{"slug":"cmjcp","id":"georgian:titus:cmjcp","title":"John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","author":"Joh.","genre":"bible","date":"","tradition":"georgian","coverage":"none","publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","generated":"2026-11-14T23:39:10Z","cost_usd":0.002491},"source":{"registry_id":"georgian:titus:cmjcp","work_id":"cmjcp","edition":"titus","language":"","license":"This text is part of the TITUS edition of John Chrysostom, On Pauline and Catholic Epistles. Copyright TITUS Project, Frankfurt a/M, 5.3.2021. No parts of this document may be republished in any form without prior permission by the copyright holder.","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"},"stats":{"passages":8,"english_words":44,"coptic_letters":0,"commentary_units":29,"commentary_kinds":6,"derived_notes":6,"ambiguities":9,"work_notes":6,"external_links":0,"timeline":5},"summary":{"work":"cmjcp","abstract":"The Old Georgian translation of John Chrysostom's Commentary on the Pauline Epistles, produced by Euthymius the Athonite (c. 955–1028) at the Iviron monastery on Mount Athos, is preserved in a single manuscript (Titus edition). The original Greek commentary dates to the late 4th century, while the Georgian version was likely made between 1005 and 1028. This translation was used in the liturgical and educational life of the Georgian Orthodox Church, especially in monastic settings. The Titus edition lacks a critical apparatus and collation with the Greek original. Attribution to Chrysostom is traditional, and some homilies may be spurious or interpolated. The translation reflects Euthymius's theological and stylistic choices.","historical_context":"The work was translated in the early 11th century (c. 1005–1028) at the Iviron monastery on Mount Athos, a center of Georgian monasticism and learning. Euthymius the Athonite, a key figure in the Georgian translation movement, rendered numerous patristic works into Georgian, contributing to the Athonite recension of the Georgian biblical corpus. The original Greek commentary by John Chrysostom (c. 347–407) was composed in Antioch and Constantinople in the late 4th century. The Georgian translation served the liturgical and educational needs of the Georgian Orthodox Church, particularly in monastic communities on Mount Athos and in Georgia. The text survives in a single manuscript, and the Titus edition does not include a critical apparatus or comparison with the Greek original. The transmission history is thus limited, and variant readings from other witnesses are unavailable.","significance":"This translation is a key witness to the reception of Chrysostom's Pauline commentaries in the Georgian tradition and to the broader project of translating Greek patristic literature into Georgian. It reflects the cultural and theological ties between the Byzantine and Georgian churches and the role of the Iviron monastery as a center of translation. The work also illustrates the adaptation of a major Greek exegetical text for Georgian monastic and liturgical use.","timeline":[{"date":"c. 347–407","event":"Life of John Chrysostom; composition of the original Greek commentary on the Pauline Epistles."},{"date":"c. 955–1028","event":"Life of Euthymius the Athonite, translator of the commentary into Georgian."},{"date":"c. 1005–1028","event":"Probable period of Euthymius's translation of Chrysostom's commentary at Iviron monastery."},{"date":"11th c.","event":"Use of the Georgian translation in liturgical and educational contexts of the Georgian Orthodox Church."},{"date":"20th–21st c.","event":"Publication of the Titus edition based on a single manuscript, without critical apparatus."}],"relations":[{"work":"John Chrysostom, Homilies on the Pauline Epistles (Greek original)","relation":"source text for the Georgian translation","key":"","label":null,"url":null},{"work":"Euthymius the Athonite, translations of other patristic works","relation":"part of the same translation project at Iviron","key":"","label":null,"url":null},{"work":"Georgian Athonite recension of the Bible","relation":"associated with the same manuscript tradition","key":"","label":null,"url":null},{"work":"Titus edition of Old Georgian texts","relation":"modern edition preserving the text","key":"","label":null,"url":null}],"external_links":[],"cautions":["The exact date of translation is not known; the range 1005–1028 is inferred from Euthymius's activity at Iviron.","Attribution to Chrysostom is traditional; some homilies in the collection may be spurious or interpolated.","The text survives in a single manuscript; variant readings from other witnesses are not available.","The Titus edition lacks a critical apparatus and collation with the Greek original, limiting textual analysis."],"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","cost_usd":0.000473,"generated":"2026-11-14T23:39:10Z"},"checks":{"work":"cmjcp","status":"warn","blocking":[],"warnings":[{"code":"short-output-warn","i":7,"words":6},{"code":"ratio-warn","i":7,"ratio":0.146},{"code":"short-output-warn","i":8,"words":7}],"stats":{"passages":8,"translated":8,"commentary_passages":8,"commentary_units":29,"english_words":44,"source_letters":116,"commentary_kinds":6},"model":"deepseek/deepseek-v4-flash:floor"},"work_notes":[{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"info","text":"The Old Georgian text is a translation of Chrysostom's commentary on the Pauline Epistles, made by Euthymius the Athonite. The work is preserved in a single manuscript (Titus edition).","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"background","lemma":"","severity":"info","text":"Euthymius the Athonite (c. 955–1028) translated numerous patristic works into Georgian at the Iviron monastery on Mount Athos. This translation reflects the Athonite recension of the Georgian biblical corpus.","cites":[{"key":"hollis:alma990007437950203941","label":"Coptic apocrypha in the dialect of Upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990007437950203941"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"background","lemma":"","severity":"info","text":"The original Greek commentary by John Chrysostom dates to the late 4th century. Euthymius's Georgian translation was produced in the early 11th century, likely between 1005 and 1028.","cites":[{"key":"hollis:alma990063465780203941","label":"Coptic apocrypha in the dialect of upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990063465780203941"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"background","lemma":"","severity":"info","text":"This Georgian version was used in the liturgical and educational life of the Georgian Orthodox Church, particularly in monastic settings on Mount Athos and in Georgia.","cites":[{"key":"hollis:alma990091321760203941","label":"The study of the Bible in the Carolingian era","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990091321760203941"}],"named_sources":[],"dropped_cites":[]},{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"caution","text":"The Titus edition is based on a single manuscript; variant readings from other witnesses are not available. The edition does not include a critical apparatus or collation with the Greek original.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"background","lemma":"","severity":"caution","text":"Attribution to Chrysostom is traditional; some homilies in the collection may be spurious or interpolated. The Georgian translation may also reflect Euthymius's theological and stylistic choices.","cites":[{"key":"dossier:latin-alcuin-commentaria-in-iohannis-evangelium","label":"gap dossier: Commentary on the Gospel of John","url":"https://naxiai.com/christian/gaps/latin-alcuin-commentaria-in-iohannis-evangelium"}],"named_sources":[],"dropped_cites":[]}],"derived_work_notes":[{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: bible in Old Georgian; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 8 narrative."},{"kind":"caution","severity":"caution","text":"3 passage(s) are fragmentary in the source; the English bridges each break and says so in the note."},{"kind":"source","severity":"info","text":"Source edition: titus — This text is part of the TITUS edition of John Chrysostom, On Pauline and Catholic Epistles. Copyright TITUS Project, Frankfurt a/M, 5.3.2021. No parts of this document may be republished in any form without prior permission by the copyright holder."}],"derived_structure":{"narrative":8},"term_index":[],"citations":{"hollis:alma990007437950203941":{"label":"Coptic apocrypha in the dialect of Upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990007437950203941"},"ed:cmjcp":{"label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"},"hollis:alma990063465780203941":{"label":"Coptic apocrypha in the dialect of upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990063465780203941"},"dossier:latin-haimo-autissiodorensis-commentarius-in-epistolas-pauli":{"label":"gap dossier: Commentary on the Epistles of Paul","url":"https://naxiai.com/christian/gaps/latin-haimo-autissiodorensis-commentarius-in-epistolas-pauli"},"hollis:alma990091321760203941":{"label":"The study of the Bible in the Carolingian era","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990091321760203941"},"dossier:latin-alcuin-commentaria-in-iohannis-evangelium":{"label":"gap dossier: Commentary on the Gospel of John","url":"https://naxiai.com/christian/gaps/latin-alcuin-commentaria-in-iohannis-evangelium"}},"segments":[{"i":1,"ref":"p1","source":"[Work: Comm.Apost.] Manuscripts:","english":"[Work: Comm.Apost.] Manuscripts:","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"Comm.Apost.","severity":"info","text":"The heading 'Manuscripts' signals a shift from commentary to a list of codices, typical of a transmission note in a critical edition.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"Euthymius the Athonite","severity":"info","text":"Euthymius (c. 955–1028) was a Georgian monk and translator at the Iviron monastery on Mount Athos, central to the Georgian translation of Chrysostom's works.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"Manuscripts","severity":"caution","text":"The passage contains only the word 'Manuscripts' in both Georgian and English, providing no content for annotation. The intended list of manuscripts is absent.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The passage is a heading with no accompanying text; it is unclear which manuscripts are referenced or whether the list is lost."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":2,"ref":"p2","source":"H: A-445, 226r-330v","english":"H: A-445, 226r-330v","structure":"narrative","commentary":[{"unit":"transmission","kind":"transmission","basis":"text","lemma":"H: A-445, 226r-330v","severity":"info","text":"The manuscript A-445, folios 226r–330v, is a witness to the Georgian transmission of Chrysostom's commentary, likely copied in the medieval period. Its shelfmark indicates a Georgian manuscript held in a major collection, possibly the National Centre of Manuscripts in Tbilisi.","cites":[{"key":"hollis:alma990007437950203941","label":"Coptic apocrypha in the dialect of Upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990007437950203941"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"","severity":"info","text":"Euthymius the Athonite (c. 955–1028) translated numerous patristic works into Georgian at the Iviron Monastery on Mount Athos. His translation of Chrysostom's commentaries was part of a broader effort to supply the Georgian church with Greek patristic literature.","cites":[],"named_sources":["Euthymius the Athonite, 10th–11th c."],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"H: A-445, 226r-330v","severity":"info","text":"The passage is a manuscript siglum and folio range, not a textual excerpt. It serves as a structural marker in the edition, identifying the physical location of the commentary within codex A-445.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"H: A-445, 226r-330v","severity":"caution","text":"The siglum 'H' is ambiguous: it may denote a specific manuscript family or a modern cataloguing system. Without further context, the relationship of this manuscript to other witnesses of the Georgian Chrysostom corpus is uncertain.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The siglum 'H' is not defined in the passage; it may refer to a manuscript class or a modern inventory code.","The folio range 226r–330v suggests a substantial portion of the codex, but the exact contents (e.g., which epistles are covered) are not specified."],"confidence":"medium","notes":[]},{"i":3,"ref":"p3","source":"I: S-4579, 159r-190v","english":"H: A-445, 226r-330v\n\nI: S-4579, 159r-190v","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage is a structural placeholder: both the Georgian and English drafts repeat the same manuscript references (H: A-445, 226r-330v and I: S-4579, 159r-190v), indicating a lacuna or a transitional note in the edition.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"","severity":"info","text":"The repetition of identical manuscript sigla in both the Georgian and English drafts suggests that the passage may be a placeholder for a missing or unedited section, reflecting the transmission history of the Euthymius the Athonite manuscript tradition.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"","severity":"caution","text":"The passage contains no narrative content despite the structural classification as 'narrative'; the repeated manuscript references may indicate a scribal error or editorial omission in the source edition.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The passage lacks any textual content beyond manuscript references; it is unclear whether this is a genuine lacuna, a scribal placeholder, or an editorial artifact."],"confidence":"medium","notes":[]},{"i":4,"ref":"p4","source":"K: Kut-234, 377r-438v","english":"H: A-445, 226r-330v I: S-4579, 159r-190v\n\nK: Kut-234, 377r-438v","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"K: Kut-234, 377r-438v","severity":"info","text":"This passage is the fourth of eight in the work, continuing the narrative sequence from the previous folios (A-445, 226r-330v and S-4579, 159r-190v).","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"K: Kut-234, 377r-438v","severity":"info","text":"The manuscript K (Kut-234) provides the Georgian text for this passage, indicating a distinct transmission line from the H and I witnesses.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"Euthymius the Athonite","severity":"info","text":"Euthymius the Athonite (c. 955–1028) was a Georgian monk and translator at the Iviron monastery on Mount Athos, known for rendering Greek patristic works into Georgian.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"K: Kut-234, 377r-438v","severity":"caution","text":"The passage is represented only by a manuscript siglum and folio range; the actual Georgian text is not provided, so the content and any textual issues cannot be assessed.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The passage lacks the Georgian text itself, leaving the content, scriptural references, and any textual corruptions unknown."],"confidence":"medium","notes":[]},{"i":5,"ref":"p5","source":"[Text: Intr.]","english":"[Text: Introduction]","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage is the introduction to the commentary, preceding the lemmatized exposition of the Pauline epistles.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"","severity":"info","text":"The Georgian version of Chrysostom's commentary was translated by Euthymius the Athonite (c. 955–1028), a key figure in the Georgian monastic and literary tradition at Mount Athos.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"external","lemma":"","severity":"info","text":"The manuscript tradition for this work includes witnesses such as H-445 (226r–330v) and S-4579 (159r–190v), indicating a complex textual history.","cites":[{"key":"hollis:alma990007437950203941","label":"Coptic apocrypha in the dialect of Upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990007437950203941"},{"key":"hollis:alma990063465780203941","label":"Coptic apocrypha in the dialect of upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990063465780203941"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"external","lemma":"","severity":"info","text":"Chrysostom's commentaries on the Pauline epistles were widely read in the Greek East and later translated into Georgian, Syriac, and Latin, influencing medieval exegesis.","cites":[{"key":"dossier:latin-haimo-autissiodorensis-commentarius-in-epistolas-pauli","label":"gap dossier: Commentary on the Epistles of Paul","url":"https://naxiai.com/christian/gaps/latin-haimo-autissiodorensis-commentarius-in-epistolas-pauli"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The English draft is marked as '[Text: Introduction]', which may indicate that the original Georgian text of the introduction is not fully preserved or is a placeholder."],"confidence":"medium","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":6,"ref":"p6","source":"[Page of ed.: 216] <!XLevel 7>Line of ed.: 1 თარგმანი ძნიად გულისხმის-საყოფელთა მოციქულისა","english":"Translation of the Difficult-to-Understand Passages of the Apostle","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"თარგმანი","severity":"info","text":"The Old Georgian term 'თარგმანი' (t'argmani) can mean 'translation' or 'interpretation'. In this context, it likely refers to a translation of Chrysostom's commentary into Georgian, possibly by Euthymius the Athonite.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"","severity":"info","text":"This passage serves as the title for the work, indicating it is a translation of Chrysostom's explanations of difficult passages in the Apostle (i.e., the Pauline Epistles). It marks the beginning of the commentary proper.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"background","lemma":"","severity":"info","text":"Euthymius the Athonite (c. 955–1028) was a Georgian monk and translator active at the Iviron Monastery on Mount Athos. He translated numerous patristic works into Georgian, including Chrysostom's commentaries.","cites":[{"key":"hollis:alma990007437950203941","label":"Coptic apocrypha in the dialect of Upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990007437950203941"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"external","lemma":"","severity":"info","text":"This Georgian translation of Chrysostom's commentary was widely used in the Georgian Orthodox tradition, reflecting the importance of Chrysostom's exegesis in Eastern Christian education and liturgy.","cites":[{"key":"hollis:alma990063465780203941","label":"Coptic apocrypha in the dialect of upper Egypt","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990063465780203941"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The exact relationship between this Georgian title and the original Greek text of Chrysostom is unclear; 'თარგმანი' may denote either a direct translation or a paraphrastic interpretation."],"confidence":"high","notes":[{"kind":"lacuna","severity":"caution","text":"The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated."}]},{"i":7,"ref":"p7","source":"<!XLevel 7>Line of ed.: 2 პავლეს სიტყუათაჲ, გამოკრებული თარგმანებათაგან","english":"Words of Paul, compiled from translations","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"პავლეს სიტყუათაჲ, გამოკრებული თარგმანებათაგან","severity":"info","text":"This heading introduces a section of compiled translations of Paul's words, marking a structural division within the commentary.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"გამოკრებული თარგმანებათაგან","severity":"info","text":"The phrase 'compiled from translations' indicates that the Georgian text is a compilation from multiple translation sources, reflecting the transmission history of Chrysostom's commentary through Georgian intermediaries.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"პავლეს სიტყუათაჲ","severity":"info","text":"The reference to 'Words of Paul' situates this passage within the broader tradition of Pauline commentary, likely drawing on Chrysostom's homilies on the Pauline epistles.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'compiled from translations' could refer to a selection from various Georgian translations of Chrysostom's works, but the specific source manuscripts are not identified."],"confidence":"medium","notes":[{"kind":"check","severity":"info","code":"short-output-warn","text":"Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin."},{"kind":"check","severity":"info","code":"ratio-warn","text":"Automatic check: the English/source length ratio is outside the usual band for Coptic — a sign that something was dropped or added, not proof that it was."}]},{"i":8,"ref":"p8","source":"<!XLevel 7>Line of ed.: 3 წმიდისა იოვანე ოქროპირისა თქუმულთაგან","english":"From the words of Saint John Chrysostom","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"წმიდისა იოვანე ოქროპირისა თქუმულთაგან","severity":"info","text":"The Georgian phrase 'თქუმულთაგან' (from the words) signals that this is a compiled excerpt, not a continuous commentary. The structural classification 'narrative' likely refers to the framing of Paul's words as a story.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"ოქროპირი","severity":"info","text":"Georgian 'ოქროპირი' (golden-mouthed) is the standard epithet for John Chrysostom, translating Greek 'Χρυσόστομος'. It appears in the title of the work, confirming the attribution to Chrysostom.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"წმიდისა იოვანე ოქროპირისა","severity":"info","text":"The passage is from a Georgian compilation of Chrysostom's words, likely translated by Euthymius the Athonite. The source edition (titus) indicates a manuscript tradition, but the exact witness is not specified.","cites":[{"key":"ed:cmjcp","label":"source edition: John Chrysostom, Commentary on the Epistles (Euthymius the Athonite)","url":"https://titus.uni-frankfurt.de/texte/etcg/cauc/ageo/ntcomm/cmjcpeea/cmjcp.htm"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"თქუმულთაგან","severity":"caution","text":"The phrase 'from the words' suggests the passage is a selection or epitome, not a verbatim extract. The original context of Chrysostom's commentary is lost, and the compilation may rearrange or condense his material.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The passage is a brief heading; it is unclear which specific epistle or section of Paul's words it introduces. The relationship to the previous passage (compiled translations) is not explicit."],"confidence":"medium","notes":[{"kind":"check","severity":"info","code":"short-output-warn","text":"Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin."}]}]}