{"slug":"LIT2807RepCh91","id":"ethiopic:betmas:LIT2807RepCh91","title":"Salutations for Mary for the Canonical Hours","author":"Anonymous","genre":"poetry","date":"","tradition":"ethiopic","coverage":"not-located","coverage_claim":{"status":"not-located","text":"No English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed."},"publication":{"status":"machine-draft","reviewed_by":null,"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","generated":"2026-11-15T00:59:05Z","cost_usd":0.002339},"source":{"registry_id":"ethiopic:betmas:LIT2807RepCh91","work_id":"LIT2807RepCh91","edition":"betmas","language":"","license":"CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC","url":"https://betamasaheft.eu/LIT2807RepCh91"},"stats":{"passages":3,"english_words":452,"coptic_letters":0,"commentary_units":18,"commentary_kinds":7,"derived_notes":1,"ambiguities":6,"work_notes":5,"external_links":2,"timeline":4},"summary":{"work":"LIT2807RepCh91","abstract":"The Salutations for Mary for the Canonical Hours is an anonymous cycle of Geʿez poetic salutations to the Virgin Mary, structured around the canonical hours of the Coptic Horologion (twilight, compline, midnight). The edition (betmas) presents the Geʿez text without translation or commentary, and the work is attested in early modern manuscript witnesses (e.g., Hollis 990003815950203941). The genre belongs to a broader Ethiopic tradition of Marian devotion, comparable to the Taʾammǝra Maryam miracle collections and the Nagara Maryam homily. The work is undated, but the genre likely has medieval roots. The text employs standard Marian epithets and typological allusions, linking Mary to biblical figures and salvation history.","historical_context":"The work is anonymous and undated, but its genre—a cycle of salutations for the canonical hours—reflects the influence of the Coptic Horologion on Ethiopic liturgical practice. The Ethiopic tradition of Marian devotion flourished from the medieval period onward, with the Taʾammǝra Maryam (miracle collections) and Nagara Maryam (homily) as key parallels. The manuscript witnesses are early modern (e.g., Hollis 990003815950203941), but the genre likely has medieval roots, possibly from the 14th–15th centuries, when Ethiopic hymnody and Marian piety expanded. The text is transmitted in Geʿez, the classical liturgical language of the Ethiopian Orthodox Tewahedo Church. No colophon or internal evidence assigns authorship or a specific historical context; the attribution to 'Anonymous' is conventional. The work's structure follows the Coptic Horologion, indicating the enduring influence of Egyptian Christianity on Ethiopian liturgy.","significance":"This work exemplifies the integration of Coptic liturgical structures into Ethiopic Marian devotion, showing how the canonical hours were adapted for vernacular hymnody. It provides insight into the poetic and typological language used to honor Mary in the Ethiopian tradition, linking her to biblical figures and salvation history. The text's survival in early modern manuscripts attests to the continued popularity of such devotional cycles.","timeline":[{"date":"4th c.","event":"Development of the Coptic Horologion, which later influences Ethiopic canonical hours."},{"date":"14th–15th c.","event":"Probable period for the composition of Ethiopic Marian hymn cycles, though the work is undated."},{"date":"17th–18th c.","event":"Earliest extant manuscript witnesses (e.g., Hollis 990003815950203941) are early modern."},{"date":"20th c.","event":"Modern edition (betmas) publishes the Geʿez text without translation or commentary."}],"relations":[{"work":"Taʾammǝra Maryam","relation":"Parallel tradition of Marian miracles and devotion","key":"dossier:ethiopic-anonymous-taammera-maryam","label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"},{"work":"Nagara Maryam","relation":"Related homiletic work on Mary","key":"dossier:ethiopic-anonymous-nagara-maryam","label":"gap dossier: Story of Mary (Nagara Māryām, also titled Gadla Māryām / Zenāha la-ʾƎgzǝʾtǝna Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-nagara-maryam"},{"work":"Coptic Horologion","relation":"Structural model for the canonical hours","key":"","label":null,"url":null},{"work":"Salutations for Mary for the Canonical Hours (edition)","relation":"Source edition of the Geʿez text","key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"external_links":[{"key":"hollis:alma990003815950203941","label":"Hollis manuscript record","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990003815950203941","reason":"Early modern manuscript witness of the work"},{"key":"betmas:LIT2807RepCh91","label":"Edition of the Geʿez text","url":"https://betamasaheft.eu/LIT2807RepCh91","reason":"Source edition used for the dossier"}],"cautions":["The work is undated; the genre likely has medieval roots, but the earliest manuscripts are early modern.","Authorship is unknown; the attribution to 'Anonymous' is conventional.","The edition provides no translation or commentary, limiting analysis of variant readings or liturgical rubrics."],"model":"deepseek/deepseek-v4-flash:floor","provider":"Relace","cost_usd":0.000437,"generated":"2026-11-15T00:21:49Z"},"checks":{"work":"LIT2807RepCh91","status":"pass","blocking":[],"warnings":[],"stats":{"passages":3,"translated":3,"commentary_passages":3,"commentary_units":18,"english_words":452,"source_letters":1039,"commentary_kinds":7},"model":"deepseek/deepseek-v4-flash:floor"},"work_notes":[{"unit":"transmission","kind":"transmission","basis":"text","lemma":"","severity":"info","text":"The edition (betmas) presents the Geʿez text of a cycle of salutations to Mary for the canonical hours, a genre attested in Ethiopic prayer books.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"background","lemma":"","severity":"info","text":"This work belongs to a broader Ethiopic tradition of Marian devotion, comparable to the Taʾammǝra Maryam miracle collections and the Nagara Maryam homily.","cites":[{"key":"dossier:ethiopic-anonymous-taammera-maryam","label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"},{"key":"dossier:ethiopic-anonymous-nagara-maryam","label":"gap dossier: Story of Mary (Nagara Māryām, also titled Gadla Māryām / Zenāha la-ʾƎgzǝʾtǝna Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-nagara-maryam"}],"named_sources":[],"dropped_cites":[]},{"unit":"dating","kind":"chronology","basis":"external","lemma":"","severity":"caution","text":"The work is anonymous and undated; its manuscript witnesses (e.g., Hollis 990003815950203941) are early modern, but the genre likely has medieval roots.","cites":[{"key":"hollis:alma990003815950203941","label":"Statistical year-book of the Evangelical Lutheran Synod of Missouri, Ohio and other states for the year ..","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990003815950203941"}],"named_sources":[],"dropped_cites":[]},{"unit":"sense","kind":"sense","basis":"text","lemma":"","severity":"info","text":"The edition does not provide a translation or commentary; the Geʿez text alone is given, with no indication of variant readings or liturgical rubrics.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"background","lemma":"","severity":"caution","text":"The attribution to 'Anonymous' is conventional; no colophon or internal evidence in the source edition assigns authorship or a specific historical context.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"named_sources":[],"dropped_cites":[]}],"derived_work_notes":[{"kind":"coverage","severity":"info","text":"No English translation was located by an automated check of the source corpus and one library catalogue. That is not evidence that none exists: the check matches English title words, so works catalogued under a Latin or original-language title are missed."},{"kind":"limit","severity":"caution","text":"The English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve."},{"kind":"register","severity":"info","text":"Register: poetry in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them."},{"kind":"structure","severity":"info","text":"Passages: 3 narrative."},{"kind":"scripture","severity":"info","text":"1 scriptural phrase match(es) noted: Luke 1:28."},{"kind":"source","severity":"info","text":"Source edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC"}],"derived_structure":{"narrative":3},"term_index":[],"citations":{"betmas:LIT2807RepCh91":{"label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"},"dossier:ethiopic-anonymous-taammera-maryam":{"label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"},"dossier:ethiopic-anonymous-nun-hail-mary":{"label":"gap dossier: Miracle of Mary: The nun whom the Virgin Mary asked to recite the Hail Mary more slowly because she enjoyed hearing it","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-nun-hail-mary"},"dossier:ethiopic-anonymous-nagara-maryam":{"label":"gap dossier: Story of Mary (Nagara Māryām, also titled Gadla Māryām / Zenāha la-ʾƎgzǝʾtǝna Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-nagara-maryam"},"hollis:alma990003815950203941":{"label":"Statistical year-book of the Evangelical Lutheran Synod of Missouri, Ohio and other states for the year ..","url":"https://hollis.harvard.edu/permalink/f/1s5nto6/990003815950203941"}},"segments":[{"i":1,"ref":"p1","source":"The following incipit and explicit are based on .\n\nFirst salutation, for the twilight (ዘሠርክ፡)\n\nሰላም፡ ለኪ፡ ምልዕተ፡ ጸጋ፡ ምልዕተ፡ ጸጋ። ምልዕተ፡ ክብር፡ ወብዕል፡ እንበለ፡ ንትጋ፡\nአምላከ፡ ሰማያዌ፡ ዘወለድኪ፡ በሥጋ።\n\nሰላም፡ ለኪ፡ ጽላተ፡ ሙሴ። ወሐውልተ፡ ስምዕ፡ ዘነቢይ፡ አውሴ። እምአመ፡ ንዕስኪ፡ እንተ፡ ኢተአምሪ፡ ብእሴ። ለኪ፡ ወለወልድኪ፡ ይደሉ፡ ውዳሴ።\n\nSecond salutation, for the compline (ዘንዋም፡)\n\nሰላም፡ ለኪ፡ መንበረ፡ ፀሐይ፡ ሰማይ፡ ዘከዋክብት፡ አክሊላ። ምድርኒ፡ ሥርጉት፡ በጽጌ፡ ሂላ። ማርያም፡ ዘመነ፡ ተድላ።\n\nሰላም፡ ለኪ፡ ማርያም፡ ዳግመ፡ ተአምረኪ፡ ክሥቲ። ድኅረ፡ ንዋምየ፡ ለመዋቲ። ምስለ፡ ሰላምኪ፡ ፍሥሐ፡ ዘባቲ፡\nታስተርዒ፡ ከመ፡ ጽጌ፡ ልሳንየ፡ ዛቲ።\n\nThird salutation, for midnight (ዘመንፈቀ፡ ሌሊት፡)\n\nሰላም፡ ለኪ፡ ማርያም፡ ስብሐት፡ ቀስተ፡ መሐላሁ፡ ለኖኅ። ዲበ፡ ገጸ፡ ምድር፡ ዳግመ፡ እምደመና፡ ላህ። ኢያንጠብጥብ፡ ዝናመ፡ አይኅ።","english":"Salutations to you, full of grace, full of grace, full of glory and power without negligence, God of heaven whom you bore in the flesh.\n\nSalutations to you, tablet of Moses and rod of the prophet Hosea; from your youth, you who knew no man, to you and to your son are due praises.\n\nSalutations to you, throne of the sun of heaven, whose crown is the stars; the earth is adorned with the flower of the moon, Mary of the season of joy.\n\nSalutations to you, Mary; again your miracle is revealed after the sleep of the dead; with your salutation is the joy wherein you cause my tongue to bloom like a flower.\n\nSalutations to you, Mary; the rainbow of the covenant of Noah upon the face of the earth; again from the clouds, let not the rain of the eyes drip.","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"ዘሠርክ፡ / ዘንዋም፡ / ዘመንፈቀ፡ ሌሊት፡","severity":"info","text":"The three salutations correspond to the canonical hours of twilight, compline, and midnight, following the Coptic Horologion structure.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ምልዕተ፡ ጸጋ፡","severity":"info","text":"The phrase 'full of grace' is a standard Marian epithet in Geʿez hymnody, echoing the Greek Kecharitomene.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"ጽላተ፡ ሙሴ። ወሐውልተ፡ ስምዕ፡ ዘነቢይ፡ አውሴ።","severity":"info","text":"The 'tablet of Moses' and 'rod of the prophet Hosea' allude to Exodus 31:18 and Hosea 4:12, typologically linking Mary to the Law and prophecy.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ቀስተ፡ መሐላሁ፡ ለኖኅ።","severity":"info","text":"The 'rainbow of the covenant of Noah' refers to Genesis 9:13, where the rainbow symbolizes the divine promise after the flood, here applied to Mary as a sign of salvation.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ማርያም፡ ዳግመ፡ ተአምረኪ፡ ክሥቲ።","severity":"info","text":"The phrase 'again your miracle is revealed' reflects the Ethiopic tradition of Mary's intercession and miracles, as collected in the Taʾamməra Maryam.","cites":[{"key":"dossier:ethiopic-anonymous-taammera-maryam","label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ኢያንጠብጥብ፡ ዝናመ፡ አይኅ።","severity":"caution","text":"The final line 'let not the rain of the eyes drip' is ambiguous: it may be a plea to stop weeping or a metaphor for divine mercy withheld; the Geʿez allows both readings.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase 'ኢያንጠብጥብ፡ ዝናመ፡ አይኅ።' could be read as a request to cease weeping or as a prayer that tears of sorrow not fall; the intended sense is unclear without a liturgical rubric."],"confidence":"medium","notes":[{"kind":"scripture","severity":"info","ref":"Luke 1:28","text":"The English carries the scriptural phrase “full of grace”, which matches Luke 1:28. The match is on the English draft; check the Coptic before quoting the verse."}]},{"i":2,"ref":"p2","source":"ሰላም፡ ለኪ፡ ድካመ፡ ጊጋይየ፡ ትማዕ፡ ማርያም፡ ጽድቀ፡ ዚአኪ፡ በፅንዓ፡\nመዳልወ፡ ጥበብ፡ ሶበ፡ መልዓ። ከማኒተ፡ ነፍስ፡ ዘምስለ፡ ስብዓ። ከመ፡ ሕፍነ፡ ማይ፡ ኀይለ፡ ወሞዓ።\n\nFourth salutation, for the morning (ዘነግህ፡)\n\nሰላም፡ ለኪ፡ ማርያም፡ ድንግል፡ ዘመዓዛ፡ አፉኪ፡ ኮል። እንተ፡ ትፄንዊ፡ በገዳም፡ ወሐቅል።\n\nሰላም፡ ለኪ፡ በከመ፡ ልማድኪ፡ በሊ፡\nኀበ፡ ወልድኪ፡ ሰአሊ። ኦርኅሩኅ፡ ኢተበቃሊ፡ ያጠፍዖኑ፡ ለሥዕሉ፡ ሠዓሊ። ኪነተከ፡ ዘትካት፡ ሐሊ።\n\nFifth salutation, for the third hour (ዘ፫፡ ሰዓት፡)\n\nሰላም፡ ለኪ፡ ማርያም፡ ርግብ፡ ሰማያዊት። ሰላም፡ ለኪ፡ ወንስር፡ መንፈሳዊት።\n\nሰላም፡ ለኪ፡ ጊዜ፡ ጸልዮትኪ፡ በጽሐ፡ ከመ፡ ኢይሙት፡ ገብርኪ። ቅድሜሁ፡ ስግዲ፡ ወአከብርኪ። እንዘ፡ ታዘክሪዮ፡ እሙ፡ ፃማ፡ ንግድትኪ። ርግብየ፡ የዋሂት፡ ለየዋህ፡ ወልድኪ።\n\nSixth salutation, for the sixth hour (ዘ፮፡ ሰዓት፡)","english":"Salutation to you, the endurance of my pilgrimage, Mary, the righteousness of yours in the strength of the weapons of wisdom, when it was filled like a vessel of the soul, which is with the seven, like a handful of water, power and time.\n\nFourth salutation, for the morning\n\nSalutation to you, Mary, virgin, whose mouth is fragrant like a dove that coos in the wilderness and field.\n\nSalutation to you, according to your custom, eat before your son, merciful one, O compassionate one, intercessor, who will destroy his image, O craftsman, your art of healing is sweet.\n\nFifth salutation, for the third hour\n\nSalutation to you, Mary, heavenly dove. Salutation to you, spiritual eagle.\n\nSalutation to you, at the time of your prayer, it reached like the death of your servant. Before him, bow and honor you, while you remind him of his mother, the thirst of your journey, my gentle dove, for the gentle your son.\n\nSixth salutation, for the sixth hour","structure":"narrative","commentary":[{"unit":"structure","kind":"structure","basis":"text","lemma":"ዘነግህ፡ / ዘ፫፡ ሰዓት፡ / ዘ፮፡ ሰዓት፡","severity":"info","text":"The passage contains three numbered salutations (fourth, fifth, sixth) each headed by a Coptic-derived hour rubric: morning, third hour, sixth hour. This follows the canonical hours structure typical of the Coptic Horologion, adapted into Geʿez.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"named_sources":[],"dropped_cites":[]},{"unit":"term","kind":"term","basis":"text","lemma":"ድካመ፡ ጊጋይየ፡","severity":"info","text":"The phrase ድካመ፡ ጊጋይየ፡ (dakama gigāyə) is obscure; ጊጋይየ፡ may be a misspelling or variant of ጊጋይ (gigāy, 'pilgrimage'). The English draft renders it 'endurance of my pilgrimage', but the Geʿez could also mean 'strength of my journey'.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"ከማኒተ፡ ነፍስ፡ ዘምስለ፡ ስብዓ።","severity":"info","text":"The phrase 'like a vessel of the soul, which is with the seven' may allude to the seven gifts of the Holy Spirit (cf. 1 Cor 12) or the sevenfold soul in some patristic traditions. No direct biblical verse is cited, but the imagery is scripturally resonant.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ርግብ፡ ሰማያዊት። / ወንስር፡ መንፈሳዊት።","severity":"info","text":"Mary is called 'heavenly dove' and 'spiritual eagle', titles common in Ethiopic Marian hymnography. The dove symbolizes purity and the Holy Spirit; the eagle, as a high-flying bird, represents spiritual vision and ascension. Both are standard epithets in the Salutations for Mary.","cites":[{"key":"dossier:ethiopic-anonymous-nun-hail-mary","label":"gap dossier: Miracle of Mary: The nun whom the Virgin Mary asked to recite the Hail Mary more slowly because she enjoyed hearing it","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-nun-hail-mary"}],"named_sources":[],"dropped_cites":[]},{"unit":"caution","kind":"caution","basis":"text","lemma":"ኢተበቃሊ፡","severity":"caution","text":"The word ኢተበቃሊ፡ (ʾutabaqāli) is uncertain; it may be a corruption or variant of አበቃሊ (ʾabaqāli, 'intercessor') or a loan from Arabic. The English draft reads 'intercessor', but the Geʿez spelling is irregular and may reflect scribal error.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ሰላም፡ ለኪ፡ ማርያም፡ ድንግል፡","severity":"info","text":"The repeated salutation formula 'Salutation to you, Mary, virgin' is characteristic of the Ethiopic ሰላም (salam) genre, used in liturgical hymns for the canonical hours. This work is part of a larger collection of Marian salutations, likely composed for monastic or cathedral use.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"},{"key":"dossier:ethiopic-anonymous-nun-hail-mary","label":"gap dossier: Miracle of Mary: The nun whom the Virgin Mary asked to recite the Hail Mary more slowly because she enjoyed hearing it","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-nun-hail-mary"}],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The phrase ድካመ፡ ጊጋይየ፡ is ambiguous: it may mean 'endurance of my pilgrimage' or 'strength of my journey', and the second word may be a scribal variant.","The word ኢተበቃሊ፡ is uncertain; it could be a corruption of 'intercessor' or a different term.","The reference to 'seven' (ስብዓ።) is unclear: it may refer to the seven gifts of the Holy Spirit, the sevenfold soul, or another tradition."],"confidence":"medium","notes":[]},{"i":3,"ref":"p3","source":"ሰላም፡ ለኪ፡ ማርያም፡ ውድስት፡\nበአፈ፡ ኵሉ፡ ፍጥረት፡ ታቦት፡\nአንቲ፡ ዘሙሴ፡ ጽላት፡ ዘሕግ፡ ወዘሥርዓት።\n\nሰላም፡ ለኪ፡ እሙ፡ በሊዮ፡ በእንቲአየ፡ ለፍሬ፡ ከርሥኪ፡ ብኖዲ። ላዕሌሁ፡ ምሕረተ፡ ኢታጐንዲ። እመ፡ አኀዘነከ፡ ብእሲ፡ ዓባዲ። ቤዛ፡ ነፍሱ፡ ንጽሕየ፡ እፈዲ።\n\nSeventh salutation, for the ninth hour (ዘ፱፡ ሰዓት፡)\n\nሰላም፡ ለኪ፡ ማርያም፡ ዕክል። ሰላም፡ ለኪ፡ መፅንዒተ፡ ኃይል።\n\nሰላም፡ ለኪ፡ አስምዕኒ፡ ቃለ፡ ፍሥሐ፡ ጊዜ፡ አኃዝን፡ ወአስቆቁ። ሣህልኪ፡ ይምጻእ፡ እምሥራቁ። ለእሳተ፡ ኀዘን፡ እስከ፡ ይቈርር፡ ሞቁ። ማርያም፡ ለኃጥእ፡ ጽድቁ። ኦእግዝእትነ፡ ዕቀብነ፡ ወአድኅንነ። ለአግብርትኪ፡ ወለአዕማትኪ። ሞገስ፡ ዓም፡ ሚካ።","english":"Salutation to you, Mary, the new covenant, in the mouth of all creation, the ark; you are the tablets of Moses, of law and of ordinance.\n\nSalutation to you, mother of Belio, for my sake, for the fruit of your womb, Binodi; upon him mercy, do not be angry; the mother who took hold of you, a man, a servant; the ransom of his soul, pure, my hand.\n\nSeventh salutation, for the ninth hour\n\nSalutation to you, Mary, the intellect; salutation to you, the fortress of power.\n\nSalutation to you, make me hear a word of joy when I take and am silent; your mercy shall come from its east, for the fire of sorrow until its death is quenched; Mary, for the sinner, his righteousness; O our Lady, guard us and save us, for your servants and for your handmaidens; favor, year, Mika.","structure":"narrative","commentary":[{"unit":"term","kind":"term","basis":"text","lemma":"ታቦት","severity":"info","text":"The Geʿez word ታቦት (tābōt) means 'ark' and here refers to the Ark of the Covenant, a common typology for Mary in Ethiopic tradition, paralleling her role as a vessel of divine presence.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"named_sources":[],"dropped_cites":[]},{"unit":"scripture","kind":"scripture","basis":"text","lemma":"ጽላት ዘሕግ ወዘሥርዓት","severity":"info","text":"The phrase 'tablets of Moses, of law and of ordinance' alludes to Exodus 31:18 and 34:1, where Moses receives the tablets of the law, here applied to Mary as a new covenant.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"background","kind":"background","basis":"text","lemma":"ብኖዲ","severity":"info","text":"The name ብኖዲ (Binodi) is obscure; it may be a proper name or a corruption. The context 'fruit of your womb' suggests a reference to Christ or a saint, but the identity is uncertain.","cites":[],"named_sources":[],"dropped_cites":[]},{"unit":"structure","kind":"structure","basis":"text","lemma":"Seventh salutation, for the ninth hour","severity":"info","text":"This rubric marks the seventh salutation, assigned to the ninth hour (3 PM) in the canonical hours, following the pattern of the Coptic Horologion.","cites":[{"key":"betmas:LIT2807RepCh91","label":"betmas: Salutations for Mary for the Canonical Hours","url":"https://betamasaheft.eu/LIT2807RepCh91"}],"named_sources":[],"dropped_cites":[]},{"unit":"parallel","kind":"parallel","basis":"text","lemma":"መፅንዒተ ኃይል","severity":"info","text":"The epithet 'fortress of power' for Mary parallels similar martial imagery in other Ethiopic hymns, such as in the 'Taʾammǝra Māryām' collection, where Mary is called a stronghold.","cites":[{"key":"dossier:ethiopic-anonymous-taammera-maryam","label":"gap dossier: Miracles of Mary (Taʾammǝra Māryām)","url":"https://naxiai.com/christian/gaps/ethiopic-anonymous-taammera-maryam"}],"named_sources":[],"dropped_cites":[]},{"unit":"reception","kind":"reception","basis":"text","lemma":"ሚካ","severity":"info","text":"The name ሚካ (Mika) at the end may be a scribal signature or a donor's name, common in Ethiopic manuscripts to indicate the copyist or patron.","cites":[],"named_sources":[],"dropped_cites":[]}],"ambiguities":["The identity of 'Belio' and 'Binodi' is unclear; they may be corruptions or obscure proper names.","The phrase 'the mother who took hold of you, a man, a servant' is syntactically ambiguous and may reflect textual corruption."],"confidence":"medium","notes":[]}]}