Ισραηλ, διότι Θεὸς ἐγώ εἰμι καὶ οὐκ ἄνθρωπος. Ησαϊας λέγει· Μεθ' ἡμῶν ὁ Θεός, γνῶτε ἔθνη καὶ ἡττᾶσθε. Καὶ πάλιν· Ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν, εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν. Καὶ πάλιν· Ἐν σοὶ προσεύξονται, ὅτι ἐν σοὶ Θεός ἐστι, καὶ οὐκ ἔστι Θεὸς πλὴν σοῦ· σὺ γὰρ εἶ Θεός, καὶ οὐκ ᾔδειμεν. 7. ζ ὅτι ἐκ σπέρματος Δαυιδ ὁ Κύριος– Δαυιδ ἐν τῷ πη ψαλμῷ λέγει· Ἅπαξ ὤμοσα ἐν τῷ ἁγίῳ μου, εἰ τῷ Δαυιδ ψεύσομαι, τὸ σπέρμα αὐτοῦ εἰς τὸν αἰῶνα μενεῖ. Καὶ πάλιν· Ὤμοσε Κύριος τῷ Δαυιδ ἀλήθειαν καὶ οὐ μὴ ἀθετήσει αὐτήν· ἐκ καρποῦ τῆς κοιλίας σου θήσομαι ἐπὶ τὸν θρόνον σου. Καὶ πάλιν· θήσομαι εἰς τὸν αἰῶνα τοῦ αἰῶνος τὸ σπέρμα αὐτοῦ καὶ τὸν θρόνον αὐτοῦ ὡς τὰς ἡμέρας τοῦ οὐρανοῦ. Καὶ Ησαϊας λέγει· θήσω τὴν βασιλείαν αὐτοῦ ἐπὶ τὸν θρόνον Δαυιδ, τοῦ κατορθῶσαι αὐτὴν καὶ ἀντιλαβέσθαι ἐν δικαιο σύνῃ καὶ κρίματι. Καὶ πάλιν Ιερεμιας· Ἰδοὺ ἡμέραι ἔρχονται, λέγει Κύριος, καὶ ἀναστήσω τῷ Δαυιδ ἀνατολὴν δικαίαν, καὶ βασιλεύσει βασιλεὺς καὶ συνήσει καὶ ποιήσει κρίμα καὶ δικαιοσύνην ἐπὶ τῆς γῆς· ἐν ταῖς ἡμέραις αὐτοῦ σωθήσεται Ισραηλ καὶ Ιουδας κατασκηνώσει ἐπ' αὐτόν. 8. η ὅτι ἐκ παρθένου– Ησαϊας ὁ μέγας καὶ ἔνδοξος πρῶτος βοᾷ λέγων· Ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν· καὶ καλέσουσι τὸ ὄνομα αὐτοῦ Εμμανουηλ, ὁ ἐστι μεθερμηνευόμενον μεθ' ἡμῶν ὁ Θεός. 9. θ ὅτι μετὰ τὸ γεννηθῆναι φυλάξει τὴν τέκουσαν παρθένον– Ιεζεκιηλ λέγει· Εἶπε Κύριος πρός με·","english":"And a man was born in her, and the Most High himself founded her. Hosea says: My flesh is from them; how shall I deal with you, Ephraim? I will shield you, Israel, for I am God and not man. Isaiah says: God is with us; know, you nations, and be defeated. And again: I became manifest to those who did not ask for me; I was found by those who did not seek me. And again: In you they shall pray, for God is in you, and there is no God besides you; for you are God, and we did not know it. 7. That the Lord is from the seed of David—David says in the eighty-eighth psalm: Once I swore in my holiness, shall I lie to David? His seed shall endure forever. And again: The Lord swore to David in truth and will not annul it: from the fruit of your womb I will set upon your throne. And again: I will set his seed forever and ever, and his throne as the days of heaven. And Isaiah says: I will set his kingdom upon the throne of David, to establish it and to uphold it in righteousness and judgment. And again Jeremiah: Behold, the days are coming, says the Lord, and I will raise up for David a righteous branch, and a king shall reign and shall understand and shall execute judgment and righteousness on the earth; in his days Israel shall be saved, and Judah shall dwell under him. 8. That he is from a virgin—Isaiah, the great and glorious, first cries out, saying: Behold, the virgin shall conceive in her womb and bear a son, and they shall call his name Emmanuel, which being interpreted is God with us. 9. That after the birth he will keep the virgin who gave birth—Ezekiel says: The Lord said to me:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"scripture","severity":"info","ref":"Isaiah 7:14","text":"The English carries the scriptural phrase “the virgin shall conceive”, which matches Isaiah 7:14. The match is on the English draft; check the Coptic before quoting the verse."}]},{"i":11,"ref":"p11","source":"υἱὲ ἀνθρώπου, ἡ πύλη αὕτη κεκλεισμένη ἔσται, οὐδεὶς οὐ μὴ διέλθῃ δι' αὐτῆς ἀλλὰ Κύριος ὁ Θεὸς μόνος, καὶ εἰσελεύσεται καὶ καθίεται, ὅτι αὐτός ἐστιν ὁ ἡγούμενος, καὶ ἐξελεύσεται καὶ κλείσει τὰς θύρας ὄπισθεν αὐτοῦ, καὶ ἔσται ἡ πύλη κεκλεισμένη εἰς τὸν αἰῶνα τοῦ αἰῶνος. 10. ι ὅτι ἡ μήτρα πύλη– Ιωβ λέγει· Διὰ τί οὐ συνέκλεισάς μοι πύλας γαστρὸς μητρός μου; 11. ια ὅτι ἀνωδίνως ἡ παρθένος γεννήσει– Ησαϊας βοᾷ λέγων· Πρὶν τὴν ὠδίνουσαν τεκεῖν, πρὶν ἐλθεῖν τῶν πόνων τῶν ὠδίνων, ἐξέφυγε καὶ ἔτεκεν ἄρσεν. 12. ιβ ὅτι ἐχρίσθη– Δαυιδ λέγει ἐν τῷ μδ ψαλμῷ· Διὰ τοῦτο ἔχρισέ σε ὁ Θεὸς ὁ Θεός σου ἔλαιον ἀγαλλιάσεως παρὰ τὸν μετόχους σου. Καὶ Ησαϊας λέγει· Πνεῦμα Κυρίου ἐπ' ἐμέ, οὗ εἵνεκεν ἔχρισέ\n\nμε. ιγ ὅτι χωρὶς πατρὸς ἐπὶ γῆς καὶ μιξέως– 13 1 Ιερεμιας λέγει· οἴμοι ἐγὼ μῆτερ· ὡς τίνα με τέτοκας ἄνδρα δικαζόμενον καὶ διακρινόμενον πάσῃ τῇ γῇ. 13 2 Καὶ Δαυιδ λέγει ἐν τῷ κα ψαλμῷ· Ὁ Θεὸς ὁ Θεός μου πρόσχες μοι. Ὅτι σὺ εἶ ὁ ἐκσπάσας με ἐκ γαστρός, ἡ ἐλπίς μου ἀπὸ μαστῶν τῆς μητρός μου· ἐπὶ σὲ ἐπερρίφην ἐκ μήτρας, ἐκ κοιλίας μητρός μου Θεός μου εἶ σύ. 13 3 Καὶ Δανιηλ. Ἐθεώρει ἕως οὗ ἀπεσχίθη λίθος ἄνευ χειρῶν, καὶ ἐπάταξε τὴν εἰκόνα. Καὶ ὅτι λίθος, Ησαϊας λέγει· 13 1 Ἰδοὺ τίθημι λίθον προσκόμματος ἐν Σιων, καὶ πέτραν σκανδάλου. Καὶ ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται. 13 2 Καὶ Ζαχαριας λέγει· Ἐπὶ τὸν λίθον τὸν ἕνα ἑπτὰ ὀφθαλμοί εἰσιν, ἐπιβλέποντες ἐπὶ πᾶσαν τὴν γῆν. 14. ιδ ὅτι παιδίον– Ησαϊας μαρτυρεῖ λέγων·","english":"Son of man, this gate shall be shut, and no one shall pass through it, but the Lord God alone, and he shall enter and sit down, for he is the leader, and he shall go out and shut the doors behind him, and the gate shall be shut for ever and ever. 10. That the womb is a gate—Job says: Why did you not shut the gates of my mother's womb against me? 11. That the virgin shall give birth without travail—Isaiah cries out, saying: Before she who was in travail gave birth, before the pains of travail came, she escaped and brought forth a male. 12. That he was anointed—David says in the forty-fourth psalm: Therefore God, your God, has anointed you with the oil of gladness beyond your companions. And Isaiah says: The Spirit of the Lord is upon me, because he has anointed me. 13. That he was without a father on earth and without union—13 1 Jeremiah says: Woe is me, mother; as what manner of man have you borne me, a man judged and disputed with in all the earth. 13 2 And David says in the twenty-first psalm: O God, my God, attend to me. For you are he who drew me out of the womb, my hope from my mother's breasts; upon you I was cast from the womb, from my mother's belly you are my God. 13 3 And Daniel: He watched until a stone was cut out without hands, and it struck the image. And that he is a stone, Isaiah says: 13 1 Behold, I lay in Zion a stone of stumbling and a rock of offense. And whoever believes in him shall not be put to shame. 13 2 And Zechariah says: Upon the one stone are seven eyes, looking upon all the earth. 14. That a child—Isaiah testifies, saying:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":12,"ref":"p12","source":"Ὅτι παιδίον ἐγεννήθη ἡμῖν, υἱὸς καὶ ἐδόθη ἡμῖν, οὗ ἡ ἀρχὴ ἐπὶ τοῦ ὤμου αὐτοῦ, καὶ καλεῖται τὸ ὄνομα αὐτοῦ μεγάλης βουλῆς ἄγγελος. Καὶ πάλιν ὁ αὐτὸς λέγει· Πρὶν γνῶναι τὸ παιδίον καλεῖν πατέρα ἢ μητέρα αὐτοῦ, ἔλαβε τὴν δύναμιν Δαμασκοῦ. Καὶ πάλιν· Παιδίον μικρὸν γράψει αὐτούς. 15. ιε ὅτι ἐν Βηθλεεμ τεχθήσεται– Ησαϊας λέγει· Οἰκήσει ἐν ὑψηλῷ τόπῳ ἐπὶ πέτρας ὀχυράς. 16. ι ὅτι προσκυνήσουσιν οἱ μάγοι– Δαυιδ ἐν τῷ οα ψαλμῷ λέγει· Βασιλεῖς θαρσεῖς καὶ νῆσοι δῶρα προσοίσουσι, βασιλεῖς Ἀράβων καὶ Σαβα δῶρα προσάξουσι· καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ βασιλεῖς τῆς γῆς. Καὶ Ησαϊας λέγει· Ἥξουσιν ἐκ Σαβα φέροντες χρυσίον καὶ λίβανον καὶ σμύρναν, καὶ εὐαγγελιοῦνται τὸ σωτήριον τοῦ Κυρίου. 17. ιζ ὅτι ἀνατελεῖ ὁ ἀστήρ– Βαλααμ λέγει· Ἀνατελεῖ ἄστρον ἐξ Ιακωβ, καὶ ἀναστήσεται ἄνθρωπος ἐξ Ισραηλ. Καὶ ὑψωθήσεται ἡ βασιλεία αὐτοῦ. 18. ιη ὅτι τὰ βρέφη ἀναιρεθήσονται– Ιερεμιας οὕτως θρηνεῖ λέγων· Οὕτως εἶπε Κύριος, φωνὴ ἐν Ραμα ἠκούσθη θρῆνος καὶ οὐαὶ καὶ κλαυθμὸς καὶ ὀδυρμός· Ραχηλ ἀποκλαιομένη οὐκ ἠθέλησε παύσασθαι ἐπὶ τῶν υἱῶν, ὅτι οὐκ εἰσίν. οὕτως εἶπε Κύριος, διαλειπέτω ἡ φωνή σου ἀπὸ κλαυθμοῦ καὶ οἱ ὀφθαλμοί σου ἀπὸ δακρύων σου ὅτι ὁ μισθὸς τοῖς σοῖς ἔργοις, καὶ ἐπιστρέψουσιν ἐκ γῆς ἐχθρῶν, μονίμοις τοῖς σοῖς τέκνοις. 19. ιθ ὅτι ταραχθήσεται Ηρῳδης καὶ οἱ μετ' αὐτοῦ πάντες– Ιερεμιας λέγει· Ἐν τῇ ἡμέρᾳ ἐκείνῃ, λέγει Κύριος, ἀπολεῖται ἡ καρδία τοῦ βασιλέως καὶ ἡ καρδίαν τῶν ἀρχόντων, καὶ οἱ ἱερεῖς ἐκστήσονται, καὶ οἱ προφῆται θαυμάσονται. 20.","english":"For a child was born to us, a son was also given to us, whose rule is upon his shoulder, and his name is called Angel of Great Counsel. And again the same says: Before the child knows how to call his father or his mother, he took the power of Damascus. And again: A little child shall write them. 15. That he will be born in Bethlehem—Isaiah says: He shall dwell in a high place upon a strong rock. 16. That the magi will worship—David in the seventy-first psalm says: Kings of the sea and islands shall bring gifts, the kings of the Arabians and Saba shall offer gifts; and all the kings of the earth shall worship him. And Isaiah says: They shall come from Saba bringing gold and frankincense and myrrh, and they shall proclaim the salvation of the Lord. 17. That the star will rise—Balaam says: A star shall rise out of Jacob, and a man shall arise out of Israel. And his kingdom shall be exalted. 18. That the infants will be slain—Jeremiah thus laments, saying: Thus says the Lord, a voice was heard in Rama, lamentation and wailing and weeping and mourning; Rachel weeping for her children would not cease, because they are not. Thus says the Lord, let your voice cease from weeping and your eyes from your tears, because there is a reward for your works, and they shall return from the land of enemies, to your children who remain. 19. That Herod and all those with him will be troubled—Jeremiah says: In that day, says the Lord, the heart of the king shall perish and the heart of the rulers, and the priests shall be beside themselves, and the prophets shall marvel. 20.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":13,"ref":"p13","source":"κ ὅτι ὑποκρίσει ζητήσει προσκυνῆσαι– Δαυιδ λέγει ἐν τῷ ξε ψαλμῷ· Ἐν τῷ πλήθει τῆς δυνάμεώς σου ψεύσονται οἱ ἐχθροί σου. 21. κα ὅτι θυμωθήσεται ἀπατηθείς– Δαυιδ ἐν τῷ ρια ψαλμῷ λέγει· Ἁμαρτωλὸς ὄψεται καὶ ὀργισθήσεται, τοὺς ὀδόντας αὐτοῦ βρύξει καὶ τακήσεται. 22. κβ ὅτι ἐρευνήσει καὶ ἀναζητήσει– Δαυιδ λέγει ἐν τῷ ξγ ψαλμῷ· Εἶπαν τίς ὄψεται αὐτούς, ἣ διηγήσεται τοῦ κρύψαι παγίδας; ἐξέλιπον ἐξερευνῶντες ἐξερευνήσει. 23. κγ ὅτι ἀνελεῖ τὰ βρέφη– Ἐρρέθη ἐν τῷ ιη κεφαλαίῳ. 24. κδ ὅτι οὐκ ἀνελεῖ τὸν Χριστόν– Δαυιδ λέγει ἐν τῷ λ ψαλμῷ· Κατανοεῖ ὁ ἁμαρτωλὸς τὸν δίκαιον τοῦ ἀπολέσαι αὐτόν, ὁ δὲ Κύριος οὐ μὴ ἐγκαταλείπῃ αὐτὸν εἰς τὰς χεῖρας αὐτοῦ. Καὶ πάλιν ἐν τῷ ρια ψαλμῷ· Ἐπιθυμία ἁμαρτωλῶν ἀπολεῖται. 25. κε ὅτι εἰς Αἴγυπτον καταβήσεται ὁ Χριστός– Ησαϊας λέγει· Ἰδοὺ Κύριος κάθηται ἐπὶ νεφέλης κούφης καὶ ἥξει εἰς Αἴγυπτον, καὶ σεισθήσονται πάντα τὰ χειροποίητα Αἰγύπτου. Καὶ πάλιν· Γνωσθήσεται Κύριος τοῖς Αἰγυπτίοις, καὶ φοβηθήσονται οἱ Αἰγύπτιοι τὸν Κύριον ἐν τῇ ἡμέρᾳ ἐκείνῃ. 26. κ ὅτι ἐξ Αἰγύπτου κληθήσεται– Ιωηλ λέγει· Ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου. Καὶ Βαλααμ λέγει· Ὁ Θεὸς ὡδήγησεν αὐτὸν ἐξ Αἰγύπτου, ὡς δόξαν μονοκέρωτος αὐτοῦ. 27. κζ ὅτι βαπτιζόμενος ἁγιάσει τὰ ὕδατα– Ιεζεκιηλ λέγει ἰδών· Ἰδοὺ ὕδωρ καταφερόμενον ἀπὸ τοῦ κλίτους τοῦ δεξιοῦ· καὶ ἐγένετο καθὼς ἔξοδος ἀνδρὸς ἡ ἔξοδος αὐτοῦ. καὶ διῆλθεν ἐν τῷ ὕδατι ὕδωρ ἀφέσεως. Καὶ εἶπε Κύριος πρός με· υἱὲ ἀνθρώπου, τοῦτο τὸ ὕδωρ τὸ πορευόμενον ἐπὶ γῆν Γαλιλαίαν ἁγιάσει τὰ ὕδατα·","english":"20. That by hypocrisy he will seek to worship—David says in the 65th psalm: In the multitude of your power your enemies shall lie. 21. That being deceived he will be enraged—David says in the 111th psalm: The sinner shall see and be angry, he shall gnash his teeth and melt away. 22. That he will search and seek out—David says in the 63rd psalm: They said, Who shall see them, or who shall declare how to hide snares? They failed while searching with search. 23. That he will destroy the infants—It was said in the 18th chapter. 24. That he will not destroy the Christ—David says in the 30th psalm: The sinner considers the righteous man to destroy him, but the Lord will surely not abandon him into his hands. And again in the 111th psalm: The desire of sinners shall perish. 25. That the Christ will go down into Egypt—Isaiah says: Behold, the Lord sits upon a light cloud and will come into Egypt, and all the handmade things of Egypt shall be shaken. And again: The Lord shall be known to the Egyptians, and the Egyptians shall fear the Lord in that day. 26. That out of Egypt he shall be called—Joel says: Out of Egypt I called my son. And Balaam says: God led him out of Egypt, as the glory of his unicorn. 27. That being baptized he will sanctify the waters—Ezekiel says, seeing: Behold, water brought down from the right side; and it became as the going forth of a man, his going forth. And water of forgiveness passed through the water. And the Lord said to me: Son of man, this water that goes upon the land of Galilee shall sanctify the waters.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[{"kind":"scripture","severity":"info","ref":"Hosea 11:1; Matthew 2:15","text":"The English carries the scriptural phrase “out of egypt i called my son”, which matches Hosea 11:1; Matthew 2:15. The match is on the English draft; check the Coptic before quoting the verse."}]},{"i":14,"ref":"p14","source":"καὶ ἔσται πᾶσα ψυχὴ ἐφ' ἧ ἂν ἐπέλθῃ τὸ ὕδωρ τοῦτο ζησέται καὶ ἰαθήσεται. 28. κη ὅτι ἐνδόξως ἀπὸ τοῦ βαπτίσματος ἀναβήσεται–\n\nΙερεμιας λέγει· Ἰδοὺ ὡς λέων ἀναβήσεται ἐκ μέσου τοῦ Ιορδάνου. 29. κθ ὅτι ἐπὶ θαλάσσης περιπατήσει– Ιωβ λέγει· Ὁ τανύσας τὸν οὐρανὸν μόνος, ὁ περιπατῶν ἐπὶ θαλάσσης ὡς ἐπὶ ἐδάφους. 30. ὅτι τὸ κράσπεδον τοῦ ἱματίου αὐτοῦ θεραπεύσει– Μαλαχιας λέγει· Ἀνατελεῖ τοῖς φοβουμένοις τὸ ὄνομα αὐτοῦ ἥλιος δικαιοσύνης ἔχων ἴασιν ἐν ταῖς πτέρυξιν. 31. λα ὅτι ξηρανεῖ τὴν συκήν– Αβακουμ λέγει· Διότι συκῆ οὐ καρποφορήσει. Καὶ Ιεζεκιηλ λέγει· Ἐγὼ Κύριος ὁ ξηρῶν ξύλον χλωρόν. 32. λ ὅτι πειρασθήσεται ὑπὸ τοῦ διαβόλου– Ζαχαριας λέγει· Καὶ ἔδειξέ μοι Κύριος Ἰησοῦν τὸν ἱερέα τὸν μέγαν ἑστῶτα πρὸ προσώπου ἀγγέλου Κυρίου, καὶ ὁ διάβολος εἱστήκει ἐκ δεξιῶν αὐτοῦ τοῦ ἀντικεῖσθαι αὐτῷ. καὶ εἶπεν αὐτῷ ὁ Κύριος· ἐπιτιμήσαι σοὶ Κύριος, διάβολε, ὁ ἐκλεξάμενος τὴν Ιερουσαλημ. Καὶ αὐτὸς δὲ ὁ Κύριος περὶ ἑαυτοῦ λέγων εἶπε πρὸς Ιωβ· Οὐχ ἑώρακας αὐτὸν οὐδὲ ἐπὶ τοῖς λεγομένοις τεθαύμακας; οὐ δέδοικας ὅτι ἡτοίμασταί μοι; τίς γάρ ἐστιν ὁ ἐμοὶ ἀντιστάς; ἢ τίς ἀντιστήσεταί με καὶ ὑπομενεῖ; 33. λγ ὅτι θεραπεύσει πολλούς– Ησαϊας λέγει· Ἰσχυσάτε χεῖρες ἀνειμέναι καὶ γόνατα παραλελυμένα· παρακαλέσατε ὀλιγόψυχοι τῇ διανοίᾳ· μὴ φοβηθῆτε. Καὶ πάλιν· Ὁ Θεὸς τότε ἥξει· τότε ἀνοιχθήσονται ὀφθαλμοὶ τυφλῶν, καὶ ὦτα κωφῶν ἀκούσονται· τότε ἁλεῖται ὡς ἔλαφος ὁ χωλός, καὶ τρανὴ ἔσται γλῶσσα μογιλάλων. 34. λδ ὅτι ἀναστήσει νεκρούς– Ησαϊας λέγει·","english":"And it shall be that every soul on which this water comes shall live and be healed. 28. That he will come up gloriously from the baptism—\n\nJeremiah says: Behold, he shall come up like a lion from the midst of the Jordan. 29. That he will walk upon the sea— Job says: He who stretches out the heaven alone, who walks upon the sea as upon dry ground. 30. That the fringe of his garment will heal— Malachi says: To those who fear his name shall the sun of righteousness arise, having healing in its wings. 31. That he will dry up the fig tree— Habakkuk says: For the fig tree shall not bear fruit. And Ezekiel says: I am the Lord who dries up the green wood. 32. That he will be tempted by the devil— Zechariah says: And the Lord showed me Joshua the high priest standing before the face of the angel of the Lord, and the devil stood at his right hand to oppose him. And the Lord said to him: The Lord rebuke you, devil, he who has chosen Jerusalem. And the Lord himself also, speaking concerning himself, said to Job: Have you not seen him, nor wondered at the things that are said? Have you not feared that he has been prepared for me? For who is he that has withstood me? Or who will withstand me and endure? 33. That he will heal many— Isaiah says: Be strong, you hands that are slack and knees that are paralyzed; comfort, you who are faint of heart; do not fear. And again: God himself will come; then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then the lame shall leap like a deer, and the tongue of the stammerers shall be clear. 34. That he will raise the dead— Isaiah says:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":15,"ref":"p15","source":"Κατέπιεν ὁ θάνατος ἰσχύσας, καὶ πάλιν ἀφεῖλεν ὁ Θεὸς πᾶν δάκρυον ἀπὸ παντὸς προσώπου. 35. λε ὅτι ἀπιστήσουσιν οἱ Ἰουδαῖοι– Ησαϊας λέγει· Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη; Ὄψονται οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ, καὶ οἳ οὐκ ἀκηκόασι συνήσουσιν. 36. λ ὅτι ἀπὸ ε ἄρτων θρέψει πολλούς– Ησαϊας λέγει· Ἐροῦσιν ἐν τῇ ἡμέρα ἐκείνῃ· ἰδοὺ ὁ Θεὸς ἡμῶν· ἠλπίζομεν καὶ ἠγαλλιασάμεθα ἐπὶ τῷ σωτηρίῳ ἡμῶν, ὅτι ἀνάπαυσιν δώσει ὁ Θεὸς ἐπὶ τὸ ὄρος τοῦτο. 37. λζ ὅτι ἐπὶ ὄνου εἰς τὴν Σιων ἐπελεύσεται– Ζαχαριας λέγει· Χαῖρε σφόδρα θύγατερ Σιων, κήρυσσε θύγατερ Ιερουσαλημ, ὅτι ὁ βασιλεύς σου ἔρχεταί σοι δίκαιος καὶ πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὑποζύγιον καὶ πῶλον νέον. Καὶ Ιακωβ λέγει· Δεσμεύων πρὸς ἄμπελον τὴν ὄνον αὐτοῦ. Καὶ Μαλαχιας λέγει· Ἐξαίφνης ἥξει εἰς τὸν ναὸν αὐτοῦ Κύριος, ὃν ὑμεῖς θέλετε, καὶ ὁ ἄγγελος τῆς διαθήκης. 38. λη ὅτι τὰ βρέφη προδράμουσι κράζοντα τὸ εὐλογήμενος ὁ ἐρχόμενος– Δαυιδ ἐν τῷ η ψαλμῷ λέγει· Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον. 39. λθ ὅτι ἐλέγξει τὸν λαόν– Μαλαχιας λέγει· Προσάξω πρὸς ὑμᾶς ἐν κρίσει καὶ ἔσομαι μάρτυς ταχὺς ἐπὶ τοῦς φαρμακοὺς καὶ ἐπὶ τὰς μοιχαλίδας καὶ ἐπὶ τοὺς ὀμνύοντας ἐπὶ ψεύσμασι. Καὶ Ιερεμιας λέγει· Μὴ σπήλαιον λῃστῶν ὁ οἶκος μου ἐστι; καὶ ἐπικέκληται τὸ ὄνομά μου ἐπ' αὐτοῖς; 40. μ ὅτι ἐπιχυθήσεται αὐτῷ νάρδος– Ἐν τοῖς Ἄσμασι λέγει· Ἕως οὐ βασιλεὺς ἐν ἀνακλίσει αὐτοῦ νάρδος ἔδωκεν ὀσμὴν αὐτοῦ. 41. μα ὅτι συναχθήσονται κατ' αὐτοῦ– Δαυιδ ἐν τῷ β ψαλμῷ λέγει· Ἵνα τί ἐρρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά;","english":"Death has swallowed them up in his strength, and again God has taken away every tear from every face. 35. That the Jews will not believe—Isaiah says: Lord, who has believed our report? And to whom has the arm of the Lord been revealed? They shall see to whom it was not announced concerning him, and those who have not heard shall understand. 36. That from five loaves he will feed many—Isaiah says: They shall say in that day: Behold our God; we hoped and rejoiced in our salvation, because God will give rest on this mountain. 37. That he will come to Zion on a donkey—Zechariah says: Rejoice greatly, daughter of Zion; proclaim, daughter of Jerusalem, that your king comes to you, righteous and gentle, riding on a beast of burden and a young colt. And Jacob says: Binding his donkey to the vine. And Malachi says: Suddenly the Lord whom you desire will come into his temple, and the angel of the covenant. 38. That the infants will run before crying out, Blessed is he who comes—David in the eighth psalm says: Out of the mouth of infants and nursing babes you have perfected praise. 39. That he will convict the people—Malachi says: I will bring near to you in judgment and I will be a swift witness against the sorcerers and against the adulteresses and against those who swear falsely. And Jeremiah says: Is my house a robbers' cave? And is my name called upon them? 40. That nard will be poured out upon him—In the Songs it says: Until the king was in his reclining, nard gave its fragrance. 41. That they will gather against him—David in the second psalm says: Why did the nations rage and the peoples devise vain things?","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":16,"ref":"p16","source":"παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου καὶ κατὰ τοῦ Χριστοῦ αὐτῶν. Καὶ πάλιν ἐν τῷ γ ψαλμῷ λέγει· Κύριε, τί ἐπληθύνθησαν οἱ θλίβοντές με; πολλοὶ ἐπανίστανται ἐπ' ἐμέ· πολλοὶ λέγουσι τῇ ψυχῇ μου· οὐκ ἔστι σωτηρία αὐτοῦ ἐν τῷ Θεῷ αὐτοῦ. Καὶ Ιερεμιας λέγει· Πνεῦμα πρὸ πρόσωπον ἡμῶν Χριστὸς Κύριος συνελήφθη ἐν ταῖς διαφθοραῖς ἡμῶν, οὐ εἴπαμεν· ἐν τῇ σκιᾷ αὐτοῦ ζησόμεθα. Καὶ πάλιν λέγει· Ὅτι ἐνεχείρισαν λόγους εἰς σύλληψίν μου καὶ παγίδας ἔκριψάν μοι. Καὶ σύ, Κύριε, ἔγνως πᾶσαν αὐτῶν τὴν βουλὴν ἐπ' ἐμὲ εἰς θάνατον· μὴ ἀθῳώσῃς τὰς ἀδικίας αὐτῶν, καὶ τὰς ἁμαρτίας αὐτῶν ἀπὸ προσώπου μὴ ἐξαλείψῃς. 42. μβ ὅτι καταψευδομαρτυρήσουσι– Δαυιδ ἐν τῷ λδ ψαλμῷ λέγει· Ἀναστάντες μοι μάρτυρες ἄδικοι ἃ οὐκ ἐγίνωσκον ἠρώτων με· ἀνταπεδίδοσάν μοι πονηρὰ ἀντὶ ἀγαθῶν. Καὶ πάλιν ἐν τῷ νη ψαλμῷ λέγει· Ἐξελοῦ με ἐκ τῶν ἐχθρῶν μου, ὁ\n\nΘεός, καὶ ἐκ τῶν ἐπανισταμένων ἐπ' ἐμὲ λύτρωσαί με· ῥῦσαί με ἐκ τῶν ἐργαζομένων τὴν ἀνομίαν καὶ ἐξ ἀνδρῶν αἱμάτων σῶσόν με. 43. μγ ὅτι Ιουδας προδώσει– Δαυιδ ἐν τῷ μ ψαλμῷ λέγει· Οἱ ἐχθροί μου εἶπον κακά μοι· πότε ἀποθανεῖται καὶ ἀπολεῖται τὸ ὄνομα αὐτοῦ; καὶ εἰσεπορεύετο τοῦ ἰδεῖν, μάτην ἐλάλει· ἡ καρδία αὐτοῦ συνήγαγεν ἀνομίαν ἑαυτῷ, ἐξεπορεύετο ἔξω καὶ ἐλάλει. ἐπὶ τὸ αὐτὸ κατ' ἐμοῦ ἐψιθύριζον πάντες οἱ ἐχθροί μου, κατ' ἐμοῦ ἐλογίζοντο κακά μοι, λόγον παράνομον κατέθεντο κατ' ἐμοῦ. Καὶ πάλιν· Ὁ ἐσθίων ἄρτους μου ἐμεγάλυνεν ἐπ' ἐμὲ πτερνισμόν. Καὶ πάλιν ἐν τῷ να ψαλμῷ λέγει·","english":"The kings of the earth stood by, and the rulers were gathered together against the Lord and against his Christ. And again in the third psalm he says: Lord, why have they multiplied that afflict me? Many rise up against me; many say to my soul: There is no salvation for him in his God. And Jeremiah says: The breath before our face, Christ the Lord, was taken in our corruptions, of whom we said: In his shadow we shall live. And again he says: For they handed over words for my capture and hid snares for me. And you, Lord, knew all their counsel against me unto death; do not acquit their iniquities, and do not blot out their sins from before your face. 42. That they will bear false witness—David in the thirty-fourth psalm says: Unjust witnesses rose up against me; they asked me things I did not know; they repaid me evil for good. And again in the fifty-eighth psalm he says: Deliver me from my enemies, O God, and from those who rise up against me redeem me; rescue me from those who work iniquity and from men of blood save me. 43. That Judas will betray—David in the fortieth psalm says: My enemies spoke evil against me: When will he die and his name perish? And he would go in to see, he spoke in vain; his heart gathered iniquity to itself, he went out and spoke. All my enemies whispered together against me, they devised evil against me, they laid down a lawless word against me. And again: He who eats my bread has magnified his heel against me. And again in the fifty-first psalm he says:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":17,"ref":"p17","source":"Τί ἐγκαυχᾷ ἐν κακίᾳ, ὁ δυνατός, ἀνομίαν ὅλην τὴν ἡμέραν; ἀδικίαν ἐλογίσατο ἡ γλῶσσά σου· ὡσεὶ ξυρὸν ἠκονημένον ἐποίησας δόλον· ἠγάπησας κακίαν ὑπὲρ ἀγαθοσύνην. Καὶ πάλιν ἐν τῷ λζ ψαλμῷ λέγει· Οἱ φίλοι μου καὶ οἱ πλησίον μου ἐξ ἐναντίας μου ἤγγισαν καὶ ἔστησαν. 44. μδ ὅτι ἐρεῖ ὁ Ιουδας· χαῖρε ῥαββί– Δαυιδ ἐν τῷ νδ ψαλμῷ λέγει· Ἡπαλύνθησαν οἱ λόγοι αὐτοῦ ὑπὲρ ἔλαιον, καὶ αὐτοί εἰσι βολίδες. ἐπίρριψον ἐπὶ Κύριον τὴν μέριμνάν σου, καὶ αὐτός σε διαθρέψει. Καὶ πάλιν ὁ αὐτὸς ἐν τῷ ρη ψαλμῷ λέγει· Ὁ Θεὸς τὴν αἴνεσίν μου μὴ παρασιωπήσῃς, ὅτι στόμα ἁμαρτωλοῦ καὶ στόμα δολίου ἐπ' ἐμὲ ἠνοίχθη. 45. με ὅτι ἀργυρίου πραθήσεται– Ζαχαριας λέγει· Ἐρῶ πρὸς αὐτούς· εἰ καλὸν ἐνώπιον ὑμῶν, δότε τὸν μισθόν μου τριάκοντα ἀργύρια. Καὶ Ιερεμιας λέγει· Ἔδωκαν τὰ τριάκοντα ἀργύρια τὴν τιμὴν τοῦ τετιμημένου ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ισραηλ· καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως. 46. μ ὅτι δήσουσιν αὐτόν– Ησαϊας λέγει· Οὐαὶ τῇ ψυχῇ ὑμῶν, ὅτι ἐβουλεύσαντο βουλὴν πονηρὰν καθ' ἑαυτῶν εἰπόντες· ὅτι δήσωμεν ἄνδρα δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστι. Καὶ Σολομων λέγει· Ἐνεδρεύσωμεν τὸν δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστι· βαρὺς ἡμῖν ἐστι καὶ βλεπόμενος. 47. μζ ὅτι κρίνουσιν αὐτόν– Δαυιδ ἐν τῷ ξη ψαλμῷ λέγει· Σῶσόν με, ὁ Θεός, ὅτι εἰσήλθοσαν ὕδατα ἕως ψυχῆς μου. ἐνεπάγην εἰς ἰλὺν βυθοῦ, καὶ οὐκ ἔστιν ὑπόστασις. Καὶ πάλιν ὁ αὐτὸς ἐν τῷ ο ψαλμῷ λέγει· Ἐπὶ σοί, Κύριε, ἤλπισα, μὴ καταισχυνθείην εἰς τὸν αἰῶνα. ἐν τῇ δικαιοσύνῃ σου ῥῦσαί με καὶ ἐξελοῦ με. Καὶ τὰ ἑξῆς. Καὶ Ησαϊας λέγει· Ἐπὶ τίνα ἀνοίξατε τὸ στόμα ὑμῶν;","english":"Why do you boast in evil, O mighty man, all the day long? Your tongue has devised injustice; you have worked deceit like a sharpened razor; you have loved evil more than good. And again in the thirty-seventh psalm he says: My friends and my neighbors drew near and stood against me. 44. In the forty-fourth, because Judas will say, \"Hail, Rabbi\"—David in the fifty-fourth psalm says: His words were made smooth beyond oil, yet they are darts. Cast your care upon the Lord, and he will sustain you. And again the same one in the hundred-eighth psalm says: O God, do not pass over my praise in silence, for the mouth of the sinner and the mouth of the deceitful man has been opened against me. 45. In the forty-fifth, because he will be sold for silver—Zechariah says: I will say to them, If it is good in your eyes, give me my wages, thirty pieces of silver. And Jeremiah says: They gave the thirty pieces of silver, the price of the one who was priced, whom they priced from the sons of Israel; and they gave them for the potter's field. 46. In the forty-sixth, because they will bind him—Isaiah says: Woe to your soul, because they have devised an evil plan against themselves, saying, Let us bind the righteous man, for he is troublesome to us. And Solomon says: Let us lie in wait for the righteous man, for he is troublesome to us; he is burdensome to us and to look upon. 47. In the forty-seventh, because they judge him—David in the sixty-eighth psalm says: Save me, O God, for the waters have come in even to my soul. I am stuck fast in the mire of the deep, and there is no standing. And again the same one in the seventieth psalm says: In you, O Lord, I have hoped; let me not be put to shame forever. In your righteousness rescue me and deliver me. And the rest. And Isaiah says: Against whom have you opened your mouth?","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":18,"ref":"p18","source":"καὶ ἐπὶ τίνα ἐχαλάσατε τὴν γλῶσσαν ὑμῶν; Ἀλλ' ἢ ἐπὶ τὸν πρᾷον καὶ ταπεινὸν καὶ ἡσύχιον. Καὶ πάλιν· Ἐγενήθη ἡ κληρονομία μου ἐμοὶ ὡς λέων ἐν δρυμῷ· ἔδωκεν ἐπ' ἐμὲ φωνὴν αὐτῆς, διὰ τοῦτο ἐμίσησα αὐτήν. οὐκ ἐγὼ παρῃτησάμην ἀλλ' αὐτοὶ παρῃτήσαντό με. διὰ τοῦτο ἐγκαταλέλιπα τὸν οἶκόν μου. 48. μη ὅτι ῥαπίσουσιν αὐτὸν καὶ ἐξουθενήσουσιν– Μιχαιας λέγει· Πατάξουσιν ἐπὶ σιαγόνα τὸν κριτὴν τοῦ Ισραηλ. Καί· Βδελυσσόμενον ὑπὸ τῶν ἐθνῶν τῶν δούλων τῶν ἀρχόντων· βασιλεῖς ὄψονται αὐτὸν καὶ ἀναστήσονται ἄρχοντες καὶ προκυνήσουσιν αὐτόν. Καὶ ἀλλαχοῦ λέγει· Ἐγὼ δὲ οὐκ ἀπειθῶ οὐδὲ ἀντιλέγω. τὸν νῶτόν μου δέδωκα εἰς μάστιγας, τὰς δὲ σιαγόνας μου εἰς ῥαπίσματα, τὸ δὲ πρόσωπόν μου οὐκ ἀπέστρεψα ἀπὸ αἰσχύνης ἐμπτυσμάτων. 49. μθ ὅτι φεύξονται οἱ ἀπόστολοι– Δαυιδ ἐν τῷ λζ ψαλμῷ λέγει· Οἱ φίλοι μου καὶ οἱ πλησίον μου ἐξ ἐναντίας μου ἤγγισαν καὶ ἔστησαν. Καὶ πάλιν· Ἐμάκρυνας τοὺς γνωστούς μου ἀπ' ἐμοῦ. Καί· Ἐζήτησα συλλυπούμενον, καὶ οὐκ ὑπῆρξε, καὶ παρακαλοῦντα, καὶ οὐκ εὗρον. 50. ν ὅτι ἀρνήσεται Πετρος– Ησαϊας λέγει· Καὶ ἐφοβήθη ἀπὸ ἀνθρώπου θνητοῦ, οἳ ὡσεὶ χόρτος ἀποξηρανθήσονται· ἐμοῦ δὲ ἐπελάθετο, λέγει Κύριος. 51. να ὅτι σταυρώσουσιν αὐτόν– Ιερεμιας λέγει· Ἐγὼ δὲ ὡς ἀρνίον ἄκακον ἀγόμενον τοῦ θύεσθαι. Καὶ Ησαϊας λέγει· Ὡς πρόβατον ἐπὶ σφραγὴν ἤχθη καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος. Καὶ ἡ Σοφία λέγει· Θανάτῳ ἀσχήμονι καταδικάσωμεν αὐτόν. Καὶ πάλιν· Δεῦτε καὶ ἐμβάλωμεν ξύλον εἰς τὸν ἄρτον αὐτοῦ καὶ ἐκτρίψωμεν αὐτὸν ἐκ γῆς ζώντων. Καὶ Δαυιδ λέγει· Ὤρυξαν χεῖράς μου καὶ πόδας μου. 52.","english":"And against whom have you loosened your tongue? Is it not against the meek and humble and quiet one? And again: My inheritance has become to me like a lion in the thicket; it has given forth its voice against me, therefore I have hated it. Not I rejected them, but they rejected me. Therefore I have forsaken my house. 48. Not that they will strike him and treat him with contempt—Micah says: They will strike the judge of Israel on the cheek. And: Abominable to the nations, to the servants of rulers; kings will see him and rise up, and rulers will bow down to him. And elsewhere he says: But I do not disobey nor contradict. I gave my back to scourges, and my cheeks to blows, and I did not turn my face away from the shame of spittings. 49. Not that the apostles will flee—David in the thirty-seventh psalm says: My friends and my neighbors drew near and stood against me. And again: You have put my acquaintances far from me. And: I sought one to grieve with me, and there was none, and one to comfort me, and I found none. 50. Not that Peter will deny—Isaiah says: And he feared a mortal man, who will be dried up like grass; but me he forgot, says the Lord. 51. Not that they will crucify him—Jeremiah says: But I was like an innocent lamb led to be sacrificed. And Isaiah says: As a sheep he was led to the slaughter, and as a lamb before its shearer is silent. And Wisdom says: Let us condemn him to a shameful death. And again: Come, and let us put wood into his bread, and let us wipe him out from the land of the living. And David says: They pierced my hands and my feet. 52.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":19,"ref":"p19","source":"νβ ὅτι ἀκάνθαις στεφανώσουσιν αὐτόν– Ἐν τοῖς Ἄσμασι λέγει· Ἐξέλθετε καὶ ἴδετε, θυγατέρες Ιερουσαλημ, ἐν τῷ\n\nστεφάνῳ ᾧ ἐστεφάνωσεν αὐτὸν ἡ μήτηρ αὐτοῦ. Καὶ Ησαϊας λέγει· Ἔμεινα τοῦ ποιῆσαι σταφυλήν, ἐποίησε δὲ ἀκάνθας. 53. νγ ὅτι ὄξος καὶ χολὴν ποτίσουσιν αὐτόν– Δαυιδ ἐν τῷ ξη ψαλμῷ λέγει· Ἔδωκαν εἰς τὸ βρῶμά μου χολὴν καὶ εἰς τὴν δίψαν μου ἐποτισάν με ὄξος. Καὶ Μωυσης λέγει· Ταῦτα Κυρίῳ ἀνταποδίδοτε; Καὶ ἐν τοῖς Ἄσμασι λέγει· Εἰσῆλθεν εἰς τὸν κῆπόν μου, ἀδελφή μου, νύμφη μου· καὶ ἐτρύγησαν σμύρναν μου. Καὶ πάλιν· Χεῖρές μου ἔσταξαν σμύρναν, καὶ οἱ δάκτυλοι μου σμύρναν πλήρεις. Καὶ πάλιν λέγει· Ποτιῶ σε ἀπὸ τοῦ οἴνου τοῦ μυρεψικοῦ. 54. νδ ὅτι κόκκινον ἱμάτιον ἐνδύσουσιν αὐτόν– Ησαϊας λέγει· Τίς οὗτος ὁ παραγενόμενος ἐξ Εδωμ, ἐρύθημα ἱμάτια αὐτοῦ ἐκ Βοσορ, οὗτος ὡραῖος ἐν στολῇ αὐτοῦ βία; ἵνα τί σου ἐρυθρὰ τὰ ἱμάτια καὶ τὰ ἐνδύματά σου ὡς ἀπὸ πατητοῦ ληνοῦ; 55. νε ὅτι σιωπήσει κρινόμενος– Δαυιδ ἐν τῷ λζ ψαλμῷ λέγει· Ἐγενόμην ὡσεὶ ἄνθρωπος οὐκ ἀκούων καὶ οὐκ ἔχων ἐν τῷ στόματι αὐτοῦ ἐλεγμούς. Καὶ πάλιν· Ἐγὼ δὲ ὡσεὶ κωφὸς οὐκ ἤκουον καὶ ὡσεὶ ἄλαλος οὐκ ἀνοίγων τὸ στόμα αὐτοῦ. Καὶ Ησαϊας λέγει· Καὶ αὐτὸς διὰ τὸ κεκακῶσθαι αὐτὸν οὐκ ἀνοίγει τὸ στόμα αὐτοῦ· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος οὕτως οὐκ ἀνοίγῃ τὸ στόμα αὐτοῦ ἐν τῇ ταπεινώσει. 56. ν ὅτι χλευαστήσεται– Δαυιδ ἐν τῷ ρη ψαλμῷ λέγει· Εἴδοσάν με, ἐσάλευσαν κεφαλὰς αὐτῶν. Καὶ ἐν τῇ Σοφιᾳ λέγει· Εἰ ἐστι δίκαιος υἱὸς Θεοῦ, ἀντιλήψεται αὐτοῦ.","english":"52. That they will crown him with thorns — In the Song of Songs he says: Go forth and behold, daughters of Jerusalem, in the crown with which his mother crowned him. And Isaiah says: I waited for it to bring forth a grape, but it brought forth thorns. 53. That they will give him vinegar and gall to drink — David in the sixty-eighth psalm says: They gave gall for my food, and for my thirst they gave me vinegar to drink. And Moses says: Do you thus repay the Lord? And in the Song of Songs he says: I entered into my garden, my sister, my bride; and they gathered my myrrh. And again: My hands dropped myrrh, and my fingers were full of myrrh. And again he says: I will give you to drink of the perfumer's wine. 54. That they will clothe him in a scarlet garment — Isaiah says: Who is this that comes from Edom, his garments red from Bozrah, this one beautiful in his apparel? Why are your garments red, and your clothing as from a trodden winepress? 55. That he will be silent when judged — David in the thirty-seventh psalm says: I became like a man who does not hear, and has no reproofs in his mouth. And again: But I was like a deaf man and did not hear, and like a mute man not opening his mouth. And Isaiah says: And he, because of his being afflicted, does not open his mouth; as a sheep he was led to the slaughter, and as a lamb before the one shearing him is voiceless, so he does not open his mouth in his humiliation. 56. That he will be mocked — David in the hundred-and-eighth psalm says: They saw me, they shook their heads. And in Wisdom he says: If he is a righteous son of God, he will take thought for him.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":20,"ref":"p20","source":"Ἐπαγγέλλεται γνῶσιν ἔχειν Θεοῦ καὶ παιδίον Κυρίου ἑαυτὸν ὀνομάζει. 57. νζ ὅτι αὐτός ἐστιν ἡ ζωὴ ὁ κρεμμάμενος ἐπὶ ξύλου– Μωυσης λέγει· Ἔσται ἡ ζωή σου κρεμμαμένη ἐπὶ ξύλου ἀπέναντι τῶν ὀφθαλμῶν σου, καὶ φοβηθήσῃ ἡμέρας καὶ νυκτὸς καὶ οὐ πιστεύσῃ τῇ ζωῇ σου. Καὶ πάλιν λέγει· Ἐπικατάρατος πᾶς ὁ κρεμμάμενος ἐπὶ ξύλου. 58. νη ὅτι ἀπάθεια τὸ πάθος αὐτοῦ– Ησαϊας βοᾷ λέγων· Ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ καὶ ἐν πληγῇ· αὐτὸς δὲ ἐτραυματίσθη διὰ τὰς ἀνομίας ἡμῶν καὶ μεμαλάκισται διὰ τὰς ἁμαρτίας ἡμῶν· παιδεία εἰρήνης ἡμῶν ἐπ' αὐτόν, καὶ τῷ μώλωπι αὐτοῦ ἡμεῖς οἱ πάντες ἰάθημεν. Καὶ ὁ Σιραχ λέγει· Ἔτυπτόν με, καὶ οὐκ ἐπόνεσα. Καὶ Δαυιδ ἐν τῷ ξγ ψαλμῷ λέγει· Βέλος νηπίων ἐγενήθησαν αἱ πληγαὶ αὐτῶν. 59. νθ ὅτι ἐν νυκτί, ψύχους ὄντος καὶ ἀνθρακιᾶς κειμένης, παθῇ ὁ Χριστός– Ζαχαριας λέγει· Καὶ ἔσται ἐν ἐκείνῃ τῇ ἡμέρᾳ ψῦχος, καὶ πάγος μίαν ἡμέραν ἔσται. 60. ξ ὅτι δύσεται ὁ ἥλιος– Ζαχαριας πρῶτος λέγει· Καὶ ἔσται ἐν ἐκείνῃ τῇ ἡμέρᾳ οὐκ ἔσται φῶς· καὶ ἡ ἡμέρα ἐκείνη γνωστὴ τῷ Κυρίῳ, καὶ οὐκ ἡμέρα οὐδὲ νύξ, καὶ πρὸς ἑσπέραν ἔσται φῶς. Καὶ Ιωηλ λέγει· Πρὸ προσώπου αὐτοῦ συναχθήσεται ἡ γῆ καὶ σκοτισθήσεται ὁ οὐρανός· ἥλιος καὶ σελήνη συσκοτάσουσι καὶ τὰ ἄστρα δύσουσι τὸ φέγγος αὐτῶν. 61. ξα ὅτι δύσεται ὁ ἥλιος μεσημβρίας– Αμως λέγει· Καὶ ἔσται ἐν ἐκείνῃ τῇ ἡμέρᾳ, λέγει Κύριος ὁ Θεός, δύσεται ὁ ἥλιος μεσημβρίας, καὶ συσκοτάσει ἐπὶ γῆς ἐν ἡμέρᾳ τὸ φῶς αὐτοῦ, καὶ μεταστρέψει τὰς ἑορτὰς ἡμῶν εἰς πένθος. 62. ξβ ὅτι τὰ ἱμάτια αὐτοῦ διαμερίσονται– Δαυιδ ἐν τῷ ξα ψαλμῷ λέγει·","english":"He promises that he has knowledge of God and calls himself a child of the Lord. 57. That he himself is the life that hangs upon a tree — Moses says: Your life shall be hanging upon a tree before your eyes, and you shall be afraid day and night, and you shall not believe your life. And again he says: Cursed is everyone who hangs upon a tree. 58. That his suffering is impassibility — Isaiah cries out, saying: We reckoned him to be in pain and in affliction; but he was wounded for our lawless deeds and weakened for our sins; the chastisement of our peace was upon him, and by his bruise we all have been healed. And Sirach says: They struck me, and I did not feel pain. And David in the 63rd psalm says: Their plagues became as the arrow of infants. 59. That Christ suffered at night, when there was cold and coals were laid — Zechariah says: And it shall be in that day that there shall be cold, and frost shall be for one day. 60. That the sun shall set — Zechariah says first: And it shall be in that day that there shall be no light; and that day shall be known to the Lord, and it shall be neither day nor night, and toward evening there shall be light. And Joel says: Before his face the earth shall be gathered together and the heaven shall be darkened; the sun and the moon shall grow dark, and the stars shall set their brightness. 61. That the sun shall set at midday — Amos says: And it shall be in that day, says the Lord God, that the sun shall set at midday, and its light shall grow dark upon the earth in the day, and he shall turn our feasts into mourning. 62. That his garments shall be divided — David in the 61st psalm says:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":21,"ref":"p21","source":"Διαμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. 63. ξγ ὅτι συσταυρωθήσεται λῃσταῖς– Ησαϊας λέγει· Καὶ μετὰ ἀνόμων ἐλογίσθη, καὶ παρεδώθη εἰς θάνατον ἡ ψυχὴ αὐτοῦ. 64. ξδ ὅτι τὴν πλευρὰν αὐτοῦ ἐκκεντήσουσιν– Ζαχαριας λέγει· Ὄψονται εἰς ὃν ἐξεκέντησαν. 65. ξε ὅτι ὀστοῦν αὐτοῦ οὐ συντριβήσεται– Μυωσης λέγει· Ὀστοῦν οὐ συντριβήσεται ἀπ' αὐτοῦ. 66. ξ ὅτι ἐκ τῆς πλευρὰς αὐτοῦ ὕδωρ ῥυήσεται εἰς βαπτίσματος τύπον– Ησαϊας λέγει· Ἄρτος αὐτῷ δοθήσεται, καὶ τὸ ὕδωρ αὐτοῦ πιστόν. 67. ξζ ὅτι ἐν πέτρᾳ τεθήσεται– Ησαϊας λέγει· Ἐμβλέψατε εἰς τὴν στερεὰν πέτραν, ἣν ἐλατομήσατε, καὶ εἰς τὸν βόθυνον τοῦ λάκκου, ὃν ὠρύξατε. 68. ξη ὅτι λίθος ἡ θύρα τοῦ μνήματος– Ὁ αὐτὸς λέγει· Καὶ ἐπέθηκαν λίθον ἐπ' ἐμέ. 69. ξθ ὅτι σφραγίσουσιν– Δανιηλ λέγει· Καὶ ἤνεγκαν λίθον ἕνα καὶ ἐπέθηκαν ἐπὶ τὸ στόμα τοῦ λάκκου, καὶ ἐσφραγίσατο ὁ βασιλεὺς ἐν τῷ δακτυλίῳ αὐτοῦ καὶ ἐν\n\nτῷ δακτυλίῳ τῶν μεγιστάνων αὐτοῦ, ὅπως μὴ ἀλλοιωθῇ πρᾶγμα ἐν τῷ Δανιηλ. 70. ο ὅτι θέρους ἀρχομένου ἔσται τὸ πάθος αὐτοῦ, μηνὶ τῷ καθ' ἡμᾶς Μαρτίῳ– Ἐν τοῖς Ἄσμασι λέγει· Ὁ καιρὸς παρῆλθεν· ἐπορεύθη ἑαυτῷ τὰ ἔθνη. ὤφθη ἐν τῇ γῇ, καιρὸς τῆς τομῆς ἔφθασεν. 71. οα ὅτι ταφήσεται– Ησαϊας λέγει· Ἀπὸ προσώπου ἀδικίας ἤρτηται ὁ δίκαιος· ἔσται ἐν εἰρήνῃ ἡ ταφὴ αὐτοῦ. Καὶ πάλιν λέγει· Ἀπὸ τῶν ἁμαρτιῶν τοῦ λαοῦ μου ἤχθη εἰς θάνατον· καὶ δώσω τοὺς πονηροὺς ἀντὶ τῆς ταφῆς αὐτοῦ καὶ τοὺς πλουσίους ἀντὶ τοῦ θανάτου αὐτοῦ. Καὶ Ιακωβ λέγει· Ἀναπεσὼν ἐκοιμήθη ὡς λέων καὶ ὡς σκύμνος· τίς ἐγερεῖ αὐτόν; Καὶ ἐν τοῖς Ἀριθμοῖς λέγει·","english":"They divided my garments among themselves and cast a lot for my clothing. 63. That he will be crucified with robbers—Isaiah says: And he was reckoned among the lawless, and his soul was delivered to death. 64. That they will pierce his side—Zacharias says: They will look upon him whom they pierced. 65. That his bone will not be broken—Moses says: A bone of his will not be broken. 66. That from his side water will flow as a type of baptism—Isaiah says: Bread will be given to him, and his water will be faithful. 67. That he will be placed in a rock—Isaiah says: Look to the solid rock which you hewed, and to the pit of the cistern which you dug. 68. That a stone is the door of the tomb—The same says: And they placed a stone upon me. 69. That they will seal it—Daniel says: And they brought one stone and placed it upon the mouth of the pit, and the king sealed it with his ring and with the ring of his nobles, so that the matter concerning Daniel might not be altered. 70. That his passion will be at the beginning of summer, in the month which is, according to us, March—In the Songs he says: The time has passed; the nations have gone their way. He appeared on the earth, the time of the cutting has arrived. 71. That he will be buried—Isaiah says: Because of the face of injustice he has been hung up, the righteous one; his burial will be in peace. And again he says: Because of the sins of my people he was led to death; and I will give the wicked in exchange for his burial, and the rich in exchange for his death. And Jacob says: Reclining he slept as a lion and as a cub; who will raise him up? And in Numbers he says:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":22,"ref":"p22","source":"Ἀνακλιθεὶς ἀνεπαύσατα ὡς λέων καὶ ὡς σκύμνος. Καὶ Δαυιδ ἐν τῷ κα ψαλμῷ λέγει· Εἰς χοῦν θανάτου κατήγαγές με. 72. οβ ὅτι φοβήσει τὸν Ἅδην ταφείς– Ἐν τῷ Ιωβ λέγει· Ἀνοιχθήσονται αὐτῷ φόβῳ πύλαι θανάτου, πυλωροὶ δὲ τοῦ Ἅδου ἰδόντες σε ἔπτυξαν. Καὶ Ησαϊας λέγει· Ὁ Ἅδης ἐπικράνθη συναντήσας σοι κάτω. Καὶ Δαυιδ ἐν τῷ ρ ψαλμῷ λέγει· Συνέτριψε πύλας χαλκᾶς καὶ μοχλοὺς σιδηροῦς συνέθλασεν. 73. ογ ὅτι ἀναμάρτητος– Ησαϊας λέγει· Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ. Καὶ πάλιν· Ἀπὸ τῶν ἁμαρτιῶν τοῦ λαοῦ μου ἤχθη εἰς θάνατον. 74. οδ ὅτι ἀναστήσεται– Δαυιδ ἐν τῷ ια ψαλμῷ λέγει· Ἕνεκεν τῆς ταλαιπωρίας τῶν πτωχῶν καὶ τοῦ στεναγμοῦ τῶν πενήτων νῦν ἀναστήσομαι, λέγει Κύριος. Καὶ πάλιν ὁ αὐτὸς λέγει ἐν τῷ ιε ψαλμῷ. Ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς Ἅδην οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν. Καὶ πάλιν ὁ αὐτὸς λέγει ἐν τῷ κθ ψαλμῷ· Ἀνήγαγες ἐξ Ἅδου τὴν ψυχήν μου ἀπὸ τῶν καταβαινόντων εἰς λάκκον. Καὶ Ιερεμιας λέγει· Διὰ τοῦτο ἐξηγέρθην, καὶ ἰδοὺ καὶ ὁ ὕπνος μου ἡδὺς ἐγένετο. Καὶ Δαυιδ ἐν τῷ πζ ψαλμῷ λέγει· Ἡμέρας ἐκέκραξα καὶ ἐν νυκτὶ ἐναντίον σου· προσελογίσθην μετὰ τῶν καταβαινόντων εἰς λάκκον. Καὶ πάλιν· Ἐγενήθην ὡσεὶ ἄνθρωπος ἀβοήθητος ἐν νεκροῖς ἐλεύθερος. Καὶ πάλιν ὁ αὐτὸς ἐν τῷ πα ψαλμῷ λέγει· Ἀνάστα, ὁ Θεὸς, κρίνων τὴν γῆν. Καὶ Ησαϊας λέγει· Ὁ ἀναγαγὼν ἐκ γῆς τὸν ποιμένα τῶν προβάτων τὸν μέγαν. Καὶ Ναουμ λέγει· Ταχεῖς ἰδοὺ οἱ πόδες ἐπὶ τὰ ὄρη εὐαγγελιζομένου εἰρήνην. 75. οε ὅτι μάτην οἱ στρατιῶται τὸν τάφον τηρήσουσιν– Δαυιδ ἐν τῷ οε ψαλμῷ λέγει·","english":"He lay down and rested like a lion and like a lion's cub. And David in the 21st psalm says: You brought me down to the dust of death. 72. That he will terrify Hades by being buried—In Job it says: The gates of death will be opened to him with fear, and the gatekeepers of Hades, seeing you, spat. And Isaiah says: Hades was embittered when it met you below. And David in the 100th psalm says: He shattered gates of bronze and broke iron bars in pieces. 73. That he is without sin—Isaiah says: Who committed no sin, nor was deceit found in his mouth. And again: From the sins of my people he was led to death. 74. That he will rise—David in the 11th psalm says: Because of the misery of the poor and the groaning of the needy, now I will arise, says the Lord. And again the same one says in the 15th psalm: For you will not abandon my soul to Hades, nor will you give your holy one to see corruption. And again the same one says in the 29th psalm: You brought my soul up from Hades, from those who go down into the pit. And Jeremiah says: Therefore I was awakened, and behold, my sleep became sweet to me. And David in the 87th psalm says: By day I cried out, and by night before you; I was reckoned among those who go down into the pit. And again: I became like a man without help, free among the dead. And again the same one in the 81st psalm says: Arise, O God, judge the earth. And Isaiah says: The one who brought up from the earth the great shepherd of the sheep. And Nahum says: Behold, the feet of one who proclaims peace are swift upon the mountains. 75. That the soldiers will guard the tomb in vain—David in the 75th psalm says:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":23,"ref":"p23","source":"Ὕπνωσαν ὕπνον αὐτῶν καὶ οὐκ εὗρον οὐδέν. 76. ο ὅτι πρωὶ ἡ ἀνάστασις– Δαυιδ ἐν τῷ κθ ψαλμῷ λέγει· Τὸ ἑσπέρας αὐλισθήσεται κλαυθμὸς καὶ εἰς τὸ πρωὶ ἀγαλλίασις. Καὶ πάλιν ἐν τῷ πζ λέγει· Ἐγὼ πρὸς σέ, Κύριε, ἐκέκραξα, καὶ τὸ πρωὶ ἡ προσευχή μου προφθάσει σε. Καὶ πάλιν ἐν τῷ ν λέγει· Ἐξεγέρθητι ψαλτήριον καὶ κιθάρα· ἐξεγερθήσομαι ὄρθρου. 77. οζ ὅτι μαρτύριον ὁ τόπος ἔσται– Ναουμ λέγει· Ἑτοιμάζου ὄρθρισον, διέφθαρται πᾶσα ἡ ὑποφυλλὶς αὐτῶν· διὰ τοῦτο ὑπόμεινόν με, λέγει Κύριος, εἰς ἡμέραν ἀναστάσεώς μου εἰς μαρτύριόν μου· διότι τὸ κρίμα μου ἄξει πάντας τοὺς ἐχθρούς μου. 78. οη ὅτι ἀπὸ τοῦ προτειχίσματος– Ἐν τοῖς Ἄσμασι λέγει· Ἀνάστα, ἐλθέ, ἡ πλησίον μου, ἐν σκέπῃ τῆς πέτρας, ἐχόμενα τοῦ προτειχίσματος. 79. οθ ὅτι ζητηθήσεται ὑπὸ γυναικῶν– Ἐν τοῖς Ἄσμασι λέγει· Ἐπὶ κοίτην μου ἐξεζήτησα ὃν ἠγάπησεν ἡ ψυχή μου, ἐζήτησα, καὶ οὐκ εὗρον αὐτόν. μὴ ὃν ἠγάπησεν ἡ ψυχή μου ἴδετε; 80. π ὅτι πρῶτον ἀπαντήσει γυναιξί– Ἐν τοῖς Ἄσμασι λέγει· Εὗρον ὃν ἠγάπησεν ἡ ψυχή μου, ἐκράτησα αὐτὸν καὶ οὐκ ἀφῆκα αὐτόν. 81. πα ὅτι ἀναχωρήσουσιν ἔμφοβοι– Δαυιδ ἐν τῷ β ψαλμῷ λέγει· Δουλεύσατε τῷ Κυρίῳ ἐν φόβῳ καὶ ἀγαλλιᾶσθε αὐτῷ ἐν τρόμῳ. Καὶ Ησαϊας λέγει· Γυναῖκες ἐρχόμεναι ἀπὸ θέας, δεῦτε· οὐ γὰρ λαός ἐστιν ἔχων φρόνησιν. 82. πβ ὅτι ἐμφυσήσει τοῖς ἀποστόλοις τὸ πνεῦμα τὸ ἅγιον– Ναουμ λέγει· Ἑτοιμάζου ὄρθρισον, διέφθαρται πᾶσα ἡ ὑποφυλλὶς αὐτῶν. ἀνέβη γὰρ ἐμφυσιῶν εἰς τὸ πρόσωπον αὐτῶν. 83. πγ ὅτι ἀπὸ μέλιτος κηρίου φάγεται μετὰ τὴν ἀνάστασιν– Ἐν τοῖς Ἄσμασι λέγει· Ἔφαγον ἄρτον μου μετὰ μέλιτός μου.","english":"They slept their sleep and found nothing. 76. That the resurrection is in the morning—David in the 29th psalm says: In the evening weeping will lodge, and in the morning gladness. And again in the 87th he says: I cried to you, O Lord, and in the morning my prayer will come before you. And again in the 50th he says: Awake, psaltery and harp; I will awake at dawn. 77. That the place will be a testimony—Nahum says: Prepare yourself at dawn; all their undergrowth is corrupted; therefore wait for me, says the Lord, for the day of my resurrection, for my testimony; for my judgment will bring all my enemies. 78. That from the forewall—In the Song of Songs he says: Arise, come, my neighbor, in the shelter of the rock, close by the forewall. 79. That he will be sought by women—In the Song of Songs he says: On my bed I sought him whom my soul loved; I sought and did not find him. Have you seen him whom my soul loved? 80. That he will first meet women—In the Song of Songs he says: I found him whom my soul loved; I held him and did not let him go. 81. That they will withdraw in fear—David in the 2nd psalm says: Serve the Lord in fear and rejoice in him with trembling. And Isaiah says: Women coming from the sight, come; for it is not a people having understanding. 82. That he will breathe the Holy Spirit upon the apostles—Nahum says: Prepare yourself at dawn; all their undergrowth is corrupted. For he went up breathing into their face. 83. That after the resurrection he will eat of honeycomb—In the Song of Songs he says: I ate my bread with my honey.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":24,"ref":"p24","source":"Τὸ πικρὸν πρὸ τοῦ πάθους, καὶ τὸ γλυκὺ μετὰ\n\nτὴν ἀνάστασιν. 84. πδ ὅτι ἐροῦσιν ὅτι ἐκλάπη– Ιωνας λέγει· Φυλασσόμενοι μάταια καὶ ψευδῆ ἔλεον αὐτῶν ἐγκατέλιπον. Καὶ Ησαϊας λέγει· Ἀλλὰ λέγετε ἡμῖν καὶ ἀπαγγέλλετε ἡμῖν ἑτέραν πλάνησιν. 85. πε ὅτι νεκροὶ ἀναστήσονται– Ωσηε λέγει· Ὀρθριοῦσι πρός με λέγοντες· πορευθῶμεν καὶ ἐπιστρέψωμεν πρὸς Κύριον, ὅτι αὐτὸς πέπαικε καὶ ἰάσεται ἡμᾶς, πατάξει καὶ ὑγιάσει ἡμᾶς μετὰ δύο ἡμέρας, καὶ ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστησόμεθα ἐναντίον αὐτοῦ. Καὶ Ησαϊας λέγει· Ἀναστήσονται οἱ νεκροὶ, καὶ ἐγερθήσονται οἱ ἐν τοῖς μνημείοις, καὶ εὐφραντήσονται οἱ ἐν τῇ γῇ. Καὶ Ζαχαριας λέγει· Καὶ σὺ ἐν αἵματι διαθήκης ἐξαπέστειλας δεσμίους σου ἐκ λάκκου οὐκ ἔχοντος ὕδωρ. Καὶ πάλιν Ωσηε λέγει· Ἐκ χειρὸς Ἅδου ῥύσομαι αὐτοὺς, καὶ ἐκ θανάτου λυτρώσομαι αὐτούς· ποῦ ἡ δίκη σου θάνατε; ποῦ τὸ κέντρον σου Ἅδη; Καὶ Ιεζεκιηλ λέγει· Τάδε λέγει Κύριος· ἀνοίγω τὰ μνήματα ὑμῶν καὶ ἀνάξω ὑμᾶς ἐκ τῶν μνημάτων καὶ εἰσάξω ὑμᾶς εἰς τὴν γῆν τοῦ Ισραηλ, καὶ γνώσεσθε ὅτι ἐγώ εἰμι Κύριος ἐν τῷ ἀνοιξαί με τοὺς τάφους ὑμῶν τοῦ ἀναγαγεῖν με ὑμᾶς ἐκ τῶν τάφων ὑμῶν λαός μου· καὶ δώσω πνεῦμα εἰς ὑμᾶς, καὶ ζήσεσθε. 86. π ὅτι εἰς οὐρανοὺς ἀνελεύσεται– Δαυιδ ἐν τῷ μ ψαλμῷ λέγει· Ἀνέβη ὁ Θεὸς ἐν ἀλαλαγμῷ, Κύριος ἐν φωνῇ σάλπιγγος. Καὶ Αμως λέγει· Ὁ οἰκοδομῶν εἰς οὐρανὸν τὴν ἐπίβασιν αὐτοῦ. 87. πζ ὅτι αὐτὸς ἦν ὁ κηρύξας– Ησαϊας λέγει· Πνεῦμα Κυρίου ἐπ' ἐμέ, οὗ εἵνεκεν ἔχρισέ με·","english":"The bitter before the passion, and the sweet after the resurrection. 84. That they will say, \"He was stolen\"—Jonah says: Those who guarded vanities and falsehoods abandoned their own mercy. And Isaiah says: But tell us and declare to us another deception. 85. That the dead will rise—Hosea says: At dawn they will rise to me, saying, \"Let us go and return to the Lord, for he himself has struck and will heal us; he will smite and will make us whole; after two days, and on the third day we shall rise before him.\" And Isaiah says: The dead will rise, and those in the tombs will be raised, and those in the earth will rejoice. And Zechariah says: And you, by the blood of your covenant, sent forth your prisoners from the pit that has no water. And again Hosea says: From the hand of Hades I will deliver them, and from death I will redeem them; where is your judgment, O death? Where is your sting, O Hades? And Ezekiel says: Thus says the Lord: I open your graves and I will bring you up from your graves and I will bring you into the land of Israel, and you will know that I am the Lord, when I open your tombs to bring you up from your tombs, O my people; and I will give my spirit into you, and you will live. 86. That he will ascend into the heavens—David in the 47th psalm says: God has gone up with a shout, the Lord with the voice of a trumpet. And Amos says: He who builds his ascent into heaven. 87. That he himself was the one who proclaimed—Isaiah says: The Spirit of the Lord is upon me, for which reason he has anointed me.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":25,"ref":"p25","source":"εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με, κηρύξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, καλέσαι ἐνιαυτὸν Κυρίῳ δεκτὸν καὶ ἡμέραν ἀνταποδώσεως τῷ Θεῷ ἡμῶν. Καὶ πάλιν· Γνώσεται ὁ λαός μου τὸ ὄνομά μου ἐν τῇ ἡμέρᾳ ἐκείνῃ, ὅτι ἐγώ εἰμι αὐτὸς ὁ λαλῶν· πάρειμι ὡς ὡραῖος ἐπὶ τῶν ὡραίων, ὡς εὐαγγελιζόμενος ἀκοὴν εἰρήνης, ἀκουστὴν ποίων τὴν σωτηρίαν σου. 88. πη ὅτι ἐν πάσῃ τῇ γῇ τὸ ὄνομα αὐτοῦ– Ζαχαριας λέγει· Καὶ ἔσται ὅσοι ἐὰν καταλειφθῶσιν ἐκ πάντων τῶν ἐθνῶν τῶν ἐλθόντων ἐπὶ Ιερουσαλημ, ἀναβήσονται κατ' ἐνιαυτὸν προσκυνῆσαι Κυρίῳ παντοκράτορι. Καὶ Ιεζεκιηλ λέγει· Καθαριῶ ὑμᾶς, καὶ τὸ πνεῦμά μου δώσω ἐν ὑμῖν. Καὶ πάλιν· Δώσω αὐτοῖς καρδίαν ἑτέραν καὶ πνεῦμα καινὸν δώσω αὐτοῖς. Καὶ Δαυιδ ἐν τῷ ιη ψαλμῷ λέγει· Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτοῦ καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτοῦ. Καὶ Ιερεμιας λέγει· Δώσω αὐτοῖς ὁδὸν ἑτέραν καὶ καρδίαν ἑτέραν τοῦ φόβεισθαί με πάσας τὰς ἡμέρας. 89. πθ ὅτι ἐκ δεξιῶν τοῦ Πατρὸς οὐκ ἀφ' οὗ ἀνῆλθεν ἐκάθισεν, ἀλλὰ καὶ πρὸ τούτου– Ησαϊας λέγει· Εἶδον τὸν Κύριον καθήμενον ἐπὶ θρόνου ὑψηλοῦ καὶ ἐπηρμένου. Καὶ Δαυιδ ἐν τῷ β λέγει· Ἕτοιμος ὁ θρόνος σου, Κύριε, καὶ ἀπὸ τότε, ἀπὸ τοῦ αἰῶνος σὺ εἶ. Καὶ πάλιν ἐν τῷ ρθ λέγει· Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου· κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. Καὶ Ησαϊας λέγει· Ὁ οὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου. 90. ὅτι κληθησόμεθα Χριστιανοί– Ησαϊας λέγει·","english":"To proclaim good news to the poor he has sent me, to proclaim release to the captives and recovery of sight to the blind, to call the acceptable year of the Lord and the day of recompense of our God. And again: My people shall know my name in that day, that I am he who speaks; I am present as a beautiful one among the beautiful, as one proclaiming good news of a report of peace, making your salvation heard. 88. That in all the earth his name—Zechariah says: And it shall be that as many as are left from all the nations that came against Jerusalem shall go up year by year to worship the Lord Almighty. And Ezekiel says: I will cleanse you, and I will give my spirit in you. And again: I will give them another heart and a new spirit I will give them. And David in the 18th psalm says: Into all the earth their sound went out and to the ends of the inhabited world their words. And Jeremiah says: I will give them another way and another heart to fear me all the days. 89. That from the right hand of the Father he did not sit only from when he ascended, but also before this—Isaiah says: I saw the Lord sitting on a high and lifted-up throne. And David in the 2nd says: Your throne is prepared, O Lord, and from then, from the age you are. And again in the 110th he says: The Lord said to my Lord: Sit at my right hand, until I put your enemies as a footstool of your feet. And Isaiah says: Heaven is my throne, and the earth a footstool of my feet. 90. That we shall be called Christians—Isaiah says:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":26,"ref":"p26","source":"Ὄψονται ἔθνη τὴν δόξαν σου καὶ πάντες οἱ βασιλεῖς τὴν δικαιοσύνην σου, καὶ καλέσει σε τὸ ὄνομα τὸ καινόν, ὃ ὁ Κύριος ὀνομάσει αὐτῷ. Καὶ πάλιν· Τοῖς δὲ δουλεύουσί μοι κληθήσεται ὄνομα καινόν, ὃ εὐλογηθήσεται ἐπὶ τῆς γῆς. 91. α ὅτι καὶ ἡ ἐπὶ τοῦ μετώπου σημείωσις προκατηγγέλετο– Δαυιδ ἐν τῷ νθ ψαλμῷ λέγει· Ἔδωκας τοῖς φοβουμένοις σε σημείωσιν τοῦ φυγεῖν ἀπὸ προσώπου τόξου. Καὶ Ησαϊας λέγει· Φανεροὶ ἔσονται οἱ σφραγιζόμενοι τὸν νόμον μαθεῖν. Καὶ Ιεζεκιηλ λέγει· Εἶπε Κύριος πρὸς τὸν ἄνδρα τὸν ἐνδεδυκότα τὸν ποδήρη, δὸς τὴν σημείωσιν ἐπὶ τὰ μέτωπα τῶν ἀνδρῶν τῶν καταστεναζόντων καὶ κατωδυνωμένων ἐπὶ πάσαις ταῖς ἀδικίαις, καὶ διέλθετε μέσην τὴν Ιερουσαλημ· καὶ κόπτετε καὶ μὴ φείσησθε καὶ μὴ ἐλεήσητε· πρεσβύτερον καὶ νεανίσκον καὶ γυναῖκας, νήπια θηλάζοντα πάντας ἐξαλείψατε· ἐπὶ δὲ πάντας ἐφ' οὕς ἐστι τὸ σημεῖόν μου μὴ ἐγγίσητε. 92. β ὅτι τὸ ἐν τῷ Χριστῷ βάπτισμα προκατηγγέλετο– Ησαϊας λέγει· Λούσασθε, καθαροὶ γίνεσθε, ἀφέλετε τὰς πονηρίας ὑμῶν ἀπὸ τῶν","english":"Nations will see your glory, and all kings your righteousness, and he will call you by a new name, which the Lord will name for him. And again: But to those who serve me a new name will be given, which will be blessed upon the earth. 91. a That the marking on the forehead was also foretold— David says in the fifty-ninth psalm: You have given a sign to those who fear you, to flee from the face of the bow. And Isaiah says: Those who are sealed to learn the law will be made manifest. And Ezekiel says: The Lord said to the man clothed in the long robe, Give the mark on the foreheads of the men who groan and are distressed over all their iniquities, and pass through the midst of Jerusalem; and cut down and do not spare and do not have pity: old man and young man and women, nursing infants—destroy them all; but upon all those on whom my sign is, do not touch. 92. b That baptism in Christ was also foretold— Isaiah says: Wash yourselves, become clean, remove your wickednesses from your","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":27,"ref":"p27","source":"ψυχῶν ὑμῶν ἀπέναντι τῶν ὀφθαλμῶν μου. Καὶ πάλιν τρανώτερον· Τῇ ἡμέρᾳ ἐκείνῃ ἐπιλάμψει ὁ Θεὸς ἐν βουλῇ μετὰ δόξης ἐπὶ τῆς γῆς τοῦ ὑψῶσαι καὶ δοξάσαι τὸ καταληφθὲν τοῦ Ισραηλ ἐν Σιων, καὶ τὸ καταλειφθὲν ἐν Ιερουσαλημ, ὅτι ἅγιοι κληθήσονται πάντες οἱ γραφέντες εἰς ζωὴν ἐν Ιερουσαλημ· ὅτι ἐκπλυνεῖ Κύριος τὸν ῥύπον τῶν υἱῶν καὶ τῶν θυγατέρων Σιων καὶ τὸ αἷμα Ιερουσαλημ ἐκκαθαριεῖ ἐκ μέσου αὐτῶν πνεύματι κρίσεως καὶ πνεύματι καύσεως. καὶ ἥξει, καὶ ἔσται πᾶς τόπος τοῦ ὄρους Σιων καὶ πάντα τὰ περικύκλῳ αὐτῆς σκιάσει νεφέλη ἡμέρας. Μαρτυρεῖ καὶ τὸ κατὰ νόμον δὲ τῶν Ἰουδαίων βάπτισμα. 93. γ ὅτι προκατηγγέλετο ἡ δευτέρα παρουσία– Μαλαχιας λέγει· Ἰδοὺ ἔρχεται Κύριος παντοκράτωρ· καὶ τίς ὑπομενεῖ ἡμέραν εἰσόδου αὐτοῦ; ἢ τίς ὑποστήσεται ἐν τῇ ὀπτασίᾳ αὐτοῦ; διότι αὐτὸς εἰσπορεύσεται ὡς πῦρ χωνευτηρίου καὶ καθιεῖται χωνεύων καὶ καθαρίζων. Καὶ πάλιν λέγει· Προσάξω ὑμᾶς ἐν κρίσει καὶ ἔσομαι μάρτυς ταχὺς ἐπὶ τοὺς φαρμακοὺς καὶ ἐπὶ τὰς μοιχαλίδας καὶ ἐπὶ τοὺς ὀμνύοντας ἐπὶ τῷ ὀνόματι μου ἐπὶ ψεύδη. 94. δ ὅτι κρινεῖ τὴν οἰκουμένην καὶ αὐτῷ ἡ κρίσις δοθήσεται– Δαυιδ ἐν τῷ ε ψαλμῷ λέγει· Κρινεῖ Κύριος τὴν οἰκουμένην ἐν δικαιοσύνῃ. Καὶ Ιωηλ λέγει· Ἐγὼ ἥξω πάντα τὰ ἔθνη καὶ διακριθήσομαι πρὸς αὐτούς. Καὶ ἔσται ἔμπροσθεν αὐτοῦ πῦρ ἀναλίσκον, καὶ τὰ ὀπίσω αὐτοῦ ἀναπτομένη φλόξ· καὶ τὰ ὀπίσω αὐτοῦ πεδίον ἀφανισμοῦ. Καὶ πάλιν λέγει· Ἀπὸ προσώπου αὐτοῦ συντριβήσονται λαοί. Καὶ πάλιν λέγει· Ὅτι κρίσις τῷ Κυρίῳ πρὸς τὸν λαὸν αὐτοῦ. Καὶ Δανιηλ λέγει·","english":"your souls before my eyes. And again, more clearly: In that day God will shine forth in counsel with glory upon the earth, to exalt and glorify what has been taken of Israel in Zion, and what has been left in Jerusalem, because all who have been written for life in Jerusalem will be called holy; for the Lord will wash away the filth of the sons and daughters of Zion, and he will cleanse the blood of Jerusalem from their midst by a spirit of judgment and a spirit of burning. And he will come, and every place of Mount Zion and all things round about it a cloud will overshadow by day. The baptism according to the law of the Jews also bears witness. 93. (3) That the second coming was foretold— Malachi says: Behold, the Lord Almighty comes; and who will endure the day of his coming? Or who will stand in his appearing? For he himself will enter as a refiner's fire and will sit refining and cleansing. And again he says: I will bring you near in judgment and I will be a swift witness against the sorcerers and against the adulteresses and against those who swear by my name falsely. 94. (4) That he will judge the world and that judgment will be given to him— David in the fifth psalm says: The Lord will judge the world in righteousness. And Joel says: I will come, all the nations, and I will be distinguished against them. And before him will be a devouring fire, and behind him a flame kindled; and behind him a plain of destruction. And again he says: From before him peoples will be crushed. And again he says: For the Lord has a judgment against his people. And Daniel says:","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":28,"ref":"p28","source":"Ἐθεώρουν ἐν ὁράματι τῆς νυκτὸς καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασε· καὶ αὐτῷ ἐδόθη ἡ ἀρχὴ καὶ ἡ τιμὴ καὶ ἡ βασιλεία, καὶ πάντες οἱ λαοί, φυλαί, γλῶσσαι δουλεύσουσιν αὐτῷ· ἡ ἐξουσία αὐτοῦ ἐξουσία αἰώνιος. Καὶ Δαυιδ ἐν τῷ β ψαλμῷ λέγει· Κύριος εἶπε πρός με· υἱός μου εἶ σύ, σήμερον γεγέννηκά σε· αἴτησαι παρ' ἐμοῦ, καὶ δώσω σοι ἔθνη τὴν κληρονομίαν σου καὶ τὴν κατάσχεσίν σου τὰ πέρατα τῆς γῆς. Καὶ πάλιν ὁ αὐτὸς ἐν τῷ οε ψαλμῷ λέγει· Γῆ ἐφοβήθη καὶ ἡσύχασεν ἐν τῷ ἀναστήναι εἰς κρίσιν τὸν Θεὸν τοῦ σῶσαι τοὺς πραεῖς τῆς γῆς· ὅτι ἐνθύμιον ἀνθρώπου ἐξομολογήσεταί σοι. 95. ε ὅτι ὁ ἥλιος καὶ ἡ σελήνη σκοτισθήσονται– Ιωηλ λέγει· Δώσω τέρατα ἐν τῷ οὐρανῷ ἄνω καὶ ἐν τῇ γῇ κάτω, αἷμα καὶ πῦρ καὶ ἀτμίδα καπνοῦ· καὶ ὁ ἥλιος μεταστραφήσεται εἰς σκότος καὶ ἡ σελήνη εἰς αἷμα πρὶν ἢ ἐλθεῖν τὴν ἡμέραν Κυρίου τὴν μεγάλην καὶ ἐπιφανῆ· καὶ ἔσται πᾶς ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται. Καὶ πάλιν λέγει· Πάρεστιν ἡ ἡμέρα Κυρίου, ὅτι ἐγγὺς ἡμέρα σκότους καὶ γνόφου, ἡμέρα νεφέλης καὶ ὁμίχλης. Καὶ ὁ Ἐκκλησιαστὴς λέγει· Εὐφραίνου, νεανίσκε, ἐκ νεότητός σου, καὶ ἀπόστησον θυμὸν ἀπὸ καρδίας σου, καὶ μνήσθητι τοῦ κτίσαντός σε, ἕως οὗ μὴ ἔλθωσιν αἱ ἡμέραι τῆς κακίας σου, ἕως οὗ μὴ σκοτασθῇ ὁ ἥλιος καὶ ἡ σελήνη καὶ οἱ ἀστέρες, καὶ σκοτάσουσιν αἱ βλέπουσαι ἐν ταῖς ὀπαῖς. 96. ὅτι οἱ οὐρανοὶ εἰλίσονται– Ησαϊας λέγει· Καὶ εἰλισθήσεται ὡς βιβλίον ὁ οὐρανός, καὶ πάντα τὰ ἄστρα πεσεῖται ὡς φύλλα ἐξ ἀμπέλου καὶ ὡς πίπτει φύλλα ἀπὸ συκῆς.","english":"I was watching in a vision of the night, and behold, one like a son of man coming with the clouds of heaven, and he came even to the Ancient of Days; and to him was given the rule and the honor and the kingdom, and all peoples, tribes, and tongues shall serve him; his authority is an everlasting authority. And David in the second psalm says: The Lord said to me: You are my son, today I have begotten you; ask of me, and I will give you the nations as your inheritance and the ends of the earth as your possession. And again the same one in the seventy-fifth psalm says: The earth feared and was still when God arose to judgment, to save the meek of the earth; for the thought of man shall confess to you. 95. That the sun and the moon shall be darkened—Joel says: I will give wonders in heaven above and on the earth below, blood and fire and a vapor of smoke; and the sun shall be turned into darkness and the moon into blood before the great and manifest day of the Lord comes; and it shall be that everyone who calls upon the name of the Lord shall be saved. And again he says: The day of the Lord is at hand, for the day of darkness and gloom is near, a day of cloud and mist. And Ecclesiastes says: Rejoice, young man, in your youth, and remove wrath from your heart, and remember your Creator, before the days of your wickedness come, before the sun and the moon and the stars are darkened, and those who look through the windows are darkened. 96. That the heavens shall be rolled up—Isaiah says: And the heaven shall be rolled up like a book, and all the stars shall fall as leaves from a vine and as leaves fall from a fig tree.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]},{"i":29,"ref":"p29","source":"Καὶ ὁ Δαυιδ ἐν τῷ ρα ψαλμῷ λέγει· Κατ' ἀρχὰς σύ, Κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί· αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμενεῖς, καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται, καὶ ὡσεὶ περιβόλαιον ἐλίξεις αὐτούς, καὶ ἀλλαγή σονται. Καὶ πάλιν Ησαϊας λέγει· Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσεται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν. 97. ζ ὅτι πρὸ τῆς Χριστοῦ παρουσίας ἥξει ὁ Ἀντίχριστος– Δανιηλ λέγει· Ὀπίσω τούτων ἀναστήσεται βασιλεὺς ἕτερος, ὃς ὑπεροίσει κακοῖς πάντας τοὺς ἔμπροσθεν· καὶ λόγους πρὸ τὸν ὕψιστον λαλήσει. η ὅτι φονεύσει πολλούς– Δανιηλ λέγει· Ἐθεώρουν καὶ τὸ κέρας ἐκεῖνο ἐποίει πόλεμον μετὰ τῶν ἁγίων. 99. θ ὅτι τότε καιρὸς θλίψεως– Δανιηλ λέγει· Ἔσται τότε καιρὸς θλίψεως, θλῖψις οἵα οὐ γέγονεν τότε ἐν ἀνθρώποις. 100. ρ ὅτι μετ' αὐτὸν καὶ πὼς ὁ Χριστός– Ζαχαριας λέγει· Ὄψονται τὸν υἱὸν\n\nτοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν· καὶ κόψονται φυλαὶ κατὰ φυλάς. Καὶ Δαυιδ ἐν τῷ μθ ψαλμῷ λέγει· Ὁ Θεὸς ἡμῶν, καὶ οὐ παρασιωπήσεται· πῦρ ἐνώπιον αὐτοῦ καυθήσεται καὶ κύκλῳ αὐτοῦ καταιγὶς σφόδρα. 101. ρα ὅτι τὸ σημεῖον τοῦ Χριστοῦ φανερὸν ἔσται– Ησαϊας λέγει· Τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τοῦ ἀνθρώπου, καὶ συναγάγων οὐ κατὰ τὴν δόξαν κρινεῖ οὐδὲ κατὰ τὴν λαλιὰν ἐλέγξει. 102. ρβ ὅτι τῆς βασιλείας οὐκ ἕξει πέρας– Δανιηλ λέγει· Ἡ βασιλεία αὐτοῦ οὐ διαφθαρήσεται, καὶ λαῷ ἑτέρῳ οὐχ ὑπολειφθήσεται. Καὶ Δαυιδ ἐν τῷ μδ ψαλμῷ λέγει· Ὁ θρόνος σου, ὁ Θεός, εἰς τὸν αἰῶνα τοῦ αἰῶνος. Καὶ πάλιν ὁ αὐτὸς ἐν τῷ ρα λέγει· Σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.","english":"And David says in the 101st psalm: In the beginning you, Lord, laid the foundation of the earth, and the heavens are the works of your hands; they will perish, but you remain, and all things will grow old like a garment, and like a cloak you will roll them up, and they will be changed. And again Isaiah says: Heaven and earth will pass away, but my words will certainly not pass away. 97. That before the coming of Christ the Antichrist will come — Daniel says: After these another king will arise, who will surpass in evils all those before him; and he will speak words against the Most High. That he will kill many — Daniel says: I was watching, and that horn was making war with the saints. 99. That then will be a time of tribulation — Daniel says: There will then be a time of tribulation, a tribulation such as has not occurred then among men. 100. That after him and how Christ — Zechariah says: They will see the son of man coming on the clouds; and tribes will mourn, tribe by tribe. And David says in the 49th psalm: Our God, and he will not keep silent; fire will burn before him and a very great storm around him. 101. That the sign of Christ will be manifest — Isaiah says: Then the sign of the son of man will appear, and gathering he will not judge according to glory, nor will he convict according to speech. 102. That his kingdom will have no end — Daniel says: His kingdom will not be destroyed, and it will not be left to another people. And David says in the 44th psalm: Your throne, O God, is for ever and ever. And again the same in the 101st says: But you are the same, and your years will not fail.","structure":"narrative","commentary":[],"ambiguities":[],"confidence":"","notes":[]}]}