{"slug":"LIT7438MMEGabraKr","id":"ethiopic:betmas:LIT7438MMEGabraKr","title":"Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","author":"Anonymous","genre":"hagiography","date":"","tradition":"ethiopic","coverage":"partial","publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","generated":"2026-11-15T00:24:55Z","cost_usd":0.002143},"source":{"registry_id":"ethiopic:betmas:LIT7438MMEGabraKr","work_id":"LIT7438MMEGabraKr","edition":"betmas","language":"","license":"CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"},"stats":{"passages":3,"english_words":396,"coptic_letters":0,"commentary_units":18,"commentary_kinds":7,"derived_notes":0,"ambiguities":5,"work_notes":5,"external_links":1,"timeline":3},"summary":{"work":"LIT7438MMEGabraKr","abstract":"This hagiographic collection recounts miracles at the tomb of the Ethiopian saint Madḫānina ʾƎgziʾ, including visions experienced by his disciple Gabra Krǝstos. The text survives in Geʿez and is transmitted within Ethiopian monastic circles. Its date is uncertain, but it likely originates from the later medieval period of Ethiopian Christianity. The work is part of the broader Ethiopic hagiographic tradition, with parallels in other miracle collections such as the Taʾammǝra Maryam. The source edition (betmas) lacks a critical apparatus, limiting assessment of textual stability.","historical_context":"The work is preserved in Geʿez, the classical liturgical language of the Ethiopian Orthodox Tewahedo Church, and likely circulated in monastic scriptoria. The cult of Madḫānina ʾƎgziʾ, whose name means 'Our Savior the Lord,' reflects the deep-rooted veneration of saints and their relics in Ethiopian Christianity. The text's structure—numbered miracle accounts with doxological formulas—suggests use in communal liturgical reading or hagiographic cycles. The dating is uncertain; the work may have been composed between the 14th and 18th centuries, a period of prolific hagiographic production in Ethiopia. The absence of manuscript variants in the source edition limits knowledge of its transmission history, but the text's survival indicates its importance within monastic communities.","significance":"The work provides insight into Ethiopian hagiographic conventions, the cult of relics, and the role of visionary experiences in medieval Ethiopian spirituality. It parallels other Ethiopic miracle collections and contributes to understanding the development of local saint veneration within the broader Christian hagiographic tradition.","timeline":[{"date":"14th–18th c.","event":"Probable period of composition, based on hagiographic production in Ethiopia."},{"date":"Uncertain","event":"Earliest manuscript witness unknown; no dated copies identified."},{"date":"20th–21st c.","event":"Modern edition published by betmas, without critical apparatus."}],"relations":[{"work":"Taʾammǝra Maryam","relation":"Parallel genre of Ethiopic miracle collection","key":"dossier:ethiopic-anonymous-taammera-maryam","label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"},{"work":"Miracula Demetrii","relation":"Comparable hagiographic miracle collection in Greek tradition","key":"dossier:greek-anonymous-miracula-demetrii","label":"gap dossier: Miracles of Saint Demetrius (Books 1 and 2)","url":"https://naxiai.com/christian/gaps/greek-anonymous-miracula-demetrii"},{"work":"De miraculis Thomae","relation":"Analogous Latin miracle collection","key":"dossier:latin-de-miraculis-thomae","label":"gap dossier: The Miracles of the Blessed Apostle Thomas (Latin)","url":"https://naxiai.com/christian/gaps/latin-de-miraculis-thomae"}],"external_links":[{"key":"betmas:LIT7438MMEGabraKr","label":"Source edition of the work","url":"https://betamasaheft.eu/LIT7438MMEGabraKr","reason":"Primary source for the text and annotation."}],"cautions":["The date of composition is unknown; the work may be from the later medieval period but no explicit evidence is provided.","The source edition lacks a critical apparatus, so textual stability and scribal interventions cannot be assessed.","The relationship between Gabra Krǝstos and Madḫānina ʾƎgziʾ (literal or spiritual son) is ambiguous in the Geʿez text."],"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","cost_usd":0.000352,"generated":"2026-11-15T00:24:55Z"},"checks":{"work":"LIT7438MMEGabraKr","status":"pass","blocking":[],"warnings":[],"stats":{"passages":3,"translated":3,"commentary_passages":3,"commentary_units":18,"english_words":396,"source_letters":917,"commentary_kinds":7},"model":"deepseek/deepseek-v4-flash:floor"},"work_notes":[{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"info","text":"The work is a hagiographic collection centered on Madḫānina ʾƎgziʾ, a saint whose tomb is the site of miracles, including visions by his disciple Gabra Krǝstos.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"transmission","kind":"transmission","basis":"text","lemma":"","severity":"info","text":"The text survives in Geʿez, likely transmitted within Ethiopian monastic circles. The source edition (betmas) provides the basis for this annotation.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"background","lemma":"","severity":"caution","text":"The dating of the work is uncertain; it may originate from the later medieval period of Ethiopian Christianity, but no explicit date is given in the source edition.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"external","lemma":"","severity":"info","text":"The work is part of the broader Ethiopic hagiographic tradition, with parallels in other miracle collections (e.g., Taʾammǝra Maryam), but its specific liturgical use is not documented.","cites":[{"key":"dossier:ethiopic-anonymous-taammera-maryam","label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"}],"named_sources":[],"dropped_cites":[]},{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"caution","text":"The source edition (betmas) does not include a critical apparatus or manuscript variants, limiting the ability to assess textual stability or scribal interventions.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]}],"derived_work_notes":[{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: hagiography in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 3 narrative."},{"kind":"source","severity":"info","text":"Source edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC"}],"derived_structure":{"narrative":3},"term_index":[],"citations":{"betmas:LIT7438MMEGabraKr":{"label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"},"dossier:ethiopic-anonymous-taammera-maryam":{"label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"}},"segments":[{"i":1,"ref":"p1","source":"Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos\n\nThis incipit is taken from . ወካዕበ፡ ስምዑ፡ ዘገብረ፡ ተአምረ፡ ካልአ፡ ዘኮነ፡ ወሀሎ፡ እስከ፡ ይእዜ፡ በዝህሩ፡ ለአቡነ፡ መድኃኒነ፡\nእግዚ እ፡\nበከመ፡ ርእዮ፡ ኄር፡ ገብረ፡ ክርስቶስ፡ ወልዱ። በአሐቲ፡ እምነ፡ መለያልይ፡ እስመ፡ ሖረ፡ ይጼሊ፡ በከመ፡ ልማዱ። ይቤ፡\nሶበ፡ በጻሕኩ፡ ቅሩበ፡ አንቀጽ፡ ርኢኩ፡ ቤተ፡ ክርስቲያን፡ ርኅወ፡ ኃዋኅዊሐ። ወኵለንታሃ፡\nብርህት፡ ከመ፡ ፀሐይ፡\n\nThis explicit is taken from the edition 508 . ወዘኮነ፡ ዝንቱ፡ ክብር፡ ወጸጋ፡ በዝኅሩ፡ ለአቡነ፡ መድኀኒነ፡ እግዚእ፡ በእንተ፡ ክብረ፡ አዕፅምቲሁ፡ ዘሀሎ፡ ውስቴታ፡\nዘይኄይስ፡ እምዕንቈ፡ ባሕርይ፡ ዘዕፁብ፡ ሤጡ፡ ወያጸድል፡ እምፀሓይ፡ ወወርኅ፡ ወእምከዋክብት፡ ለዘንትአመኖ። ወየሀበነ፡\nነአምኅ፡ የማኖ፡ ወጸጋሞ፡ ለዓለመ፡ ዓለም፡ አሜን።","english":"Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos\n\nAnd again, hear the second miracle that occurred and remains until now through the power of our father Madḫānina ʾƎgziʾ, as seen by the good Gabra Krǝstos, his son. On one of the nights, when he went to pray according to his custom, he said: \"When I stood near the tomb, I saw the church, spacious, with its walls and its entire structure shining like the sun.\"\n\nAnd this honor and grace that occurred through the power of our father Madḫānina ʾƎgziʾ, on account of the honor of his bones that lie within, which are more precious than natural pearls, of wondrous beauty, and which shine brighter than the sun, the moon, and the stars for those who believe in him, and which give us faith, his right hand and his grace forever and ever. Amen.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"ወካዕበ፡ ስምዑ፡ ዘገብረ፡ ተአምረ፡ ካልአ፡","severity":"info","text":"The incipit formula 'And again, hear the second miracle' marks this as a discrete narrative unit within a larger miracle collection, typical of Ethiopic hagiographic compilations.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"መድኃኒነ፡ እግዚእ፡","severity":"info","text":"Madḫānina ʾƎgziʾ, 'Our Savior the Lord,' is a title for Christ common in Ethiopic tradition, here applied to a saint or holy figure venerated at the tomb.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"ከመ፡ ፀሐይ፡","severity":"info","text":"The description of the church shining 'like the sun' echoes biblical theophany language (e.g., Isaiah 60:1, Revelation 21:23), common in hagiographic visions of celestial light.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"አዕፅምቲሁ፡","severity":"info","text":"The explicit emphasizes the saint's bones as relics, 'more precious than natural pearls,' reflecting the Ethiopic cult of relics and their role in mediating grace and miracles.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ወዘኮነ፡ ዝንቱ፡ ክብር፡","severity":"info","text":"The closing doxology, 'this honor and grace ... forever and ever. Amen,' is a standard liturgical formula, indicating the text's use in communal reading or liturgical commemoration.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ወልዱ።","severity":"caution","text":"The phrase 'his son' (ወልዱ) for Gabra Krǝstos may be metaphorical (spiritual son) or literal; the Geʿez does not disambiguate, and the English draft renders it as 'his son' without clarification.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The relationship between Gabra Krǝstos and Madḫānina ʾƎgziʾ (spiritual or biological son) is ambiguous.","The identity of Madḫānina ʾƎgziʾ as a saint or a Christological title is not fully resolved in the passage."],"confidence":"high","notes":[]},{"i":2,"ref":"p2","source":"Miracle of Madḫānina ʾƎgziʾ: On the greatness of his monastery\n\nThis incipit is taken from the edition 508–510 . ሣልስ፡ ተኣምር። ስምዑ፡ ዘነገሩነ፡ አበዊነ፡ በእንተ፡ ዕበያ፡ ለዛቲ፡ እምነ፡ ዘተዘግበ፡ ውስቴታ፡ አዕፅምቲሁ፡\nለአቡነ፡ መድኀኒነ፡ እግዚእ፡ ወይእቲ፡ ወለደቶ፡ ወሓፀነቶ፡ በአጥባቲሃ።\n\nThis explicit is taken from the edition 510 . ወአቡነሰ፡ ተመሰለ፡ ከመ፡ አብርሃም፡ ዘይቤሎ፡ እግዚአብሔር፡ ኣብዝኆሙ፡ ለዘርእከ፡ ከመ፡ ኮከበ፡ ሰማይ፡\nወበዘርእከ፡ ይትባረኩ፡ ኵሎሙ፡ ኣሕዛበ፡ ምድር። ከማሁ፡ ኮነ፡ ሰማዕነ፡ ወርኢነ፡ እንተ፡ ጽብሓት፡ ይትዌሰክ፡\nስሙዐቲሆሙ፡ ውስተ፡ ኵሉ፡ ዓለም። በረከተ፡ አቡነ፡ ወሀብተ፡ ደቂቁ፡ ተሀሉ፡ ምስሌነ፡ አሜን።\n\nMiracle of Madḫānina ʾƎgziʾ: Further visions at the tomb by the\ncommunity","english":"Third miracle: Hear what our fathers told us concerning the greatness of this [monastery], from among that which is buried within it, the bones of our father Madḫānina ʾƎgziʾ, and she who bore him and suckled him at her breasts.\n\nAnd our father became like Abraham, to whom the Lord said, “I have multiplied your seed like the stars of heaven, and through your seed all the peoples of the earth shall be blessed.” Likewise it came to pass: we have heard and seen that the fame of their miracles spreads throughout the whole world. May the blessing of our father and the gift of his little ones be with us. Amen.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"ሣልስ፡ ተኣምር። ስምዑ፡","severity":"info","text":"The incipit 'Third miracle: Hear' marks this as the third in a series of miracle accounts, consistent with the hagiographic genre's numbered structure.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"glossary","lemma":"መድኀኒነ፡ እግዚእ፡","severity":"info","text":"Madḫānina ʾƎgziʾ, meaning 'Savior of us Lord,' is a title for Christ, here used as the name of the saintly figure whose tomb is the site of miracles.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"ከመ፡ አብርሃም፡ ዘይቤሎ፡ እግዚአብሔር፡","severity":"info","text":"The comparison to Abraham echoes Genesis 22:17 (LXX) where God multiplies Abraham's seed like stars; the Geʿez text adapts this to praise the saint's spiritual progeny.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"external","lemma":"ወለደቶ፡ ወሓፀነቶ፡ በአጥባቲሃ።","severity":"info","text":"The reference to 'she who bore him and suckled him' likely alludes to the Virgin Mary, consistent with Marian devotion in Ethiopic hagiography, though the text does not name her explicitly.","cites":[{"key":"dossier:ethiopic-anonymous-taammera-maryam","label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ስሙዐቲሆሙ፡ ውስተ፡ ኵሉ፡ ዓለም።","severity":"info","text":"The claim that the fame of miracles 'spreads throughout the whole world' reflects the hagiographic topos of universal recognition, reinforcing the saint's authority.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ዘተዘግበ፡ ውስቴታ፡ አዕፅምቲሁ፡","severity":"caution","text":"The phrase 'buried within it, the bones' is ambiguous: it may refer to relics of Madḫānina ʾƎgziʾ or to other saints interred at the monastery; the text does not specify.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'she who bore him' is not explicitly stated; it may be the Virgin Mary or a local female saint.","The phrase 'buried within it, the bones' could refer to multiple sets of relics, not solely those of Madḫānina ʾƎgziʾ."],"confidence":"high","notes":[]},{"i":3,"ref":"p3","source":"This incipit is taken from the edition 510 . ራብዕ፡ ተኣምሪሁ፡ ለአቡነ፡ አጽምኡ፡ ዘተከሥተ፡ ሎቱ፡ በሳምን፡ ትውልድ፡ እምአሜ፡ ሞቱ፡ ተጋብኡ፡ ኵሎሙ፡\nደቂቁ፡ ወፈቀዱ፡ ከመ፡ ያፍልስዎ፡ ውስተ፡ ሩካም፡ ሠናይ።\n\nThis explicit is taken from the edition 509 . በተግሣጸ፡ እሉ፡ ቃላት፡ ለብዉ፡ ወአጽምኡ፡ ተኣምራቲሁ፡ ለአቡነ፡ ዘቅሩብ፡ ወዘርሑቅ፡ እለ፡ ተጋባእክሙ፡\nምስለ፡ ደቂቀ፡ ደብር። ኵልክሙ፡ እግዚአብሔር፡ ዐስበ፡ ጸጋ፡ ይክፍልክሙ፡ ወይናዝዝ፡ ኵሎ፡ ትካዘክሙ፡\nወያሰስል፡ ፅበሰክሙ። በጸሎተ፡ አቡነ፡ መድኀኒነ፡ እግዚእ፡ ወበስእለት፡ ኵሎሙ፡ ፍቁራኒሁ፡ በትንብልናሃ፡\nወአስተብቍዖታ፡ ለማርያም፡ ድንግል፡ እሙ፡ ያርፍቆሙ፡ በኀዳስ፡ ዓለሙ። ለዓለመ፡ ዓለም፡ አሜን፡ ወአሜን። ለይኩን፡ ለይኩን።","english":"Fourth miracle of our father: his bones, which were hidden for seven generations from the time of his death, were gathered together. All the monks agreed that they should place them in a high and good place.\n\nThrough the instruction of these words, the wise and his bones, the miracles of our father, both near and far, which you have gathered together with the monks of the monastery. May God grant you all grace and remove all your sorrow and heal your affliction, through the prayer of our father Madḫānina ʾƎgziʾ and the intercession of all his beloved, and through the humility and supplication of Mary the Virgin, his mother, may He grant you peace in the new world, forever and ever, amen and amen. So be it, so be it.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"ራብዕ፡ ተኣምሪሁ፡","severity":"info","text":"The passage opens with the rubric 'Fourth miracle of our father', marking it as the fourth narrative unit in the collection. The preceding passage was the third miracle, confirming a sequential structure.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"አጽምኡ፡","severity":"info","text":"The Geʿez term 'ʿaṣmǝhu' (his bones) is a key relic term, referring to the physical remains of Madḫānina ʾƎgziʾ. The narrative emphasizes their concealment for seven generations and subsequent gathering.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"text","lemma":"በሳምን፡ ትውልድ፡","severity":"info","text":"The phrase 'for seven generations' (ba-sāmn tǝwlǝd) provides a chronological marker from the saint's death to the discovery of his bones. This aligns with hagiographic tropes of delayed relic invention.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ደቂቁ፡","severity":"info","text":"The 'monks' (dǝqiq-u) are the monastic community of the monastery where Madḫānina ʾƎgziʾ was buried. Their collective decision to enshrine the bones reflects communal relic veneration practices in Ethiopian monasticism.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"በትንብልናሃ፡ ወአስተብቍዖታ፡ ለማርያም፡","severity":"info","text":"The closing invocation appeals to Mary's 'humility and supplication' (tǝnblǝnnāha wa-ʾastabqʷǝʿota), a standard formula in Ethiopian prayers. This reflects the work's liturgical reception as a devotional text.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"በተግሣጸ፡ እሉ፡ ቃላት፡","severity":"caution","text":"The phrase 'through the instruction of these words' (ba-tägśaṣa ʾǝllu qālāt) is ambiguous: it may refer to the preceding narrative or to a lost homiletic passage. The transition from narrative to blessing is abrupt.","cites":[{"key":"betmas:LIT7438MMEGabraKr","label":"betmas: Miracle of Madḫānina ʾƎgziʾ: Miraculous visions at the tomb of Madḫānina ʾƎgziʾ by his student Gabra Krǝstos, \n and other miracles that took place on his tomb","url":"https://betamasaheft.eu/LIT7438MMEGabraKr"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'through the instruction of these words' (በተግሣጸ፡ እሉ፡ ቃላት፡) may refer to the preceding miracle narrative or to an unstated homiletic source. The shift from narrative to blessing formula is abrupt, possibly indicating a textual seam or a lost section."],"confidence":"high","notes":[]}]}