{"slug":"dzlis","id":"georgian:titus:dzlis","title":"Heirmologion with Theotokia (Dzlispirni with Theotokia)","author":"Anonymous","genre":"liturgy","date":"","tradition":"georgian","coverage":"not-located","coverage_claim":{"status":"not-located","text":"No English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed."},"publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","generated":"2026-11-15T00:59:31Z","cost_usd":0.002096},"source":{"registry_id":"georgian:titus:dzlis","work_id":"dzlis","edition":"titus","language":"","license":"This text is part of the TITUS edition of Dzlisp.Ghmrt.. Copyright TITUS Project, Frankfurt a/M, 18.11.2023. No parts of this document may be republished in any form without prior permission by the copyright holder.","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"},"stats":{"passages":4,"english_words":328,"coptic_letters":0,"commentary_units":24,"commentary_kinds":7,"derived_notes":1,"ambiguities":7,"work_notes":4,"external_links":1,"timeline":2},"summary":{"work":"dzlis","abstract":"The Heirmologion with Theotokia (Dzlispirni with Theotokia) is an anonymous Old Georgian liturgical manuscript preserved in the Dzlispirni tradition. It combines a heirmologion—a collection of heirmoi (model stanzas for kanons)—with theotokia (hymns to the Theotokos). Used in Georgian monastic daily offices, it reflects local hymnographic practice. The text is undated and lacks a critical apparatus; its dating relies on paleography and liturgical structure. The edition does not address variant readings among witnesses.","historical_context":"The work belongs to the Georgian manuscript tradition known as Dzlispirni, a term derived from the Greek heirmologion. It was likely compiled in a Georgian monastic center, possibly in the Holy Land, on Mount Sinai, or in Georgia itself, between the 8th and 11th centuries, when Georgian hymnography flourished under the influence of Byzantine liturgical reforms. The inclusion of theotokia indicates a devotion to the Virgin Mary, typical of Eastern Christian liturgy. The text was used for the daily office, shaping local chant and hymnody. Its anonymous authorship and lack of precise dating reflect the collective and evolving nature of liturgical books, which were often copied and adapted over centuries. The manuscript tradition shows no critical edition, and textual divergences among witnesses remain unstudied.","significance":"This heirmologion is a key witness to the development of Georgian liturgical hymnography, showing how Byzantine heirmoi were adapted and supplemented with local theotokia. It provides insight into monastic worship practices and the transmission of hymnographic forms from Greek to Georgian. Its study helps trace the evolution of the Georgian liturgical book and its relation to other Eastern Christian traditions.","timeline":[{"date":"8th–11th c.","event":"Probable period of compilation and use in Georgian monastic liturgy."},{"date":"Undated","event":"Manuscript preserved in the Dzlispirni tradition; no critical edition exists."}],"relations":[{"work":"Heirmologion (Greek)","relation":"Source genre and structure; Georgian adaptation of Byzantine heirmoi.","key":"","label":null,"url":null},{"work":"Theotokion (Byzantine hymnography)","relation":"Related genre; theotokia appended to the heirmologion.","key":"","label":null,"url":null},{"work":"Old Georgian liturgical manuscripts (e.g., Sinai Georgian MSS)","relation":"Part of the same manuscript tradition; similar paleographic and liturgical features.","key":"","label":null,"url":null}],"external_links":[{"key":"ed:dzlis","label":"Edition of Dzlispirni (Heirmologion with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm","reason":"Primary source for the text."}],"cautions":["The work is undated; dating relies on paleography and liturgical structure, not explicit colophons.","Authorship is anonymous; no historical attribution is possible.","The edition lacks a critical apparatus; variant readings among manuscript witnesses are not addressed.","The manuscript tradition is fragmentary; the exact place of compilation is uncertain."],"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","cost_usd":0.000346,"generated":"2026-11-15T00:19:46Z"},"checks":{"work":"dzlis","status":"pass","blocking":[],"warnings":[],"stats":{"passages":4,"translated":4,"commentary_passages":4,"commentary_units":24,"english_words":328,"source_letters":1427,"commentary_kinds":7},"model":"deepseek/deepseek-v4-flash:floor"},"work_notes":[{"unit":"transmission","kind":"transmission","basis":"text","lemma":"","severity":"info","text":"The Old Georgian text is preserved in the Dzlispirni manuscript tradition, a heirmologion with theotokia appended, reflecting a distinct liturgical compilation.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"background","lemma":"","severity":"info","text":"The work is anonymous and undated; its place in the development of Georgian hymnography is inferred from manuscript paleography and liturgical structure.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"background","lemma":"","severity":"info","text":"This heirmologion with theotokia was used in Georgian monastic liturgy, likely for the daily office, indicating its role in shaping local hymnographic practice.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"caution","text":"The edition does not provide a critical apparatus or variant readings; textual divergences among manuscript witnesses are not addressed.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]}],"derived_work_notes":[{"kind":"coverage","severity":"info","text":"No English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed."},{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: liturgy in Old Georgian; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 4 narrative."},{"kind":"caution","severity":"caution","text":"1 passage(s) are fragmentary in the source; the English bridges each break and says so in the note."},{"kind":"source","severity":"info","text":"Source edition: titus — This text is part of the TITUS edition of Dzlisp.Ghmrt.. Copyright TITUS Project, Frankfurt a/M, 18.11.2023. No parts of this document may be republished in any form without prior permission by the copyright holder."}],"derived_structure":{"narrative":4},"term_index":[],"citations":{"ed:dzlis":{"label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}},"segments":[{"i":1,"ref":"p1","source":"Line of ed.: 1 ძლისპირნი\n\nLine of ed.: 2 უგალობდითსა ჴ(მა)ჲ ა̂ Line of ed.: 3 Ms.: C_1r\n\nLine of ed.: 4 მონებისა მისგან მწარისა: Line of ed.: 5 ჴსნილმან ისრაელმან განვლო ქუეყანაჲ: Line of ed.: 6 დაულტოლველად და იხილნა: Line of ed.: 7 მტერნი მისნი დანთქმულნი: Line of ed.: 8 და გალობით: Line of ed.: 9 უგალობდა ღმერთსა: Line of ed.: 10 საკჳრველთ-მოქმედსა რამეთუ დიდებულ Line of ed.: 11 არს:\n\nLine of ed.: 12 განძლიერდასა Line of ed.: 13 Ms.: C_6r\n\nLine of ed.: 14 წინა საუკუნეთა: Line of ed.: 15 მამისაგან შობილსა ძესა მხოლოსა: Line of ed.: 16 და ქალწულისაგან განჴორციელებულსა: Line of ed.: 17 ქრისტესა ღმერთსა ჩუენსა Line of ed.: 18 უღაღადებდეთ: Line of ed.: 19 რომელმან აღამაღლე რქაჲ ჩუენი: Line of ed.: 20 წმიდა ხარ შენ უფალო:","english":"Heirmologion\n\nFor the hymn of praise. Lord, have mercy.\n\nFrom his bitter slavery:  \nFreed Israel passed through the land,  \nUntroubled and saw:  \nHis enemies consumed,  \nAnd with praise:  \nHe praised God,  \nThe wonder-worker, for he is glorious.\n\nFor the strengthened one\n\nBefore the ages:  \nTo the Son, the only one, born of the Father,  \nAnd incarnate from the Virgin,  \nChrist our God,  \nLet us offer praise,  \nWho raised our horn.  \nHoly are you, Lord.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"ძლისპირნი","severity":"info","text":"The heading 'ძლისპირნი' (dzlispirni) is the Georgian term for 'Heirmologion', a liturgical book containing heirmoi (model stanzas). This marks the beginning of the collection.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"უგალობდითსა","severity":"info","text":"The term 'უგალობდითსა' (ugalobditsa) is a verbal form meaning 'for the hymn of praise', likely a rubric indicating the mode or occasion for singing.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"ისრაელმან","severity":"info","text":"The reference to Israel passing through the land and seeing enemies consumed echoes the Exodus narrative, particularly the crossing of the Red Sea and the destruction of the Egyptian army (Exodus 14–15).","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ჴსნილმან","severity":"info","text":"The word 'ჴსნილმან' (khsnilman) means 'freed' or 'delivered', alluding to Israel's liberation from Egyptian bondage, a common typology for Christian salvation in liturgical poetry.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"განძლიერდასა","severity":"info","text":"The heading 'განძლიერდასა' (ganzlierdasa) means 'for the strengthened one', likely a rubric introducing a hymn for a specific feast or commemoration, possibly the Nativity or Theophany.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"უღაღადებდეთ","severity":"info","text":"The verb 'უღაღადებდეთ' (ughaghadebdet) means 'let us offer praise' or 'let us acclaim', a hortatory subjunctive form common in liturgical hymns to invite congregational participation.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The manuscript siglum 'C_1r' and 'C_6r' are not fully explained; they may refer to specific folios in a known codex, but the source edition does not identify the manuscript further.","The phrase 'რქაჲ ჩუენი' (rkay chueni, 'our horn') is ambiguous: it could be a metaphor for strength or a reference to the horn of anointing, but the exact biblical or liturgical allusion is unclear."],"confidence":"medium","notes":[]},{"i":2,"ref":"p2","source":"Line of ed.: 21 უფალო მესმასა Line of ed.: 22 Ms.: C_8v\n\nLine of ed.: 23 კუერთხი იესეს ძირისაგან: Line of ed.: 24 აღმოსცენდი შენ ქრიტე მთისაგან Line of ed.: 25 წმიდისა ქალწულისა: Line of ed.: 26 და მაღნარით გამოხუედ: Line of ed.: 27 განჴორციელებული: Line of ed.: 28 სძლისაგან უქორწინებელისა: Line of ed.: 29 ღმერთი უსხეულოთაჲ: Line of ed.: 30 დიდებაჲ ძალსა შენსა უფალო:\n\nLine of ed.: 31 ღამითგანსა Line of ed.: 32 Ms.: C_11r\n\nLine of ed.: 33 ღმერთი ხარ: Line of ed.: 34 მშჳდობისაჲ და მამაჲ მოწყალე: Line of ed.: 35 და დიდისა ზრახვისა ანგელოზი: Page of ed.: 4 Line of ed.: 1 საკჳრველი თანა-მზრახვალი მომივლინე Line of ed.: 2 ჩუენ: Line of ed.: 3 რომელი მიმიძღუა ჩუენ ნათლად: Line of ed.: 4 და უღაღადებთ: Line of ed.: 5 ღამითგან აღვიმსთობთ ჩუენ: Line of ed.: 6 მგალობელად შენდამი კაცთ-მოყუარე:","english":"Lord, have mercy. From the root of Jesse: You ascended, O Christ, from the holy Virgin: And came forth from the thicket: Incarnate: From the seed of the unwedded: God of the bodiless ones: Glory to your power, O Lord.\n\nBy night: You are God: Of peace and merciful father: And angel of great counsel: Send me a wondrous fellow-counselor: Who will lead us to the light: And we will proclaim: By night we rise: To praise you, O Lover of mankind.","structure":"narrative","commentary":[{"unit":"sense","kind":"sense","basis":"text","lemma":"From the root of Jesse","severity":"info","text":"The phrase 'From the root of Jesse' (კუერთხი იესეს ძირისაგან) refers to the Davidic lineage of Christ, a common messianic motif in Christian hymnography.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"thicket","severity":"info","text":"The term 'thicket' (მაღნარით) is a poetic rendering of the Virgin's womb, evoking a dense, life-giving space; it parallels the Coptic use of 'thicket' in similar hymns.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"root of Jesse","severity":"info","text":"The 'root of Jesse' echoes Isaiah 11:1, a prophecy of the Messiah's lineage, and is a standard trope in Eastern Christian hymnody.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"angel of great counsel","severity":"info","text":"The 'angel of great counsel' (დიდისა ზრახვისა ანგელოზი) likely refers to the archangel Gabriel, who announced Christ's birth, a common figure in Theotokia.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"By night","severity":"info","text":"The repeated 'By night' (ღამითგან) frames a nocturnal liturgical setting, typical of vigil hymns in the Heirmologion, marking a shift from narrative to praise.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"From the seed of the unwedded","severity":"caution","text":"The phrase 'From the seed of the unwedded' (სძლისაგან უქორწინებელისა) is ambiguous: it may refer to the Virgin's seed (i.e., her lineage) or to Christ as seed from the unwedded (the Father), requiring contextual interpretation.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'From the seed of the unwedded' could be read as either the Virgin's lineage or Christ's divine origin; the translation opts for the former.","The identity of the 'fellow-counselor' (თანა-მზრახვალი) is unspecified; it may be an angel or a spiritual guide."],"confidence":"medium","notes":[]},{"i":3,"ref":"p3","source":"Line of ed.: 7 ღაღადყავსა Line of ed.: 8 Ms.: C_13v\n\nLine of ed.: 9 პირველ იონა: Line of ed.: 10 შთა[თ]ქმული მჴეცისაგან: Line of ed.: 11 გამხრწნელისა წარმოიგდო უხრწნელად: Line of ed.: 12 და ქალწულისა: Line of ed.: 13 მუცელსა სიტყუაჲ ღმრთისაჲ Line of ed.: 14 განჴორციელდა: Line of ed.: 15 და მშობელი თჳსი დაიცვა უხრწნელად: Line of ed.: 16 ხოლო ბუნებანი შეცვალნა: Line of ed.: 17 ვითარცა ინება: Line of ed.: 18 და გუაცხოვნნა ჩუენ:\n\nLine of ed.: 19 კურთხეულარსა Line of ed.: 20 Ms.: C_15v\n\nLine of ed.: 21 ყრმანი სარწმუნოებით აღზრდილნი: Line of ed.: 22 წინა-აღუდგეს მძლავრსა მას: Line of ed.: 23 და არაჲ შეშინდეს იგინი: Line of ed.: 24 სიმძაფრისა მისგან ცეცხლისა: Line of ed.: 25 არამედ შორის ალსა დგეს და Line of ed.: 26 ღაღადებდეს: Line of ed.: 27 მამათა ჩუენთა ღმერთო კურთხეულ ხარ Line of ed.: 28 შენ:","english":"He cried out. First Jonah: Swallowed by the beast: He came forth from the corrupting one incorruptibly: And from the virgin: In the womb the Word of God: Was incarnate: And preserved his mother incorrupt: But he changed the natures: As he willed: And saved us.\n\nOf the blessed. Children raised in faith: Stood before the tyrant: And they were not afraid: Of the intensity of that fire: But stood amidst the flame and: Cried out: God of our fathers, you are blessed.","structure":"narrative","commentary":[{"unit":"sense","kind":"sense","basis":"text","lemma":"ღაღადყავსა","severity":"info","text":"The Georgian 'He cried out' introduces a direct speech or acclamation, likely a liturgical response.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"Jonah","severity":"info","text":"The reference to Jonah swallowed by a beast alludes to the Old Testament book of Jonah (Jonah 1:17, LXX), typologically interpreted as a prefiguration of Christ's death and resurrection.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"Word of God","severity":"info","text":"The phrase 'Word of God' (სიტყუაჲ ღმრთისაჲ) is a Christological title, central to the doctrine of the Incarnation.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"Children raised in faith","severity":"info","text":"The story of the three youths in the fiery furnace (Daniel 3) is a common typological figure in early Christian liturgy, symbolizing faith and divine protection.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"The passage is divided into two stanzas: the first focuses on Jonah and the Incarnation, the second on the three youths, both serving as types of salvation.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"შთა[თ]ქმული","severity":"caution","text":"The Georgian text has a bracketed restoration 'შთა[თ]ქმული' indicating a manuscript lacuna or uncertain reading; the sense 'swallowed' is conjectural.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'He cried out' may refer to a specific liturgical figure (e.g., a deacon or cantor) or be a generic rubric.","The bracketed letter in 'შთა[თ]ქმული' suggests textual uncertainty; the reading 'swallowed' is based on context but not fully secure."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":4,"ref":"p4","source":"Line of ed.: 29 აკურთხევდითსა Line of ed.: 30 Ms.: A_6r\n\nLine of ed.: 31 საჴუმილი შეცურეული სახედ გამოჩნდა: Line of ed.: 32 საკჳრველებათა მოთხრობითა: Line of ed.: 33 შენ ბუნებათა უაღრჱს: Line of ed.: 34 რამეთუ არაჲ შეწუნა ყრმანი: Line of ed.: 35 მძლავრ შეთხეულნი ეგრჱთ ქალწული Line of ed.: 36 დაიცვა: Line of ed.: 37 ღმრთეებისა ცეცხლმან და ჩუენ Line of ed.: 38 ვღაღადებთ აკურთხევდით: Line of ed.: 39 საქმენი უფლისანი უფალსა: Line of ed.: 40 უფროჲსად ამაღლებდით მას Line of ed.: 41 უკუნისამდე: Page of ed.: 6\n\nLine of ed.: 1 ადიდებდითსა Line of ed.: 2 Ms.: A_7r\n\nLine of ed.: 3 დაუკჳრდა: Line of ed.: 4 საიდუმლოჲ შენი ქალწულო: Line of ed.: 5 ყოველსა ბუნებასა: Line of ed.: 6 დაბადებულთასა: Line of ed.: 7 და იტყოდეს: Line of ed.: 8 დიდებაჲ შობასა შენსა: Line of ed.: 9 მარიამ უქორწინებელო სძალო: Line of ed.: 10 შენ მხოლოჲ დედათა შორის Line of ed.: 11 სანატრელ იქმენ:","english":"The blessed. The hidden, cast up, appeared as a form. By the narration of wonders. You are higher than natures. For the children did not suffer. The mighty, cast forth, the virgin preserved. The fire of divinity and we cry out: blessed. The works of the Lord to the Lord. We exalt him more highly. Until the end.\n\nThe glorified. The mystery of you, O Virgin, was marvellous. To every created nature. And they said: Glory to your birth. Mary, the unwedded bride. You alone among mothers. Became blessed.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"აკურთხევდითსა / ადიდებდითსა","severity":"info","text":"The passage is divided into two sections, each introduced by a rubric: 'The blessed' (აკურთხევდითსა) and 'The glorified' (ადიდებდითსა). These mark the beginning of new hymnographic units within the heirmologion.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"საჴუმილი","severity":"info","text":"The term 'საჴუმილი' (saxumili) means 'hidden' or 'concealed', likely referring to a mystery or secret. In this context, it describes the hidden nature of the divine manifestation.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"ყრმანი","severity":"info","text":"The reference to 'children' (ყრმანი) who 'did not suffer' in the fire echoes the biblical story of the three youths in the fiery furnace (Daniel 3), a common typology for Christ's preservation and resurrection.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ქალწული","severity":"info","text":"The virgin (ქალწული) is preserved by the 'fire of divinity', a motif linking the Theotokos to the burning bush or the furnace, symbolizing her incorruptibility and divine protection.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"მარიამ უქორწინებელო სძალო","severity":"info","text":"The epithet 'Mary, the unwedded bride' (მარიამ უქორწინებელო სძალო) is a standard trope in Georgian hymnography, emphasizing her perpetual virginity and unique status among mothers.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"შეცურეული","severity":"caution","text":"The word 'შეცურეული' (šecureuli) is ambiguous; it may mean 'cast up' or 'cast forth', possibly referring to Jonah being cast up from the whale, but the exact sense in this context is uncertain.","cites":[{"key":"ed:dzlis","label":"source edition: Heirmologion with Theotokia (Dzlispirni with Theotokia)","url":"https://titus.uni-frankfurt.de/texte/etcs/cauc/ageo/liturg/dzlisp/dzlis.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'the hidden, cast up, appeared as a form' is syntactically ambiguous; it may refer to Jonah or to a divine mystery. The term 'შეცურეული' could be interpreted as 'cast up' (from the sea) or 'cast forth' (from the womb)."],"confidence":"medium","notes":[]}]}